The Cambridge Companion to Science and Religion (Cambridge University Press, 2010). pp. xi +307. (25 reviews). Portuguese, Ciência e Religião, tr. Eduardo Rodrigues da Cruz (São Paulo: Editora Santuário / Idéias & Letras, 2014), Spanish, Cuestions de Ciencia y Religión, tr. Ignacio Silva (Madrid: Loyola Grupo de Comunicacion, 2017).

Wrestling with Nature: From Omens to Science (Chicago: University of Chicago Press, 2011), pp. x +416, with Ronald Numbers and Michael Shank. (12 reviews)

‘Adam Smith and the History of the Invisible Hand’, Journal of the History of Ideas 72 (2011), 29-49. Repr. in Recent Developments in the Economics of Religion, ed. Paul Oslington (Cheltenham: Edward Elgar, 2017).

Margaret J. Osler, Reconfiguring the World: Nature, God, and Human Understanding from the Middle Ages to Early Modern Europe (Johns Hopkins, 2010), Isis 102 (2011), 749-50

“Menneske og natur. Emil Brunners skabelsesteologiske engagement”. In Christine Svinth-Vaerge Pöder (ed.), Mellem Tiderne: Fem dialektiske Teologer. Frederiksberg: Forlaget Anis, 2015, 141-70.

“Hesitations about Special Divine Action: Reflections on Some Scientific, Cultural and Theological Concerns.” European Journal for Philosophy of Religion 7, no. 4 (2015): 3-22.

“Chance and Providence in the Thought of William Paley”, in Karl W. Giberson (ed.), Abraham’s Dice: Chance and Providence in the Monotheistic Traditions. New York: Oxford University Press, 2016, 240-59.

“Natürliche Theologie: Ein Plädoyer für eine neue Definition und Bedeutungserweiterung.” Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 59, no. 3 (2017), 297-310.

“A Manifesto for Intellectual Engagement: Reflections on Thomas F. Torrance’s Theological Science (1969).” Participatio: The Journal of the T. F. Torrance Theological Fellowship 7 (2018): 1-16.

“Narratives of Significance: Reflections on the Engagement of Anthropology and Christian Theology.” In J. Derrick Lemons, (ed.), Theologically Engaged Anthropology: Social Anthropology and Theology in Conversation. New York: Oxford University Press, 2018, 123-39.

“Propuesta de una teoría inclusiva.” In Miguel Brugaloras, Isabel M. León-Sanz, and Román Sol, eds, Teología y Universidad. Pamplona: Ediciones Universidad de Navarra, 2019, 107-22.

“God’s Library through Einstein’s Eyes,” review of Einstein and Religion by Max Jammer (1999, Princeton University Press), in Physics World, June 2000

“Can Physics Explain Miracles?” review of The Miracles of Exodus: A Scientist's Discovery of the Extraordinary Natural Causes of the Biblical Stories by Colin Humphreys (2003, Continuum Press), in Physics World, December 2003

“Review Essay: New Proofs for the Existence of God: Contributions of Contemporary Physics and Philosophy.” Harvard Theological Review 104, no. 2 (2011): 255-62

“Functional equivalence between plant PROP1 and bacterial RNase R Ribonucleic acid (RNA) raises questions on control and recognition mechanisms,” by G. Auletta, I. Colagè, G. Cook, P. D’Ambrosio, M. Ramón, and A. Pinsent. Journal of Computational Biology and Bioinformatics Research, Vol. 3(5), pp.63-64, 2011

“The Gifts and Fruits of the Holy Spirit.” In The Oxford Handbook of Aquinas, edited by Brian Davies and Eleonore Stump. Oxford University Press, 2012

Science and Spirituality: Making Room for Faith in the Age of Science, by Michael Ruse, Philosophical Quarterly, Vol. 62, No. 247, April 2012

Divine Impassibility and the Mystery of Human Suffering, edited by James F. Keating and Thomas Joseph White O.P., Theological Studies Book Reviews, March 2012

The Second-Personal in the Philosophy of Religion, a special edition of the European Journal for Philosophy of Religion, co-edited with Eleonore Stump, Vol. 5, No. 4

"The Non-Aristotelian Virtue of Truth from the Second-Person Perspective,” European Journal for Philosophy of Religion, Vol. 5, No. 4, Dec 2013

“A ‘Copernican Revolution’ of the Virtues: One More Step for Peter Hampson's Integrative Role of Habitus,” Edification, Vol.6, No. 1, 2013

“Aquinas and the Second Person in the Formation of Virtues.” In Aquinas, Education and the East, edited by Brian Mooney and Mark Nowacki, Sophia Studies, Springer, 2013

“Philosophy of Science,” “Philosophical Problems of Quantum Mechanics,” “Second-person Relatedness,” New Catholic Encyclopedia Supplement 2012-13: Ethics and Philosophy. Ed. Robert L. Fastiggi. 4 vols. Detroit: Gale, 2013

“Die Zweite-Person-Perspektive in Wissenschaft und Theologie.” In Theologie Und Natur-wissenschaften, edited by Christian Tapp and Christof Breitsameter, Walter de Gruyter, 2014

Aquinas and the Nicomachean Ethics, by Tobias Hoffmann, Jörn Müller, and Matthias Perkams (eds.), Notre Dame Philosophical Review, 19 June 2014

“Aquinas: Infused Virtues.” In the Routledge Companion to Virtue Ethics, edited by Michael Slote and Lorraine Besser-Jones, pp.141-154, 2015

The Foundations of Natural Morality: On the Compatibility of Natural Rights and the Natural Law, by S. Adam Seagrave, Notre Dame Philosophical Review, 8 October 2015

Evolution, Games, and God: The Principle of Cooperation, edited by Martin Nowak and Sarah Coakley, Reviews in Theology and Religion, Vol. 22 (4), October 2015

www.specialdivineaction.com: a £1.4M project with Western Michigan University, the Texas Center for Applied Technology and the Bodleian Library.

“‘Till We Have Faces’: Second-Person Relatedness as the Object, End and Crucial Circumstance of Perfect or ‘Infused’ Virtues”. In Varieties of Virtue Ethics, edited by David Carr, James Arthur, and Kristján Kristjánsson, pp. 67–80. New York, NY: Palgrave Macmillan, 2016

“Who’s Afraid of the Infused Virtues? Dispositional Infusion, Human and Divine,” In The Virtuous Life: Thomas Aquinas on the Theological Nature of Moral Virtues, edited by Harm Goris and Henk Schoot. Leuven, Paris, Bristol – CT: Peeters, 2017

The History of Evil in the Medieval Age, volume editor, Vol. II of a series on the history of evil, edited by Chad Meister and Charles Taliaferro, Routledge

“Eyesight with Insight: Cosmology and Second-Person Inspiration.” In Creatio ex nihilo, edited by Gary Anderson and Markus Bockmuehl, pp. 347-365. Notre Dame, Indiana: Notre Dame University Press, 2018

“Augustine, Original Sin and the Naked Ape.” In Evolution and Theology, edited by Stanley P. Rosenberg and Benno van den Toren. Ada, Michigan: Baker Academic, 2018.

“Aquinas.” In The History of Evil in the Medieval Age, Vol. II of a series on the history of evil, edited by Chad Meister and Charles Taliaferro, Routledge, 2018.

“God, Elvish, and Secondary Creation,” European Journal for Philosophy of Religion, Vol. 11, No. 2, pp. 191-204. doi: 10.24204/ejpr.v11i2.2620

“Catholic Perspectives on Human Biotechnological Enhancement,” co-authored with Biggins, Sean, Studies in Christian Ethics, Vol. 32, No. 2

“Hope as a Virtue in the Middle Ages.” In Historical and Multidisciplinary Perspectives on Hope, edited by Steven van den Heuvel, Springer.