TFLSJ - Translators Formatted full LSJ Bible lexicon extra - STEPBible.org CC BY

TFLSJ - Translators Formatted full LSJ Bible lexicon 0-5624 - STEPBible.org CC BY

https://docs.google.com/spreadsheets/d/1wbWm5FhUgcS8aBZ1s2u0cmnWKO7t-CuzE0ZaKsBtRpw/edit#gid=1455420223

TBESG - Translators Brief lexicon of Extended Strongs for Greek - STEPBible.org CC BY

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Lexicons for the tagged texts used by STEPBible, based on BHS for OT and LSJ for NT, backwardly compatible for any tagging based on Strong numbers.

Extended Strongs for Greek is backwardly compatible with original Strong and NASB, and extended to include all NT variants and LXX + variants.

The Brief lexicon is based on the Abbott-Smith definitions, and edited to conform with the extended Strongs. For a few words where Abbott-Smith lacks a definition, one is supplied from MiddleLiddel (MD) or https://www.billmounce.com/greek-dictionary (Teknia)

The Full lexicon is edited from the Full LSJ by Tyndale House scholars, formatted to make it easy to read, with expansion of abbreviations and revealing examples from Greek literature on hover over dates of the earliest source (added by Tyndale House)

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Data created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0)

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(Updates or corrections are easier to implement when the data is distributed from a single source)

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These lexicons are available as a flat-form tab-separated text file at:

https://github.com/tyndale/STEPBible-Data

The Brief Lexicon is displayed as a Google Sheet at:

https://docs.google.com/spreadsheets/d/1o8kq_RFR1yg-RJsaije3rp0XiFOJygyfyXf4EOlEtWU/preview

The Full Lexicon for G0001-5624 is displayed as a Google Sheet at:

https://docs.google.com/spreadsheets/d/1wbWm5FhUgcS8aBZ1s2u0cmnWKO7t-CuzE0ZaKsBtRpw/preview

and the Full Lexicon for extra (6000-) is displayed as a Google Sheet at:

https://docs.google.com/spreadsheets/d/1T4nUbF65wXMN1fP6yeZ_ZPiDub63qFJHIOaNRlBSle8/preview

* EStrong# = Extended Strong's Numbers:

- G0001 - G5624 Strongs numbers from original set made by Strong for Greek behind the KJV

(G3203-G3302 which aren't used for some reason)

- G5627 - G5799 = Greek morphology codes (these numbers aren't used in this lexicon)

- G5800 - G5893 = Greek Synonyms - see http://studybible.info/strongs/G5800 (these numbers aren't used in this lexicon)

- G6000 - G6090 = Extra Strongs Numbers in NASB mainly for variants not known to Strong. (they remain the same so it is backward-compatible with NASB)

- G6100 - G9979 = Extra Greek from Apostolic Bible Project mainly for LXX words not found in NT (including Greek names that don't occur in the Hebrew)

- G6091 - G6099, G9980 - G9999 = Extra Greek for variants which are not included in NASB or Apostolic Bible

- G10000 - 19999 = Greek equivalent of Strongs Hebrew numbers for names and transliterated words eg Abagtha (H0005) = G10005. When there is a NT equivalent, this is the STEP_LexicalTag

- G20000 - G20199 = Words where the Full LSJ entry refers to the LXX, but they are not referred to in the AB tagging because they only occur in non-Protestant canons or in MSS other than Vaticanus (used by AB)

* Gloss = a meaning in one word or as few as possible (by Tyndale scholars)

* Greek = unicode lexical form. Based on LSJ but conforming to BADG when the difference may be confusing.

* Morph = simple gramatical value of the main word represented as Language:Type-Gender-Extra.

Language:Type-Gender-Extra.

Language is A=Aramaic, H=Hebrew, G=Greek and N=Name (which is not language specific).

Type is A=Adjective, Adv=Adverb, Art=Article, Cond=Conditional, Conj=Conjunction, Cor=Correlative, DemP=Demonstrative Pn, ImpP=Impersonal Pn, Intg=Interogative, Intj=Interjection, N=Noun, Neg=Negative, Part=Particle, Prep=Preposition, PerP=Personal Pn, PosP=Possessive Pn, RefP=Reflexive Pn, RelP=Relative Pn, V=Verb.

Gender is F=Female, M=Male, N=Neuter, C=Common and P or S is optionally added for Plural Singular

Extra for Names is L=Location, P=Person, LG/PG=Gentilic, T=Title (i.e. any other capitalised nouns such as titles, months, gods, planets etc)

* Meaning = lexical entry. The Brief lexicon uses Abbot-Smith or MiddleLiddel or Mounce's Teknia when entries are missing. The LJS lexicon uses the Full LSJ formatted by Tyndale House, Cambridge.

(AS) = Abbott Smith - from https://github.com/translatable-exegetical-tools/Abbott-Smith, with corrections and adapted by Tyndale Scholars.

(ML) = Middle Liddell - from Perseus - used for Meaning in the Brief lexicon when there is no entry by (AS)

(MT) = Mounce's Teknia Greek dictionary - from www.billmounce.com/greek-dictionary (with permission) - used for Meaning in the Brief lexicon when there is no entry by (AS) or (ML)

Full LSJ - Liddell-Scott-Jones - from Perseus, with additional features and corrections by Tyndale House, Cambridge:

- most abbreviations have been expanded, usually in accordance with the introductions to the lexicons but occasionally made clearer.

- dates have been added to authors by Tyndale House, using standard reference works.

- coding is added to hide bibliographic data under a link stating the earliest date included in that data. (Note, not all devices work well with tooltips, so consider implementing a clickable option such as http://jsfiddle.net/xaAN3/)

LSJ Meaning

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<b> ἀγγέλλω</b>, <br /> (ἄγγελος): <i>imperfect</i> ἀγγέλλεσκον[<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]: <i>Epic dialect</i> and <i>Ionic dialect</i> <i>future</i> ἀγγελέω[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 9.617, 5th c.BC: Herodotus Historicus, _Attic dialect_ ἀγγελῶ, _Doric dialect_ -ίω ">Refs 8th c.BC+</a>] (ἀν-) [<a href="javascript:void(0)" title=" “Tab.Heracl.” 1.118">Refs</a>]: <i>aorist 1</i> ἤγγειλα[<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus ">Refs 8th c.BC+</a>], <i>Attic dialect</i>: <i>perfect</i> ἤγγελκα[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 35.4.2">Refs 2nd c.BC+</a>], (κατ-) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 25.30">Refs 5th c.BC+</a>], (εἰσ-) [<a href="javascript:void(0)" title=" 4th c.BC: Lycurgus Orator 1">Refs 4th c.BC+</a>], (περι-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 21.4:">Refs 4th c.BC+</a>] —<i>middle</i> (see. below): <i>aorist</i> ἠγγείλαμην (ἐπ-) [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 6.35, 5th-6th c.BC: Plato Philosophus “Gorgias” 458d:">Refs 5th c.BC+</a>] —<i>passive</i>, <i>future</i> ἀγγελθήσομαι (ἀπ-) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.324, later ἀγγελήσομαι ">Refs 4th c.BC+</a>] (ἀν-) [<a href="javascript:void(0)" title=" LXX.Psa.21(22).30">LXX</a>]: <i>aorist</i> ἠγγέλθην[<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus ">Refs 5th c.BC+</a>], <i>Attic dialect</i>: <i>perfect</i> ἤγγελμαι[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Choephori” 774, 5th c.BC: Thucydides Historicus 8.97: ">Refs 5th c.BC+</a>]<i>pluperfect</i> ἄγγελτο variant in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.37:">Refs 5th c.BC+</a>] —<i>aorist 2</i> <i>passive</i> ἠγγέλην is found [<a href="javascript:void(0)" title=" “IG” 1.27b">Refs</a>] (ἐπ-), [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 932">Refs 5th c.BC+</a>], and became usual in Hellenistic Gk.,[<a href="javascript:void(0)" title="cf. LXX.Josh.2.2">LXX</a>] (ἀπ-), [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 68, 2nd c.AD: Herodianus Grammaticus 3.7.1, etc.: ">Refs 1st c.AD+</a>]<i>aorist 2</i> <i>active</i> ἤγγελον is rare even in late writers, as (παρ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Bella Civilia” 1.121">Refs 2nd c.AD+</a>] without <i>imperfect</i> as see l., though in [<a href="javascript:void(0)" title="“Anthologia Graeca” 7.614 (6th c.AD: Agathias Historicus et Epigrammaticus) ἀγγελέτην">Refs 6th c.AD+</a>] is required by the metre:—<b>bear a message</b>, ὦρτο δὲἾρις.. ἀγγελέουσα[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.409; τινί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.24, 15.458: with ">Refs 8th c.BC+</a>]<i>infinitive</i>, οἵ κε.. κείνοις ἀγγείλωσι.. οἶκόνδε νέεσθαι <b>may bring</b> them <b>word</b> to return home,[<a href="javascript:void(0)" title=" 16.350, compare “Etymologicum Magnum” 6.52">Refs</a>]: with <i>accusative</i> <i>infinitive</i>, κήρυκες δ᾽.. ἀγγελλόντων.. γέροντας λέξασθαι[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 8.517. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i> <i>of things</i>, <b>announce, report</b>, ἐσθλά[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.448; φάος ἠοῦς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.94; Ποσειδάωνι πάντα τάδε 8th c.BC: Ilias Homerus Epicus “Illiad” 15.159:—in Prose, μή τι νεώτερον ἀγγέλλει; 5th-6th c.BC: Plato Philosophus “Protagoras” 31c b">Refs 8th c.BC+</a>]; proverbial, οὐ πόλεμον ἀγγέλλεις 'that's good news', [<a href="javascript:void(0)" title=" [prev. author] “Phdr.” 242b">Refs</a>]; ἀγγέλλωμεν ἐς πόλιν τάδε <b>;</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Orestes” 1539">Refs 5th c.BC+</a>]; πρὸς τίν᾽ ἀγγεῖλαί με χρὴ λόγους <b>;</b> [<a href="javascript:void(0)" title=" [prev. author] “Supp.” 399. ">Refs</a>]<br /><Level3><b>__3</b></Level3> with <i>accusative</i> <i>person</i>, <b>bring news of</b>.., εἴ κέ μιν ἀγγείλαιμι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.120; later, ἀ. περί τινος 5th c.BC: Sophocles Tragicus “Electra” 1111">Refs 8th c.BC+</a>]:—dependent clauses are added with a <i>conjunction</i>, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 22.439">Refs 8th c.BC+</a>]; ἀ. ὡς.. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 704, 4th c.BC: Demosthenes Orator 18.169">Refs 5th c.BC+</a>]; ὁθούνεκα.. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 47:">Refs 5th c.BC+</a>] —also in <i>participle</i>, ἦ καὶ θανόντ᾽ ἤγγειλαν<b>;</b>[<a href="javascript:void(0)" title=" [prev. work] 1452; Κῦρον ἐπιστρατεύοντα.. ἤγγειλεν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.19, compare “Cyr.” 6.2.15; with ὡς, πατέρα τὸν σὸν ἀγγελῶν ὡς οὐκέτ᾽ ὄντα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 955; ἤγγειλας ὡς τεθνηκότα [prev. author] “El.” 1341. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>middle</i>, only <i>present</i>, Τεύκρῳ ἀγγέλλομαι εἶναι φίλος <b>I announce myself</b> to him as a friend, [<a href="javascript:void(0)" title=" [prev. author] “Aj.” 1376. ">Refs</a>]<br /><Level2><b>__III</b></Level2> <i>passive</i>, <b>to be reported of</b>, ἐπὶ τὸ πλεῖον[<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.34">Refs 5th c.BC+</a>]: with <i>participle</i>, ζῶν ἢ θανὼν ἀγγέλλεται[<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 73, compare 5th c.BC: Euripides Tragicus “Hecuba” 591, 5th c.BC: Thucydides Historicus 3.16, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.3.13">Refs 5th c.BC+</a>]: with <i>infinitive</i>, ἤγγελται ἡ μάχη ἰσχυρὰ γεγονέναι[<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Charmides” 153b, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.3.30:—ἠγγέλθη τοῖς στρατηγοῖς, ὅτι φεύγοιεν that.., [prev. author] “HG” 1.1.27:— ἐπὶ τοῖς ἠγγελμένοις 5th c.BC: Thucydides Historicus 8.97. (ἀπ-αγγέλλω is more common in Oratt.)">Refs 5th c.BC+</a>]

<b> ἄγγος</b>, εος, τό, <br /> <b>vessel</b> to hold liquids, e.g. wine, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.13, compare 2.289; milk, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.643">Refs 8th c.BC+</a>]; <b>vat</b> for the vintage, [<a href="javascript:void(0)" title=" 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 613">Refs 8th c.BC+</a>]; <b>pitcher</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 5.12, 5th c.BC: Euripides Tragicus “Electra” 55">Refs 5th c.BC+</a>]; <b>bucket, pail</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.62">Refs 5th c.BC+</a>]; <b>wine-bowl</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 953, 960. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> for dry substances, <b>cradle</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.113, 5th c.BC: Euripides Tragicus “Ion” 32, 1337">Refs 5th c.BC+</a>]; <b>casket</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 622">Refs 5th c.BC+</a>];<b>cinerary urn</b>, [<a href="javascript:void(0)" title=" [prev. author] “El.” 1118, 1205">Refs</a>]; <b>coffin</b>, [<a href="javascript:void(0)" title=" “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3573 (from Assos). ">Refs</a>]<br /><Level2><b>__III</b></Level2> of parts of the body, e.g. <b>womb</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 6.5.11, see 2nd c.AD: Galenus Medicus ">Refs 5th c.BC+</a>] (at [prev. work]); τρόφιμον ἄ. <b>stomach</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Timotheus Lyricus “Persae” 73. ">Refs 5th c.BC+</a>]<br /><Level2><b>__IV</b></Level2> <b>shell</b> of the κάραβος, [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Oppianus Anazarbensis Epicus “Halieutica - Poetae Bucolici et Didactici” 2.406.">Refs 2nd c.AD+</a>]<br /><Level2><b>__V</b></Level2> <b>cell</b> of a honey-comb, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.226 (from Zonas).">Refs</a>]

<b>Ἀδμείν</b> (WH, mg., Ἀδάμ), 6, indecl., <BR /> <b>Admin.</b>: <ref='Luk.3.33.'>Luk.3:33.</ref>†<BR /> (From Abbott-Smith. LSJ has no entry)

<b> ἀθροίζω</b>, <br /> <i>Attic dialect</i> ἁθροίζω; <i>aorist</i> ἤθροισα[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 495, etc.">Refs 5th c.BC+</a>]: <i>perfect</i> ἤθροικα[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 20:">Refs 1st c.AD+</a>] —<i>passive</i>, <i>aorist</i> ἠθροίσθην: <i>perfect</i> ἤθροισμαι: <i>pluperfect</i> ἤθροιστο[<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 414:—quadrisyllabic ἀθροΐζω 7th c.BC: Archilochus Lyricus 60, 104, “APl.” 4.308 (Eugen.); probably in 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 267 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Aves” 253">Refs 7th c.BC+</a>]: (ἀθρόος):—<b>gather together, collect, muster</b>, ἀ. λαόν, etc., [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 144, etc.; τὸ βαρβαρικὸν καὶ τὸ Ἑλληνικόν 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.2.1">Refs 5th c.BC+</a>]; Τροίαν ἀ. <b>gather</b> the Trojans <b>together</b>, [<a href="javascript:void(0)" title="E “Hec.” 1139">Refs</a>]; πνεῦμ᾽ ἄθροισον <b>collect</b> breath, [<a href="javascript:void(0)" title=" [prev. author] “Ph.” 851, compare 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 738b7">Refs 4th c.BC+</a>]; περιπλοκὰς λόγων ἀθροίσας <b>having strung together</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Phoenissae” 495">Refs 5th c.BC+</a>]: <i>absolutely</i>, <b>hoard</b> treasure, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1314b10">Refs 4th c.BC+</a>]:—<i>middle</i>, <b>gather for oneself, collect round one</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Heraclidae” 122, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19">Refs 5th c.BC+</a>]:—<i>passive</i>, <b>to be gathered</b> or <b>crowded together</b>, εὖτε πρὸς ἄεθλα δῆμος ἠθροΐζετο[<a href="javascript:void(0)" title=" 7th c.BC: Archilochus Lyricus 104, compare 60; ἐς τὴν ἀγορὴν ἀ. 5th c.BC: Herodotus Historicus 5.101">Refs 7th c.BC+</a>]; ἁθροισθέντες <b>having rallied</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.50">Refs 5th c.BC+</a>]; τὸ δὲ.. ξύμπαν ἡθροίσθη δισχίλιοι but the whole <b>amounted collectively to</b>.., [<a href="javascript:void(0)" title=" [prev. author] 5.6">Refs</a>]; ἐνταῦθα ἡθροίζοντο <b>they mustered in force</b> there, [<a href="javascript:void(0)" title=" [prev. author] 6.44, etc.">Refs</a>]; <b>form a society</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 322b">Refs 5th c.BC+</a>]; ἀθροισθέντες <b>having formed a party</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Politica” 1304b33: of things, περὶ πολλῶν ἁθροισθέντων">Refs 4th c.BC+</a>] <b>taken in the aggregate</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Theaetetus” 157b. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> in <i>passive</i> of the mind, ἁθροίζεσθαι εἰς ἑαυτόν <b>collect</b> oneself, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Phaedo” 83a, compare 67c">Refs 5th c.BC+</a>]; φόβος ἥθροισται fear <b>has gathered strength</b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.34.">Refs 5th c.BC+</a>]

<b> ἀλλαχ-οῦ</b>, <br /> <i>adverb</i> <b>elsewhere</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 43, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.20; ἄγωμεν ἀ. NT.Mark.1.38, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.26.4.">NT+5th c.BC+</a>]—These forms are censured by [<a href="javascript:void(0)" title=" 2nd c.AD: Moeris Grammaticus 11 as less _Attic dialect_ than ἄλλοθεν, ἄλλοθι, ἄλλοσε.">Refs 2nd c.AD+</a>]

<b> ἀμφιάζω</b>, <br />&nbsp;&nbsp;[<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 2 (variant)">Refs 1st c.AD+</a>]: <i>future</i> <b>-άσω</b>[<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 3.42">Refs 4th c.AD+</a>]: <i>aorist</i> ἠμφίασα[<a href="javascript:void(0)" title=" “Anthologia Graeca” 7.368 (1st c.BC: Erycius Epigrammaticus), “OGI” 200.24 (from Axum), 2nd c.AD: Polyaenus Historicus 1.27.2 (variant)">Refs 1st c.BC+</a>], (μετ-) [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Her.Prooem.” 2: ">Refs 2nd c.AD+</a>]<i>perfect</i> ἠμφίακα (συν-) [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Clearchus Historicus 25:—">Refs 4th c.BC+</a>]<i>middle</i>, <i>future</i> -άσομαι (μετ-) [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Herm.” 86">Refs 2nd c.AD+</a>] codices: <i>aorist</i> ἠμφιασάμην[<a href="javascript:void(0)" title=" 2nd c.AD: Apollodorus Damascenus Mechanicus 2.1.2, etc.: ">Refs 2nd c.AD+</a>]<i>perfect</i> ἠμφίασμαι in <i>middle</i> sense (μετ-) [<a href="javascript:void(0)" title=" 1st c.BC: Diodorus Siculus Historicus 16.11 (variant):— ἀμφιέζω is a common variant: (perhaps from ἀμφί, as ἀντιάζω from ἀντί):— later word for ἀμφιέννυμι,">Refs 1st c.BC+</a>] <b>ciothe,</b> τινά Plu.[same place]; ἱματίοις τινά[<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus [same place]: _metaphorically_, of the grave, ὀστέα ἠμφίασεν “Anthologia Graeca” [prev. work]; σοφίαν ἀσαφείᾳ 4th c.AD: Themistius Sophista “Orationes” 20.235a">Refs 4th c.AD+</a>]:—<i>middle</i>, <b>put on,</b> ἀμφιάσασθαί τι[<a href="javascript:void(0)" title=" LXX.Job.40.10, 2nd c.AD: Apollodorus Damascenus Mechanicus [same place] ">LXX+2nd c.AD+</a>]

<b> ἀμφιβάλλω</b>, <br /> <i>future</i> -βαλῶ, etc.:—<i>middle</i>, <i>Epic dialect</i> <i>future</i> ἀμφιβαλεῦμαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.103">Refs 8th c.BC+</a>]:—<b>throw</b> or <b>put round,</b> used by [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus mostly in tmesi: ">Refs 8th c.BC+</a>]<br /><Level2><b>__I</b></Level2> of clothes, etc., <b>put them on</b> a person, with <i>double</i> <i>accusative</i> <i>person</i> et <i>of things</i>, ἀμφὶ δέ με χλαῖναν.. βάλεν ἠδὲ χιτῶνα[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.365, compare 451; ἀμφὶ δέ μιν ῥάκος.. βάλεν 13.434: with _dative_ _person_, ἀμφὶ δέ μοι ῥάκος.. βάλον variant in 14.342; ἀμφὶ δ᾽ Ἀθήνη ὤμοις.. βάλ᾽ αἰγίδα 8th c.BC: Ilias Homerus Epicus “Illiad” 18.204; στολὴν.. ἀμφέβαλλε σῷ κάρᾳ 5th c.BC: Euripides Tragicus “Hercules Furens” 465; γέρας κόμαις 5th c.BC: Pindarus Lyricus “P.” 5.32">Refs 8th c.BC+</a>]:—<i>middle</i>, <b>put round oneself,</b> δὸς δὲ ῥάκος ἀμφιβαλέσθαι[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.178, compare 22.103, etc.">Refs 8th c.BC+</a>]; ἄγραν.. ἀ. πλοκάμοις[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Bacchae” 104. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.b</b></Level4> <i>metaphorically</i> and half <i>metaphorically</i>, τῷ δ᾽ ἐγὼ ἀμφιβαλὼν θάλαμον δέμον I built chamber <b>over</b> him, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.192; ζυγὸν Ἑλλάδι ἀ. 4th-5th c.BC: Aeschylus Tragicus “Persae” 50, compare 72; ἀνδράσι κρατὴρ ὕπνον ἀμφιβάλλῃ 5th c.BC: Euripides Tragicus “Bacchae” 385">Refs 8th c.BC+</a>]; ἐξ ὅτου λευκὴν ἐκ μελαίνης ἀμφιβάλλομαι τρίχα since <b>I have put on</b> white hair, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 1093; ἀ. νέφος θανάτου 4th-5th c.BC: Simonides Lyricus 99. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.c</b></Level4> <i>active</i> in <i>middle</i> sense, κρατερὸν μένος ἀμφιβαλόντες [ἑαυτοῖς] 'girding themselves with strength', [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 17.742">Refs 8th c.BC+</a>]; δουλοσύναν ἀμφιβαλοῦσα κάρᾳ [ἐμαυτῆς] [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Andromache” 110">Refs 5th c.BC+</a>]: reversely, <i>middle</i> for <i>active</i>, ἀμφιβάλλεσθαι Ἀΐδαν ἐπί τινι[<a href="javascript:void(0)" title=" 1191:">Refs</a>] —<i>passive</i>, ὕμνος ἀμφιβάλλεται σοφῶν μητίες σι song <b>is cast (like a net) over</b> the minds of poets, [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “O.” 1.8. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> <b>throw</b> the arms <b>round,</b> so as to embrace, with <i>dative</i> <i>person</i>, ἀμφ᾽ Ὀδυσῆι.. χεῖρε βαλόντε[<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.223; ἀμφὶ δὲ χεῖρας δειρῇ βάλλ᾽ Ὀδυσῆι 23.208; ἀμφὶ δὲ παιδὶ.. βάλε πήχεε 24.347">Refs 8th c.BC+</a>]; but ἀμφὶ δὲ χεῖρας βάλλομεν, of <b>seizing</b> or <b>taking prisoner,</b> [<a href="javascript:void(0)" title=" 4.454">Refs</a>]; also ἀμφὶ δὲ χεῖρα.. βάλεν ἔγχεϊ <b>grasped</b> it, [<a href="javascript:void(0)" title=" 21.433; ἀμφὶ δὲ.. βάλε γούνασι χεῖρας, as a suppliant, 7.142. ">Refs</a>]<br /><Level3><b>__I.3</b></Level3> with <i>accusative</i> <i>person</i>, <b>encompass, embrace,</b> ἀμφιβαλόντε ἀλλήλους[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 23.97; ἀ. τινὰ χερσί 5th c.BC: Euripides Tragicus “Bacchae” 1363; ἀ. μαστὸν ὠλέναισι “Ph.” 306; ἀ. μέλη “Supp.” 70. ">Refs 8th c.BC+</a>]<br /><Level3><b>__I.4</b></Level3> <b>encompass, beset,</b> δυσμενὴς ὅρι᾽ ἀμφιβάλλει[<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 17.6; πόλιν φόνῳ 5th c.BC: Euripides Tragicus “Andromache” 799, compare “Tragica Adespota” 127.6(Lyric poetry)">Refs 5th c.BC+</a>]; ἀ. φῦλον ὀρνίθων<b>surround</b> them <b>with nets,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 344">Refs 5th c.BC+</a>]; <b>strike</b> or <b>hit on all sides,</b> τινὰ βέλεσι[<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hercules Furens” 422. ">Refs 5th c.BC+</a>]<br /><Level4><b>__I.4.b</b></Level4> <i>absolutely</i>, <b>fish</b> (compare ἀμφίβληστρον), [<a href="javascript:void(0)" title=" NT.Mark.1.16, compare “PFlor.” 2.119.3 (2nd c.AD). ">NT+2nd c.AD+</a>]<br /><Level4><b>__I.4.c</b></Level4> <i>metaphorically</i>, ἀμφὶ κτύπος οὔατα βάλλει[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.535 (unless ἀ. be _adverb_). ">Refs 8th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>force, move round,</b> τὸ ἄρθρον variant for{ἀμφισφάλλω} (which see), [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 2. ">Refs 5th c.BC+</a>]<br /><Level2><b>__III</b></Level2> <b>doubt,</b> περί τινος[<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 39.5.2">Refs 2nd c.BC+</a>]: also followed by <i>infinitive</i>, [<a href="javascript:void(0)" title=" 3rd c.AD: Heliodorus Scriptor Eroticus 5.17">Refs 3rd c.AD+</a>]; by ὡς.. [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 9.33">Refs 2nd c.AD+</a>]; by ὅτι.. [<a href="javascript:void(0)" title=" 2nd c.AD: Hermogenes Rhetor “περὶ ἰδεῶν” 2.10; περί τινος [prev. author] “Meth.” 23. ">Refs 2nd c.AD+</a>]<br /><Level2><b>__IV</b></Level2> <i>intransitive</i>, ἀ. εἰς τόπον <b>go</b> into <b>another</b> place, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Cyclops” 60. ">Refs 5th c.BC+</a>]<br /><Level3><b>__IV.2</b></Level3> <b>to be doubtful</b> or <b>in dispute,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Ethica Eudemia” 1243a12, 25">Refs 4th c.BC+</a>]; ἀμφιβάλλειν εἴωθε τὰ φίλτρα <b>are uncertain</b> in their action, [<a href="javascript:void(0)" title=" 4th c.AD: Alciphro Epistolographus 1.37">Refs 4th c.AD+</a>]:—<i>passive</i>, <b>to be in dispute,</b> [<a href="javascript:void(0)" title=" 6th c.AD: Simplicius Philosophus “in Aristotelis Physica commentaria - Comm. in Arist. Graeca” 21.11. ">Refs 6th c.AD+</a>]<br /><Level2><b>__V</b></Level2> <i>middle</i>, <b>change,</b> μορφήν[<a href="javascript:void(0)" title=" 3rd c.AD: Oppianus Apamensis Epicus “Cynegetica” 3.16.">Refs 3rd c.AD+</a>]

<b> ἄμωμον</b>, τό, <br /> Indian spice-plant, probably <b>Nepaul cardamom, Amomum subulatum,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Fragmenta” 110, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.7.2, 1st c.AD: Dioscorides (Dioscurides) Medicus 1.15.">Refs 4th c.BC+</a>]

<b> ἀναπηδ-άω</b>, <br /> <i>poetry</i> ἀμπ-, <i>future</i> <b>-ήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Asin.” 53">Refs 2nd c.AD+</a>]:—<b>leap up, start up,</b> especially in haste or fear, ἐκ λόχου ἀμπήδησε[<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 11.379; ἐκ τοῦ θρόνου 5th c.BC: Herodotus Historicus 3.155">Refs 8th c.BC+</a>]; ἀναπηδῶσιν πάντες ἐπ᾽ ἔργον <b>jump up</b> from bed, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Aves” 490, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.2">Refs 5th c.BC+</a>]; ἀ. πρὸς τὸν πάππον <b>jump up on</b> his <b>knees,</b> [<a href="javascript:void(0)" title="[prev. work] 1.3.9">Refs</a>]; <b>start up</b> to speak, ἀ. ἐν δήμῳ[<a href="javascript:void(0)" title=" 5th c.BC: Cratinus Comicus 356, compare 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 428; ἐπὶ τὸ βῆμα 4th c.BC: Aeschines Orator 3.173, compare 1.71. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> of water, <b>spring,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596b18. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> in Medicine texts, <b>swell up,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἀδένων” 2.">Refs 5th c.BC+</a>]

<b> βελόνη</b>, ἡ, <br /> (βέλοσ <b>needle</b>, [<a href="javascript:void(0)" title=" Batrachomyomachia 130, 5th c.BC: Eupolis Comicus 259, 4th c.BC: Aristoteles Philosophus “de Caelo” 313a19; βελόνας διείρειν 4th c.BC: Aeschines Orator 3.166. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>pipe-fish, Syngnathus</b>, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 567b23 ">Refs 4th c.BC+</a>]; <b>garfish, Belone acus</b>,[<a href="javascript:void(0)" title=" [prev. work] 506b10, 1st c.BC: Dorio Rerum Naturalium Scriptor cited in 2nd c.AD: Athenaeus Epigrammaticus 7.319d ">Refs 1st c.BC+</a>]; but probably <i>falsa lectio</i> for{βάλανος}, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Archippus Comicus 24. ">Refs 5th c.BC+</a>]

<b> γένημα</b>, ατος, τό, <br /> <b>produce</b>, of the fruits of the earth (compare γέννημα), [<a href="javascript:void(0)" title=" “PRev.Laws” 24.15, +others (3rd c.BC), LXX.Gen.40.17, +others; γ. τῆς ἀμπέλου NT.Mark.14.25: _plural_, τοῦ ἐνεστῶτος ἔτους “OGI” 262.9 (from Syria), compare “BGU” 188.9 (2nd c.AD), “POxy.” 277.6 (1st c.BC)">NT+3rd c.BC+</a>]; γ. καὶ ἐπιγενήματα [<a href="javascript:void(0)" title=" “PRyl.” 154.22 (1st c.AD)">Refs 1st c.AD+</a>], etc. <b>γενημάτιον</b>, τό, <i>diminutive</i> of {γενηΐς}, [<a href="javascript:void(0)" title=" “PEdgar” 41.9. ">Refs</a>]

Related to: <b> δέκᾰ</b>, οἱ, αἱ, τά, <br /> <i>indeclinable</i>, <b>ten,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.372, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.160, etc.; οἱ δ. ">Refs 8th c.BC+</a>]<b>the Ten,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 18.6; ἡ τῶν δ. τυραννίς 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 41.2 ">Refs 5th c.BC+</a>]; also οἱ δ. the <b>Attic dialect Orators,</b> [<a href="javascript:void(0)" title=" 2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.1.14 ">Refs 2nd c.AD+</a>]; τὰ δέκα [ἔτη] ἀφ᾽ ἥβης those who are <b>ten</b> years past [<a href="javascript:void(0)" title=" 20 (the age of military service), 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.23 ">Refs 5th c.BC+</a>]; δ. ἄνδρες, = Latin <i>decemviri,</i> [<a href="javascript:void(0)" title=" 2nd c.AD: Appianus Historicus “Ἀννιβαϊκή” 56: compounds (not in early writers, but usually in Hellenistic Gr.)">Refs 2nd c.AD+</a>] <b>δεκᾰ-είς</b>, [<a href="javascript:void(0)" title=" “Tab.Heracl.” 2.34, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 3: δεκαδύο, “PSI” 5.509.10 (3rd c.BC), “IG” 22.1013.31 (2nd-1st c.BC), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 44, NT.Act.19.7: δεκατρεῖς, 4th c.BC: Demosthenes Orator 47.77,81, “BGU” 644.5 (1st c.AD): δεκατέσσαρες, α, 2nd c.BC: Polybius Historicus 1.36.11, etc.; Delph. δεκατέτορες “SIG” 241 A 2 (4th c.BC): δεκαπέντε, “PRev.Laws” 12.17 (3rd c.BC, probably), 1st c.BC: Diodorus Siculus Historicus 2.13 codices ">NT+4th c.BC+</a>]; Thess. <b>δεκαπέμπε</b> [<a href="javascript:void(0)" title=" “IG” 9(2).553.13 (Larisa, 1st c.BC)">Refs 1st c.BC+</a>]

<b> δέος</b>, <br /> <i>genitive</i> δέους (also δέᾱτος [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Fragmenta” 328, 3rd c.BC: Cercidas Iambographus “fragment” 18 ii 4 ">Refs 5th c.BC+</a>]; δείους (written for δϝέεος) [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.376, 15.4), τό: _plural_, see below 11 ">Refs 8th c.BC+</a>]:—<b>fear, alarm,</b> χλωρὸν δέος pale <b>fear,</b> [<a href="javascript:void(0)" title="[prev. work] 7.479, etc.: distinguished by 5th c.AD(?): Ammonius Epigrammaticus from φόβος,">Refs 5th c.AD+</a>] as being morelasting (δέος.. κακοῦ ὑπόνοια, φόβος δὲ ἡ παραυτίκα πτόησις),[<a href="javascript:void(0)" title="compare 5th c.BC: Prodicus Philosophus cited in 5th-6th c.BC: Plato Philosophus “Protagoras” 358d; φόβος τε καὶ δ. 5th c.BC: Herodotus Historicus 4.115; τὸ δ. καὶ ὁ φ. 5th c.BC: Lysias Orator 20.8; δέει καὶ φόβῳ 4th c.BC: Demosthenes Orator 21.124, compare 23.103; also δέος.. αἰσχύνη θ᾽ ὁμοῦ 5th c.BC: Sophocles Tragicus “Ajax” 1079 ">Refs 5th c.BC+</a>]; ἵνα γὰρ δ., ἔνθα καὶ αἰδώς poetical cited in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Euthyphro” 12b ">Refs 5th c.BC+</a>]; δ. τινός <b>fear of</b> a person or thing, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 581; δέει τῶν Κερκυραίων μή.. 5th c.BC: Thucydides Historicus 1.26 ">Refs 5th c.BC+</a>]; τεθνᾶσι τῷ δέει τοὺς τοιούτους ἀποστόλους (τεθνᾶσι τῷ δέει ={δεδίασι}) [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 4.45; τρέμειν τῷ δέει τί πείσεται 2nd c.AD: Alexander Rhetor 110.6 ">Refs 4th c.BC+</a>]: with <i>infinitive</i>, σοὶ δ᾽ οὐ δ. ἔστ᾽ ἀπολέσθαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 12.246: followed by μή">Refs 8th c.BC+</a>] with <i>subjunctive</i>, οὐχὶ δ. μή σε φιλήσῃ [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 650; μέγα τὸ δ. ἐγένετο μὴ.. 5th c.BC: Thucydides Historicus 3.33; δέος ἴσχετε μηδέν, ὅσ᾽ αὐδῶ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 223 ">Refs 5th c.BC+</a>]; ἀδεὲς δ. δεδιέναι <b>to fear</b> where no fear is, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Symposium” 198a; πρὸς δέους λαβεῖν τι 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Flamininus” 7 ">Refs 5th c.BC+</a>]; of <b>reverence,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Persae” 703. ">Refs 4th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>reason for fear,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.515 ">Refs 8th c.BC+</a>]; <b>means of inspiring fear,</b> δ. δεινότερον [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 3.45 ">Refs 5th c.BC+</a>]: rarely in <i>plural</i>, δέη ἐπιπέμπει πολλὰ ὁ θεός [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 6.20; δέα ποικίλα 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 8.10; also δέατα 4th-5th c.BC: Hecataeus Milesius Historicus 364J. (δϝεψ-ος, compare δεινός,">Refs 5th c.BC+</a>] Sanskrit <i>dve[snull][tnull]i</i> 'hate'.)

<b> διακᾰθ-αίρω</b>, <br /> <i>aorist</i> <i>participle</i> <b>-άρας</b>[<a href="javascript:void(0)" title=" “IG” 11(2).287 A 79">Refs</a>]:—<b>purge thoroughly,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 847, 5th-6th c.BC: Plato Philosophus “Respublica” 399e, 2nd c.AD: Apollodorus Damascenus Mechanicus 3.6.7 ">Refs 5th c.BC+</a>]; κρουνούς [<a href="javascript:void(0)" title=" “IG” [same place]; ἅλωνα NT.Luke.3.17: _metaphorically_, [φιλοσοφία] τέχνας δ. 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 16; τινὰ τοῦ αἰσχροῦ ὀνόματος 6th c.AD: Procopius Caesariensis Historicus “de Bello Gothico” 1.4 ">NT+4th c.AD+</a>]:—<i>middle</i>, of <b>one's own</b> stock, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Leges” 735c. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <b>prune,</b> [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.7.2 (_passive_)">Refs 4th c.BC+</a>]; δένδρα [<a href="javascript:void(0)" title=" 1st c.AD: Philo Judaeus 2.207. ">Refs 1st c.AD+</a>]

Related to: <b> χλευ-άζω</b>, <br /> (χλεύη) <b>jest, scoff,</b> ἐπισκώπτων καὶ παίζων καὶ χ. [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Ranae” 376 (Lyric poetry); τοῖς καταγελῶσι καὶ χ. καὶ σκώπτουσι 4th c.BC: Aristoteles Philosophus “Rhetorica” 1379a29, compare 2nd c.BC: Polybius Historicus 4.3.13, 3rd c.BC: Cercidas Iambographus 18 ii 5, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.29 O., etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>scoff, jeer at, treat scornfully,</b> τινα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Eryxias” 397d, 4th c.BC: Demosthenes Orator 7.7, 19.23, 47.34, 2nd-3rd c.AD: Dio Cassius Historicus “fragment” 109.16; ἐμαυτὴν.. λέληθα χλευάζουσ᾽ 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 215; with _accusative_ _of things_, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 10, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" [prev. author] “Brut.” 45 ">Refs</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 4th c.BC: Epicrates Comicus 11.31 (_anapaest meter_), 4th c.BC: Aristoteles Philosophus “Problemata” 952b22, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 13, 25, 2.504f. ">Refs 4th c.BC+</a>]

<b> διεν-θῡμέομαι</b>, <br /> <b>consider, reflect,</b> περί τινος [<a href="javascript:void(0)" title=" NT.Act.10.19. ">NT</a>]

Related to: <b> δισ-μύριοι</b> [ῡ], αι, α, <br /> <b>twenty thousand,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.32, 5th-6th c.BC: Plato Philosophus “Ion” 535d ">Refs 5th c.BC+</a>]: <i>singular</i>, δισμύριος, α, ον, with collective Nouns, ἵππος δισμυρία [<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Zeux.” 8. ">Refs 2nd c.AD+</a>]

<b> δοκῐμ-ᾰσία</b>, ἡ, <br /> <b>examination, scrutiny:</b> <br /><Level3><b>__1</b></Level3> of magistrates after election, to see if they fulfil the legal requirements of legitimacy, full citizenship, etc., ἡ δ. τῶν στρατηγῶν [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 15.2, compare 16.9 (_plural_); τῶν ἱερέων 5th-6th c.BC: Plato Philosophus “Leges” 759d; δ. εἰσάγειν ταῖς ἀρχαῖς 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 59.4 (_plural_), compare “IG” 22.856,980. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> δ. τῶν ἱππέων <b>passing muster,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 3.9 (_plural_). ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> δ. (i.e. ἐφήβων), before admission to the rights of manhood, [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 44.41, see reading in 57.62. ">Refs 4th c.BC+</a>]<br /><Level3><b>__4</b></Level3> δ. τῶν ῥητόρων a judicial <b>process to determine the right</b> of a man <b>to speak</b> in the ἐκκλησία or in the law-courts, [<a href="javascript:void(0)" title=" 4th c.BC: Aeschines Orator 1.2. ">Refs 4th c.BC+</a>]<br /><Level3><b>__5</b></Level3> <b>examination</b> of recruits, [<a href="javascript:void(0)" title=" “PLond.” 3.982.6 (4th c.AD). ">Refs 4th c.AD+</a>]<br /><Level3><b>__6</b></Level3> generally, <b>test,</b> δ. ἱκανήν [τινος] λαβεῖν make full <b>trial of,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Isaeus Orator 7.34 ">Refs 4th c.BC+</a>] (but, receive <b>assurance</b> of.., [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 3.31.8); ἡ κατὰ τὸν χρόνον δ. 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1162a14; κρίσιν καὶ δ. τινῶν ποιεῖν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cleomenes” 10; λίθος δοκιμασίας LXX.Sir.6.21; δ. οἰκοδόμων “PSI” 3.176 (5th c.AD). ">LXX+4th c.BC+</a>]

<b> δυσφημ-έω</b>, <br /> <b>use ill words</b>, especially <b>words of ill omen</b>, [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1078, 5th c.BC: Sophocles Tragicus “Electra” 905, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cicero” 22. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>transitive</i>, <b>speak ill of</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Electra” 1183, 5th c.BC: Euripides Tragicus “Heraclidae” 600, “Hec.” 181 (Lyric poetry), 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 1.215 5th c.BC: Sophocles Tragicus, 4th c.AD: Themistius Sophista “Orationes” 13.178a ">Refs 5th c.BC+</a>]:—<i>passive</i>, [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “de Morte - Papiri Ercolanesi” 36. ">Refs 1st c.BC+</a>]

<b> ἐγκᾰκέω</b>, <br /> <b>behave remissly in</b> a thing, ἐνεκάκησαν τὸ πέμπειν they <b>culpably omitted</b> to send, [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.19.10, compare 2nd c.AD(?): Theodotion LXX.Pro.3.11, 2nd-3rd c.AD: Symmachus LXX.Gen.27.46">LXX+2nd c.BC+</a>]: with <i>participle</i>, τὸ καλὸν ποιοῦντες μὴ ἐγκακῶμεν [<a href="javascript:void(0)" title=" NT.Gal.6.9: _absolutely_, NT.Luke.18.1, +others, compare “BGU” 1043.3 (3rd c.AD)">NT+3rd c.AD+</a>]; compare ἐκκακέω. <br /><Level2><b>__II</b></Level2> ἐγκακοῦμεν· ὑψοῦμεν, [<a href="javascript:void(0)" title=" 5th c.AD(?): Hesychius Legal icographus ">Refs 5th c.AD+</a>]

Related to: <b> ἕνεκα</b>, <br /> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.110, etc.">Refs 8th c.BC+</a>], or <b>ἕνεκεν</b> (twice in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.288, 310, rare in Trag., as 5th c.BC: Euripides Tragicus “Medea” 999 (Lyric poetry), and early Prose, 5th c.BC: Thucydides Historicus 6.2, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.1.14, 5th-6th c.BC: Plato Philosophus “Symposium” 210e; in Comedy texts, 4th-3rd c.BC: Menander Comicus “Ἐπιτρέποντες” 330 ">Refs 8th c.BC+</a>]; twice in fourth-century. <i>Attic dialect</i> Inscrr., [<a href="javascript:void(0)" title=" “IG” 2.987A2, 611b13, but prevalent in later Inscrr., compare “SIG” 577.7 (Milet., 3rd-2nd c.BC)">Refs 3rd c.BC+</a>]; in late Prose, [<a href="javascript:void(0)" title="Scholia 5th c.BC: Pindarus Lyricus “O.” 7.10)">Refs 5th c.BC+</a>], <i>Epic dialect</i>, <i>Ionic dialect</i>, and <i>poetry</i> <b>εἵνεκα</b> (also in [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus, “Lg.” 778d, +others)">Refs 5th c.BC+</a>], or <b>εἵνεκεν</b> (both forms in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus and 5th c.BC: Hippocrates Medicus ">Refs 5th c.BC+</a>] and not uncommon in codices of later writers; εἵνεκεν [<a href="javascript:void(0)" title=" 5th c.BC: Bacchylides Lyricus 12.136, 5th c.BC: Pindarus Lyricus “I.” 8(7).35 codices ">Refs 5th c.BC+</a>]; <b>εἵνεκε</b> [<a href="javascript:void(0)" title=" 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2, _falsa lectio_ in 5th c.BC: Herodotus Historicus 7.133)">Refs 5th c.BC+</a>]: <b>ἕνεκε</b> [<a href="javascript:void(0)" title=" “SIG” 333.14 (Samos, 4th c.BC), “Supp.epigram” 1.351.10 ([prev. passage]), “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3655.18 (Cyzicus, 3rd-2nd c.BC)">Refs 4th c.BC+</a>]: <i>Aeolic dialect</i> <b>ἔννεκα</b> [<a href="javascript:void(0)" title=" 7th-6th c.BC: Alcaeus Lyricus “Supp.” 9.1, “IG” 12(2).258.8 (Lesbos, 1st c.AD)">Refs 7th c.BC+</a>], but <b>ἔνεκα</b> [<a href="javascript:void(0)" title="[prev. work] 11(4).1064b32 (from Delos), 12(1).645a38 (from Nesus): late ">Refs</a>]<b>ἕνεκον</b> [<a href="javascript:void(0)" title=" “JHS” 37.108 (from Lydia)">Refs</a>], etc.:—<i>preposition</i> with <i>genitive</i>, usually after its case; also before, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 1.94, 5th c.BC: Bacchylides Lyricus 12.136, 5th c.BC: Herodotus Historicus 3.122, etc.">Refs 8th c.BC+</a>] When it follows its case, it is sometimes separated from it by several words, as in [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.30, 4th c.BC: Demosthenes Orator 20.88, etc. ">Refs 5th c.BC+</a>]<br /><Level3><b>__1</b></Level3> <b>on account of,</b> Τρώων πόλιν.. ἧς εἵνεκ᾽ ὀϊζύομεν κακὰ πολλά [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 14.89, etc.; ὕβριος εἵνεκα τῆσδε 1.214 ">Refs 8th c.BC+</a>]; τοῦδ᾽ ἕνεκα <b>for</b> this,[<a href="javascript:void(0)" title=" [prev. work] 110; ὧν ἕ. ">Refs</a>]<b>wherefore,</b> [<a href="javascript:void(0)" title=" 20.21; τίνος ἕ. βλάβη; 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 181; παῖσαι ἄνδρας ἕνεκεν ἀταξίας 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.8.13; στεφανοῦσθαι ἀρετῆς ἕνεκα 4th c.BC: Aeschines Orator 3.10 ">Refs 5th c.BC+</a>]; <b>for the sake of,</b> τοῦ ἕ.; [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 31c b">Refs 5th c.BC+</a>]; τῶν δὲ εἵνεκα, ὅκως.., or ἵνα.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.35, 40; κολακεύειν ἕ. μισθοῦ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.1.17 ">Refs 5th c.BC+</a>]; διὰ νόσον ἕ. ὑγιείας by reason of sickness <b>for the sake of</b> health, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Lysis” 218e, compare “Smp.” 185b ">Refs 5th c.BC+</a>]; τὸ οὗ ἕ. the <b>final cause,</b> [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Physica” 194a27, “Metaph.” 983a31; τὸ οὗ ἕνεκεν [prev. author] “Ph.” 243a3, “Metaph.” 1059a35. ">Refs 4th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>as far as regards,</b> ἐμοῦ γ᾽ ἕνεκα <b>as far as depends on</b> me, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 386, 4th c.BC: Demosthenes Orator 20.14; τοῦ φυλάσσοντος εἵνεκεν 5th c.BC: Herodotus Historicus 1.42 ">Refs 5th c.BC+</a>]; εἵνεκεν χρημάτων <b>as for</b> money, [<a href="javascript:void(0)" title=" [prev. author] 3.122, etc.; ἕνεκά γε φιλονικίας 5th-6th c.BC: Plato Philosophus “Respublica” 548d, compare 329b ">Refs 5th c.BC+</a>]; ἐμπειρίας μὲν ἄρα ἕ.[<a href="javascript:void(0)" title=" [prev. work] 582d; ὁμοῖοι τοῖς τυφλοῖς ἂν ἦμεν ἕνεκά γε τῶν ἡμετέρων ὀφθαλμῶν 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.3. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>in consequence of,</b> εἵνεκα τέχνας <b>by force of</b> art, [<a href="javascript:void(0)" title="“Anthologia Graeca” 9.729. ">Refs</a>]<br /><Level3><b>__4</b></Level3> <i>pleonastic</i>, ἀμφὶσοὔνεκα [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Philoctetes” 554 codices ">Refs 5th c.BC+</a>] ; ὅσον ἀπὸ βοῆς ἕ. <b>as far as</b> shouting <b>went,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 8.92, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.31; τίνος χάριν ἕ.; 5th-6th c.BC: Plato Philosophus “Leges” 701d, compare “Plt.” 302b. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> <i>conjunction</i>, for οὕνεκα (which see), <b>because,</b> [<a href="javascript:void(0)" title=" hymnus ad Venerem 199, 3rd c.BC: Callimachus Epicus “Aetia” 3.1.6, “fragment” 287. ">Refs 3rd c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> εἵνεκεν, ={ὁθούνεκα}, <b>that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Pindarus Lyricus “I.” 8(7).35 codices ">Refs 5th c.BC+</a>]

<b> ἐκζήτ-ησις</b>, εως, ἡ, <br /> <b>research,</b> [<a href="javascript:void(0)" title=" NT.1Tim.1.4 (_plural_). ">NT</a>]

<b> ἐκθαυμάζω</b>, <br /> strengthened for θαυμάζω, Aristeas 312, [<a href="javascript:void(0)" title=" 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 34, 3rd c.AD: Longinus Rhetor 44.8 ">Refs 1st c.BC+</a>]; ἐπί τινος [<a href="javascript:void(0)" title=" LXX.Sir.27.23; ἐπί τινι NT.Mark.12.17. ">LXX+NT</a>]<BR /><b> θαυμ-άζω</b>, <br /> <i>Ionic dialect</i> <b>θωμ-</b>, <i>Attic dialect</i> <i>future</i> θαυμάσομαι [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 476, 5th c.BC: Euripides Tragicus “Alcestis” 157, 5th-6th c.BC: Plato Philosophus “Parmenides” 129c ">Refs 5th c.BC+</a>], <i>Epic dialect</i> θαυμάσσομαι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 18.467; also θαυμάσω 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 29, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.823f, etc. (in 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.2.12 θαυμάζουσι is restored for -σουσι, θαυμάσετε">Refs 8th c.BC+</a>] is variant for{-σαιτε}, [<a href="javascript:void(0)" title=" [prev. author] “HG” 5.1.14)">Refs</a>]: <i>aorist</i> ἐθαύμασα [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 772 (Lyric poetry)">Refs 4th c.BC+</a>], etc., <i>Epic dialect</i> θαύμασα [<a href="javascript:void(0)" title=" “hymnus ad Mercurium” 414 ">Refs</a>]: <i>perfect</i> τεθαύμακα [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.2, etc.">Refs 5th c.BC+</a>]:—<i>middle</i>, [<a href="javascript:void(0)" title=" 2nd c.AD: Galenus Medicus “ὅτι ὁ ἄριστος ἰατρὸς καὶ φιλόσοφος” 2 (variant), 2nd-3rd c.AD: Aelianus “Varia Historia” 12.30: ">Refs 2nd c.AD+</a>]<i>aorist 1</i> ἐθαυμασάμην variant in [<a href="javascript:void(0)" title=" 5th-4th c.BC: Aesopus Fabularum Scriptor 92 ">Refs 5th c.BC+</a>]; οὐκ ἂν θαυμας ώμεθα (to be read -σαίμεθα) [<a href="javascript:void(0)" title=" 5th c.AD: Proclus Philosophus “in Platonis Parmenidem commentarii” p.750S. ">Refs 5th c.AD+</a>]; θαυμάσαιτο variant in [<a href="javascript:void(0)" title=" 1st c.AD: Josephus Historicus “Bellum Judaicum” 3.5.1 ">Refs 1st c.AD+</a>]:—<i>passive</i>, <i>future</i> <b>-ασθήσομαι</b>[<a href="javascript:void(0)" title=" 5th-6th c.BC: Isocrates Orator 6.105, 5th c.BC: Thucydides Historicus 2.41 ">Refs 5th c.BC+</a>]: <i>aorist</i> ἐθαυμάσθην [<a href="javascript:void(0)" title=" [prev. author] 6.12 ">Refs</a>]: <i>perfect</i> τεθαύμασμαι [<a href="javascript:void(0)" title=" 2nd c.BC: Polybius Historicus 4.82.1. ">Refs 2nd c.BC+</a>]<br /><Level3><b>__1</b></Level3> <i>absolutely</i>, <b>wonder, marvel</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.394, 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 282e, etc. ">Refs 8th c.BC+</a>]<br /><Level3><b>__2</b></Level3> with <i>accusative</i>, <b>marvel at</b>, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.631, etc.; πτόλεμόν τε μάχην τε 13.11; τύχη θαυμάσαι μὲν ἀξία 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 777, compare “OC” 1152, “El.” 393:">Refs 8th c.BC+</a>] —<i>passive</i>, ὡς τέρας θ. [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.28 ">Refs 5th c.BC+</a>]; μὴ παρὼν -άζεται I <b>wonder</b> why he is not present, [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 289. ">Refs 5th c.BC+</a>]<br /><Level4><b>__2.b</b></Level4> <b>honour, admire, worship</b>, once in [<a href="javascript:void(0)" title=" 8th c.BC: Homerus Epicus (but compare θαυμαίνω), οὔτε τι θαυμάζειν.. οὔτ᾽ ἀγάασθαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.203; frequently later, as 5th c.BC: Herodotus Historicus 3.80, 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 772 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Ajax” 1093, etc.; θ. τύμβον πατρός 5th c.BC: Euripides Tragicus “Electra” 519; μηδὲ τὸν πλοῦτον μηδὲ τὴν δόξαν τὴν τούτων θαυμάζετε, ἀλλ᾽ ὑμᾶς αὐτούς 4th c.BC: Demosthenes Orator 21.210 ">Refs 8th c.BC+</a>]; μηδὲν θ., Latin <i>nil admirari</i>, [<a href="javascript:void(0)" title=" 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.44b">Refs 1st c.AD+</a>]; technically, of the <b>attendance</b> of small birds on the owl, [<a href="javascript:void(0)" title=" 4th c.BC: Aristoteles Philosophus “Historia Animalium” 609a15 ">Refs 4th c.BC+</a>]; θ. πρόσωπον <b>to show respect to</b> a person, i.e. <b>comply with</b> their request, [<a href="javascript:void(0)" title=" LXX.Gen.19.21 ">LXX</a>]; θ. τινά τινος <b>for</b> a thing, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 6.36; θ. τινὰ ἐπὶ σοφίᾳ 5th-6th c.BC: Plato Philosophus “Theaetetus” 161c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.4.2; ἀπὸ τοῦ σώματος τὸν νεανίσκον 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 7 ">Refs 5th c.BC+</a>]:— <i>passive</i>, <b>to be admired</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 7.204; ὑπό τινος [prev. author] 3.82; ἔν τινι 5th c.BC: Thucydides Historicus 2.39; τῶν προγεγενημένων μᾶλλον -θησόμεθα 5th-6th c.BC: Isocrates Orator 6.105 ">Refs 5th c.BC+</a>]; τοὺς ὁμοίως τεθαυμασμένους [ποιητάς] [<a href="javascript:void(0)" title=" 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 5.31; διά τι 5th-6th c.BC: Isocrates Orator 4.59: with _genitive_, τῆς ῥώμης 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 7.42; χάρις δ᾽ ἀφ᾽ ἡμῶν ὀλομένων -άζεται 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 703 ">Refs 5th c.BC+</a>]; τὰ εἰκότα θ. <b>to receive</b> proper <b>marks of respect</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 1.38; θ. τινί [prev. author] 7.63. ">Refs 5th c.BC+</a>]<br />

<Level4><b>__2.c</b></Level4> <b>say with astonishment</b>, ἵνα μηδεὶς.. εἶτα τότ᾽ οὐκ ἔλεγες ταῦτα..; θαυμάζῃ [<a href="javascript:void(0)" title=" 4th c.BC: Demosthenes Orator 19.25. ">Refs 4th c.BC+</a>]<br /><Level3><b>__3</b></Level3> with <i>genitive</i>, <b>wonder at, marvel at</b>, τούτου (conjecture for τοῦτο) [<a href="javascript:void(0)" title=" 5th c.BC: Lysias Orator 7.23 ">Refs 5th c.BC+</a>]: with <i>participle</i>, ὃ δ᾽ ἐθαύμασά σου λέγοντος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Protagoras” 329c, compare “Cri.” 50c; θ. τῶν προθέντων αὖθις λέγειν 5th c.BC: Thucydides Historicus 3.38 ">Refs 5th c.BC+</a>]; θ. τί τινος <b>to wonder</b> at a thing in a person, [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Hippolytus” 1041; ὃ θ. τοῦ ἑταίρου 5th-6th c.BC: Plato Philosophus “Theaetetus” 161b, compare “R.” 376a: with double _genitive_, θ. τούτου τῆς διανοίας 5th c.BC: Lysias Orator 3.44:—these phrases are used in _Attic dialect_ as a civil mode of expressing dissent. ">Refs 5th c.BC+</a>]<br /><Level3><b>__4</b></Level3> rarely with <i>dative</i> <i>of things</i>, <b>to wonder at</b>, [<a href="javascript:void(0)" title=" 5th c.BC: Thucydides Historicus 4.85. ">Refs 5th c.BC+</a>]<br /><Level3><b>__5</b></Level3> followed by Preps., <b>τὰ</b> -όμενα περί τινος [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Timaeus” 80c; θ. περί τινος τί τῇ τέχνῃ συμβάλλεται 3rd c.BC(?): Sosipater Comicus 1.37; ἐπί σου θαυμάζω, πῶς δύνῃ.. 2nd c.BC: Polybius Historicus 23.5.12; θαυμάσονται ἐπ᾽ αὐτῇ LXX.Lev.26.32. ">LXX+5th c.BC+</a>]<br /><Level3><b>__6</b></Level3> frequently followed by an <i>interrogative</i> sentence, θαυμάζομεν οἷον ἐτύχθη [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 2.320; θ. ὅστις ἔσται ὁ ἀντερῶν 5th c.BC: Thucydides Historicus 3.38; θαυμάζοντες τί ἔσοιτο ἡ πολιτεία 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.17; θ. ὡς οὔπω πάρεισιν 5th c.BC: Thucydides Historicus 1.90, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.20, etc.">Refs 8th c.BC+</a>]; θ. ὅτι I <b>wonder at the fact that.. </b>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Respublica” 489a; πολλάκις τεθαύμακα ὅπως.. “Comica Adespota” 22.46D. ">Refs 5th c.BC+</a>]; but more commonly, θ. εἰ.. I <b>wonder if.. </b>, as a more polite way of saying I <b>wonder that.. </b>, [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.155, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1140, 5th-6th c.BC: Plato Philosophus “Phaedo” 97a; ἐὰν.. λέγω, μηδὲν θαυμάσῃς [prev. author] “Smp.” 215a; ὃ καὶ θαυμάζω, εἰ.. 4th c.BC: Demosthenes Orator 19.86 ">Refs 5th c.BC+</a>]; θαύμαζον ἀκούων, εἰ σὺ μὴ εἴης.., Latin <i>mirum ni.. </i>, [<a href="javascript:void(0)" title=" 5th-6th c.BC: Aristophanes Comicus “Pax” 1292 (hexameters).">Refs 5th c.BC+</a>] —This construction is frequently combined with one or other of the {θαῦμα}. <br /><Level4><b>__6.b</b></Level4> with <i>accusative</i>, θαύμαζ᾽ Ἀχιλῆα, ὅσσος ἔην οἷός τε [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 24.629 ">Refs 8th c.BC+</a>]; Τηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευε they <b>marvelled at</b> Telemachus, that he spake so boldly, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.382 ">Refs 8th c.BC+</a>]; τὸ δὲ θαυμάζεσκον (<i>Ionic dialect</i> <i>imperfect</i>), ὡς.. [<a href="javascript:void(0)" title=" 19.229; θ. σοῦ γλῶσσαν, ὡς θρασύστομος 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1399, etc.">Refs 4th c.BC+</a>]: sometimes without a connective, ἀλλὰ τὸ θαυμάζω· ἴδον.. [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.655; σοῦ.. θαυμάσας ἔχω τόδε· χρῆν γὰρ.. 5th c.BC: Sophocles Tragicus “Philoctetes” 1362 ">Refs 8th c.BC+</a>]: sometimes with <i>infinitive</i>, θαυμάζομεν Ἕκτορα δῖον, αἰχμητὴν ἔμεναι [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 5.601. ">Refs 8th c.BC+</a>]<br /><Level4><b>__6.c</b></Level4> with <i>genitive</i>, θ. τινός, ἥντινα γνώμην ἔχων κτλ. [<a href="javascript:void(0)" title=" 5th c.BC: Antipho Orator 1.5; θ. τῶν.. ἐχόντων ὅπως οὐ λέγουσιν 5th-6th c.BC: Isocrates Orator 3.3; θ. αὐτοῦ τί τολμήσει λέγειν 4th c.BC: Demosthenes Orator 24.66; θαυμάζω τινὸς ὅτι.. 5th-6th c.BC: Isocrates Orator 4.1 ">Refs 5th c.BC+</a>]; θ. τῶν δυναστευόντων εἰ ἡγοῦνται I <b>wonder at</b> men in power supposing, [<a href="javascript:void(0)" title="[prev. work]170">Refs</a>]; ὑμῶν θ. εἰ μὴ βοηθήσετε [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.53; also θ. αὐτοῦ.. τοῦτο, ὡς.. 5th-6th c.BC: Plato Philosophus “Phaedo” 89a. ">Refs 5th c.BC+</a>]<br /><Level3><b>__7</b></Level3> with <i>accusative</i> et <i>infinitive</i>, πενθεῖν οὔ σε θ. [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Medea” 268, cf. Alcaeus1130 ">Refs 5th c.BC+</a>]: after a <i>genitive</i>, θαυμάζω δέ σου.. κυρεῖν λέγουσαν [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1199. ">Refs 4th c.BC+</a>]

<b> ἐκπερισσῶς</b>, <br /> <i>adverb</i> <b>more exceedingly,</b> [<a href="javascript:void(0)" title="NT.Mark.14.31. ">NT</a>]

<b> ἐκπηδ-άω</b>, <br /> <i>future</i> <b>-πηδήσομαι</b>[<a href="javascript:void(0)" title=" 2nd c.AD: Lucianus Sophista “Zeux.”">Refs 2nd c.AD+</a>] 8, <b>-ήσω</b> [<a href="javascript:void(0)" title="2nd c.AD: Appianus Historicus “Ἰβηρική” 20 ">Refs 2nd c.AD+</a>]: <i>perfect</i> <b>-πεπήδηκα</b>[<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 277 ">Refs 4th c.BC+</a>]:—<b>leap out,</b> ἐς τὴν θάλασσαν [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 8.118 (variant{ἐκπηδέειν}, compare 1.24); ἐπί τινα 5th c.BC: Lysias Orator 3.12. ">Refs 5th c.BC+</a>]<br /><Level3><b>__2</b></Level3> <b>make a sally,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.16, App. [prev. cited]; ἐκ τῆς ἐνέδρας “Hellenica Oxyrhynchia” 16.2 ">Refs 5th c.BC+</a>]; <b>escape,</b> ἐκ τῆς πόλεως [<a href="javascript:void(0)" title=" 4th-3rd c.BC: Menander Comicus “Per.fragment” 3, cf. Wilcken “Chr.” 1 ii 13 (3rd c.BC), 2nd c.BC: Polybius Historicus 1.43.1: _metaphorically_, ἐ. ἐκ τῶν τεχνῶν εἰς τὴν φιλοσοφίαν 5th-6th c.BC: Plato Philosophus “Respublica” 495d. ">Refs 5th c.BC+</a>]<br /><Level3><b>__3</b></Level3> <b>leap up, start,</b> εὕδουσαν ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Trachiniae” 175; τοῦ ὕπνου 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.36 ">Refs 5th c.BC+</a>]; <b>throb,</b> of the heart, [<a href="javascript:void(0)" title=" 5th c.AD: Aristaenetus Rhetor 2.5; λόγος ἐ. τοῦ στόματος [prev. work] 10. ">Refs 5th c.AD+</a>]<br /><Level2><b>__II</b></Level2> <b>start out of place,</b> σπόνδυλος ἐ. [<a href="javascript:void(0)" title=" 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 46. ">Refs 5th c.BC+</a>]

<b> ἐλεγμός</b>, ὁ,<br /> = ἔλεγξις, [<a href="javascript:void(0)" title=" LXX.Psa.149.7 (_plural_), +others, NT.2Tim.3.16 ">LXX+NT</a>].

<b> ἐμπαιγ-μονή</b>, ἡ, <br /> <b>mockery</b>, [<a href="javascript:void(0)" title=" NT.2Pet.3.3. ">NT</a>]

<b> ἔνθεν</b>, <br /> <i>adverb</i>: <br /><Level2><b>__I</b></Level2> Demonstr., <b>thence,</b> <br /><Level3><b>__I.1</b></Level3> of Place, [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 10.179, etc.">Refs 8th c.BC+</a>]: also in tracing pedigrees, γένος δέ μοι ἔ. ὅθεν σοί [<a href="javascript:void(0)" title=" 4.58 ">Refs</a>]; ἔ. μὲν.. ἑτέρωθι δὲ.. <b>on the one side</b> and on the other, [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.235, compare 59 ">Refs 8th c.BC+</a>]; αἳ μὲν ἐξἀριστερᾶς, αἳ δ᾽ ἔ. E [<a href="javascript:void(0)" title=" “Hec.” 1152">Refs</a>]; ἔ. καὶ ἔ. <b>on this side</b> and <b>on that,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 4.175, 5th c.BC: Thucydides Historicus 7.81, 5th-6th c.BC: Plato Philosophus “Protagoras” 315b, etc.">Refs 5th c.BC+</a>]; ἔ. μὲν.., ἔ. δὲ.., <b>on one side.. on the other..</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.7 ">Refs 5th c.BC+</a>]; ἔ. μὲν.., ἐξ εὐωνύμου δὲ.., [<a href="javascript:void(0)" title=" 5th c.BC: Herodotus Historicus 1.72 ">Refs 5th c.BC+</a>]; ἔ. μὲν.., ἑτέρωσε δὲ.., [<a href="javascript:void(0)" title=" 5th-6th c.BC: Plato Philosophus “Sophista” 224a: with _genitive_, ἔ. καὶ ἔ. τῶν τροχῶν ">Refs 5th c.BC+</a>]<b>on both sides of..,</b> [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.30, compare “An.” 4.3.28. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.2</b></Level3> of Time, <b>thereupon, thereafter,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Ilias Homerus Epicus “Illiad” 13.741; τὰ δ᾽ ἔ. ">Refs 8th c.BC+</a>]<b>what follows,</b> [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 248 (Lyric poetry); τὸ δ᾽ ἔ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 476. ">Refs 5th c.BC+</a>]<br /><Level3><b>__I.3</b></Level3> of occasion, <b>thence, from that point,</b> ἔ. ἑλών [τὴν ἀοιδήν], Latin <i>inde exorsus,</i> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.500, compare 3rd c.AD(?): Diogenes Laertius 1.102 ">Refs 8th c.BC+</a>]; <b>from that cause</b> or <b>circumstance,</b> [<a href="javascript:void(0)" title=" 5th c.BC: Euripides Tragicus “Troades” 951. ">Refs 5th c.BC+</a>]<br /><Level2><b>__II</b></Level2> Relat., for ὅθεν, <br /><Level3><b>__II.1</b></Level3> of Place, <b>whence,</b> δέπα ἔ. ἔπινον <b>from which..,</b> [<a href="javascript:void(0)" title=" 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.62, compare 4.220 ">Refs 8th c.BC+</a>]; frequently answering to ἔνθα, ὁ μὲν ἔνθα καθέζετ᾽ ἐπὶ θρόνου ἔ. ἀνέστη Ἑρμείας <b>from which..,</b> [<a href="javascript:void(0)" title=" 5.195, etc. ">Refs</a>]; of origin, τὸ κέρδος ἔ. οἰστέον [<a href="javascript:void(0)" title=" 5th c.BC: Sophocles Tragicus “Antigone” 310; ἔ. ἦν γεγώς [prev. author] “OT” 1393, compare 1485 ">Refs 5th c.BC+</a>]; <b>to the place whence,</b> ἄξουσιν ἔ. ἕξουσι τὰ ἐπιτήδεια [<a href="javascript:void(0)" title=" 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.6; in speaking, ἐπάνειμι ἔ... ἐξέβην [prev. author] “HG” 6.5.1, compare “Oec.” 6.1. ">Refs 5th c.BC+</a>]<br /><Level3><b>__II.2</b></Level3> of occasion, <b>whence,</b> Ἄρει.. ἔ. ἔστ᾽ ἐπώνυμος πέτραπάγος τ᾽ Ἄρειος [<a href="javascript:void(0)" title=" 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 689, compare 5th c.BC: Euripides Tragicus “Electra” 38, etc. ">Refs 5th c.BC+</a>]

<b> ἐνορκ-ίζομαι</b>, <br /> <i>middle</i>, <b>make</b> one <b>swear,</b> ἐ. τινὶ ποιεῖν τι [<a href="javascript:void(0)" title=" “IG” 12(5).697.4 (from Syros); ἐ. τινὶ ὅρκον [prev. work]9(1).643 (from Cephallenia),compare 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.15.4 (variant{ἐνωρκήσατο})">Refs 1st c.AD+</a>]:—later in <i>active</i>, ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολήν [<a href="javascript:void(0)" title=" NT.1Thes.5.27; ἐ. ὑμῖν τὸν βασιλέα τῶν δαιμόνων “Tab. Defix.Aud.” 26.15 (Cyprus, 3rd c.AD). ">NT+3rd c.AD+</a>]