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#DescriptionTalmud SourceMishna Torah SourceSecondary SourcesDate EnteredAuthor
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1Avoda Zara 36b Isurei Biah 22:2Biur HaGra Shulchan Aruch Even HaEzer 22:2 6/8/24SW
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2Bava Metziah 44a Gezaila 3:126/9/24SW
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3Brachos 34bMelachim 12:2
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4The Stam's explanations of "גדולה חזקה" assume that Truma in the time of Bais Sheni was דאורייתא.

In addition, Ran's question that Rambam in Issurey Biah diverges from Stam.		Kesubos 25aIsurei Biah 20:1-4, 11Tshuvos HaRambam 353;
Ran (Rif 10b s.v. Betrumah) 		6/9/24AB
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5Kesubos 34b/ Bava Kama 112aShaila 1:5 Genaiva 3:46/8/24SW
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6The rambam brings takanas usha however does not ever say that there is an exception right before death as the gemora says. Secondly he does not say it applies to tzedaka, and in peirush hamishna he says there is a midas chasidus to give more-It can be argued that he holds tzedaka is an exception because there is a rule no bad can come from giving tzedaka and the whole point of usha is so a person doesn't give all his money Kesubos 67b Arachim 8-13 Peirush HaMishna Peah 1:1;
Hilchos Matnas Aniyim 10:2
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7Kidushin 59aIshus 9:17
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8This only works with the girsa of the gra on the gemora Sanhedrin 24bEidus 10:4 Gezeila 6:10Hagaos HaGra on Sanhedrin 24b6/9/24SW
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9R' Yochanon says that a idol worshiper who studies torah is liable for death. The Stama D'gemara questions why isn't this prohibition considered part of the 7 Noahide law. The stama d'gemara resolves that it either is part of theft or adultry.

If learning torah part of the 7 Noahide laws then why does the Rambam (Melachim 10:9) rule that there is no administered death penalty like when a non-jew transgress the other Noahide law (Melachim 9:14) (See, Kesef Mishna, Lechem Mishna - ad loc. ?

Why doesn't the Rambam (Melachim 10:9) count this prohibition in a seperate perek from the 7 mitzvot which are counted (Melachim 9:1)?

Why is it paired (ibid) alongside the prohibition to keep Shabbos which is for sure not part of the 7 mitzvos (Sanhedrin 59b)?

Why does the Rambam throughout his discussion in Melachim perek 9 and 10 use the term "Ben Noach" and only in 10:9 when discussing the prohibiton of keeping learining Torah and keeping Shabbos does he use the term "idol worshipper" instead (See, Yerucham Fischel Perlow, Sefer Hamitvohs, Minayan Haparshiyos 57:27 - Sefaria Notation, where he notes the language disparity)?
Sanhedrin 59aMelachim 10:9Tshuvos HaRambam (364);
Sanhedrin 58b;
Melachim (9:1, 9:14);
Lechem Mishna & Kesef Mishna (Melachim 10:9);
Yerucham Fischel Perlow, Sefer Hamitvohs, Minayan Haparshiyos 57:27 - Sefaria Notation;		6/7/24MAM .0+
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10Sanhedrin 60aAvoda Zara 2:10Kesef Mishna (Avoda Zara 2:10)6/9/24MAM
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11Shabbos 128aShabbos 2:146/8/24SW
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12According to the gra this would definitely be an example Shabbos 128b Shabbos 25:26Biur HaGra Choshen Mishpat 272:11
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13The Stam understands Rav Papa to be answering the question of the stam. In Rambam's view the Stam's
question is not relevant, and Rav Papa comes to explain the difference relating to נהנה במשקים		Kesubos 30bTerumos 6:6Mishneh Lemelech;
Mishnah Rishonah Terumos 7:1		6/10/24AB
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14Brachos 43bBrachos 9:3Kesef Mishneh6/18/24AB
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15Chagigah 8aKorban Pesach 10:13Lechem Mishneh Chagigah 2:10
Maha"ri Kurkes Korban Pesach 10:13		6/18/24AB
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16Rambam ignores the entire Stam's discussion on the beraita and his rulings are inconsistent with its interpretaion Pesachim 21bMa'akhalos Asuros 8:15
Shekhita 2:3
Avodah Zarah 10:4		6/18/24AB
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17Pesachim 22aMa'akhalos Asuros 8:14,
Ma'akhalos Asuros 15:17		6/18/24AB
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18Pesachim 24a-bMa'akhalos Asuros 2:23Sefer Hamitzvot Klal 9 s.v. VeKa'asher
Hasagot HaRamban Klal 9 s.v. Hine Nimchol
Griz al HaRambam Ma'akhalos Asuros 2:23		6/21/24AB
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19Brachos 47bAvadim 9:66/21/24AB
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20Shabbat 14aAvos HaTumah 9:5
Sefer Torah 10:6		6/21/24AB
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21Rambam rules like R Yohanan and Rava despite the Stam's assumption that Ulla holds like Rava and R Yohanan
holds like Abaye. Rambam follows the Yerushalmi and ignores the stam.		Kesubos 33aNa'arah Besula 1:11
Na'arah Besula 2:1		Kesef Mishneh Na'arah Besula 2:1
y. Kesubos 3:1		6/21/24AB
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22תרומה ומעשר אילן דאורייתא לשיטת הרמב"םBrachos 36aTrumos 2:1
Ma'aser Sheni 1:3
Ma'aser 1:9		Kesef Mishneh Trumos 2:16/23/24AB
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23Rambam ignores the Stam's indirect quote of Rav SheshaKesubos 99bIshus 17:16
Shluchin 1:4		Kesef Mishneh ad loc8/8/24AB
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24Suka 29bLulav 8-909/04/2024SW
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