Number Of Volumes

Journal Abbreviation

Link Attachments

Application Number

Conference Name

Programming Language

Restoration and Reciprocity: The Contributions of Traditional Ecological Knowledge

Human Dimensions of Ecological Restoration: Integrating Science, Nature, and Culture

978-1-61091-039-2

https://doi.org/10.5822/978-1-61091-039-2_18

Carol Crowe, an Algonquin ecologist, tells the story of explaining to one of her elders that she was traveling to a conference about sustainable development. The term was not familiar to him, so she explained the notion of managing resources in such a way that future generations would be able to obtain the same ecosystem services that are provided today, without impairment to the land. He was quiet for a time. The idea was hardly new to him. He then asked her to carry a message to the conference. He said, “This idea of sustainability sounds to me like the same old formula by which people simply continue to take from the earth. They just want to keep taking. You can’t just take. Tell them, that among our people our concern is not what we can take from the land, but what we can give.”

Restoration and Reciprocity

Society for Ecological Restoration

Island Press/Center for Resource Economics

DOI: 10.5822/978-1-61091-039-2_18

C:\Users\taryn\Zotero\storage\8K8XNVQJ\Kimmerer - 2011 - Restoration and Reciprocity The Contributions of .pdf

Cultural Landscape; Ecological Restoration; Indigenous People; Restoration Project; Traditional Ecological Knowledge

Egan, Dave; Hjerpe, Evan E.; Abrams, Jesse

Tending the Wild: Native American Knowledge and the Management of California's Natural Resources

978-0-520-24851-9

John Muir was an early proponent of a view we still hold today--that much of California was pristine, untouched wilderness before the arrival of Europeans. But as this groundbreaking book demonstrates, what Muir was really seeing when he admired the grand vistas of Yosemite and the gold and purple flowers carpeting the Central Valley were the fertile gardens of the Sierra Miwok and Valley Yokuts Indians, modified and made productive by centuries of harvesting, tilling, sowing, pruning, and burning. Marvelously detailed and beautifully written, Tending the Wild is an unparalleled examination of Native American knowledge and uses of California's natural resources that reshapes our understanding of native cultures and shows how we might begin to use their knowledge in our own conservation efforts. M. Kat Anderson presents a wealth of information on native land management practices gleaned in part from interviews and correspondence with Native Americans who recall what their grandparents told them about how and when areas were burned, which plants were eaten and which were used for basketry, and how plants were tended. The complex picture that emerges from this and other historical source material dispels the hunter-gatherer stereotype long perpetuated in anthropological and historical literature. We come to see California's indigenous people as active agents of environmental change and stewardship. Tending the Wild persuasively argues that this traditional ecological knowledge is essential if we are to successfully meet the challenge of living sustainably.

Tending the Wild

University of California Press

https://www.google.com/books?id=WM--vVFtnvkC

Reclaiming Indigenous Voice and Vision

978-0-7748-4247-1

This book seeks to clarify postcolonial Indigenous thought beginning at the new millennium. It represents the voices of the first generation of global Indigenous scholars and converges those voices, their analyses, and their dreams of a decolonized world. -- Marie Battiste, Author. The essays in Reclaiming Indigenous Voice and Vision spring from an International Summer Institute held in 1996 on the cultural restoration of oppressed Indigenous peoples. The contributors, primarily Indigenous, unravel the processes of colonization that enfolded modern society and resulted in the oppression of Indigenous peoples. The authors -- among them Gregory Cajete, Erica-Irene Daes, Bonnie Duran and Eduardo Duran, James Youngblood Henderson, Linda Hogan, Leroy Little Bear, Ted Moses, Linda Tuhiwai Te Rina Smith, Graham Hingangaroa Smith, and Robert Yazzie -- draw on a range of disciplines, professions, and experiences. Addressing four urgent and necessary issues -- mapping colonialism, diagnosing colonialism, healing colonized Indigenous peoples, and imagining postcolonial visions -- they provide new frameworks for understanding how and why colonization has been so pervasive and tenacious among Indigenous peoples. They also envision what they would desire in a truly postcolonial context. In moving and inspiring ways, Reclaiming Indigenous Voice and Vision elaborates a new inclusive vision of a global and national order and articulates new approaches for protecting, healing, and restoring long-oppressed peoples, and for respecting their cultures and languages.

Google-Books-ID: onnyhAHq7rMC

https://www.google.com/books?id=onnyhAHq7rMC

History / Historiography; History / Indigenous Peoples of the Americas; Law / Indigenous Peoples; Social Science / Ethnic Studies / American / Native American Studies

Knowledge, International Program on Traditional Ecological; Centre (Canada), International Development Research

Traditional Ecological Knowledge: Concepts and Cases

978-0-88936-683-1

This volume represent a wide range of perspectives on the nature of TEK (Traditional Ecological Knowledge ). They explore the underlying concepts, provide case studies, and confirm once again the importance and, as yet, unrealized potential of TEK in resource and environmental management. The papers reinforce the conviction that TEK can make a major contribution to the delivery of Agenda 21 and to sustainable development. The papers also reinforce the point that indigenous and local peoples have themselves lived in harmony with their environments for many hundreds of years, a relationship which is evident in many of their activities today.

Traditional Ecological Knowledge

Google-Books-ID: J2CNS64AFvsC

https://www.google.com/books?id=J2CNS64AFvsC

(PDF) Restoration and the Affective Ecologies of Healing: Buffalo and the Fort Peck Tribes

https://www.researchgate.net/publication/322123756_Restoration_and_the_Affective_Ecologies_of_Healing_Buffalo_and_the_Fort_Peck_Tribes

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Egan, Dave; Hjerpe, Evan E.; Abrams, Jesse

Human Dimensions of Ecological Restoration: Integrating Science, Nature, and Culture

978-1-61091-039-2

When it comes to implementing successful ecological restoration projects, the social, political, economic, and cultural dimensions are often as important as-and sometimes more important than-technical or biophysical knowledge. Human Dimensions of Ecological Restoration takes an interdisciplinary look at the myriad human aspects of ecological restoration. In twenty-six chapters written by experts from around the world, it provides practical and theoretical information, analysis, models, and guidelines for optimizing human involvement in restoration projects. Six categories of social activities are examined: collaboration between land manager and stakeholders ecological economics volunteerism and community-based restoration environmental education ecocultural and artistic practices policy and politics For each category, the book offers an introductory theoretical chapter followed by multiple case studies, each of which focuses on a particular aspect of the category and provides a perspective from within a unique social/political/cultural setting. Human Dimensions of Ecological Restoration delves into the often-neglected aspects of ecological restoration that ultimately make the difference between projects that are successfully executed and maintained with the support of informed, engaged citizens, and those that are unable to advance past the conceptual stage due to misunderstandings or apathy. The lessons contained will be valuable to restoration veterans and greenhorns alike, scholars and students in a range of fields, and individuals who care about restoring their local lands and waters.

Human Dimensions of Ecological Restoration

Google-Books-ID: WsjLLarLv3MC

https://www.google.com/books?id=WsjLLarLv3MC

Nature / Ecology; Nature / Environmental Conservation & Protection; Nature / General; Science / Life Sciences / Ecology

Wildlife in the Anthropocene: conservation after nature

978-0-8166-8107-5

http://www.miami.eblib.com/EBLWeb/patron/?target=patron&extendedid=P_2002378_0

Contents Introduction: After the Anthropocene 1. Wildlife: Companion Elephants and New Grounds for Multinatural Conservation 2. Nonhuman Charisma: Counting Corncrakes and Learning to Be Affected in Multispecies Worlds 3. Biodiversity as Biopolitics: Cutting Up Wildlife and Choreographing Conservation in the United Kingdom4. Conservation as Composition: Securing Premodern Ecologies in the Hebrides5. Wild Experiments: Rewilding Future Ecologies at the Oostvaardersplassen6. Wildlife on Screen: The Affective Logics and Micropolitics of Elephant Imagery 7. Bringing Wildlife to Market: Flagship Species,

Wildlife in the Anthropocene

University of Minnesota Press

Minneapolis, Minnesota ; London, [England], Minneapolis, MN

miami-primo.com

Effect of human beings on; Animals; Effect of human beings on; Ecology; Nature conservation; Nature

978-1-351-62830-3

Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves. With updates of relevant links for further learning and over 180 new references, the fourth edition gives increased voice to indigenous authors, and reflects the remarkable increase in published local observations of climate change.

Google-Books-ID: B3BQDwAAQBAJ

https://www.google.com/books?id=B3BQDwAAQBAJ

Social Science / Sociology / General

Berkes, Fikret; Folke, Carl; Gadgil, Madhav

Traditional Ecological Knowledge, Biodiversity, Resilience and Sustainability

Biodiversity Conservation: Problems and Policies. Papers from the Biodiversity Programme Beijer International Institute of Ecological Economics Royal Swedish Academy of Sciences

978-94-011-1006-8

https://doi.org/10.1007/978-94-011-1006-8_15

Much of the world’s biodiversity has been in the hands of traditional peoples, societies of hunters and gatherers, herders, fishers, agriculturists, for great many generations. Most living resources of the earth have been utilised for a historically long time; exceptions are few (e.g., open-ocean and deep-sea species). As Gomez-Pompa and Kaus [1990] observed, even tropical forests of the ‘Amazon were not untouched environments but the result of the last cycle of abandonment’ by traditional users. The fact is that pre-scientific, traditional systems of management have been the main means by which societies have managed natural resources over millennia [Berkes and Farvar, 1989; Gadgil et al., 1993]. Biological diversity has persisted despite, and in some cases because of, these systems of management so that we have any biodiversity today to speak about.

Ecology, Economy & Environment

Springer Netherlands

DOI: 10.1007/978-94-011-1006-8_15

Biodiversity Conservation; Home Garden; Indigenous Knowledge; Traditional Knowledge; World View

Perrings, C. A.; Mäler, K.-G.; Folke, C.; Holling, C. S.; Jansson, B.-O.

Cairns, John; Heckman, John R.

RESTORATION ECOLOGY: The State of an Emerging Field

Annual Review of Energy and the Environment

10.1146/annurev.energy.21.1.167

https://doi.org/10.1146/annurev.energy.21.1.167

The field of restoration ecology represents an emerging synthesis of ecological theory and concern about human impact on the natural world. Restoration ecology can be viewed as the study of how to repair anthropogenic damage to the integrity of ecological systems. However, attempts to repair ecological damage should not diminish protection of existing healthy ecosystems. Restoration ecology allows for the testing of ecological theories; however, restoration ecology is not limited to, nor is it a subdiscipline of, the field of ecology. Restoration ecology requires approaches that integrate ecology and environmental sciences, economics, sociology, and politics. This review illustrates these points by providing a conceptual map of the origin, present practices, and future directions of the field.

RESTORATION ECOLOGY

_eprint: https://doi.org/10.1146/annurev.energy.21.1.167

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biocultural restoration; ecological restoration; ecosystem repair and healing; ecosystem services

Clewell, Andre F.; Aronson, James

Motivations for the Restoration of Ecosystems

Conservation Biology

10.1111/j.1523-1739.2006.00340.x

https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1523-1739.2006.00340.x

Abstract: The reasons ecosystems should be restored are numerous, disparate, generally understated, and commonly underappreciated. We offer a typology in which these reasons—or motivations—are ordered among five rationales: technocratic, biotic, heuristic, idealistic, and pragmatic. The technocratic rationale encompasses restoration that is conducted by government agencies or other large organizations to satisfy specific institutional missions and mandates. The biotic rationale for restoration is to recover lost aspects of local biodiversity. The heuristic rationale attempts to elicit or demonstrate ecological principles and biotic expressions. The idealistic rationale consists of personal and cultural expressions of concern or atonement for environmental degradation, reengagement with nature, and/or spiritual fulfillment. The pragmatic rationale seeks to recover or repair ecosystems for their capacity to provide a broad array of natural services and products upon which human economies depend and to counteract extremes in climate caused by ecosystem loss. We propose that technocratic restoration, as currently conceived and practiced, is too narrow in scope and should be broadened to include the pragmatic rationale whose overarching importance is just beginning to be recognized. We suggest that technocratic restoration is too authoritarian, that idealistic restoration is overly restricted by lack of administrative strengths, and that a melding of the two approaches would benefit both. Three recent examples are given of restoration that blends the technocratic, idealistic, and pragmatic rationales and demonstrates the potential for a more unified approach. The biotic and heuristic rationales can be satisfied within the contexts of the other rationales.

Wiley Online Library

_eprint: https://onlinelibrary.wiley.com/doi/pdf/10.1111/j.1523-1739.2006.00340.x

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cambio climático; capital natural; climate change; ecological restoration; natural capital; restauración ecológica

Spiritual Management: Prospects for Restoration on Tribal Lands on JSTOR

https://www.jstor.org/stable/43439970

C:\Users\taryn\Zotero\storage\EZGKN2LB\43439970.html

Indigenous Knowledge for Biodiversity Conservation on JSTOR

https://www.jstor.org/stable/4314060

C:\Users\taryn\Zotero\storage\XF7598RB\4314060.html

THE ROLE OF MONGOLIAN NOMADIC PASTORALISTS' ECOLOGICAL KNOWLEDGE IN RANGELAND MANAGEMENT - Fernandez-Gimenez - 2000 - Ecological Applications - Wiley Online Library

https://esajournals.onlinelibrary.wiley.com/doi/abs/10.1890/1051-0761(2000)010[1318:TROMNP]2.0.CO;2

C:\Users\taryn\Zotero\storage\UAACBMCU\1051-0761(2000)010[1318TROMNP]2.0.html

Garibaldi, Ann; Turner, Nancy

Cultural Keystone Species: Implications for Ecological Conservation and Restoration

Ecology and Society

https://www.jstor.org/stable/26267680

ABSTRACT. Ecologists have long recognized that some species, by virtue of the key roles they play in the overall structure and functioning of an ecosystem, are essential to its integrity; these are known as keystone species. Similarly, in human cultures everywhere, there are plants and animals that form the contextual underpinnings of a culture, as reflected in their fundamental roles in diet, as materials, or in medicine. In addition, these species often feature prominently in the language, ceremonies, and narratives of native peoples and can be considered cultural icons. Without these “cultural keystone species,” the societies they support would be completely different. An obvious example is western red-cedar (Thuja plicata) for Northwest Coast cultures of North America. Often prominent elements of local ecosystems, cultural keystone species may be used and harvested in large quantities and intensively managed for quality and productivity. Given that biological conservation and ecological restoration embody human cultures as crucial components, one approach that may improve success in overall conservation or restoration efforts is to recognize and focus on cultural keystone species. In this paper, we explore the concept of cultural keystone species, describe similarities to and differences from ecological keystone species, present examples from First Nations cultures of British Columbia, and discuss the application of this concept in ecological restoration and conservation initiatives.

Cultural Keystone Species

Publisher: Resilience Alliance Inc.

C:\Users\taryn\Zotero\storage\FJERQWR6\Garibaldi and Turner - 2004 - Cultural Keystone Species Implications for Ecolog.pdf