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1 | Title | Start | End | Description | Web Page | Media | Media Caption | Media Credit | Tags | Place | Location | Source | Source URL | |||||||||||
2 | Christian Community of Adiabene | 01/01/0100 | 01/01/0200 | One of the earliest known communities of Christians, having converted to Judaism under Emperor Claudius and then transitioning/converting to Christianity at some point in the 2nd century | https://en.wikipedia.org/wiki/Adiabene | https://upload.wikimedia.org/wikipedia/commons/7/72/Maps_of_the_Armenian_Empire_of_Tigranes.gif | Map of the Armenian Empire of Tigranes, including Adiabene | Assyria | 36°21'20.39" N, 43°09'6.00" E | Gonzalez, p. 254 | ||||||||||||||
3 | Baptism of King Tradt III | 01/06/0303 | The Baptism of King Tradt by Greory Lusavorich makes Armenia one of the first nations to have Christian rulers. | Gonzalez p 255 | ||||||||||||||||||||
4 | Ulfila / Wulfila | 01/01/0311 | 01/01/0383 | Half-Goth and raised as a Christian, he developed an alphabet for the language of the Goths and then translated the Bible into this new written language, promoting the expansion of Christianity among the Germanic tribes | https://en.wikipedia.org/wiki/Ulfilas | https://upload.wikimedia.org/wikipedia/commons/thumb/3/30/Bischof_Ulfilas_erkl%C3%A4rt_den_Goten_das_Evangelium.jpg/800px-Bischof_Ulfilas_erkl%C3%A4rt_den_Goten_das_Evangelium.jpg | Wulfila explaining the Gospels to the Goths | Gonzalez, p. 256 | ||||||||||||||||
5 | Battle of the Milvian Bridge | 08/10/0312 | Constantine won this battle against Maxentius - started on the path that led him to end the Tetrarchy and become the sole ruler of the Roman Empire. | https://en.wikipedia.org/wiki/Battle_of_the_Milvian_Bridge | https://upload.wikimedia.org/wikipedia/commons/4/40/Battle_at_the_Milvian_Bridge%2C_G%C3%A9rard_Audran_after_Charles_Le_Brun%2C_1666-crop.jpg | Rome, Italy | 41° 56′ 8″ N, 12° 28′ 1″ E | |||||||||||||||||
6 | Athanasius' Episcopate | 06/08/0328 | 05/02/0373 | The time Athanasius served as the 20th Bishop of Alexandria. His start year is important, since this was also yer that Constantine revoked the sentence that banished Arius. | https://en.wikipedia.org/wiki/Athanasius_of_Alexandria | Gonzaelz, pp. 201 | ||||||||||||||||||
7 | Ambrose of Milan | 12/01/0373 | 04/04/0397 | Appealed to both the Nicene and the Arian | https://en.wikipedia.org/wiki/Ambrose#Bishop_of_Milan | https://upload.wikimedia.org/wikipedia/commons/c/cb/Museo_del_Duomo_-_Milan_-_St_Ambrose_of_Milan_-_Unknown_Lombard_author_%28early_17_century%29.jpg | Statue of Saint Ambrose with a scourge in Museo del Duomo, Milan. Unknown Lombard author, early 17 century. | Vassia Atanassova - Spiritia [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)] | ||||||||||||||||
8 | Ambrose consecrated Bishop of MIlan | 01/12/0373 | 01/12/0373 | Ambrose was the Governor of Milan when he was unexpectedly conscripted by the people of Milan to be elected as Bishop of Milan. He wasn;t even baptized at the time of his election, so things quickly were put into order. | https://en.wikipedia.org/wiki/Ambrose | https://upload.wikimedia.org/wikipedia/commons/thumb/9/9a/AmbroseOfMilan.jpg/220px-AmbroseOfMilan.jpg | early mosaic of Ambrose | Milan, Italy | 45.4642° N, 9.1900° E | Gonzales 2010, p 220 | ||||||||||||||
9 | Council of Chalcedon | 10/08/0451 | 11/01/0451 | The Council of Chalcedon led to a major split between the eastern and western churches, primarily over Christological differences. | https://en.wikipedia.org/wiki/Council_of_Chalcedon | https://upload.wikimedia.org/wikipedia/commons/3/3c/Fourth_ecumenical_council_of_chalcedon_-_1876.jpg | "Fourth Ecumenical Council of Chalcedon" - Vasily Surikov, 1876 | Wikimedia Commons | Chalcedon (now a district of Istanbul) | 40.9833294 N, 29.0333332 E | ||||||||||||||
10 | Isidore of Seville | 01/01/0566 | 04/04/0636 | Visigoth scholar whose book Etymologies serves as an encyclopedic reference of ancient culture, including astronomy, medicine, and agriculture. Problematic relationship with Jews - asserted they should no longer be subject to forced conversions but also that they could not convert back or rejoin Jewish communities. | https://en.wikipedia.org/wiki/Isidore_of_Seville | https://upload.wikimedia.org/wikipedia/commons/7/79/Isidor_von_Sevilla.jpeg | St. Isidore of Seville (1655), depicted by Bartolomé Esteban Murillo | Seville (Southwest Spain) | 37.3891° N, 5.9845° W | González, p. 271 | ||||||||||||||
11 | Joan of Arc | 01/06/1412 | 05/30/1431 | The life of Joan of Arc; she claimed to have visions of St. Catherine and Margarate and Archangel Michael of her leading Dauphin's trrops to be crowned at Rheims. She was eventually captured and and sold to the English and eventually burned at the stake for being a "heretic" and "a witch" | https://en.wikipedia.org/wiki/Joan_of_Arc | https://upload.wikimedia.org/wikipedia/commons/6/6b/Joan_of_Arc_on_horseback.png | Joan of Arc depicted on horseback in an illustration from a 1505 manuscript | Musée Dobrée [Public domain] | ||||||||||||||||
12 | Plato | -423 | -348 | Similar to the Stoics, Plato( and his teacher Socrates), gave early Christians some ground to stand on with their philsophical assertions about "a supreme being" and "the immortality of the soul," the former standing in stark contrast to the belief systems of the day, which tended toward a stable of gods. Early Christians drew from this Hellenistic wisdom to help their cause. | https://en.wikipedia.org/wiki/Plato | https://upload.wikimedia.org/wikipedia/commons/8/88/Plato_Silanion_Musei_Capitolini_MC1377.jpg | Roman copy of a portrait bust by Silanion for the Academia in Athens (c. 370 BC) | Athens, Greece | 37.9838° N, 23.7275° E | Gonzalez pg 23 | ||||||||||||||
13 | The early Stoics | -300 | -100 | The Stoics and their ideas emerged as an interesting ally for early Christianity. Early Christians could point to shared values/morals as a way to convert people to their faith. | Gonzalez pg 23 | |||||||||||||||||||
14 | Pompey Conquers Palestine | -63 | -63 | Pompey conquered the land and deposed the last of the Maccabees | Palestine | Gonzalez, 2010, p. 15 | ||||||||||||||||||
15 | Herod appointed King of Judea | -40 | -40 | Herod was appointed king of Judea by the Romans | Gonzalez, 2010, p. 15 | |||||||||||||||||||
16 | Life of Jesus | -4 | 30 | Life of Jesus | https://upload.wikimedia.org/wikipedia/commons/6/63/Cefal%C3%B9_Pantocrator_retouched.jpg | Jesus of Nazareth | 32.6996° N, 35.3035° E | |||||||||||||||||
17 | Apostolic Age | 33 | 100 | Begins with Jesus' death and ends with the death of the last apostle (John) | https://en.wikipedia.org/wiki/History_of_Christianity | Wikipedia | ||||||||||||||||||
18 | Ignatius of Antioch | 35 | 107 | Condemned to death & wrote the 7 letters, explaining the nature of persecution & martyrdom in 2nd century | https://upload.wikimedia.org/wikipedia/commons/b/bf/Hosios_Loukas_%28south_west_chapel%2C_south_side%29_-_Ignatios.jpg | Fresco of St. Ignatius from Hosios Loukas Monastery, Boeotia, Greece | Chatzidakis. Byzantine Art in Greece | Antioch, Greece | 36° 12′ 19.8″ N, 36° 10′ 18.5″ E | Gonzalez, 50-53 | ||||||||||||||
19 | Herod Appointed King of Judea | 40 | Herod appointed king by the Romans | https://en.wikipedia.org/wiki/Herod_the_Great | https://upload.wikimedia.org/wikipedia/commons/f/f6/HerodtheGreat2.jpg | Herod the Great | ||||||||||||||||||
20 | Thomas visits India | 50 | 50 | Traditionally, Thomas the apostle is said to have visited the city of Muziris in India in the year 50. | https://en.wikipedia.org/wiki/Thomas_the_Apostle | https://upload.wikimedia.org/wikipedia/commons/8/86/Santo_Tom%C3%A1s%2C_por_Diego_Vel%C3%A1zquez.JPG | Saint Thomas the Apostle | Diego Velázquez [Public domain] | Muziris, India | 10°14'29.1"N 76°12'17.3"E | ||||||||||||||
21 | Reign of Nero, Roman Emporer | 54 | 68 | Culmination of persecution of Christians as distinct from Jews, & haters of humankind | https://en.wikipedia.org/wiki/Nero | https://upload.wikimedia.org/wikipedia/commons/8/89/Nero_1.JPG | Bust of Nero at the Musei Capitolini, Rome | cjh1452000 [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)] | Rome | 1.9028° N, 12.4964° E | The Story of Christianty: Volume I, p.43-46 | |||||||||||||
22 | James, Brother of Jesus is executed | 62 | 62 | Seen as a leader of the emerging Jewish Christian movement, James is executed by the Roman king, Herod Agrippa; this decision was not universally condoned by the Pharisees | https://en.wikipedia.org/wiki/James,_brother_of_Jesus | https://upload.wikimedia.org/wikipedia/commons/9/96/Saint_James_the_Just.jpg | Neobyzantine icon of James | Jerusalem | 31.7683° N, 35.2137° E | The Story of Christianty: Volume I, p.28 | ||||||||||||||
23 | The Great Revolt | 66 | -73 | The first of three major rebellions taken on by the Jewish people, and considered the First Jewish-Roman War. The rebellion began out of anti-taxation protests, as well as in response to actions carried out by the Romans against the Jews. The Zealot party played an important role in this rebellion. The great rebellion also eventually lead to the Destruction of the Temple in 70 CE | https://en.wikipedia.org/wiki/First_Jewish%E2%80%93Roman_War | https://upload.wikimedia.org/wikipedia/commons/e/e3/Galilee_to_Judea.gif | Map of Judea Province | Wikipedia | Judea Province | Wikipedia | https://en.wikipedia.org/wiki/First_Jewish%E2%80%93Roman_War | |||||||||||||
24 | Polycarp of Smyrna | 69 | -155 | 2nd C bishop (ante-Nicene period) -one of three "apostolic fathers" | https://en.wikipedia.org/wiki/Polycarp | https://upload.wikimedia.org/wikipedia/commons/2/21/Burghers_michael_saintpolycarp.jpg | S. Polycarpus, engraving by Michael Burghers, ca 1685 | en:Michael BurghersAlekjds at en.wikipedia [Public domain] | 38° 25′ 7″ N, 27° 8′ 21″ E | |||||||||||||||
25 | Destruction of the Temple | 70 | The Second Temple was destroyed in Jerusalem, resulting in the end of temple worship for Jews. | https://en.wikipedia.org/wiki/Siege_of_Jerusalem_(70_CE) | https://upload.wikimedia.org/wikipedia/commons/b/b2/Ercole_de_Roberti_Destruction_of_Jerusalem_Fighting_Fleeing_Marching_Slaying_Burning_Chemical_reactions_b.jpg | The Siege and Destruction of Jerusalem, by David Roberts (1850). | David Roberts [Public domain] | Jerusalem | 31.778° N, 35.23583° E | |||||||||||||||
26 | Pope Clement I | 88 | 99 | Wrote oldest document outside New Testament. Some writings became part of Christian Canon. | https://en.wikipedia.org/wiki/Pope_Clement_I | https://upload.wikimedia.org/wikipedia/commons/a/af/Giovanni_Battista_Tiepolo_094.jpg | Saint Clement, by Tiepolo | Giovanni Battista Tiepolo [Public domain] | ||||||||||||||||
27 | Trajan | 98 | 117 | Emperor who considered alongside Pliny the Younger whether or not being Christian was a crime and whether Christians should be punished for identifying as Christian | https://upload.wikimedia.org/wikipedia/commons/b/bb/Imperator_Caesar_Nerva_Traianus.jpg | Statue of Trajan, Rome, Italy. | Biser Todorov [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)] | The Story of Christianity vol 1 pg. 8, 49-51 | ||||||||||||||||
28 | Justin Martyr | 100 | 165 | Apologist that connects philosophy to the Gospel of John. This gives Christianity the agrument that it is not inferior to the great philiosophers like Socrotes and Plato. | https://upload.wikimedia.org/wikipedia/commons/8/8d/Justin_Martyr.jpg | André Thévet [Public domain] | Rome under Marcus Aurelius, who became emperor in 161. | 41.9028° N, 12.4964° E | Gonzalez, 2010, p. 66 | |||||||||||||||
29 | Ignatius of Antioch Martyred | 107 | 107 | At the age of 70+ years old, Ignatius - the bishop of Antioch was condemned to death. As he was approaching his martyrdom, he wrote seven important letter giving insight to the early church | Gonzales p 53 | Rome, Italy | 41.890251°N, 12.492373° E | |||||||||||||||||
30 | Pliny the younger | 111 | 211 | Pliney was appointed governor of a town in moder day Turkey. He made the policy that all Christians who were discovered had to be forced to worship the gods of the Roman Empire. This policy remained until Tertullian rebelled over a century later (Gonzalez, 49-51) | https://en.wikipedia.org/wiki/Pliny_the_Younger | |||||||||||||||||||
31 | Irenaeus | 130 | 202 | Extant writings on Christine doctine and refutation of Gnosticism | Gonzalez, 2010 | Smyrna | 35.9828° N, 86.5186° W | The Story of Christianty: Volume I, p. 84 | ||||||||||||||||
32 | Burial Societies | 136 | Burial societies, page 110, volume I Gonzalez, or funeral societies were allowed to own cemetary property whereas the church was not. It is thought Christians worshipped in the catacombs to hide, however, catacombs were cemetaries whose existence was well known by the authorities. Second, Christians believed that communion joined them to their ancestors of the faith so they would worship at the cemetaries or catacombs. | https://en.m.wikipedia.org/wiki/Burial_society | ||||||||||||||||||||
33 | Marcion Movement | 144 | 144 | Marcion travels to Rome and begins to gain support for "anti-Jewish" faith sect. Begins new church. Compiles list of books he considered "true Christian scriptures." | Gonalez p. 106 (ibook); Gonzalez, p. 74) | |||||||||||||||||||
34 | Clement of Alexandria | 150 | 215 | "A Christian theologian who taught at the Catechetical School of Alexandria. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular by Plato and the Stoics" (Wikipedia, accessed 1/8/19). Additionally taught that scripture had more than the literal meaning and the wise would be benefitted by seeking other meanings within the text. | https://en.wikipedia.org/wiki/Clement_of_Alexandria | https://upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Clement_alexandrin.jpg/1024px-Clement_alexandrin.jpg | Clement of Alexandria, from book 1, folio 5 recto of Les vrais pourtraits et vies des hommes illustres grecz, latins et payens (1584) by André Thevet. | Wikimedia | Born in Athens, chased to Alexandria, traveled in Syria and Asia minor before his death. | |||||||||||||||
35 | R (Precursor to Apostle's Creed) | 150 | 150 | The precursor to the Apostle's Creed is written in Rome, contemporary title "R" for its place of origin. R was used as a litmus against heretical inerpretations of Christian theology (Gnostic and Marcionite) and served as the "symbol" connecting expanded interpretations of Apostolic Succession. | Rome | 41.9028° N, 12.4964° E | The Story of Christianty: Volume I, p. 77 | |||||||||||||||||
36 | Tertullian | 155 | 220 | Oldest extant writing on baptism and his writings discussing the Trinity as one substance and three persons | Gonzalez, 2010 | Carthage | 36.8529° N, 10.3217° E | The Story of Christianty: Volume I, pp. 88-93 | ||||||||||||||||
37 | Commodus | 172 | 192 | Commodus took over for Marcus Auerlius after he died in 180. They worked together for eight years prior to that. During his reign, there was a low percentage of martyrs that occured. | https://upload.wikimedia.org/wikipedia/commons/c/c2/Commodus_as_Hercules_%28detail%29_-_Palazzo_dei_Conservatori_-_Musei_Capitolini_-_Rome_2016.jpg | Wikepedia and Gonzalez pg 57 | ||||||||||||||||||
38 | Edessa (in Modern Turkey becomes Christian | 179 | 216 | Christianity spread east following the lines of Syriac trade and culture. Edessa became Christian (during the rule of King Abgarus IX) - long before the Roman Empire embraced Christianity | https://en.wikipedia.org/wiki/Edessa | Edessa (modern Turkey) | 37.1674° N, 38.7955° E | |||||||||||||||||
39 | King Abgarus IX of Edessa | 179 | 216 | Edessa appears to have been the earliest Christian state, before the conversion of Constantine. It is associated with a legend that King Abgarus V (who had leprosy) sent a letter to Jesus requesting he come and cure him. | https://upload.wikimedia.org/wikipedia/commons/1/1c/Urfa_Castle_02.jpg | Site of Urfa Castle, in the modern city of Urfa | Bernard Gagnon [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons | Edessa (eastern part of what is now Turkey) | 37° 9′ 0″ N, 38° 48′ 0″ E | Gonzalez, 2010, p. 254 | ||||||||||||||
40 | Origen | 184 | 253 | A church father and influential theologian and apologist born in Alexandria. He died shortly after being tortured. | https://en.wikipedia.org/wiki/Origen | https://upload.wikimedia.org/wikipedia/commons/2/20/Origen.jpg | Wikipedia | |||||||||||||||||
41 | Septimius Servus | 193 | 211 | Septimius Severus becamse master of the empire. At the beginning of his reign, Christians were able to live at peace. Unfortuantly, it didn't last long until he started persecuting the church as well. | Gonzalez pg 57 | |||||||||||||||||||
42 | Edict of Septimus Severus | 202 | Outlawed, under penalty of death, conversions to Judaism and Christianity | |||||||||||||||||||||
43 | Persecution in Third century | 222 | 235 | Emperor felt need for religious harmony | Gonzalea p 96 | |||||||||||||||||||
44 | Paul of Thebes | 227 | 342 | Regarded as the first Christian hermit, who was claimed to have lived alone in the desert from the age of sixteen to one hundred thirteen years of his age. | https://en.wikipedia.org/wiki/Paul_of_Thebes | https://upload.wikimedia.org/wikipedia/commons/4/47/San_Pablo_Ermita%C3%B1o%2C_por_Jos%C3%A9_de_Ribera.jpg | St. Paul, "The First Hermit", Jusepe de Ribera | Wikimedia Commons | Eygpt | 26.8206° N, 30.8025° E | Gonzalez, pp. 161-165 | |||||||||||||
45 | Diocletian | 244 | 311 | Roman emperor from 284-305 - appointed Galerius under his rule and Constantius under Maximian ("tetrarchy" where each ruled over a fourth of the empire) | https://en.wikipedia.org/wiki/Diocletian | |||||||||||||||||||
46 | Philip the Arabian | 244 | 249 | Ruler of Roman Empire who was rumored to be Christian ended persecution for nearly half of a century. This allowed the population of Christianity to increase greatly without the threat of Martyrdom. | ||||||||||||||||||||
47 | Decius | 249 | 251 | He tortured Christians to force them to abandon their faith (Gonzales, 2010, p. 102). The term "confessor" is established and the church now must determine how to handle those not strong enough under torture to uphold their faith. | Gonzalez, 2010, p. 102 | Rome | 41.890251°N, 12.492373° E | The Story of Christianty: Volume I, p.102 | ||||||||||||||||
48 | Anthony the Great | 251 | 356 | Considered one of the first monks. Known as the Father of all Monks. Anthony was the first to go into the wilderness (about ad 270), which seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature. | https://en.wikipedia.org/wiki/Anthony_the_Great | https://upload.wikimedia.org/wikipedia/commons/8/86/StAnthony.jpg | Coptic Iconography of Anthony the Great | Wikimedia Commons | Eygpt | 26.8206° N, 30.8025° E | Gonzalez, pp. 161-165 | |||||||||||||
49 | Anthony | 251 | 356 | Another desert monk of Egypt. More seems to be known about him and he traveled to Alexandria to be part of the Arian debate. | ||||||||||||||||||||
50 | Arianism | 256 | 336 | an early Christian docterine that was atributed to Arius of Alexendaria that claims God the Son is a creature that is different from that of God the Son. This docterine sparked debate and controvery in the church over Homoousianism (God the Son made of God the Father and thus of the same substance) and Arianism. This was the primary controvery in the first Council of Nicea. (Gonzalez, pp. 141-151) | https://en.wikipedia.org/wiki/Arianism | |||||||||||||||||||
51 | Arius of Alexandria | 256 | 336 | Arius maintained that the Son of God was created by the Father and was therefore neither coeternal with the Father, nor consubstantial. | https://en.wikipedia.org/wiki/Arius | Alexandria, Egypt | 31.2001° N, 29.9187° E | |||||||||||||||||
52 | Life of Eusebius of Caesarea | 260 | 339 | According to Gonzalez, "the most learned Christian of his time" (p. 149). Author of Church History in mid-4th Century, a "chronological account of the development of Early Christianity from 1st to 4th Century" (Wikipedia). Gonzalez suggests his impact in "It is Eusebius who collected, organized and published practically all that is now known about many of the people and events in the life of the early church" (p. 150). | https://en.wikipedia.org/wiki/Church_History_(Eusebius) | https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Eusebius_of_Caesarea.jpg/1200px-Eusebius_of_Caesarea.jpg | Palestine | 31.9522° N, 35.2332° E | Gonzalez, pp. 149-155 | |||||||||||||||
53 | Pachomius | 292 | 348 | Founder of Christian cenobitic monasticism | https://en.wikipedia.org/wiki/Pachomius_the_Great | https://upload.wikimedia.org/wikipedia/commons/b/b5/Pachomius_of_Nerekhta.jpg | Pachomius | Wikimedia Commons | Egypt | 26.8206° N, 30.8025° E | Gonzalez, pp. 165-168 | |||||||||||||
54 | Life of Athanasius of Alexandria | 296 | 05/02/0373 | Learned from the monks of the desert, wrote Life of Saint Anthony (Gonzalez, p.199). Became an articulate, effective apponent of Arianism, a champion of Nicene orthodoxy in the 4th Century CE. | https://en.wikipedia.org/wiki/Athanasius_of_Alexandria | https://upload.wikimedia.org/wikipedia/commons/thumb/2/26/Ikone_Athanasius_von_Alexandria.jpg/200px-Ikone_Athanasius_von_Alexandria.jpg | Egypt, Alexandria | 31.2001° N, 29.9187° E | Gonzalez, pp. 199-207 | |||||||||||||||
55 | David of Basra in India | 300 | Bishop David of Basra undertook a mission in Southern India around the year 300 BCE as described Chronicle of Seert, a Nestorian document written in Arabic sometime between the 9th and 11th centuries. | https://en.wikipedia.org/wiki/Christianity_in_India#4th-century_missions | Southern India | 15°46'31.7"N, 77°38'40.3"E | ||||||||||||||||||
56 | Donatism | 300 | 500 | One - & the largest- of the groups reacting to the corruption of the Church, proclaiming to be the true church. The theological schism was primarily related to "the issue of dealing with those who yielded during a time of persecution" (p.175) | The Story of Christianity: Vol. 1, Gonzalez, p. 173-175; Wikipedia for dates | |||||||||||||||||||
57 | Final Victory -Title of Augustus and Caesar | 304 | 313 | imperial edict ordered all soldiers to worship the Supreme God on the first day of the week. Gonzales140 | https://en.wikipedia.org/wiki/Augustus | https://upload.wikimedia.org/wikipedia/commons/b/bb/Augustus_Bronze_X23322_NAMAthens.jpg | Statue of the emperor Augustus (29BC - AD 14). Bronze. Found in the Aegean sea between the islands of Euboea and Agios Efstratios. The emperor is depicted in mature age, mounting a horse. He wears a tunica decorated with a meander pattern. Iconographic features of the Prima Porta gesture of official greeting. The hilt of his sword can be seen below the left hand, in which he held the horse's reigns. On the bezel of his finger-ring a staff of divination (lituus) is engraved, symbolizing the supreme religious office of Pontifex Maximus, assumed by Augustus in 12 BC. 12-10 BC | Wikimedia | Rome, Italy | 41.9028° N, 12.4964° E | ||||||||||||||
58 | Galerius and Constantine | 305 | 313 | In 305 Diocltan and Maxientius abdicated, and Galerius and Constantine took title of Augustus (p 123) Constantine became master of the entir Western half of rhe empire (p 126) | https://en.wikpedia.org/wiki/history | https://upload.wikimedia.org/wikipedia/commons/4/40/Battle_at_the_Milvian_Bridge%2C_G%C3%A9rard_Audran_after_Charles_Le_Brun%2C_1666-crop.jpg | ||||||||||||||||||
59 | Defense of Origen was written | 307 | 309 | Eusebius of Caesarea and Pamphilius wrote these 6 books defending the theology/philsophy of Origen during the beginnings of the persecution of Maximinus Daia | ||||||||||||||||||||
60 | Edict of Milan | 313 | 313 | Edict of Milan: Christian worship legalized by Constantine I and Licinius | https://en.wikipedia.org/wiki/History_of_Christianity | Wikipedia | Milan, Italy | 45.464 N, 9.190 E | ||||||||||||||||
61 | Donatus Schism | 313 | 347 | Donatus was elected Bishop of Carthage only to be replaced by Caecilian, who was backed by Constantine. This caused a schism between the Caecilians and Donatists. The Donatists would become the predominant critics of the state supported sect of Christianity. | http://travelquaz.com/wp-content/uploads/2017/01/donatism_1.jpg | Mosaic, Portrait of Donatus | Carthage, Northern Africa | 36.8529° N, 10.3217° E | Gonzalez 173-179, Orthodox Wiki | |||||||||||||||
62 | Council of Arles | 314 | 314 | Called by Donatus to address the challenges waged against his election as Bishop of Carthage, this counsil was the first appeal to the state and gathering of Christian religious leaders in Western Europe. | Arles, France | 43.6766° N, 4.6278° E | Orthodox Wiki | https://orthodoxwiki.org/Council_of_Arles_of_314 | ||||||||||||||||
63 | The Council of Constantinople | 318 | 2nd Eucuminical Council to reinforce the findings of the Council of Nicea. Also call the 1st Council of Constantinople | https://en.wikipedia.org/wiki/First_Council_of_Constantinople | 41° 0′ 50″ N, 28° 57′ 20″ E | |||||||||||||||||||
64 | Constantine invades Licinius' territories, ending truce between the two rulers | 322 | 324 | Under the pretext that he was pursuing bands of barbarians that had crossed the Danube, Constantine invaded Licinius' territory. Licinius interpreted this as an act of hostility and intentional provocation and prepared his troops for war at Adrianople. After a long and bloody battle, Constantine emerged victorious and became sole master of the empire. | https://en.wikipedia.org/wiki/Licinius | https://upload.wikimedia.org/wikipedia/commons/4/49/Konstantin_den_stores_labarum%2C_Nordisk_familjebok.png | Constantine's labarum standard, which Licinius believed contained magical powers and feared. | Wikimedia Commons | Adrianople | 41° 48' 35.39" N 26° 32' 28.79" E | González, p. 135 | |||||||||||||
65 | Imperial edict orders soldiers to worship the Supreme God on the first day of the week | 324 | 324 | After defeating Licinius, Constantine increasingly supported Christianity. In 324, he issued the imperial edict requiring that all soldiers worship the Supreme God on the first day of the week. This allowed both pagans to continue to worship the Unconquered Sun (so they saw no issue with the edict) and allowed Christians to gather on their traditional day to celebrate the Resurrection of their Lord. | https://en.wikipedia.org/wiki/Lord%27s_Day | https://upload.wikimedia.org/wikipedia/commons/1/1c/Musei_Vaticani_-_Mithra_-_Sol_invictus_01136.JPG | Sol Invictus, or the Unconquered Sun, depicted in Bas-Relief. | Wikimedia commons | Constantinople | 41.0082° N, 28.9784° E | González, p. 140 | |||||||||||||
66 | Precedent set for civil authority used to settle a theological question. | 325 | Constantine sentenced the bishops, who did not sign the creed at Nicea, to banishment. | The Story of Christianty: Volume I | Gonzalez, 2010, p. 190 | |||||||||||||||||||
67 | First Ecumenical Council | 325 | 325 | The First Ecumenical Council met in 325 in Nicea. It was called by the emperor and the traveling bishops were given "imperial posts." It was to help settle the "raging of the heresey of Arianism." | Gonzalez, 140. Orthodox Wiki | https://orthodoxwiki.org/First_Ecumenical_Council | ||||||||||||||||||
68 | Bishop Frumentius of Axum | 328 | Traditional date for the start of the bishopric of Frumentius in Axum in what is now northern Ethiopia. Alternatively, some date this to the early 340s. Frumentius had been appointed by Athanasius of Alexandria and was a Nicean in a time of the Arian heresy's ascendance. He's credited with a translation of the New Testament in Ge'ez, a language that is still in use for some Ethiopian liturgical ceremonies today. | https://en.wikipedia.org/wiki/Frumentius | https://upload.wikimedia.org/wikipedia/commons/4/47/St_Frumentius.jpg | St Frumentius, the Apostle of Ethiopia | Axum, Kingdom of Aksum, in modern day Ethiopia | 14.120833, 38.727778 | ||||||||||||||||
69 | "Against the Gentiles" | 328 | Athanasius authors this work to address pagans and the central fact of Christian faith, the incarnation fo Jesus Christ | |||||||||||||||||||||
70 | Gregory of Nazianzus | 329 | 390 | Cappadocian theologian who studied with Basil and Gregory of Nyssa | https://en.wikipedia.org/wiki/Gregory_of_Nazianzus | Gonzalez pg 214-215 | ||||||||||||||||||
71 | Basil the Great | 330 | 379 | Basil was a theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. One of the Cappadocian Fathers. | https://en.wikipedia.org/wiki/Basil_of_Caesarea | https://upload.wikimedia.org/wikipedia/commons/0/04/Basil_of_Caesarea.jpg | Icon of St. Basil the Great from the St. Sophia Cathedral of Kiev | Gonzalez pp. 211-213 | Caesarea, Cappadocia | 38.73122° N, 35.47873° E | ||||||||||||||
72 | Life of Macrina | 330 | 379 | Heavily influenced her brothers, Gregory of Nyssa and Basil the Great, especially with her focus on monastic life. | https://en.wikipedia.org/wiki/Macrina_the_Younger | https://upload.wikimedia.org/wikipedia/commons/2/27/Macrina_the_Younger.jpg | Wikipedia | Caesarea, Cappadocia | ||||||||||||||||
73 | Martin of Tours | 335 | 397 | His life integrated the qualities of a monastic with the Church, and the episcopate; origin of the word chapel and chaplain from his sharing his cape/capella with a beggar | The Story of Christianity: Vol. 1, p. 171 | |||||||||||||||||||
74 | Ambrose wrote hymns affirming doctrine of the Nicene Trinity | 339 | 397 | Hymns that are still sung today were written by Ambrose and Auerlius Prudentius in support of the Council of Nicea. | ||||||||||||||||||||
75 | Circumcellions | 340 | A group of Donatists who wer considered activist troops, religious to the point of fanaticism, peasants who resorted to violence. | https://en.wikipedia.org/wiki/Circumcellions | ||||||||||||||||||||
76 | Saint Jerome | 342 | 420 | Translated the bible into Latin. He was the secretary for Pope Damascus I | https://en.wikipedia.org/wiki/Jerome | https://upload.wikimedia.org/wikipedia/commons/7/78/Caravaggio44jeromeBorghese.jpg | Saint Jerome of Stridon | Gonzalez pp. 233-239 | Rome, Italy | 41° 56′ 8″ N, 12° 28′ 1″ E | ||||||||||||||
77 | Saint Paula of Rome | 347 | 404 | Paula was one of the widows living in the palace of Albina. The group of women became close friends/mentors with Jerome, and Jerome recording information about Paula's life. | https://en.wikipedia.org/wiki/Paula_of_Rome | https://upload.wikimedia.org/wikipedia/commons/7/76/Santa_Paula_Instruindo_as_Monjas_%28s%C3%A9c._XVII%29_-_Andr%C3%A9_Reinoso_%28Mosteiro_dos_Jer%C3%B3nimos%29.png | Saint Paula with her nuns - 17th century | kenward [CC BY 2.0 (https://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons | Rome | 41.9028° N, 12.4964° E | Gonzalez, p. 234 and Wikipedia | https://en.wikipedia.org/wiki/Paula_of_Rome | ||||||||||||
78 | John Chrysostom | 349 | 09/01/0407 | Archbishop of Constantinople, a monk who grew up in Antioch and studied under Libanius | https://en.wikipedia.org/wiki/John_Chrysostom | Gonzalez pg 225-231 | ||||||||||||||||||
79 | Paul | 350 | One of the early desert monks, who's life was told by Jerome. | |||||||||||||||||||||
80 | Augustine of Hippo | 354 | 430 | One of the most influential theologians of the church due to his doctrine of predestination and freedom of the will against Pelagius, and the nature of evil against the Manichaeans | Hippo, North Africa | 36°53'59.99" N 7°45'59.99" E | The Story of Christianity: Volume I, pp. 247-252 | |||||||||||||||||
81 | St. Augustine's Just War Theory | 354 | 430 | He was one of the first to justify war using religious meaning. There was certain things that had to be fullfilled when making war justifiable. "The first is that the purpose of the war must be just - a war is never just when its purpose is to satisfy territorial ambition." The second condition is, "it must be waged by properly instituted authroity." The third condition, "even in the midst of the violence that is a necessary part of war, the motive of love must be central." | Gonzalez, 248 | |||||||||||||||||||
82 | Pelagius's life | 360 | 418 | Argued against Augustine regarding the nature of sin, stating that there is no such thing as original sin, that we are free both to sin and not to sin in this life | https://en.wikipedia.org/wiki/Pelagius, | Gonzalez, 2010, p.249 | ||||||||||||||||||
83 | Julian the Apostate | 361 | 363 | Julian, a bapstised Christian who rennounced the faith and attempted to restore the traditional pagan religion within the empire. To do so, he created a hierarchy of religious leaders within the pagan priesthood, sought to rebuild the Temple of Jerusalem (largely to try and disprove the idea that its destruction heralded the rise of Christianity rather than out of any affection for the Jews), and allowed the return of Christian bishops to their sees. This final point was an nod toward religious tolerance, but it may also have been an attempt to foster division within Christainity, divisions which he may have hoped to exploit. | https://en.wikipedia.org/wiki/Julian_(emperor) | https://upload.wikimedia.org/wikipedia/commons/c/cd/JulianusII-antioch%28360-363%29-CNG.jpg | Portrait of Julianus Apostata ( Julian the Apostate) on a bronze coin from Antiochië, 360-363. Photo courtesy of Classical Numismatic Group, Inc. (CNG) | Rome, Italy | 41° 56′ 8″ N, 12° 28′ 1″ E | |||||||||||||||
84 | Julian begins to build another Jewish Temple | 361 | 363 | In an attempt to hinder the progress of Christianity, Julian decided to rebuild the Jewish Temple in Jerusalem for the sole reason of providing a "rebuttle to the Christian argument that the destruction of the Temple had been the fulfillment of prophecies in the Old Testament"(Gonzalez, 197). | ||||||||||||||||||||
85 | Reign of Emperor Valens | 364 | 378 | Pro Arian that followed after short reign of Jovian and more significantly Julian who advocated for Neoplatonic Hellenism | https://en.wikipedia.org/wiki/List_of_Roman_emperors#364%E2%80%93392:_Valentinian_dynasty | 41°00'44.06" N 28°58'33.66" E | ||||||||||||||||||
86 | Reign of Roman Emporer Gratian | 367 | 383 | Gratian was the son of Valentinian I and was ruler when Ambrose was elected Bishop of Milan | https://en.wikipedia.org/wiki/Gratian | https://upload.wikimedia.org/wikipedia/commons/thumb/f/f4/Gratian_Solidus.jpg/220px-Gratian_Solidus.jpg | ||||||||||||||||||
87 | Gregory of Nazianzus arrived in Constantinople | 379 | 380 | Gregory of Nazianzus was a monk who went to Constantinople to begin his struggle against Arianism. In 380 Emperor Theodosis took over Constantinople and made Gregory Bishop. He disagreed with the manner in which bishops carried themselves and revoked his title. | https://upload.wikimedia.org/wikipedia/commons/thumb/9/93/Gregor-Chora.jpg/200px-Gregor-Chora.jpg | |||||||||||||||||||
88 | Emperor Theodosius | 379 | 395 | Emperor Theodosius did not punish Christians who set fire to a Jewish synagogue. This sets a precedent that faiths outside of the Christian belief "would not be protected by the law" (Gonzalez, 2010, p. 223) | Gonzalez, 2010, p. 223 | |||||||||||||||||||
89 | Edict of Thessalonica | 380 | 380 | Edict of Thessalonica issued jointly by three emperors, Theodosius I, Gratian and Valentinian confirming the Trinitarian God and making "Nicene Christianity the state religion of the Roman Empire" | https://en.wikipedia.org/wiki/History_of_Christianity | Wikipedia | modern-day Thessaloniki, Greece | 40.640 N, 22.944 E | ||||||||||||||||
90 | First Council of Constantinople | 381 | 381 | First Council of Constantinople convened by Theodosius I to affirm the Trinitarian concept of God and thereby refuting Arianism | https://en.wikipedia.org/wiki/History_of_Christianity | Wikipedia | 41.001 N, 28.978 E | |||||||||||||||||
91 | Emperor Gratian Decree | 382 | 382 | Emperor Gratian stopped the financial goverment help to pagans and their priests. He wanted the altar to the goddess Victory be removed from the Senate-House. | Gonzalez, 141 | |||||||||||||||||||
92 | Vulgate | 382 | Jerome was commissioned by Bishop Damasus to update the Old Latin (Vetus Latina) of the Gospels. This initial work was completed in 384. Jerome went on, with the help of others, to translate the original Hebrew of much of the Bible which brought the Latin Vulgate into possible conflict with the Greek Septuagint. | Rome, Italy | 41°53′30″ N, 12°30′40″ E | Gonzalez, pp. 233-239 | ||||||||||||||||||
93 | Augustine of HIPPO | 391 | 430 | some writings were to refute the Manichaeans. Manichaean was Persian religion Augustine was a student of rhetoric | ||||||||||||||||||||
94 | Pagan Worship Forbidden | 392 | Theodosius "outlawed pagan sacrifices and ordered the temples closed or devoted to public use." | Constantinople | 41.0082° N, 28.9784° E | The Story of Christianty: Volume I | Gonzalez, 2010, p. 141 | |||||||||||||||||
95 | Christianity Declared “official state” Religion of the Roman Empire | 394 | ||||||||||||||||||||||
96 | Augustine's "Confessions" | 397 | 400 | Augustine's autobiographical work detailed his personal struggles and journey as a Christian, and is still considered a great work. | https://en.wikipedia.org/wiki/Confessions_(Augustine) | https://upload.wikimedia.org/wikipedia/commons/f/fc/Confesiones.jpg | Wikimedia Commons | |||||||||||||||||
97 | John Chrysostom Consecrated bishop of Constantinople | 397 | Chrysostom's consecration marked an era when the church would be placed under more financial scrutiny and clergy and laity would be held to a higher standard and responsibility for living true, authentic Christian lives. John's reforms were favored in high regard by the common people | https://en.wikipedia.org/wiki/John_Chrysostom#Archbishop_of_Constantinople | Constantinople | 41.0082° N, 28.9784° E | ||||||||||||||||||
98 | Paula's Death | 404 | 404 | Jerome's wife, Paula, passed away in 404. This was a devestating thing to Jerome and his life. "His grief was all the greater, for he was convinced that it was not only his end that approached, but that of an era." | Gonzalez, 238 | |||||||||||||||||||
99 | Fall of Rome | 405 | 476 | The Fall of the Western Roman Empire was the process of decline in the Western Roman Empire in which the Empire failed to enforce its rule, and its vast territory was divided into several successor polities. | https://en.wikipedia.org/wiki/Fall_of_the_Western_Roman_Empire | Gonzales, 210 | Rome, Italy | 41° 56′ 8″ N, 12° 28′ 1″ E | ||||||||||||||||
100 | "City of God" Written | 410 | Augustine wrote this significant work explaining that The City of God is built on the love of God (versus the earthly city is built on the love of self. | https://en.wikipedia.org/wiki/The_City_of_God |