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The Problem of Animal Suffering
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AIM
The Argument
What we mean by animal suffering:
Predation
Deadly Parasites
Mass Extinctions
Starvation
Diseases
Wildfires
The “Biggest” Problem Matters
Skeptics and Atheists
Believers
Alvin and Carol
9
Carol the Christian
Alvin the Atheist
How could your God allow the vast amount of animal pain and suffering
I trust that God has good reasons for allowing animal suffering, but I am not in a position to know the reasons.
Causes of the Problem
Focus is God & Humans
Animal death before the Human Fall
Augustine (430 AD)
Evidence for Animal pain
Typical Theodicies Fail
What to expect
Our solution is not like this:
It’s more like this:
Animal Suffering
A Solution - The Fallen Angel Theodicy
Spiritual Beings were created first.
Job 38-4-7
Fallen Angels
Gen. 3
Some of these spiritual beings rebelled against God and through either their
actions or negligence corrupted God’s good design in the animal kingdom.
Two Options for Fallen Angel Theodicies
(NOTE) The Omission Theodicy was recently developed by Brian Cutter and Philip Swenson in their paper
published in April 2025.
Brian Cutter
Notre Dame
Philip Swenson
William and Mary
Church Fathers Weigh In
Origen
(253 AD)
Athenagoras (190 AD)
Justin Martyr (165 AD)
Tertullian (240 AD)
Nature and the animal kingdom reflect both the wondrous creativity of God and the corrupting influence of demonic free creatures.
Modern Proponents Weigh In
Alvin Plantinga
(1932 - )
J. R. R. Tolkien
(d. 1973)
C. S. Lewis
(d. 1963)
“If there is such a power, as I myself believe, it may well have corrupted the animal creation before man appeared.” Lewis, Problem of Pain, pp.134-5
Sam’s question after Sauron’s defeat
Gandalf said, “A great Shadow has departed.”
God’s Ultimate Defeat of Evil
John Hick
(d. 2012)
“ No theodicy without an afterlife.”
Isaiah 11:6-9
Revelation 21:1
*Romans 8:19-22
*The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
There is a Hierarchy of Spiritual Beings
Spiritual Beings have Responsibilities
Job 38:4-7 The sons of God were created before God created the world.
I Kings 22 Divine Council governance
Job 1:6 Divine Council meeting
Deut. 32:8-9 God divided mankind at Babel, according to the number of
the sons of God. God will judge their rebellion.
We can assume that some free spiritual beings had the responsibility to prevent the animal suffering we find in our world.
Why would God give this job to spiritual beings?
Angels, like humans, are not simply programmed to act in their roles without thought. God intended that they freely choose to serve God, and worship Him. The created spiritual beings are not autonomous.
Hold on. . . I don’t believe all that Satan stuff!
“
“You’re claiming this is a problem for Christians and I am giving a solution that is consistent with my Christian worldview. I can readily admit this is a speculative theodicy. I could be wrong.”
Spiritual beings can’t interact with the world !!
An Angel freed Peter from prison
An Angel moved the stone from Jesus’ tomb
Two Angels visited Lot
Abram visited by two angels and God
Jacob wrestling with God
Biblical Data reveals Satan’s activity
Satan is “lord” of the world (John 12:31).
Satan is god of this age (2 Cor. 4:4).
Satan owns all the authority of all the kingdoms of the world (Lk 4:5-7).
Satan holds the power of death (Heb 2:14).
Satan is the enemy who planted weeds in the wheat field (Matt. 13: 24-30).
The Son of God was revealed for this purpose, to destroy the works of the devil (1 John 3:8)
“Should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath?” (Luke 13)
Christ came to break the power of him who holds the power of death - that is, the devil.
(Hebrews 2:14)
If spiritual beings can directly interact with humans and the material world, it is reasonable to think they could also be negligent in their duties.
Natural Evils seem to be randomly distributed
The omission theodicy makes better sense of the apparent randomness and indifference of natural evils. The fallen angels’ negligence also makes sense of the default tendency of evolution to produce predation, violence, and parasites.
Direct Action
Theodicy
Conclusion
Takeaways
Resources
“The Omission Theodicy” by Brian Cutter and Philip Swenson
Death Before the Fall by Ronald Osborn
The Unseen Realm by Michael Heiser
Satan and the Problem of Evil by Gregory Boyd
Demons by Michael Heiser
“How did Evil Come into the World? A Primordial Free-Will Theodicy” by Johnston
“The Nonviolent Character of God, Evolution, and the Fall of Satan” by Emberger
“The Problem with the Satan Hypothesis: Natural Evil and Fallen Angel Theodicies” by
Kent Dunnington
“The Suffering of Invertebrates: an Approach from Animal Ethics” by Alejandro Iglesias