Foundational Studies Course
Welcome to Freedom Church
We are so glad that you are here! This decision will impact you and your family for the rest of your life. God moves through community, and we look forward to fellowship opportunities with you!
The spiritual climate and personality of our fellowship begins with God, is Biblically-based, and is lived out individually. So, we encourage your involvement through fellowship and participation. Worship and community building opportunities are designed to help familiarize yourself with those who worship with you and capitalize upon opportunities to utilize your unique gifts and talents.
We grow our fellowship by developing a consistent prayer life, possessing a Godly respect for His word, cooperation with church leaders, getting to know people and supporting the mission of the church. We will accomplish this mission by volunteering our time, corporately utilizing our talent and sharing our resources. We trust that God will use you in this local assembly and that all of you needs will be met.
We are a caring ministry that looks for opportunities to assist in any way can. Please let us know if there is anything that you need. We are ready and available to serve you and your family.
Pastors Roderick & L’aShawn
Church History
True Gospel Tabernacle Church of Detroit was planted in the hearts of Pastors Larry & Clarissa Dallas by the Holy Spirit and formally organized into a fellowship of believers in April of 1973. The church grew from home meetings to a rented facility, and ultimately to its first church building in March of 1975. In March of 1980, the ministry relocated to the Northeast side of Detroit and its current location.
In May of 2001, following the homegoing of Pastor Larry, Pastor Clarissa Dallas was named as the Lead Pastor of the ministry and Pastor Roderick Dallas was named as Assistant Pastor and in 2003, Pastor L’aShawn was confirmed as Associate Pastor. The Lord worked diligently with the pastoral team and transitional plans were developed to elevate Pastor Roderick as Lead Pastor honoring the succession plan of the late, Pastor Larry Dallas. In 2008, after seven years of preparation, Pastors Roderick and L’aShawn Dallas were named as Lead Pastors of the changing congregation.
Through time and change, the Lord and his continued faithfulness has been witnessed in every facet of the ministry. Following the leading of the Lord, the official name of the ministry was changed to Freedom Church Detroit and in April 2005 official DBA documentation was approved by the state of Michigan. It’s former scriptural theme, John 8:32 was changed to, John 8:36. As the Lord revealed to our pastor, I am not changing your course, I am moving you forward!
Mission Statement
As a body of believers, under the direction of the Holy Spirit, we will impact the world by providing ministry that will establish the believer with the Word of God that is conducive for witnessing, by providing worship opportunities that will connect the believer with the heart and mind of God and equip the believer to become a workman in ministry that will spread the Gospel message of Jesus Christ in their homes and communities.
Mission Points/�Worship Opportunities
The mission of the church, as carried out through our spiritual curriculum is inclusive of:
Order of Services
Sunday
Prayer – 10:45am
Worship – 11:00am
Monday
Prayer – 6:00am
Tuesday
Bible Study – 7:00pm
Thursday
Intercessory Prayer – 7:00pm
*Subject to change as ministry needs arise
Gift Sharing Opportunities
How can you get involved in the life and ministry of Freedom Church:
Order of Services
Sunday
Prayer – 10:45am
Worship – 11:00am
Monday
Prayer – 6:00am
Tuesday
Bible Study – 7:00pm
Thursday
Intercessory Prayer – 7:00pm
*Subject to change as ministry needs arise
Purpose
The foundations studies course of Freedom Church is designed to refresh, revitalize, strengthen and settle principles of God and Biblical intent based upon our faith. Often, foundational principles are overlooked, forgotten or unaware of. This positive study of God’s word is designed to:
The principles shared are universal in scope and designed to impart the fundamental elements of the gospel. This will become one of the most important foundational building blocks for both new and growing believers.
Lesson 1
The Door
The Door is the entrance into the Kingdom of God��Introduction: In this lesson we will study the steps to take to enter the Kingdom of God, which is God’s Holy nation.��Part 1:�Salvation from the kingdom of darkness into the kingdom of God��Scriptures:�Colossians 1:13; Hebrews 6:1-2; Acts 4:8-12; Acts 20:21; Romans 10:9-10��Discussion Questions:
Thought to ponder:�Sin lives at the root of every human experienced problem.��*Note - We can change the course of our society when we CHANGE our government.�Government: The ideals that we adopt and use to make decisions.���
In what contrasting ways can we Change of our government?
Kingdom of darkness
Kingdom of light
Bondage
Freedom
From
To
Repentance and Faith are the first two steps toward entering the Kingdom of God��Step 1: Repentance�Hebrews 6��What does it mean to repent?�Discussion Questions:��How does repentance differ from simply feeling sorry for something that you’ve done?��Is repentance a one-time event or an ongoing process?��What are the key elements of repentance?��What are the consequences of not repenting?��How can we apply the principles of repentance in everyday situations?���
Repentance comes from a word that means to have another mind. It carries the concept of changing your mind after consideration and regret.��The goal of repentance is for you to experience an effective change of heart and mind, which ultimately changes your behavior
According to the Word
*Look at the associated scriptures and fill in the blanks.
1. Repentance is___________________________.
(Matthew 4:17; Acts 2:37-38; Acts 3:19; Acts 17:30; Acts 20:20-21)
2. One___________________________ the________________ to repent.
(Proverbs 14:12; Romans 3:9-23)
3. Repentance_________________ a______________, or_________________.
(Acts 5:31; Acts 11:18; 2 Timothy 2:24-25
According to the Word
4. Evidence of repentance is________________________.
(Psalm 34:18; Psalm 51:16; Joel 2:13)
5. Another evidence of repentance is_________________________.
(Acts 2:27-41; Psalm 119:59-60; 2 Corinthians 7:8-11)
6. God’s_____________ in requiring_______________ is to_______________ us to learn new ways.
Note: One may see the works of acts of God without learning His ways.
(Deuteronomy 11:3-7;22 What He did vs 3-7 – All His ways vs 22)
(Psalms 103:7-8)
Key Point:
A willingness to forgive others plays an important part in God granting repentance.
Hebrews 12:14-17
Matthew 5:7
Matthew 6:14-15, 21-35
Conclusion:
The process of repentance is:
Lesson 2
Justification
The Doctrine of Justification��Justification: The act of God whereby He (God) declares righteous anyone who believes on Christ. Justification is the reversal of God’s attitude toward the sinner, because of the sinner’s new relationship with Jesus Christ.��The beauty of God’s justification (JUST-AS-IF-I’D): He (God) sees you as if you NEVER sinned!��Conversion is followed by Justification�� By nature, man is not only a child of the evil one but is also a transgressor and a criminal. (Romans 3:23; Romans 5:6-8,10)�� In regeneration, man receives new life and a new nature.�� In Justification, man receives a new status/standing with God.��
The Results of Justification��1. There is remission of the penalty of sin. (Romans 4:7-8; 2 Corinthians 5:19)��2. Condemnation is GONE. ( Romans 8:1;33-34)��3. There is peace with God. (Romans 5:1; Ephesians 2:14-17)��4. There is restoration to God’s favor. (Romans 4:6; 1 Corinthians 1:30; 2 Corinthians 5:21)��5. There is an impartation of Christ’s righteousness. (Romans 4:5)��6. There is heirship (Titus 3:7)��
Points associated with Justification��Justification leads to righteous living�(Philippians 1:11)��The Justified person is assured he will be saved from the wrath and anger of God.�(Romans 5:9; 1 Thessalonians 1:10)��The Justified man is assured of glorification�(Romans 8:30; Matthew 13:43; Galatians 5:5)���
�Conclusion:��Repentance is acknowledging that our ways are wrong and will ultimately lead to death. Faith is establishing a relationship of trust with God that allows us to learn His ways, that leads to life.��By repenting of self-will, with God’s help we can throw off Satan’s yoke in exchange for God’s. (Matthew 11:28-30)��Justification is the reversal of God’s attitude toward the sinner��Faith is the second positive step toward God’s government and experiencing a condemnation free life.�
Lesson 3A
Doctrine of Baptism
The Doctrine of Baptism��Scripture Reading: Romans 6: 3-7; 1Corinthians 12: 13; Galatians 3:27; Colossians 2: 10-11��There are three baptisms that pertain to the New Covenant and the Christian Believer�� Baptism into the Body of Christ� Baptism in Water� Baptism into the Holy Spirit��These Baptisms (along with repentance from Dead Works and Faith toward God constitute an entrance into Kingdom Life������
What is the definition of the word Baptize?
What is the Body of Christ?�� The body of Christ is one of several New Testament designations for the church.��It references the universally recognized church, who is comprised of “born-again” believers.��It refers to those individuals who have accepted Jesus as the Christ, their personal Lord and Savior.��Essentially the “body of Christ” and the “Spiritual Kingdom of God” are the same. Therefore, to be in one is equivalent to being in the other.��Colossians 1:18, 24; 1Corinthians 12:27-28; Matthew 16:17-19�������
How are we baptized into the Body of Christ?�� Baptism into the Body of Christ means to be introduced into the Kingdom of God.��This type of immersion is known as the new birth or being “born from above.”��This baptism of which the Holy Spirit is the administrator, is sometimes confused with the baptism IN the Holy Spirit.��John 3:3, 5-6; Galatians 3:27; Titus 3:5; 1Peter 1:23�������
What happens when we are “Born Again?”��1. Our spirit is made alive in Christ.� Ephesians 2:1, 5; 2Corinthians 5:17; John 3:4, 6��2. We receive the fullness of God.� John 1:16; Colossians 1:19, 2:3, 9-10; 2Peter 1:3-4��3. We receive a renewed life.� Colossians 2:9-13; 2 Corinthians 5:17; Romans 8:1-2; Ephesians 2:1-3, 8-13 ��4. We are joined to Christ.� 1Corinthians 6:17, 12:27; Acts 2:47��5. We are joined to other members of the Body.� Ephesians 4:25; Romans 12:5���������
Biblical steps that lead to being baptized into the Body of Christ?��1. Come to Jesus.� John 6:37��2. Ask to Lord to save you.� Romans 10:13��3. Obey the Biblical pattern of conversion.� Romans 10:9-10��Additional Study�1John 5:1�1Corinthians 12:13�Romans 6:3-7������
Lesson 3B
Water Baptism
Water Baptism���Salvation that enables one to change Kingdoms starts with repentance toward God (which means to have a change of mind) and grows into an active expression of faith in the “Lordship” of Jesus Christ.��This is the beginning mark of the Christians life and is often referred to as the “New Birth” experience or being “Converted” (saved).��One of the goals of Christianity is to MATURE. (What does this mean to you?)��Good citizenship in God’s Kingdom is reached only as the believer walks in obedience to the word and will of God. This lesson deals with the three areas where obedience is required. They are:��1. Baptism (water and spirit)�2. Deliverance�3. Healing���
The Entrance Into Kingdom Living���A. Salvation from the Kingdom of ______________ into the Kingdom of ___________. (Colossians 1:13)��B. Baptism is an entrance into Kingdom life. (Hebrews 6:2)�In the New Testament, baptism with water and baptism with Spirit usually occurred together.��Scriptural References�Luke 3:21-22�Acts 8: 12-17; 10:44-48; 19:1-6�1Corinthians 10:1-2�����
The Entrance Into Kingdom Living���Fill in the following:��1. The meaning of water baptism: __________ with the __________, and __________ and __________ of Christ. (Romans 6:4; Colossians 1:13)��2. The method of __________ : __________ - (Greek word is “baptizo” which means to envelope or overwhelm.��3. The message of water baptism (Galatians 1:4; Acts 2:37-40): The phrase, “__________ us out of this present world” can be expanded as “__________ out of this present evil age.”��The __________ of __________, is clearly described by Paul in Romans 6.�����
The Entrance Into Kingdom Living���Contrasts of two Kingdoms:��The burial of the __________, the resurrection of the __________.��The death and burial to the __________. The __________ to walk in a new Kingdom under __________ Lordship.��What God wants from the believer is the willingness to walk in submission and live a resurrected life. (What does that mean to you?)���
Lesson 3C
Baptism Into The Holy Spirit
Baptism Into the Holy Spirit��Scripture Reading: �John 7:37-39�Acts 1:5; 2:1-4; 8; 19:2-3��The is a difference between being “Born of the Spirit” and being “Baptized in the Spirit.” Concerning the believers “spiritual birth” being born again involves being made alive in the inner man or human spirit. It consists of partaking in and of the “fulness of God.”��According to 1Corinthians 6:17, one who has been born again has been joined to the Lord and hence cut away from the Old Adam Humanity (i.e. Body of sin).��All in all, what takes place in the new birth is a direct answer to the problem of “spiritual death” a problem that attaches to all who are “in Adam.” The scriptures clearly teach that this work of the Holy Spirit is NOT the same as that subsequent work referred to as the “Baptism in the Holy Spirit.”���
Baptism Into The Holy Spirit��When you think of the word “Baptize,” what words come to mind?��The phrase “baptized into the Holy Spirit” really suggests an experience wherein the born-again believer, (his total personality), is immersed, surrounded, overwhelmed and enveloped in the presence and power of the Holy Spirit.��In this outward aspect of the experience, the Holy Spirit is depicted as coming down over the believer from above and from without.��The inward aspect of being “baptized into the Holy Spirit” is that wherein the believer, (in the likeness of drinking water), receives the presence and power of the Holy Spirit within himself until the Spirit, thus received, “wells up within” the believer and then flows forth like “rivers” out from within his innermost being.���
Baptism Into The Holy Spirit��Review Scriptures:�Matthew 3:11�Mark 1:8�Luke 3:16�John 1:33�Acts 1:5, 8�Acts 11:16�1Corinthians 12:13��What is the outward manifestation that accompanies the inward experience of being Baptized in the Hold Spirit?��According to the scriptures: Acts 2:2-4; Acts 10:44-46; Acts 19:6, the manifestation of speaking in tongues as the Holy Spirit gives utterance is the only evidence of being “Baptized” in the Holy Spirit. No other alternative evidence is offered anywhere in the New Testament scripture.�����
Baptism Into The Holy Spirit��What is the purpose of being “Baptized” into the Holy Spirit?��The primary purpose for this “Baptism” is given in Acts 1:8. However, beyond the reception of power to witness is the all-important matter of equipping the body of Christ for the work of the ministry.��This charismatic body ministry by its very nature necessitates the baptism into the Holy Spirit. ��Without this supernatural experience, neither the gifts nor the enabling necessary to the task of New Covenant ministry will be forthcoming.��Review Scriptures:�Acts 1:8 / Ephesians 4:1 / 1Corinthians 12 thru 14 / Mark 15:16�John 7:37-39 / John 14:17 / Ephesians 1:13-14 / Ephesians 6:18 / Jude 20������
Baptism Into The Holy Spirit��How do you receive the Baptism into the Holy Spirit with evidence?��1. Preparation of the Heart� a. Believe and confess that the Bible teaches that the Baptism of the Holy Spirit is a personal experience after salvation, which is promised to all believers.�� Review Scriptures:� Joel 2:28� Acts 1:4-5� Acts 2:1; 38� Acts 8� Luke 11:9-13�� b. Recognize your personal need for the Baptism of the Holy Spirit.�� c. Expect to receive the gift of the Holy Spirt with all your heart. The basis of this expectation is God’s promise in Luke 11:9-13 and Mark 11:23-24���
Baptism Into The Holy Spirit�� d. Be willing to receive the Baptism of the Holy Spirit on God’s terms.��2. The act of Faith� a. Believe Gods word, which promises you the Holy Spirit. � (Acts 2:38-39; Acts 10:45)�� b. Ask in Faith for the Baptism of the Holy Spirit.� (Luke 11:9-13; James 1: 6-8)�� c. Act on your Faith� (Mark 16:17; James 2:17; Acts 2:4; Acts 10:44-45; Acts 19:1-6)������
Baptism Into The Holy Spirit��*Note: �In Acts 2:4 we read “they began to speak with other tongues as the Spirit gave the utterance.”��Observe:�God fills the believer, but the believer must begin to speak. In other words, lift the sound of your voice, through faith, and the Spirit of God will give you utterance in a new language supernaturally.��It is important to understand that the language is spoken supernaturally and does not come through the mind or intellect, but through the re-born or recreated human spirit that has been quickened or made alive by the Holy Spirit of God.��You may now, in faith, put your speech faculties into operation (vocal cords, tongue and lips) just as speaking any language and the Holy Spirit who now indwells you will give you utterance.�����
Lesson 4
Understanding Covenant
God Deals With Mankind Through Covenant��God’s dealings with men are always based on covenants.��Scriptural Covenants�Adamic�Noahic�Abrahamic�Mosaic�Davidic�New Covenant��The basic purpose for covenants is to produce fruitfulness and growth.��To be committed to God is to be committed to His covenant and the demands of His covenant.������
Covenant Relationship is the Foundation for Growth and Progress in the Kingdom of God��The definition of the word “covenant” comes from the Hebrew word “b’rith” which means to bind or fetter.��A. There are two basic types of covenants:� 1. There are covenants among________ (i.e.) two parties bind themselves together. ��Examples:�Abraham and Abimelech (Genesis 21:22-34)�Laban and Jacob (Genesis 31:43-55)�David and Jonathan (1Samuel 23:5)�Marriage (Genesis 2:24; Matthew 9:1-6; Ephesians 5:22-23)��������
Covenant Relationship is the Foundation for Growth and Progress in the Kingdom of God�� 2. There are covenants between __________ and __________; (i.e.) God and man bind themselves together.��Examples�Noah (Genesis 8:20; 9:17)�Abram (Genesis 15:1-21)�Moses and Israel (Exodus 12:1-13�David (2Samuel 23:5)�Jesus (Luke 22:14-20; Jeremiah 31:31-34)���������
Covenant Relationship is the Foundation for Growth and Progress in the Kingdom of God��B. Fulfillment of all God’s __________ with man and among men is the __________ of Christ with the __________.�( Jeremiah 31:31-40; Luke 22:14-20; Ephesians 2:11-19)��C. Generally, a covenant between God and man will have the following elements:�� 1. A _______________� 2. A _______________� 3. A _______________� 4. A_______________� 5. A _______________� 6. A _______________� 7. A _______________�������
The Nature of Covenant is the Binding of Lives Into One Life and One Will��A. The life of covenant relationship is Covenant Love� 1. God’s __________ is __________� (1John 3:16; Deuteronomy 7:7-9)� 2. Covenant Love is __________ than __________ of __________.� (Revelation 12:11; Hebrews 11:24-26; Luke 14:26)��B. The strength of Covenant Love is Commitment.� 1. Commitment is the result of __________ the __________ of God.� (Luke 5:1-11)� 2. __________ is to the __________ of God.� (Philippians 2:12-15; Hebrews 10:7-10)� 3. __________ to people is because of the __________ of God, not popularity or manifestations.� (John 2:23-25; John 6:37-40; John 7:16-17; John 17:10:���������
The Nature of Covenant is the Binding of Lives Into One Life and One Will��C. The cost of covenant relationship is sacrifice.� 1. Existing wills are the cause of __________; and therefore, must be put to death.� (Ephesians 2:14-16)� 2. __________ is symbolic of one’s __________ to die, if necessary, in order to remain faithful.� (2 Timothy 2:11-13)� 3. Sacrifice is symbolic that life is being given to the benefit of the other covenant member.� (Leviticus 17:11)����������
The Nature of Covenant is the Binding of Lives Into One Life and One Will��D. The responsibility of the covenant relationship is obedience.� 1. Every covenant has __________.� (Exodus 19:3-6)� 2. To receive a covenant is to __________ responsibility.� (Joshua 1:1-8; Romans 6:11-18)��Conclusion:�It is essential to understand that our relationship to God in Christ is covenant in nature. Such an understanding makes us appreciative of God’s faithfulness to us. It also gives us the sense of security necessary to grow in relationship to God, our Father, and our brothers and sisters.���������
Lesson 5
Doctrine of Laying on of Hands
The Laying on of Hands��The doctrine of the “Laying on of Hands” depicts an act in which one person lays his hands upon another person, thus signifying:��Transmission, Transference, Impartation, and Identification��More specifically, the “Laying on of Hands” emphasizes the truth that through the Law of Contact and Transmission. What is in or at the disposal of one person may be passed on or imparted to another person. This truth is given throughout the scriptures of the Old and New Testaments.�� ���������
The Laying on of Hands��What part did laying on of hands play in the Old Testament?��A. The patriarch __________laid his hands upon his __________ and pronounced blessings upon them.�(Genesis 48:8-20)� �B. The Lord God __________ each Israelite to offer an animal sacrifice. Just before the killing of the animal, the Israelite __________ his __________ on the head of the animal, thereby __________ his sins to the sacrifice. This symbolic act was followed throughout Old Testament times.�(Leviticus 1:4; Leviticus 3:2; Leviticus 16:21-22)���������
The Laying on of Hands��C. Moses, through the “Laying on of Hands” with respect to Joshua, accomplished two things:�1. He __________ some of his honor onto Joshua�2. He __________ __________ that God had indeed appointed Joshua as the next leader over Israel.�(Numbers 27:15-23; Deuteronomy 31:7-8; Deuteronomy 34:9)��D. Elijah __________ to Elisha a double portion of his spirit based on the __________ __________ _________ ___________. Note! The laying on of hands is not directly involved, but the Law governing the ordinance is.�(Acts 19:11-12; 1Kings 19:11-21; 2Kings 2:9-14) Observe the importance of __________ with the mantle!��E. The Law of __________ and __________ was clearly involved in the case of Elish raising the son of the Shunammite woman.�(Note carefully! 2Kings 4:18-35)� ���������
The Laying on of Hands��What part does the “Laying on of Hands” play under the New Covenant��A. “Laying on of Hands” in the name of the Lord Jesus is an appointed means by which __________ for the body is ministered to the sick.�(Mark 16:17-18; Luke 4:40; Luke 13:13)��B. “Laying on of Hands” is used to minister the __________ in the __________ as well as to __________ spiritual gifts.�(Acts 8:1-25; Acts 9:1-19; Acts 19:1-7; Romans 1:11-12; 1 Corinthians 1:4-8; 1 Timothy 4:14; 2 Timothy 1:6)��C. The __________ of ministers and deacons involved “Laying on of Hands”�(Acts 6:1-6; Acts 13:2-3)��D. The __________ of believers involved the “Laying on of Hands”�(Acts 14:21-22; Acts 15:32)���� ���������
Lesson 6
Resurrection of the Dead
Resurrection of the Dead��Scripture Reading: Matthew 28:1-10; Colossians 2:20; Colossians 3:1; 1 Corinthians 15:22-28��The New Testament doctrine of the resurrection of the dead accents the fact that our Father God is the resurrection (Romans 4:17). This truth undergirds both the faith and the preaching of the Christian community and is one of the most important foundation stones that must be laid in the life of the believer.��Words or Terms Used as a Basis for Understanding of the Truth of the Resurrection��A. Greek Words:� 1. “Egeiro:” to arouse from the sleep of death� 2. “Anistemi:” to cause to stand up� 3. “Anastasis:” a raising or rising up�B. English Words:� 1. Awake; Alive; Begotten; Raise; Quicken; Come Forth� 2. Resurrection defines as: “revival after decay.”����� ���������
Resurrection of the Dead��The Biblical Definition of Resurrection��The only correct view of resurrection as it is given in the Scripture is to stand up or to awaken; quicken, heal or come forth. Essential to this case is the Biblical emphasis upon a “change in state.”��Therefore, resurrection thus involves a “raising up” of the dead as well as a “rising up” from among the dead with change.��How Many Resurrections are There?��The Scriptures do not support the theory that all me will be raised at the same time in a so called “general resurrection.” To the contrary, the Bible basically refers to (2) resurrections.� 1. The resurrection of the Just (Luke 14:14)� 2. The resurrection of the Unjust (John 5;28-29)����� ���������
Resurrection of the Dead��The Resurrection of Jesus Christ�Acts 26:23; Romans 6:9; Revelation 1:18��In Colossians 1:18 and Revelation 1:5, Jesus is referred to as the “firstborn from the dead.” In this context, the word “Firstborn” concerns priority of rank and not priority with respect to time. In this sense, Jesus is identified as the “head of the Church,” the “beginning of the New Creation.” Two true identifications of his personhood and authority that reveal both His rank and high position. He (Jesus) received it by His bodily resurrection out from among the dead. (1 Corinthians 15:20).������ ���������
Resurrection of the Dead��The Resurrection of Jesus Christ Declares:��1. Jesus is the Son of God� Romans 1:4�2. Death is defeated� Romans 6:9�3. Jesus is Lord and supreme over all� Matthew 28:18; Ephesians 1:20-23�4. Believers are justified� Romans 4:25�5. There is now a new source for men� 1 Peter 1:3�6. Future judgement is assured� Acts 17:31������� ���������
Resurrection of the Dead��The Resurrection of Old Testament saints in Jerusalem (Matthew 27:52-53)��This was a “token resurrection” which demonstrated the truth that Jesus Christ, in His resurrection, was the first fruits of them that slept. Moreover, in view of the prophecy in John 12:24, it is shown that while Jesus dies alone and was buried alone (in the tomb), He did not rise alone. He was then and is now the forerunner of a great harvest of “raised” up one to come. (Leviticus 23:9-14)��The Resurrection of the Dead in Christ (1 Thessalonians 4:13-16; Revelation 7:9-17; Revelation 12:13)��It is clear from the Scriptures that the resurrection of the saints occurs at the second coming of Christ. When Paul says that the dead in Christ will rise first, he means that the dead saints are to be raised before the living saints are caught up to be with the Lord.������ ���������
Resurrection of the Dead��Another event that will take place, simultaneously with the resurrection of the saint, is the rapturing or catching away of the living saints.�(1 Thessalonians 4:17)��This is Paul’s way of describing the transformation of the living saints when they are put in the “spiritual bodies” without passing through death.��The Resurrection to Damnation��The final resurrection, occurring just before the creation of the New Heaven and the New Earth is that of the wicked dead. These are the ones who were not previously raised in any of the “other” resurrections. They will face final judgement at the Great White Throne, after the Millennium.�(Daniel 12:2; Revelation 20:11-15)�������� ���������
Resurrection of the Dead��A Summary of the Biblical Truth Concerning the Resurrection of the Dead��1. The several words of terms used as a basis for understanding the truth of resurrection generally means to “arouse from the sleep of death, to cause to stand up, to raise up, and/or to revive.”��2. The specific Scriptural sense of resurrection always includes the necessary element of change.��3. There are basically (2) resurrections taught in the Bible.� A. The resurrection of the Just, and� B. The resurrection of the Unjust��The Bible is clear that all men are destined to be raised up. Many of them that sleep shall awake, some to everlasting life and some to shame and everlasting contempt. For the righteous, the resurrection of the dead, rather than being something to dread is actually the ground and basis of hope.��
��
Primeval
Period
Genesis 1-11
Patriarchal
Period
Genesis 12-50
Mosaic
Period
Exodus 19 – Acts 1
The New
Covenant
Church
Acts 2:36-47
Hebrews 8:8-13
Millenium
Adam - Abraham
Abraham - Moses
Moses - Jesus
The Reign of the Lord Jesus Christ
Creation
First
Resurrection
Second
Resurrection
Post Tribulation
Pre Millenium
Periods
1 Corinthians 15:1-9
Matthew 27:52
John 5:28-29
Luke 14:14
Revelation 12,13,17,20
Job 19:25
Daniel 12:1-3
Isaiah 26;19-20
1 Thessalonians 4:13
2 Thessalonians 2:2-12
1 Corinthians 15:51-58
Timeline
Thine O Lord is the greatness
1 Chronicles 29:11
Lesson 7
Eternal Judgement
Eternal Judgement��Scripture Reading:�Romans 2:1-16�Revelation 20:11-15��The subject of Divine Judgement is one of the largest in the Bible. This topic ranges from the judgement of the pre-Adamic earth (Genesis 1:1-2; Isaiah 14:12; Ezekiel 28:1-19), to the judgement of the cross (John 5:24; Romans 5:9; 2 Corinthians 5:21; Galatians 3:13; Hebrews 9:26-28; Hebrews 10:10; 14-17) and ultimately to the judgement of the Great White Throne (Revelation 20).��Its great importance may be seen by reflecting for a moment on what was lost when man “fell in sin.” When Adam yielded to Santan’s temptation in the garden (Eden), he lost his God –given dominion over the “works of His (God’s) hands.” In the fall, man came under the awful curse of sin, sickness and death. According to Romans 8:18-25, the “creature” was affected by man’s sin. ���
Eternal Judgement��The significance of all of this to the subject of divine judgement is this:��Redemption (if it to be completed) must be inclusive of the restoration of all that man lost in the fall; but (this is very important to understand) NO SUCH redemption is possible without the full expression of the judgement of God. It is through judgement that every living enemy of the Kingdom of God is set aside. It is through judgement that:�� 1. Righteousness prevails,� 2. The curse is lifted from the earth� 3. The saints come to share in the Glory of the Lord��Thus, we begin the study of Eternal Judgement with the full assurance that such a subject figures directly into the purposes of God for the full and complete establishment of His rule throughout the universe.�
Eternal Judgement��The Bible presents God as being other than the God of love and benevolence.��From Genesis to Revelation, God is depicted as commanding, warning and executing judgement upon angels, men and nations.��Genesis 18:25�Judges 11:27�Hebrews 12:22-24��The general Biblical definition of the word “judgement”��The word refers to the statutes, testimonies and laws of God that are designed to govern and regulate covenant life (Psalm 19 and 119). The word also refers to the final and temporal estimations that God levies upon angels, men and nations; both in history and at the close of history. In this sense, “judgement” means to separate, to bring to trial, to call to question, to call to account.�
Eternal Judgement��Categories of Divine Judgement��A. The Judgement of the Cross��This is a past completed judgement wherein Jesus took upon Himself the just wrath of the Father against sin (Romans 5:9-10). Four definite accomplishments may be seen in this act:�� 1. Satan was judged and stripped of his authority over the believer.� John 16:11� Colossians 2:14-15�� 2. This world (the contra-divine system, order and arrangement headed by Satan and characterized by force, greed, hate, selfishness and ambition) was judged and its authority broken.� John 12:31�
Eternal Judgement�� 3. The question of sin, sickness and disease was decisively answered in the person of Christ our substitute.� Isaiah 53:4-6� Matthew 8:17� Galatians 3:13� 1 Peter 2:24� 2Corinthians 5:21�� 4. Our “old nature and the body of sin” was judicially put to death or “destroyed” that we should no longer be servants to sin (Romans 6:6). ��According to John 19:30, the judgement of Satan, this world, sin, sickness and disease, along with our old nature and body of sin has been completed. When Jesus declared, “It is finished” (John 19:30), the work of salvation and the judgement of sin was completed and done away with. This word of truth carries tremendous effects when it is allowed to become the ground of faith and confession (Mark 11:22-24).��
Eternal Judgement��Categories of Divine Judgement��B. The Judgement of the Believer (self-judgement and chastening)��The scriptures teach that the believer is responsible for judging himself on a continual basis. The meaning and content of such self-discrimination is well illustrated in the Old Testament book of Isaiah, chapter 6.�� 1. There is first the encounter with the sovereign Lord of Glory. In whose light, a true picture of the self is received, (vs 1-4).�� 2. There is the open confession of personal sin, (vs 5; also refer to 1 John 1:7-9).�� 3. There is the application of the cleansing ministry of the Father, (vs 6-7).�� 4. There is a restoration of Divine-human communication and meaningful pursuit of a God-given task, (vs 8-9).
Eternal Judgement��The Scriptures require that at certain specific times, self-judgement is to be carried out in three ways:�� 1. In connection with the observance of the Lord’s Supper.� 1 Corinthians 11:28,31�� 2. During times of sickness.� James 5:14-16�� 3. In the normal course of studying and feeding on God’s word.� Psalm 119:9� Proverbs 3:5-6� 2 Timothy 3:16���
Eternal Judgement��Note�When the believer fails to judge or examine himself in the light of Biblical truth, chastening occurs. Here it must be observed that the New Testament word group pertaining to chastening or chastisement always sets forth the idea of training, discipline and correction.��In various instance where the words: (Greek language transliterations) PAIDA GOGOS, PAIDEIA, PAIDEUTES, PAIDEUO are used, the undeniable positive purpose of God is moral improvement is being defined. ��As to the different methods and means through which divine discipline or correction becomes effective in the life of the believer, God offer both His word and Spirit.��� ��
Eternal Judgement��John 14:16-17 �John 14:26 �John 16:7-15 �Romans 6:16-23�Romans 8:1-26 �2 Timothy 3:16 �1 John 1:7��When this primary channel of training is refused, then Galatians 6:7-8 applies.��In either case, whether by the word or Spirit of God, or by the enacting of the law of sowing and reaping the scriptures are always true.��Hebrews 12:11 � ��
Eternal Judgement��Categories of Divine Judgement��C. The Judgement Seat of Christ� 1 Peter 4:17-18� Romans 14:10-12� 1 Corinthians 3:11-23� 2 Corinthians 5:10� Colossians 3:24��The scriptures clearly teach that every true believer will appear before the “Judgement Seat of Christ.” Concerning this future believer's judgement, the Bible teaches:�� 1. The things which will be brought up for judgement will be things done in the body during life here on earth.��
Eternal Judgement�� 2. It will NOT be a judgement of condemnation.� John 3:18� John 5:24� Romans 8:1�� 3. Since it concerns only those who have built their faith upon the Lord Jesus, then the issue at stake is not their righteousness but the “quality” of their service rendered to Christ.��In other words, the real purpose of the judgement here is to determine the reward due to each believer as well as his or her place in the coming Millennial Reign of Christ.��
Eternal Judgement�� 4. Many believers will receive crowns.� a. The Crown of Life� James 1:12� Revelation 2:10�� b. The Crown of Glory� 1 Peter 5:1-4�� c. The Crown of Righteousness� 2 Timothy 4:7-8�� d. The Crown of Rejoicing� 1 Thessalonians 2:19-20�� e. The Incorruptible Crown for Self-mastery� 1 Corinthians 9:24-25
Eternal Judgement��Categories of Divine Judgement��D. The Judgement of the Great White Throne� Revelation 20:11-15��The scriptures teach the following concerning this final judgement:�� 1. This judgement refers only to the wicked.�� 2. The Lord Jesus Christ Himself is the Judge.� John 5:27�� 3. Satan and fallen Angels will be judged and condemned once and for all.�� 4. All if the wicked of the universe are together, confined in one place of ETERNAL torment.
Eternal Judgement��Summary of Eternal Judgement��God’s act of Divine judgement is necessary and important to the case of Redemption. Without it, the enemies of God will forever prevent the full establishment of the Divine rule.��Moreover, in a series of judgements commencing at the cross and consummating at the White Throne, both the sovereignty and the righteousness of God is displayed and that, in a fashion unmatched since the beginning of time.��Indeed, God the Father is the God of love and benevolence. His compassion and gentleness is everywhere known and adored. But, also, certain and worthy of praise is the truth of His undaunting strength and holiness, which alone would seem to guarantee His goodness and fairness.��
���Yea and all that is blessed and divine will, in the end, stand forth in full radiance, evoking and demanding the worship of the ages.
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