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Representation of

violence in film

Lauro Zavala

Universidad Autónoma Metropolitana

Unidad Xochimilco

Área de Concentración en Semiótica Intertextual

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Purpose / Methodology

Purpose

Presenting the evolution of strategies of representation of violence in fiction film

Methodology

a) Pointing at the political dimension of the aesthetic analysis

b) Cartographing the terrain of studies on audiovisual violence

c) Presenting the evolution of the strategies of representation

d) Acknowledging the specificity of violence in Mexican cinema

e) Presenting paradigmatic cases in stylistic amplitude

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Tendencies in the theoretical studies

on film language

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Analytic Tradition Continental Tradition

--------------------------------- ---------------------------------

Didactic Tendency Essayistic Tendency

Humanities Social Sciences

(Hum) Ethics (Violence) (Hum) Semiotics (Narratology)

(Soc) Political Dimension (Soc) Integration of semiotics

of Aesthetics to ideological analysis

(Will Wright) (Pierre Sorlin)

In Latin American countries (other than Brazil) the greatest influence has come from the Contiental tradition, through Spanish translations from France

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What is Aesthetics of Violence

in Cinema

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Film Aesthetics may be defined as the set of

audiovisual strategies that provoke a specific

response in the sensibility of spectators

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After this definition, the Aesthetics of Violence (in film)

may be defined as the set of audiovisual strategies

that provoke a specific effect on the sensibility of the spectators

when constructing mechanisms of representation of violence

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Paradigmatic Typology

Of the representation of violence in film

Cf. Stephen Prince et al., 2003

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Violence in classic cinema

Before 1960

Poetics of Substitution

Ultraviolence in modern cinema

1960 to 1980

Explicit and morally ambiguous violence

Hiperviolence in postmodern cinema

1980 onwards

Naturalization of violence

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Violence in classic cinema

(before 1960)

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Strategies of narrativization

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-- Narrative functionality

-- Causal justification (violence as punishment)

-- Logics of combat

-- Genologioc rationality (as an element of verisimilitude)

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Violence in classic cinema

(before 1960)

-------------------------------------------------------

Poetics of Substitution

System of aesthetic strategies

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-- Spatial displacement (offscreen violence)

-- Metonymic displacement (presenting an object instead of showing

the violent action)

-- Emblematics of substitution (violence being received by the

objects instead of being received by the body)

-- Emotional parenthesis (giving the viewer a moment so as to

recover after a harrowing scene)

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Violence in classic cinema

(before 1960)

Poetics of Substitution

Systema of aesthetic strategies

Canonic Film Violent sequence

M (Fritz Lang, 1932) Elsie leaves school

Double Indemnity (Billy Wilder, 1944) Strangling the husband

Kiss of Death (Henry Hathaway, 1947) Woman in wheelchair

Gun Crazy (Joseph H. Lewis, 1950) Mad woman (killer)

Rear Window (Alfred Hitchcock, 1954) Dissapeared wife

Kiss Me Deadly (Robert Aldrich, 1955) Hot coffee on woman’s face

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Violence in classic cinema

(before 1960)

Poetics of Substitution

System of aesthetic strategies

Mexican Melodrama

Canonic Film Canonic sequence

Nosotros los pobres (Ismael Rodríguez) Tragic fire

María Candelaria (Emilio Fernández, 1944) Night mob

Rojo amanecer (Jorge Fons, 1989) Tlatelolco 1968

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Ultraviolence in modern cinema

(1960 to 1980)

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Moral ambiguity

(violence as a circle with no solution)

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-- Violence breaks social order

-- Violence is used to re-establishing social order

-- Mythologization of the agents of violence

(slow motion, smooth zoom in, freezing, multicamera,

POV of the agents of violence, musical theme)

-- Moralizing ending, which seems to balance the romantization of marginal heroes

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Ultraviolencia in modern cinema

(1960 to 1980)

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Moral ambiguity

(violence as a circle with no solution)

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-- Gratuitiousness

-- Metaphorization of battlefield

-- High stylistic amplitude (Stephen Prince: 2003)

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Ultraviolence in modern cinema

(1960 to 1980)

Moral ambiguity

(violence as a circle with no solution)

Canonic film Violent sequence

Psycho (Alfred Hitchcock, 1960) Shower

Yojimbo (Akira Kurosawa, 1961) Dog with stomp on the snout

Bonnie and Clyde (Arthur Penn, 1967) Ending in slow motion

The Wild Bunch (Sam Peckinpah, 1969) Credits: children and ants

Straw Dogs (Sam Peckinpah, 1971) Multiple violation

The Godfather (F. F. Coppola, 1973) Horse head

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Hyperviolence in postmodern cinema

(1980 onwards)

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Ironic Hyperbolization

(violence as spectacle)

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-- Absence of emotional parenthesis (for the spectator)

-- Absence of moral code (ethical autarchy)

-- The end justifies the means (in opposition to classic genres)

-- Legitimation through humor

-- Purification through technology

-- Explosion of extreme horror

-- Superheroes with social committment

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Hiperviolence in postmodern cinema

(1980 onwards)

a) Hyperviolence as exploitation

Irony as catalysis / High stylistic amplitude

Splatter = Gore, Slasher, Torture, Porn

  1. Hyperviolence as artistic resource

Moral stability / Variable stylistic amplitude

(Tarantino, De Palma, John Woo, Zhang Yimou)

  1. Hyperviolence as provocation

Ostrannenie / Low stylistic amplitude

No Country for Old Men, Funny Games

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Hiperviolence in postmodern cinema

(1980 onwards)

Ironic Hyperbolization

(violence as spectacle)

Canonic film Violent sequence

Dressed to Kill (Brian de Palma, 1980) Elevator

Terminator 2 (James Cameron, 1991) Furnace

Natural Born Killers (Oliver Stone, 1994) Bar fight

Kill Bill (Quentin Tarantino, 2004) Head of Chief Tanaka

Amores perros (A. Glz. Iñárritu, 2000) First car crash

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Conclusions

  1. Theory. The ideological ubiquity and continuous evolution of strategies of representation of violence in fiction film lead to what may be termed an aesthetics of violence

2. History. The clear-cut distinction between paradigmatic strategies of representation of violence leads to acknowledge the existence of classic violence, modern ultraviolence, and postmodern hyperviolence

3. Interdiscipline. The nature of violence as a social phenomenon forces us to establish strategies of analysis with an interdisciplinary nature when studying the political dimension of violence aesthetics

  1. Identity. In the case of Mexican cinema, the representation of violence is strategic for historical reconstruction, political allegory and emotional appeal, especially in the so-called Revolution melodrama

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Bibliography

Benet, Vicente: El tiempo de la narración clásica: Los films de gangsters de Warner Brothers (1930-1932). Valencia, Filmoteca, 1992

Culler, Jonathan: “Convención y naturalización”, en La poética estructuralista. Barcelona, Anagrama, 1978 (1975), 188-228

Kendrick, James: Film Violence. History, Ideology, Genre. London, Wallflower, 2009

Mongin, Olivier: Violencia y cine contemporáneo. Barcelona, Ppaidós, 1999

Prince, Stephen: Classical film violence: designing and regulating brutality in Hollywood cinema, 1930 – 1968. Rutgers, RSU, 2003

Reyes Castañeda, Antonio: “Los diferentes usos de la hiperviolencia: ética y estética en el cine violento contemporáneo”. Tesis dirigida por L. Zavala, UAM Xochimilco, 2009

Zavala, Lauro: “Ética y estética en el cine posmoderno”, en Elementos del discurso cinematográfico, UAM Xocjhimilco, 2005

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