A Trauma Toolkit for Leaders
“Just As You Are” by Lea Morris
Led by Marena McGregor
www.thisislea.com
Meditation and Resourcing
Rev. Leslie Takahashi
Wisdom from blogger Courtney Martin
“We crave to connect. We crave to be seen. We crave to comfort. It’s a very useful kind of listening. It helps us create new nodes, get things done, coalesce within communities.” Martin writes about what it would be like to create a life that is based on connections more than possessions, on deep relations rather than fleeting achievements. says, “But there is another kind of listening, a listening that we neglect at our own peril, that is not about getting some particular place, but simply about witnessing another human being. This kind of listening is long and open-ended. It’s patient. It’s curious. It’s not calculating. This kind of listening operates on only one level — the words coming out, the way they hit the ear, the shaping of a story, a sadness, a yearning, a wish.”
Introductions and Caveats
Rev. Leslie Takahashi
Michael Macias
Marena McGregor
Matt Meyer
UU Trauma Response Ministry
www.uutrm.org
False News/Other Distortions
How We Know/We Don’t Know
Relational trauma reverberates
Trauma Defined
https://www.merriam-webster.com/dictionary/trauma?utm_campaign=sd&utm_medium=serp&utm_source=jsonld
Resourcing (from Pat Ogden)
Additions
Trauma Defined
“...the extensive wounds that events of overwhelming violence can inflict on the souls, bodies and psyches of people.
-Serene Jones
(notes religious wounding)
Some kinds of trauma
Relational trauma is not uncommon
Truth-denying Truism
ACE Study
Trauma is a faith matter
- Because it is present in our communities
- Shows up in leaders and leadership styles
- Affects us through addiction
- With intention we can become places of sanctuary and shelter
And why it is tricky
We don’t survive trauma as a result of conscious decision-making. At the moment of life threat, humans automatically rely upon survival instincts. Our five senses pick up the signs of imminent danger, causing the brain to turn on the adrenaline stress response system. As we prepare to fight or flee, heart rate and respiration speed oxygen to muscle tissue, and the thinking brain, our frontal cortex, is inhibited to increase response time. We are in survival mode, in our animal brains. Later, we may pay a price for these instinctive responses: we have made it without bearing witness to our own experience. Afterward, we are left with an inadequate record of what happened, no felt sense of its being over and little awareness of how we endured it. If we have immediate support and safety afterward, we may be left shaken, but the events will feel behind us. If the events have been recurrent or we are young and vulnerable or have inadequate support, we can be left with a host of intense responses and symptoms that tell the story without words and without the knowledge that we are remembering events and feelings from long ago. --Janina Fischer
Traumatic response served a purpose
!
Trauma Defined
In Decolonizing Trauma Work: Indigenous Stories and Strategies, Renee Linklater notes: “In this book, trauma refers to a person’s reaction or response to an injury.” She quotes researchers who write that “trauma is not a disorder but a reaction to a kind of wound. It is a reaction to profoundly injurious events and situations in the real world, and indeed a world In which people are routinely wounded.” She also points out thet a characteristic of trauma is that the responses—attention, perception, arousal and emotion—all tend to last well beyond the existence of a dangerous situation.”
-
Haiku as paradox
The life of a child
This pristine canvas so bright
Deserves joy’s fresh paints.
~
People don’t want heirlooms:
Give away the gold-rimmed plates—yet
harm’s legacy stays.
Art As integration
Music of Matt Meyer
Because I have been traumatized, I might feel… | How I Could Act As a Result | What Probably Won’t Help.. | What, perhaps, might help | Spiritual resources |
Grief | Resistant to any change | Telling me to get over it, trying to “cheer me up,” or directing me towards a by-passing practice such as “positive thinking” | Listening without judgment, letting me know I can call you on my hardest days | Sense of being held by something larger: God, the larger frame, community |
Shame | Easily offended, easily angered | Shaming me further by pointing out that I am behaving “irrationally” | Affirmation! Tell me again and again what I do right!!!! | Affirmation of inherent worth and value |
Mistrust of intimacy | Avoiding contact with people, especially those with formal and informal authority | Forcing me to meet with a minister or lay leader | Listening to the boundaries I need; Waiting and offering me affirmation for the ways I do show up, greeting me | Connection to something beyond such as nature |
Disconnection and isolation | Not showing up, participating, making commitments and breaking them | Shaming me for not showing up, not participating, breaking commitments, etc. | Reaching out when I haven’t been present for a while, perhaps asking someone who can offer a nonjudgmental presence to check in on me | Affirmation of worth and dignity |
Anxiety and other forms of fear | Worry about change, worry about conflict | Ignoring my anxiety or dismissing it | Making time to talk to me, offer reassurance* and connecting me with psychological and social resources if it seems important** | Idea of giving concerns over to something larger than us: higher power, God, Gaia |
Trauma can create…
Grief
Resistant to change
Telling me to get over it, trying to “cheer me up,” or directing me towards a by-passing practice such as “positive thinking”
Listening without judgment, letting me know I can call you on my hardest days
Theological/Spiritual Principle: A sense of being held by something larger: God, the larger frame, community
Trauma can create…
Shame
Easily offended,angered
Shaming me further by pointing out that I am behaving “irrationally”
Affirmation! Tell me again and again what I do right!!!!
Theological/Spiritual Principle:
Affirmation of dignity, inherent worth
Trauma can create…
Mistrust of Intimacy
Avoiding contact with people, especially those with formal and informal authority
Forcing me to meet with leaders, to talk about traumatic experiences
Listening to the boundaries I need; Waiting and offering me affirmation for the ways I do show up, greeting me
Theological/Spiritual Principle:
Connection to something beyond such as nature
Trauma can create…
Disconnection/Isolation
Not showing up, making commitments and not honoring them
Shaming me for not showing up, not participating, breaking commitments, etc.
Reaching out when I haven’t been present for a while,offer a nonjudgmental presence
to check in on me
Theological/Spiritual Principle:
Affirmation of dignity, inherent worth
Trauma can create…
Anxiety and fear
Norry about change, worry about conflict
Ignoring my anxiety or minimizing
Making time to talk to me, offer reassurance* and connecting me with psychological and social resources if needed important
to check in on me
Theological/Spiritual Principle:
Higher power, source of life, “More”
Trauma can create…
Hopelessness,
despair
Isolation and disconnection from others
Dismissal of my emotions, avoiding me because I am not fun to be around
Affirmation; Inclusion in activities where I can get out; and connecting me with psychological and social resources if needed*
Theological/Spiritual Principle:
Life-giving nature of connections
Trauma can create…
Resistance to
authority
Resistance to authority
Acting out, resisting authority or rules
Shaming me for my behavior, talking about it with others (which perpetuates triangulation)
Clear articulation of boundaries, personal and communal while affirming my worth and dignity, listening
Theological/Spiritual Principle:
Life-giving nature of truth,
Mistrust of intimacy | Avoiding contact with people, especially those with formal and informal authority | Forcing me to meet with a minister or lay leader | Listening to the boundaries I need; Waiting and offering me affirmation for the ways I do show up, greeting me | Connection to something beyond such as nature |
Disconnection and isolation | Not showing up, participating, making commitments and breaking them | Shaming me for not showing up, not participating, breaking commitments, etc. | Reaching out when I haven’t been present for a while, perhaps asking someone who can offer a nonjudgmental presence to check in on me | Affirmation of worth and dignity |
Anxiety and other forms of fear | Worry about change, worry about conflict | Ignoring my anxiety or dismissing it | Making time to talk to me, offer reassurance* and connecting me with psychological and social resources if it seems important** | Idea of giving concerns over to something larger than us: higher power, God, Gaia |
Lack of hope, despair | Isolation and disconnection from others | Dismissal of my emotions, avoiding me because I am not fun to be around | Affirmation; Inclusion in activities where I can get out; and connecting me with psychological and social resources if needed** | Gratitude practices (only if I am receptive) |
Resistance to authority | Acting out, resisting authority or rules | Shaming me for my behavior, talking about it with others (which perpetuates the triangulation) | Clear articulation of boundaries, personal and communal while affirming my worth and dignity | Listening and respect for truths* |
How to be trauma-inclusive
Theological grounding
Acknowledging religious trauma
Pastoral Care
Movement oriented practices
Spiritual practices
sitting, walking, activity-based
Alternative worship and ritual
An Example: Movement and Rituals
Dialogue
Art As integration
REMEMBER! It is complicated!
More to say….
Becoming fully human is about risking connection. When we emerge from the spirit world at birth, we need to be surrounded by a strong network of relationships based on respect, responsibility and reciprocity. These relationships teach us the skills we need in order to know ourselves, know others, and take up our responsibilities in the world. If we do not have that network in childhood, then we have two paths: we can spend a lifetime repeating the disconnection that we have inherited, or we can seek change through connection.
--Suzanne Methot Trauma, Spirit and Indigenous Healing
Additional Resources—Coming July
Traumaandthespirit.org
Sung Blessing “Be Gentle and Kind”
by Lea Morris
Led by Marena McGregor
Closing words
Trauma is not your resting place.
-Stacy Abrams
Music to Travel By
“Holy” by Laura Zucker
Please check out the music of Laura Zucker at “Laura Zucker Music”
https://laurazucker.bandcamp.com/