Retheorizing
SEP to SDGs
Fra Anil Sakya
�The SDGs are …
What is new and different �about the 17 SDGs?
First, and most important, these Goals apply to every nation … and every sector. Cities, businesses, schools, organizations, all are challenged to act. This is called
Universality
Second, it is recognized that the Goals are all inter-connected, in a system. We cannot aim to achieve just one Goal. We must achieve them all. This is called
Integration
And finally, it is widely recognized that achieving these Goals involves making very big, fundamental changes in how we live on Earth. This is called
Transformation
Let’s take a tour …
#1: End poverty in all its forms everywhere
Buddha says:
‘Poverty is a cause of suffering in the world.’
#2: End hunger, achieve food security and improved nutrition
and promote sustainable agriculture
Buddha says:
‘Hunger is the worst disease’
#2: End hunger, achieve food security and improved nutrition and promote sustainable agriculture
#3: Ensure healthy lives and promote well-being for all at all ages
Buddha says:
‘When body gets weak mind gets weak too.’
#4: Ensure inclusive and quality education for all and promote lifelong learning
Buddha says:
‘Extensive learning and knowledge of arts and sciences are the highest blessings.’
#5: Achieve gender equality and empower women and girls
‘It is not only men who are wise, women too are equally wise.’
‘Both men and women are equal in attaining nibbana.’
#6: Ensure access to water and sanitation for all
Buddha says:
‘Not to defecate, urinate, or spit in proper water.’
#7: Ensure access to affordable, reliable, sustainable and modern energy for all
Buddha says:
‘mindful way of living by not harming ecology.’
#8: Promote inclusive and sustainable economic growth, employment and decent work for all
Buddha says:
Right Livelihood: ‘Here is the only system which will eradicate crime. Your Majesty should supply seed and fodder to those who work in agriculture or animal husbandry; he should supply capital to those who work in commerce; he should organise food and wages for those who work in his service. Then those people will concentrate on their work and not harass the countryside. Your Majesty will acquire a great pile. The countryside will be secure, free from public enemies. People will be happy, and dandling their children on their laps will live, I think, with open doors.”
#9: Build resilient infrastructure, promote sustainable industrialization and foster innovation
Buddha says:
‘Right and constructive Livelihood’
#10: Reduce inequality within and among countries
Buddha says:
“It is not the birth that makes a noble person or an ignoble person, but it is one’s actions (the way one lives one’s life) that determines whether one is a noble person or an ignoble person”
#11: Make cities inclusive, safe, resilient and sustainable
Buddha says:
‘a good city and community should comprise of 7 sappayas or suitable ecological factors of: abode, resort, speech, person, food, climate, and posture.’
#12: Ensure sustainable consumption and production patterns
Buddha says:
‘If a man be ever mindful, if he observes moderation in consumption. His sufferings will be but slight; he will grow old slowly, preserving his life.’
#13: Take urgent action to combat climate change and its impacts*
Buddhism tells us that human well-being and the natural world are interconnected. Buddha also regards climate as an important part of human comfort.
#14: Conserve and sustainably use the oceans, seas and marine resources
Buddha says:
respect life of all beings or non-violence
#15: Sustainably manage forests, combat desertification, halt and reverse land degradation,
halt biodiversity loss
Buddha says:
respect all forms of life including plants and trees.
#16: Promote just, peaceful
and inclusive
societies
Buddha says:
‘Nibbana is ultimate peace.’
#17: Revitalize the global partnership for sustainable development
Buddha says:
‘Happy is the unity of the community’
Each goal is
important
in itself …
Each goal is
important
in itself …
And they
are all
connected
Each goal is
important
in itself …
And they
are all
connected
Pratītyasamutpāda ( Pali: paṭiccasamuppāda), commonly translated as dependent origination, or dependent arising, is a key principle in Buddhist teachings, which states that all dharmas ("phenomena") arise in dependence upon other dharmas:
"if this exists, that exists; if this ceases to exist, that also ceases to exist".