غنى النعمة

The Riches of Grace

مبارك الله ابو ربنا يسوع المسيح الذي باركنا بكل بركة روحية في السماويات في المسيح. كما اختارنا فيه قبل تاسيس العالم لنكون قديسين و بلا لوم قدامه في المحبة. اذ سبق فعيننا للتبني بيسوع المسيح لنفسه حسب مسرة مشيئته. لمدح مجد نعمته التي انعم بها علينا في المحبوب. الذي فيه لنا الفداء بدمه غفران الخطايا حسب غنى نعمته. (أف 1 : 3 – 7)

Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly [places] in Christ,. just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,. having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,. to the praise of the glory of His grace, by which He has made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. (Eph 1 : 3 – 7)

1) حمل الخطايا (الغفران)Carrying the Sins (Forgiveness) -

و في الغد نظر يوحنا يسوع مقبلا اليه فقال هوذا حمل الله الذي يرفع خطية العالم. (يو 1 : 29)

The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!. (Joh 1 : 29)

لكن احزاننا حملها و اوجاعنا تحملها و نحن حسبناه مصابا مضروبا من الله و مذلولا. و هو مجروح لاجل معاصينا مسحوق لاجل اثامنا تاديب سلامنا عليه و بحبره شفينا.

(أش 53 : 4 ، 5)

Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He [was] wounded for our transgressions, [He was] bruised for our iniquities; The chastisement for our peace [was] upon Him, And by His stripes we are healed. (Isa 53 : 4 , 5)

الله الذي هو غني في الرحمة من اجل محبته الكثيرة التي احبنا بها. و نحن اموات بالخطايا احيانا مع المسيح بالنعمة انتم مخلصون. و اقامنا معه و اجلسنا معه في السماويات في المسيح يسوع. ليظهر في الدهور الاتية غنى نعمته الفائق باللطف علينا في المسيح يسوع. لانكم بالنعمة مخلصون بالايمان و ذلك ليس منكم هو عطية الله. (أف 2 : 4 – 8)

But God, who is rich in mercy, because of His great love with which He loved us,. even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),. and raised [us] up together, and made [us] sit together in the heavenly [places] in Christ Jesus,. that in the ages to come He might show the exceeding riches of His grace in [His] kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; [it is] the gift of God,. (Eph 2 : 4 – 8)

2) الفداء (الكفارة) Redemption (Propitiation) -

و ليس بدم تيوس و عجول بل بدم نفسه دخل مرة واحدة الى الاقداس فوجد فداء ابديا. لانه ان كان دم ثيران و تيوس و رماد عجلة مرشوش على المنجسين يقدس الى طهارة الجسد. فكم بالحري يكون دم المسيح الذي بروح ازلي قدم نفسه لله بلا عيب يطهر ضمائركم من اعمال ميتة لتخدموا الله الحي. (عب 9 : 12 – 14)

Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,. how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?. (Heb 9 : 12 – 14)

عالمين انكم افتديتم لا باشياء تفنى بفضة او ذهب من سيرتكم الباطلة التي تقلدتموها من الاباء. بل بدم كريم كما من حمل بلا عيب و لا دنس دم المسيح. معروفا سابقا قبل تاسيس العالم و لكن قد اظهر في الازمنة الاخيرة من اجلكم. (1بط 1 : 18 – 20)

knowing that you were not redeemed with corruptible things, [like] silver or gold, from your aimless conduct [received] by tradition from your fathers,. but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you. (1Pet 1 : 18 – 20)

اذ الجميع اخطاوا و اعوزهم مجد الله. متبررين مجانا بنعمته بالفداء الذي بيسوع المسيح. الذي قدمه الله كفارة بالايمان بدمه لاظهار بره من اجل الصفح عن الخطايا السالفة بامهال الله.

(رو 3 : 23 – 25)

for all have sinned and fall short of the glory of God,. being justified freely by His grace through the redemption that is in Christ Jesus,. whom God set forth [as] a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,. (Rom 3 : 23 – 25)

3) المصالحةReconciliation -

و يصالح الاثنين في جسد واحد مع الله بالصليب قاتلا العداوة به. فجاء و بشركم بسلام انتم البعيدين و القريبين. لان به لنا كلينا قدوما في روح واحد الى الاب. (أف 2 : 16 – 18)

and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father. (Eph 2 : 16 – 18)

و ان يصالح به الكل لنفسه عاملا الصلح بدم صليبه بواسطته سواء كان ما على الارض ام ما في السماوات. (كو 1 : 20)

and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross (Col 1 : 20)

لانه ان كنا و نحن اعداء قد صولحنا مع الله بموت ابنه فبالاولى كثيرا و نحن مصالحون نخلص بحياته. و ليس ذلك فقط بل نفتخر ايضا بالله بربنا يسوع المسيح الذي نلنا به الان المصالحة. (رو 5 : 10 ، 11)

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only [that,] but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Rom 5 : 10 , 11)

4) الخلاصSalvation -

و الذين تقدموا و الذين تبعوا كانوا يصرخون قائلين اوصنا مبارك الاتي باسم الرب.

(مر 11 : 9)

Then those who went before and those who followed cried out, saying: "Hosanna! 'Blessed [is] He who comes in the name of the LORD!’

(Mk 11 : 9)

فمن ثم يقدر ان يخلص ايضا الى التمام الذين يتقدمون به الى الله اذ هو حي في كل حين ليشفع فيهم. (عب 7 : 25)

Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. (Heb 7 : 25)

من اجلنا .. من أجل خلاصنا نزل من السماء .. تجسد ....

Who for us men .. and for our salvation .. was incarnate ..

صادقة هي الكلمة و مستحقة كل قبول ان المسيح يسوع جاء الى العالم ليخلص الخطاة الذين اولهم انا. (1تي 1 : 15)

This [is] a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

(1Tim 1 : 15)

5) الإنتصارVictory -

و اذ كنتم امواتا في الخطايا و غلف جسدكم احياكم معه مسامحا لكم بجميع الخطايا. اذ محا الصك الذي علينا في الفرائض الذي كان ضدا لنا و قد رفعه من الوسط مسمرا اياه بالصليب. اذ جرد الرياسات و السلاطين اشهرهم جهارا ظافرا بهم فيه. (كو 2 : 13 – 15)

And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,. having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. (Col 2 : 13 – 15)

و انما اظهرت الان بظهور مخلصنا يسوع المسيح الذي ابطل الموت و انار الحياة و الخلود بواسطة الانجيل. (2تي 1 : 10)

but has now been revealed by the appearing of our Savior Jesus Christ, [who] has abolished death and brought life and immortality to light through the gospel,. (2Tim 1 : 10)

و لكننا في هذه جميعها يعظم انتصارنا بالذي احبنا. (رو 8 : 37)

Yet in all these things we are more than conquerors through Him who loved us. (Rom 8 : 37)

فاذ قد تشارك الاولاد في اللحم و الدم اشترك هو ايضا كذلك فيهما لكي يبيد بالموت ذاك الذي له سلطان الموت اي ابليس. (عب 2 : 14)

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

(Heb 2 : 14)

6) العتق والحريةLiberty & Freedom -

و يعتق اولئك الذين خوفا من الموت كانوا جميعا كل حياتهم تحت العبودية. (عب 2 : 15)

and release those who through fear of death were all their lifetime subject to bondage. (Heb 2 : 15)

فاثبتوا اذا في الحرية التي قد حررنا المسيح بها و لا ترتبكوا ايضا بنير عبودية. (غل 5 : 1)

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. (Gal 5 : 1)

روح الرب علي لانه مسحني لابشر المساكين ارسلني لاشفي المنكسري القلوب لانادي للماسورين بالاطلاق و للعمي بالبصر و ارسل المنسحقين في الحرية. و اكرز بسنة الرب المقبولة. ثم طوى السفر و سلمه الى الخادم و جلس و جميع الذين في المجمع كانت عيونهم شاخصة اليه. فابتدا يقول لهم انه اليوم قد تم هذا المكتوب في مسامعكم. (لو 4 : 18 – 21)

"The Spirit of the LORD [is] upon Me, Because He has anointed Me To preach the gospel to [the] poor; He has sent Me to heal the brokenhearted, To proclaim liberty to [the] captives And recovery of sight to [the] blind, To set at liberty those who are oppressed;. To proclaim the acceptable year of the LORD". Then He closed the book, and gave [it] back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, "Today this Scripture is fulfilled in your hearing".

(Lk 4 : 18 – 21)

7) الحياة الأبديةEternal Life -

الذي اقامه الله ناقضا اوجاع الموت اذ لم يكن ممكنا ان يمسك منه. (اع 2 : 24)

"whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. (Act 2 : 24)

لانه هكذا احب الله العالم حتى بذل ابنه الوحيد لكي لا يهلك كل من يؤمن به بل تكون له الحياة الابدية.لانه لم يرسل الله ابنه الى العالم ليدين العالم بل ليخلص به العالم. (يو 3 : 16 ، 17)

"For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (Jn 3 : 16 , 17)

الذي لم يشفق على ابنه بل بذله لاجلنا اجمعين كيف لا يهبنا ايضا معه كل شيء. من سيشتكي على مختاري الله الله هو الذي يبرر. من هو الذي يدين المسيح هو الذي مات بل بالحري قام ايضا الذي هو ايضا عن يمين الله الذي ايضا يشفع فينا. (رو 8 : 32 – 34)

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?. Who shall bring a charge against God's elect? [It is] God who justifies. Who [is] he who condemns? [It is] Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. (Rom 8 : 32 – 34)

8) الحياة بالمسيحLife With Christ -

من ياكل جسدي و يشرب دمي يثبت في و انا فيه. (يو 6 : 56)

"He who eats My flesh and drinks My blood abides in Me, and I in him. (Jn 6 : 56)

كما ارسلني الاب الحي و انا حي بالاب فمن ياكلني فهو يحيا بي. (يو 6 : 57)

"As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. (Jn 6 : 57)

مع المسيح صلبت فاحيا لا انا بل المسيح يحيا في فما احياه الان في الجسد فانما احياه في الايمان ايمان ابن الله الذي احبني و اسلم نفسه لاجلي. لست ابطل نعمة الله لانه ان كان بالناموس بر فالمسيح اذا مات بلا سبب. (غل 2 : 20 ، 21)

"I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the [life] which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. "I do not set aside the grace of God; for if righteousness [comes] through the law, then Christ died in vain“ (Gal 2 : 20 , 21)

اذا لا شيء من الدينونة الان على الذين هم في المسيح يسوع السالكين ليس حسب الجسد بل حسب الروح. (رو 8 : 1)

[There is] therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (Rom 8 : 1)

الخلاصةThe Conclusion -

كما ان قدرته الالهية قد وهبت لنا كل ما هو للحياة و التقوى بمعرفة الذي دعانا بالمجد و الفضيلة. اللذين بهما قد وهب لنا المواعيد العظمى و الثمينة لكي تصيروا بها شركاء الطبيعة الالهية هاربين من الفساد الذي في العالم بالشهوة. و لهذا عينه و انتم باذلون كل اجتهاد قدموا في ايمانكم فضيلة و في الفضيلة معرفة. (2بط 1 : 3 – 5)

as His divine power has given to us all things that [pertain] to life and godliness, through the knowledge of Him who called us by glory and virtue,. by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption [that is] in the world through lust. But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge,. (2Pet 1 : 3 – 5)

حياة الشكر والتسبيح (الإفخارستيا)

Life of Thanksgiving & Praises (Eucharist)

حياة الكرازة والشهادة (مارتيريا)

Life of Evangelism & Testimony (Martyrdom)