King Alfred
Contributions to Translation
History and Theory of Translation TP1
Sofia Oliveira nº156398
Background
Wessex
“Alfred considered learning and literacy to be crucial for the acquisition of wisdom and therefore necessary for men to live in accordance with God’s will. During his reign he insisted that freedmen of adequate means learn to read English, and he himself translated Latin texts into the vernacular for the benefit of his people.”
https://www.britannica.com/biography/Alfred-king-of-Wessex
Translation of Gregory the Great’s Cura Pastoralis, 890-897
Bodleian Library – Oxford
Bodleian Library MS Hatton 20
“…. and also how eager the religious orders were both about teaching and learning and all those services which they should do for God and how wisdom and learning were sought from abroad here in this land, and how we now must obtain them from abroad, if we were to have them. It had declined so thoroughly in England that there were very few this side of the Humber who could understand their offices in English or even translate a single letter from Latin into English; and I think that there were not many beyond the Humber! There were so few of them that I cannot think of even a single one south of the Thames when I succeeded to the kingdom.”
“Therefore it seems better to me, if it seems so to you, that we also translate certain books, those which are most needful for all people to know, that we turn those into that language which we can all understand, and bring it about, as we very easily may with God’s help, if we have the peace, that all the youth of free men who now are in England, those who have the means that they may apply themselves to it, be set to learning, while they may not be set to any other use, until the time when they can well read English writings.”
Charlemagne
Old English prose and verse translation of Boethius's De consolatione philosophiae, mid 10th century - second half of the 12th century
British Library
Cotton MS Otho A VI
King Alfred's writing and translation methods
“This translation deserves to be studied in its own right, as does his rendering of Boethius’s Consolation of Philosophy. In considering what is true happiness and the relation of providence to faith and of predestination to free will Alfred does not fully accept Boethius’ position but depends more on the early Fathers. In both works, additions include parallels from contemporary conditions, sometimes revealing his views on the social order and the duties of kingship.”
https://www.britannica.com/biography/Alfred-king-of-Wessex
“This national chronicle, or annual record of events, was originally compiled around 890 during the reign of King Alfred the Great. It was the first attempt to give a systematic year-by-year account of English history, and it was later maintained, and added to, by generations of anonymous scribes until the middle of the 1100s.”
https://www.bl.uk/learning/timeline/item126532.html
Conclusion:
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Thank you for your attention