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Article II

Slides by: Rev. Dr. Cynthia L. Landrum, �First Parish Church of Stow and Acton

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Without reading them, what about the UU Principles is most meaningful or important to you?

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Without reading them, what about the UU Principles is most meaningful or important to you?

Responses from

First Parish Church of Stow and Acton

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Your Valued Principles

SEVENTH

FIRST

FIFTH

FOURTH

SECOND

THIRD

SIXTH

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Concepts Valued in the Principles

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Fears About Changing the Principles

(“ok as they are” and

“do not mess with them”)

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Article II

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Original 1961 Article II Principles

In accordance with these corporate purposes, the members of the Unitarian Universalist Association, dedicated to the principles of a free faith, unite in seeking:

  1. To strengthen one another in a free and disciplined search for truth as the foundation of our religious fellowship;
  2. To cherish and spread the universal truths taught by the great prophets and teachers of humanity in every age and tradition, immemorially summarized in the Judeo-Christian heritage as love to God and love to man;
  3. To affirm, defend and promote the supreme worth of every human personality, the dignity of man, and the use of the democratic method in human relationships;
  4. To implement our vision of one world by striving for a world community founded on UU &Article llideals of brotherhood, justice and peace;
  5. To serve the needs of member churcheUU &Article lls and fellowships, to organize new churches and fellowships, and to extend and strengthen liberal religion;
  6. To encourage cooperation with men of good will in every land.

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The Current UU Principles (1985-1986)

We, the member congregations of the Unitarian Universalist Association, covenant to affirm and promote:

  1. The inherent worth and dignity of every person;
  2. Justice, equity and compassion in human relations;
  3. Acceptance of one another and encouragement to spiritual growth in our congregations;
  4. A free and responsible search for truth and meaning;
  5. The right of conscience and the use of the democratic process within our congregations and in society at large;
  6. The goal of world community with peace, liberty and justice for all;
  7. Respect for the interdependent web of all existence of which we are a part.

https://docs.google.com/presentation/d/1bVJYh3nCjjd2QySqknjmh3Su2rtsk_lu/edit?usp=sharing&ouid=102609825933854387758&rtpof=true&sd=true

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Other 1985-1986 Changes

“Sources” are added following the “Principles” in that section.

Portions of the previous 1961 Principles are moved to new sections that are created on Freedom of Belief, Non-Discrimination, and Purposes.

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Comparison of 1961 and 1985-6 Principles

1961 Principles

In accordance with these corporate purposes, the members of the Unitarian Universalist Association, dedicated to the principles of a free faith, unite in seeking:

  1. To strengthen one another in a free and disciplined search for truth as the foundation of our religious fellowship;
  2. To cherish and spread the universal truths taught by the great prophets and teachers of humanity in every age and tradition, immemorially summarized in the Judeo-Christian heritage as love to God and love to man;
  3. To affirm, defend and promote the supreme worth of every human personality, the dignity of man, and the use of the democratic method in human relationships;
  4. To implement our vision of one world by striving for a world community founded on ideals of brotherhood, justice and peace;
  5. To serve the needs of member churches and fellowships, to organize new churches and fellowships, and to extend and strengthen liberal religion;
  6. To encourage cooperation with men of good will in every land.

1985-86 Principles (Current)

We, the member congregations of the Unitarian Universalist Association, covenant to affirm and promote:

  1. The inherent worth and dignity of every person;
  2. Justice, equity and compassion in human relations;
  3. Acceptance of one another and encouragement to spiritual growth in our congregations;
  4. A free and responsible search for truth and meaning;
  5. The right of conscience and the use of the democratic process within our congregations and in society at large;
  6. The goal of world community with peace, liberty and justice for all;
  7. Respect for the interdependent web of all existence of which we are a part.

The ideas in the second and fifth principles from 1961 are moved to other parts of Article II –

#2 to the Sources (below the Principles)

#5 to the Purposes

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Changes to the 1985-1986 Article II �Through the Years

1995: Sixth Source added to the “Sources” in the C-2.1 Principles Section

Spiritual teachings of Earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.

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Changes to the 1985-1986 Article II �Through the Years

2009: Changes Rejected

  • Purposes: Change “the Unitarian Universalist Association” to “association of free yet interdependent congregations” and “serve the needs of its member congregations” to “supports the creation, vitality, and growth of Congregations.”
  • Sources: Replace the bulleted list of sources with paragraphs explaining our two religious heritages of Unitarianism and Universalism and that, as an evolving religion, Unitarian Universalism draws from the world’s religions and names Humanism, earth-centered spiritual traditions, and Eastern religions, but leave out the verbiage describing their contributions.
  • Principles: In the 5th Principle, drop everything after “democratic process.” In the 7th Principle, change “Respect for the interdependent web” to “Reverence for the interdependent web.”
  • Inclusion: “Non-discrimination” changed to “Inclusion.” Change “persons and groups with particular identities, ages, abilities, and histories,” to “replace such barriers with ever-widening circles of solidarity and mutual respect.” [These were changed in 2013.]
  • Freedom of Belief: Change “individual freedom of belief” to “congregational freedom.”

The vote was �573 to 586 !!

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Changes to the 1985-1986 Article II �Through the Years

2013: Some of the previously rejected changes in 2009 are made to the “Non-Discrimination” section, now titled “Inclusion”

Non-discrimination” changed to “Inclusion.”

Change “persons and groups with particular identities, ages, abilities, and histories,” to “replace such barriers with ever-widening circles of solidarity and mutual respect.”

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Changes to the 1985-1986 Article II �Through the Years

2017 Amendments both Pass and Fail

Failed: Change the first principle from “We covenant to affirm and promote the inherent worth and dignity of all people” to of “…all beings.”

Passed: Change one of the sources from “prophetic words and deeds of men and women” to “…people.”

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Changes to the 1985-1986 Article II �Through the Years

2017 Amendments both Pass and Fail

Failed: Change the first principle from “We covenant to affirm and promote the inherent worth and dignity of all people” to of “…all beings.”

Passed: Change one of the sources from “prophetic words and deeds of men and women” to “…people.”

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Recent Years: An 8th Principle has been suggested, and passed by individual congregations.

Journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountably dismantle racism and other oppressions in ourselves and our institutions.

Changes to the 1985-1986 Article II �Through the Years

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2023 Proposed Article II: Purposes and Covenant

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The “Sources” Compared with “Inspirations”

Current “Sources”

The living tradition which we share draws from many sources:

  • Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life;
  • Words and deeds of prophetic people which challenge us to confront powers and structures of evil with justice, compassion and the transforming power of love;
  • Wisdom from the world's religions which inspires us in our ethical and spiritual life;
  • Jewish and Christian teachings which call us to respond to God's love by loving our neighbors as ourselves;
  • Humanist teachings which counsel us to heed the guidance of reason and the results of science, and warn us against idolatries of the mind and spirit;
  • Spiritual teachings of Earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.

Grateful for the religious pluralism which enriches and ennobles our faith, �we are inspired to deepen our understanding and expand our vision. �As free congregations we enter into this covenant, �promising to one another our mutual trust and support.

Proposed “Inspirations”

As Unitarian Universalists, we use, and are inspired by, sacred and secular understandings that help us to live into our values. We respect the histories, contexts and cultures in which they were created and are currently practiced. These sources ground us and sustain us in ordinary, difficult, and joyous times. Grateful for the religious ancestries we inherit and the diversity which enriches our faith, we are called to ever deepen and expand our wisdom.

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As Unitarian Universalists, we covenant, congregation-to-congregation and through our association, to support and assist one another in our ministries.

We draw from our heritages of freedom, reason, hope, and courage, building on the foundation of love.

Love is the power that holds us together and is at the center of our shared values. We are accountable to one another for doing the work of living our shared values through the spiritual discipline of Love.

Inseparable from one another, these shared values are:

Proposed Values and Covenant (2023)

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Other Sources in the Values & Covenant

The “Unitarian Trinity” of

“Freedom, Reason & Tolerance”

Earl Morse Wilbur, from

A History of Unitarianism�Socinianism and its Antecedents 

… a movement fundamentally characterized instead by its steadfast and increasing devotion to these three leading principles: first, complete mental freedom in religion rather than bondage to creeds or confessions; second, the unrestricted use of reason in religion, rather than reliance upon external authority or past tradition; third, generous tolerance of differing religious views and usages rather than insistence upon uniformity in doctrine, worship or polity.

Values

As Unitarian Universalists in religious community, we covenant, congregation-to-congregation and through our association, to support and assist one another in our ministries. We draw from our heritages of freedom, reason, hope, and courage, building on the foundation of love.

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Other Sources in the Values & Covenant

James Luther Adams’�Five Smooth Stones

FREEDOM: "All relations between persons ought ideally to rest on mutual, free consent and not on coercion."

AGENCY (COVENANT): “[W]e deny the immaculate conception of virtue and affirm the necessity of social incarnation."

HOPE: “[L]iberalism holds that the resources (divine and human) that are available for the achievement of meaningful change justify an attitude of ultimate optimism."

Values

As Unitarian Universalists in religious community, we covenant, congregation-to-congregation and through our association, to support and assist one another in our ministries. We draw from our heritages of freedom, reason, hope, and courage, building on the foundation of love.

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Equity.

We declare that every person has the right

to flourish with inherent dignity and worthiness.

We covenant to use our time, wisdom, attention,

and money to build and sustain

fully accessible and inclusive communities.

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Comparing Principles with Values & Covenant

Principles

  1. The inherent worth and dignity of every person;

Values

Equity. We declare that every person has the right to flourish with inherent dignity and worthiness. We covenant to use our time, wisdom, attention, and money to build and sustain fully accessible and inclusive communities.

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Generosity.

We cultivate a spirit of gratitude and hope.

We covenant to freely and compassionately

share our faith, presence, and resources.

Our generosity connects us to one another

in relationships of interdependence and mutuality.

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Other Sources in the Values & Covenant

Martin Luther King, Jr.

In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be...�This is the inter-related structure of reality.

Values

Interdependence. We honor the sacred interdependent web of all existence. We covenant to cherish Earth and all beings by creating and nurturing relationships of care and respect. With humility and reverence, we acknowledge our place in the great web of life, and we work to repair harm and damaged relationships.

Generosity. We cultivate a spirit of gratitude and hope. We covenant to freely and compassionately share our faith, presence, and resources. Our generosity connects us to one another in relationships of interdependence and mutuality.

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Interdependence.

We honor the interdependent web of all existence.

We covenant to cherish Earth and all beings by creating and nurturing relationships of care and respect.

With humility and reverence, we acknowledge our place in the great web of life, and we work to repair harm and damaged relationships.

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Comparing Principles with Values & Covenant

Principles

7. Respect for the interdependent web of all existence of which we are a part.

Values

Interdependence. We honor the sacred interdependent web of all existence. We covenant to cherish Earth and all beings by creating and nurturing relationships of care and respect. With humility and reverence, we acknowledge our place in the great web of life, and we work to repair harm and damaged relationships.

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Justice.

We work to be diverse multicultural �Beloved Communities where all thrive.

We covenant to dismantle racism �and all forms of systemic oppression. �We support the use of inclusive �democratic processes to make decisions.

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Comparing Principles with Values & Covenant

Principles

Proposed 8th Principle: Journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountably dismantle racism and other oppressions in ourselves and our institutions.

Values

Justice. We work to be diverse multicultural Beloved Communities where all thrive. We covenant to dismantle racism and all forms of systemic oppression. We support the use of inclusive democratic processes to make decisions.

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Comparing Principles with Values & Covenant

Principles

2. Justice, equity and compassion in human relations;

6. The goal of world community with peace, liberty and justice for all;

Values

Justice. We work to be diverse multicultural Beloved Communities where all thrive. We covenant to dismantle racism and all forms of systemic oppression. We support the use of inclusive democratic processes to make decisions.

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Other Sources in the Values & Covenant

James Luther Adams’�Five Smooth Stones

JUSTICE: "Religious liberalism affirms the moral obligation to direct one's effort toward the establishment of a just and loving community. It is this which makes the role of the prophet central and indispensable in liberalism."

Values

Justice. We work to be diverse multicultural Beloved Communities where all thrive. We covenant to dismantle racism and all forms of systemic oppression. We support the use of inclusive democratic processes to make decisions.

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Comparing Principles with Values & Covenant

Principles

5. The right of conscience and the use of the democratic process within our congregations and in society at large;

Values

Justice. We work to be diverse multicultural Beloved Communities where all thrive. We covenant to dismantle racism and all forms of systemic oppression. We support the use of inclusive democratic processes to make decisions.

Right of Conscience appears in the later section “C-2.5 Freedom of Belief”

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Transformation.

We adapt to the changing world.

We covenant to collectively transform

and grow spiritually and ethically.

Openness to change is fundamental

to our Unitarian and Universalist heritages,

never complete and never perfect.

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Other Sources in the Values & Covenant

James Luther Adams’�Five Smooth Stones

"Religious liberalism depends on the principle that 'revelation' is continuous."

Values

Transformation. We adapt to the changing world. We covenant to collectively transform and grow spiritually and ethically. Openness to change is fundamental to our Unitarian and Universalist heritages, never complete and never perfect.

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Other Sources in the Values & Covenant

Lewis Fisher, “Which Way”

"Universalists are often asked to tell where they stand. The only true answer to give to this question is that we do not stand at all, we move. "

Values

Transformation. We adapt to the changing world. We covenant to collectively transform and grow spiritually and ethically. Openness to change is fundamental to our Unitarian and Universalist heritages, never complete and never perfect.

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Comparing Principles with Values & Covenant

Principles

3. Acceptance of one another and encouragement to spiritual growth in our congregations;

Values

Pluralism. We celebrate that we are all sacred beings diverse in culture, experience, and theology. We covenant to learn from one another in our free and responsible search for truth and meaning. We embrace our differences and commonalities with Love, curiosity, and respect.

Transformation. We adapt to the changing world. We covenant to collectively transform and grow spiritually and ethically. Openness to change is fundamental to our Unitarian and Universalist heritages, never complete and never perfect.

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Pluralism.

We celebrate that we are all sacred beings �diverse in culture, experience, and theology.

We covenant to learn from one another in our free �and responsible search for truth and meaning. �We embrace our differences and commonalities �with Love, curiosity, and respect.

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Comparing Principles with Values & Covenant

Principles

4. A free and responsible search for truth and meaning;

Values

Pluralism. We celebrate that we are all sacred beings diverse in culture, experience, and theology. We covenant to learn from one another in our free and responsible search for truth and meaning. We embrace our differences and commonalities with Love, curiosity, and respect.

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Comparing Principles with Values & Covenant

Principles

2. Justice, equity and compassion in human relations;

Values

Justice. We work to be diverse multicultural Beloved Communities where all thrive…

Equity. We declare that every person has the right to flourish with inherent dignity and worthiness…�

Generosity. We cultivate a spirit of gratitude and hope. �We covenant to freely and compassionately share our faith, presence, and resources…

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The UU Principles – Highlighting �what remains in the proposed Article II.

  1. The inherent worth and dignity of every person;
  2. Justice, equity and compassion in human relations;
  3. Acceptance of one another and encouragement to spiritual growth in our congregations;
  4. A free and responsible search for truth and meaning;
  5. The right of conscience and the use of the democratic process within our congregations and in society at large;
  6. The goal of world community with peace, liberty and justice for all;
  7. Respect for the interdependent web of all existence of which we are a part.
  8. Proposed 8th Principle: Journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountably dismantle racism and other oppressions in ourselves and our institutions.

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  1. The inherent worth and dignity of every person;

Proposed 8th Principle: Journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountably dismantle racism and other oppressions in ourselves and our institutions.

3. Acceptance of one another and encouragement to spiritual growth in our congregations;

4. A free and responsible search for truth and meaning;

7. Respect for the interdependent web of all existence of which we are a part.

5. The right of conscience and the use of the democratic process within our congregations and in society at large;

2. Justice, equity and compassion in human relations;

6. The goal of world community with peace, liberty and justice for all;

Right of Conscience appears in the later section “C-2.5 Freedom of Belief”

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Article II is More than the Principles

Current Article II: �Principles and Purposes

  • Section C-2.1. Principles
    • Includes the “Sources” section
  • Section C-2.2. Purposes
  • Section C-2.3 Inclusion
  • Section C-2.4 Freedom of Belief

Proposed Article II: �Purposes and Covenant

  • Section C-2.1. Purposes
  • Section C-2.2. Values and Covenant
  • Section C-2.3 Inspirations
  • Section C-2.4 Inclusion
  • Section C-2.5 Freedom of Belief

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Purposes

Current Purposes

The Unitarian Universalist Association shall devote its resources to and exercise its corporate powers for religious, educational and humanitarian purposes. The primary purpose of the Association is to serve the needs of its member congregations, organize new congregations, extend and strengthen Unitarian Universalist institutions and implement its principles.

Proposed Purposes

The Unitarian Universalist Association will devote its resources to and use its organizational powers for religious, educational, and humanitarian purposes. Its primary purposes are to assist congregations in their vital ministries, support and train leaders both lay and professional, to foster lifelong faith formation, to heal historic injustices, and to advance our Unitarian Universalist values in the world. The purpose of the Unitarian Universalist Association is to actively engage its members in the transformation of the world through liberating Love.

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Inclusion

Current Inclusion

Systems of power, privilege, and oppression have traditionally created barriers for persons and groups with particular identities, ages, abilities, and histories. We pledge to replace such barriers with ever-widening circles of solidarity and mutual respect. We strive to be an association of congregations that truly welcome all persons and commit to structuring congregational and associational life in ways that empower and enhance everyone’s participation.

Proposed Inclusion

Systems of power, privilege, and oppression have traditionally created barriers for persons and groups with particular identities, ages, abilities, and histories. We pledge to replace such barriers with ever-widening circles of solidarity and mutual respect. We strive to be an association of congregations that truly welcome all persons who share our values. We commit to being an association of congregations that empowers and enhances everyone’s participation, especially those with historically marginalized identities.

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Freedom of Belief

Current Freedom of Belief

Nothing herein shall be deemed to infringe upon the individual freedom of belief which is inherent in the Universalist and Unitarian heritages or to conflict with any statement of purpose, covenant, or bond of union used by any congregation unless such is used as a creedal test.

Proposed Freedom of Belief

Congregational freedom and the individual’s right of conscience are central to our Unitarian Universalist heritage. Congregations may establish statements of purpose, covenants, and bonds of union so long as they do not require that members adhere to a particular creed.

Right of Conscience is from the 5th Principle.

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Love

Interdependence

Pluralism

Justice

Transformation

Generosity

Equity

Graphic by

Cynthia Landrum