What concepts are discussed in BOTH the Old Testament AND the New Testament?
Concept | In the OT | In the NT |
Messiah as divine agent to restore Israel | | |
The Jewish Synagogue | | |
Bodily Resurrection of the Dead | | |
Pharisees, Sadducees, Essenes | | |
Hell | | |
What concepts are discussed in BOTH the Old Testament AND the New Testament?
Concept | In the OT | In the NT |
Messiah as divine agent to restore Israel | | |
The Jewish Synagogue | | |
Bodily Resurrection of the Dead | | |
Pharisees, Sadducees, Essenes | | |
Hell (Sheol = place of ALL dead) | | |
It wasn’t really silent. There was a lot going on.
Tabernacle (1500 BC)
Solomon’s Temple (1000 BC)
First Temple destroyed (586 BC)
2nd Temple Rebuilt (538 BC)
2nd Temple Destroyed (AD 70)
Tabernacle (1500 BC)
Solomon’s Temple (1000 BC)
First Temple destroyed (586 BC)
2nd Temple Rebuilt (538 BC)
2nd Temple Destroyed (AD 70)
2nd Temple Judaism
What is the Bible? Part 3
(400 Years of Silence)
It wasn’t really silent. There was a lot going on.
The Hebrew Bible (Tanakh) came together in its final collection during this “400 years of Silence.”
Torah
Nevi’im
Ketuvim
“Teachings”
“Prophets”
“Writings”
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
TaNaKh
The Hebrew Scriptures
Joshua
Judges
Samuel
Kings
Isaiah
Jeremiah
Ezekiel
The Twelve
Psalms, Proverbs, Job
Song of Songs
Ruth
Lamentations
Ecclesiastes
Esther
Daniel
Ezra/Nehemiah
Chronicles
Former
Prophets
Latter
Prophets
What concepts are discussed in BOTH the Old Testament AND the New Testament?
Concept | In the OT | In the NT |
Messiah as divine agent to restore Israel | | |
The Jewish Synagogue | | |
Bodily Resurrection of the Dead | | |
Pharisees, Sadducees, Essenes | | |
Hell (Sheol = place of ALL dead) | | |
What concepts are discussed in BOTH the Old Testament AND the New Testament?
Concept | 400 yrs | In the NT |
Messiah as divine agent to restore Israel | | |
The Jewish Synagogue | | |
Bodily Resurrection of the Dead | | |
Pharisees, Sadducees, Essenes | | |
Hell (Sheol = place of ALL dead) | | |
“In order to understand Jesus and his message, we have to have a basic understanding of first-century Judaism. To gain that understanding, reading the Old Testament alone is not enough. Jesus did not emerge from the Old Testament, he emerged from the Judaism of his time” (9).
“The Bible does not contain all the literature that has come down to us from ancient Israel. In fact, the books of the Old Testament only represent a portion of the vast library of ancient Jewish texts that were in circulation at the time of Jesus. There are many ancient Jewish books outside the Bible that were copied and read in antiquity, and some of them were rather popular in early Christian circles” (9-10).
“Such topics include the expectation of a messiah, a divine agent who will come at the end of time to bring about the restoration of Israel; an interest in cosmology, demons, and unclean spirits; a focus on the Torah as the rule book that defines Jewish practice and identity; a concern about what will happen to humans after we die; and the hope for the resurrection of the dead and the afterlife.
“(again, we would expect the Old Testament to be filled with texts that talk about life after death, but for some reason the biblical authors stopped short of speculating about what will happen to us after we die)” (47).
Captured by Assyria 722
Captured by Babylon 586
Because of the sins and rebellion of the Jewish people both the Northern and the Southern kingdoms were captured.
The Jewish Temple, located in Jerusalem (in the south) was destroyed in 586 BC by Nebuchadnezzar, the King of Babylon.
Solomon’s Temple (1000 BC) - 1st Temple
Jewish exiles in Babylon returned to Jerusalem following a decree from Cyrus the Great to rebuild it in 515 BC by Zurababbel.
The Rebuilt 2nd Temple (515 BC)
Alex the Great
332 BC
The Persians controlled the land of Israel for nearly 200 years until a young Alexander the Great (in 322 BC) conquered the known world spreading his Greek culture, called Hellenization.
Hellenization refers to the spread of Greek language, culture, religion, and politics, beginning with Alexander the Great in 332 BC. Under Greek rule, Greek became the dominant language, and its customs and beliefs were widely adopted.
For Jews, the challenge was not whether to adopt Hellenistic influences but how much to integrate while maintaining their Jewish identity. Hellenistic Judaism sought to balance cultural adaptation with religious faithfulness, incorporating compatible aspects of Greek culture without compromising core Jewish beliefs (10).
All of the Jewish kids growing up in Hellenized Israel took a look at the Hebrew and said, “It’s all Greek to me!”
So they needed a translation of the Hebrew Scriptures into Greek.
What was that called?
The Septuagint (LXX=70) was translated and written in Alexandria, Egypt.
They are also called Apocrypha or Deuterocanonical (second canon) books
Additional books in the LXX
“The so-called Apocrypha, from the Greek apokryphos for "hidden," refers to a number of books written by Jewish authors that were widely read by Jews and Christians, but were regarded as of questionable authorship or having dubious origins. This is why Jews omitted them from their canon and why Christians eventually assigned them secondary status” (13).
Early church writers (apostolic fathers) such as Clement of Rome, Justin Martyr, Irenaeus, and Origen often cited these books as Scripture or used them in their theological arguments.
But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”
Jude 1:9
Jewish
Scriptures
24 books
In Hebrew
Protestant
Eng. Bibles
OT=39 bks
From Hebrew
NT=27
Catholic
Bible
OT=46 bks
From LXX
NT=27
Gk Orthodox
Bible
OT=49 bks
From LXX
NT=27
“Fun fact, the King James Version (KJV) originally included the Old Testament, New Testament, and Apocrypha, and it was not until the 1880s that Bible societies began to omit the Apocrypha from printings of the KJV” (14).
Some Protestant Bibles include these books between the OT and NT.
“If you want to understand the historical period between Malachi and Matthew, then you should make a concerted effort to read the history, wisdom literature, and apocalyptic hopes contained in this body of writings. The books called by us ‘apocrypha’ were widely read and used by Christians in the early centuries and only gradually were divided away from the Old and New Testaments. The Apocrypha provides a glimpse into the world of Second Temple Judaism and the backdrop to the New Testament period” (17).
Since the Jewish temple was destroyed in 586, the synagogues arose and became centers of religious life and teaching for all Jews, including Jesus and the apostles who used it to teach and spread the Good News of the Kingdom which was that God’s reign on earth had arrived through Jesus Christ. They estimate that there were hundreds, if not thousands, during the time of Jesus.
The Remodeled Synagogue (4/5th century) from Capernaum (which was built on top of the one Jesus frequented often in 1st century).
"They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach" (Mark 1:21).
The Rise of Jewish Sects
each interpreting Judaism Differently
Sadducees Controlled the Temple and priesthood. They rejected oral tradition and the resurrection, focusing on the written Torah.
Pharisees
Strictly followed the Torah & oral tradition. Believed in the resurrection of the dead. Influential among the commoners.
Essenes
A separatist group that withdrew to the desert (e.g., Qumran community) to live in purity and await God’s intervention.
Zealots Advocated armed resistance to Roman rule, seeking to restore Israel’s independence.
What is the Bible? Part 3
(400 Years of Silence)
Sleep. Creep. Leap
Just because you don’t see anything happening, doesn’t mean that it’s not.
“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
John 15:1-4
So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
Colossians 2:6-7