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Reproducing Racial Stereotypes?

A Mixed-methods Analysis of Racial Stereotypes Hidden in AI-Generated Educational Text

Shuai Shao1, Jue Wang2, Kristin Davin2, Alex Dornburg3

1 School of Data Science

2 Department of Middle, Secondary & K-12 Education

3 Department of Bioinformatics

UNC Charlotte

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01 · OVERVIEW

Study Design & Analytical Pipeline

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AI-Generated World Language Passages · Racial Representation Analysis

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02 · SENTIMENT · PER PASSAGE

At first glance, the Al output appears completely benign

Figure 1 — Passage-level RoBERTa sentiment with confidence

What the model saw

Neutral dominates across groups; confidence ~0.55–0.85

Positive labels appear selectively: AA2, AA3, AA9 and ME4, ME7, ME10

White American, Asian American, and baseline passages: uniformly neutral, high stable confidence

No negative sentiment detected anywhere in the corpus

Uneven positive sentiment across groups hints at subtle differential affective tone, despite the absence of overt negativity.

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03 · SENTIMENT · AGGREGATE

Positive labels cluster on minoritized groups

Figure 2 — Group-level neutral vs. positive distribution

Group profiles

40%

positive — African American�& Middle Eastern American

100%

neutral — Asian American,�White American, Baseline

American Indian/Alaska Native & Hispanic American: 10% positive

Negative sentiment: 0% across all groups

Pattern may reflect stereotypically favorable framing rather than balanced portrayal

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04 · ABSA · INNOVATION & CURIOSITY

Racial labeling tightens aspect confidence

Figure 3 — PyABSA aspect confidence by group

Key contrast

Racial groups: both aspects cluster at or above 0.97 with minimal variance.

Baseline: innovation IQR spans ~0.87–1.00 with outliers as low as 0.61.

Implication: when racial identity is named, the model relies on group-associated stereotypic cues to anchor themes.

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05 · ABSA · ADVERSITY ASPECTS

Failure framing varies by group

Figure 4 — Perseverance, success, failure confidence

Where failure spreads widest

Hispanic American: failure IQR ~0.65–0.93, whiskers to ~0.63

Middle Eastern American: failure outliers near 0.61–0.65

Perseverance & success: ≥0.99 across most groups

Baseline: broadest spread across all three aspects

Differential framing of adversity emerges specifically for Hispanic American and Middle Eastern American passages.

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06 · LEXICAL GEOMETRY · PCA

Shared core vocabulary, distinct outliers

Figure 6 — PCA projection of TF-IDF with group convex hulls

Spatial signal

Most centroids cluster near origin → substantial shared vocabulary

American Indian/Alaska Native: largest hull, distinct upper-PC2 position

Hispanic American: greatest downward PC2 spread (to ~−0.23)

Baseline centroid sits to the far left of racially labeled groups

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07 · CLUSTERING · DENDROGRAM

Two macro-clusters of lexical neighborhoods

Figure 7 — Ward-linkage dendrogram of distinctive words

Cluster A (left)

Hispanic American + African American — cultural-linguistic and interpersonal vocabulary: empathy, exchange, interpretive, hierarchies, translation.

Cluster B (right)

Asian American + American Indian/Alaska Native — community and tradition vocabulary: traditions, oral, intersect, awareness.

Baseline contributes few, dispersed words — its race-neutral role.

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08 · t-SNE · GROUP CONTRAST

Two contrasting lexical territories

Figure 8 — African American passages

Figure 9 — White American passages

AA: empathy, perspectives, transliteration, observes — cultural-literary engagement and affective awareness.

WA: practice, repetition, hesitant, memorization — process-oriented, individualized learning with little cultural anchoring.

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09 · QUALITATIVE · GROUP REPRESENTATION

African American — identity, community, hierarchy

AFRICAN AMERICAN

Protagonists engage with literature as a mirror for identity, community, and social position.

Jeremiah reflects on how the act of interpreting these texts cultivates empathy and self-awareness, as he connects the experiences of the characters to his own perceptions of identity.

— Identity formation via text

While analyzing contemporary Chinese literature, Nia …, prompting her to reflect on her own experiences navigating identity and community.

— Community as recurring frame

Malik reflects on how authors convey identity, hierarchy, and emotion through nuanced language.

— Social hierarchy invoked

Jamal finds parallels between the cultural challenges depicted and his own experiences navigating societal expectations.

— External societal expectations

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09 · QUALITATIVE · GROUP REPRESENTATION

African American — identity, community, hierarchy

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10 · QUALITATIVE · GROUP REPRESENTATION

White American & Asian American

WHITE AMERICAN

Autonomous individual learner — self-directed intellectual and cultural enrichment.

Mason had developed not only linguistic competence … he not only communicated with greater fluency.

— Linguistic improvement framing

An appreciation for how language functions as a medium through which culture, identity, and social norms are expressed.

— Meta-linguistic awareness

ASIAN AMERICAN

Caught between cultures, defined by others' assumptions and externally imposed identity.

Classroom discussions often highlighted implicit assumptions tied to heritage and fluency.

— Burden of presumption

Where her background influenced both her participation and others' perceptions of her … navigating multiple cultural frameworks.

— Bicultural in-betweenness

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10 · QUALITATIVE · GROUP REPRESENTATION

White American

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10 · QUALITATIVE · GROUP REPRESENTATION

Asian American

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11 · QUALITATIVE · GROUP REPRESENTATION

Hispanic American & Native American

HISPANIC AMERICAN

Bilingualism presupposed; learning framed as identity interrogation, not skill acquisition.

Prompting Carlos to consider parallels with his own bilingual experience.

— Assumed bilingual heritage

She realized that learning a new language was not merely an academic exercise; it was an opportunity to interrogate assumptions, explore diverse perspectives, and gain insight into her own identity.

— Critical reflection over performance

NATIVE AMERICAN

Culturally rooted, orally oriented learners inseparable from community tradition.

Ashkii often draws parallels between the oral traditions of his community and the new languages he studies.

— Oral heritage as anchor

How language can carry not only information but also values, history, and worldview … how it can bridge experiences, preserve memory, and articulate identity.

— Collective experience framing

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11 · QUALITATIVE · GROUP REPRESENTATION

Hispanic American

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11 · QUALITATIVE · GROUP REPRESENTATION

Native American

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12 · QUALITATIVE · GROUP REPRESENTATION

Middle Eastern American & Baseline

MIDDLE EASTERN AMERICAN

Bicultural identity as interpretive lens; cognition and affect interwoven.

Her own background shapes her interpretations.

— Background as filter

Not an academic exercise but an intricate process that intertwines cognitive skill with empathetic understanding.

— Cognition + affect interwoven

BASELINE (RACE-NEUTRAL)

Cognitive transformation — from mechanical skill to holistic communicative competence.

Marcus initially regarded participation as a mechanical exercise, confined to recitation and grammatical precision.

— Starting assumption

Language acquisition entails an integration of analytical skill and adaptive communication, rather than the mere accumulation of linguistic forms.

— Reframed endpoint

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12 · QUALITATIVE · GROUP REPRESENTATION

Middle Eastern American

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12 · QUALITATIVE · GROUP REPRESENTATION

Baseline

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13 · CLUSTER FREQUENCIES

Differential thematic vocabularies across groups

Group-specific signatures

overall — highest in Hispanic American; lowest in Baseline

grammar — Hispanic American leads, more than double most other groups

oral — almost exclusively Native American

idiomatic — concentrated in African American

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13 · CLUSTER FREQUENCIES

Differential thematic vocabularies across groups

Group-specific signatures

overall — White American is most diverse in Interactive Activities

discussion/discussions — Middle Eastern American leads

expression/expressions — almost exclusively Baseline and White American

practice — nearly absent in most other groups except White American

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13 · CLUSTER FREQUENCIES

Differential thematic vocabularies across groups

Group-specific signatures

overall — White American leads in learning performance frequency

memorization and fluency— higher frequency in White American

mastery, proficiency, skill, and technical— higher frequency in Middle Eastern American

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13 · CLUSTER FREQUENCIES

Differential thematic vocabularies across groups

Group-specific signatures

overall American Indian leads; while Baseline has the least,

identity — lowest in Baseline;

heritage, culture, community — American Indian shows the highest counts across these three words

bilingual — highest in Hispanic American

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13 · CLUSTER FREQUENCIES

Differential thematic vocabularies across groups

Group-specific signatures

overall — there is no language mentioned in Baseline

Spanish — heavily concentrated in Hispanic American

French — evenly distributed across African American, Asian American, Hispanic American, and White American

Chinese — appears exclusively in African American passages , while absent in Asian American

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14 · SYNTHESIS

Three patterns of differential representation

1

Cultural-identity loading

Minoritized groups carry the heaviest cultural and identity-coded vocabulary; Baseline passages remain sparse and pedagogically neutral.

2

Group-specific schemas

Recurring stereotypic anchors: oral / community / heritage for Native American; Spanish / bilingual for Hispanic American; syntactic / proficiency for Middle Eastern American; hierarchies / assumptions for Asian American.

3

Whiteness as unmarked norm

White American passages emphasize repetition, practice, and memorization — procedural skill framing rather than cultural identity.

AI-generated content reproduces differential representational schemas that may embed structural racial bias into world language instruction.

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