Herbert Marcuse�One Dimensional Man
“A comfortable, smooth, reasonable, democratic unfreedom prevails in advanced industrial civilization, a token of technological progress”
— Herbert Marcuse, One-Dimensional Man
Herbert Marcuse (1898-1979)
One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society (1964)
On False Needs
“We may distinguish between both true and false needs. ‘False’ are those which are superimposed upon the individual by particular social interests in his repression: the needs which perpetuate toil, aggressiveness, misery, and injustice. Their satisfaction might be most gratifying to the individual, but this happiness is not a condition which has to be maintained and protected if it serves to arrest the development of the ability (his own and others) to recognize the disease of the whole and grasp the chances of curing the disease. The result then is euphoria in unhappiness. Most of the prevailing needs to relax, to have fun, to behave and consume in accordance with advertisements, to love and hate what others love and hate, belong in this category of false needs.”
“One Dimensional” Universe
Negative Thinking
In what way is this idea of the suppression of the true self influenced by Freud?
This was the ‘inner’ dimension of the mind in which opposition to the status quo [could] take root.’ This negative (critical) thinking could serve as the revolutionary thought behind revolutionary action, which would lead to true liberation. One of Marcuse’s main theses is that this second, negative dimension of thought has been ‘whittled down’ in advanced industrial society due to processes such as repressive desublimation” (Nick Lee, “On Marcuse’s One-Dimensional Man).
“The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of ‘Worship together this week,’ ‘Why not try God,’ Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet”
Some have suggested that thought of origins of the term ‘self care’ have some “negative” associations (e.g. “Self care is a radical act), it has now been absorbed into the status quo as a way for people to be more productive under the crushing weight of capitalism. What are some other examples of activities/movements which were at first “negative” but are now co-opted?
Outsiders offer two-dimensionality
Marx and Marcuse
Marcuse wants to reimagine Marxism through Freudian theory:
“But these personal father-images have gradually disappeared behind the institutions. With the rationalization of the productive apparatus, with the multiplication of functions, all domination assumes the form of administration”