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Understanding and Advocating for Consensual Non-Monogamy

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You may be familiar with heteronormativity

Heteronormativity refers to the societal expectation that heterosexuality is the norm, while heterosexism refers to the systemic discrimination and prejudice against non-heterosexual individuals and communities.

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Sexual Orientation

Heterosexuality

Bisexuality

Pansexuality

Demisexuality

Homosexuality

Queer

Asexuality

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How Heteronormativity Shows Up

Institutionally

Culturally

Socially

Individually

➻ Homosexuality was medicalized as a psychiatric disorder (until 1974)

➻ Prior to the 2020 Supreme Court ruling, only 28 states protected people from discrimination on the basis of sexual orientation and/or gender identity in employment (work), housing and public accommodations

➻ Portrayal of heterosexual couples as the default romantic or sexual relationship in books, media, ads,

➻ Seeing boy/girlfriend or husband/wife as life milestone

➻Political family values "first lady”

➻ Marginalizing or ignoring non-heterosexual relationships

➻ Assuming someone is heterosexual unless they disclose otherwise

➻ Non-heterosexual individuals may experience social exclusion or stigma when their sexual orientation is revealed

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➻ Not being open to exploring the sexuality spectrum, need to conform with gendered norms, deriving self-worth from hetero relationship,

➻ Suppress or hide their non-heterosexual desires or identities to avoid stigma or discrimination.

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You may be less familiar with mononormativity

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Mononormativity is the societal expectation that monogamy is the normative and preferred relationship style.

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Compulsory and incentivized monogamy refers to situations where individuals are coerced or encouraged to participate in monogamous relationships, often due to societal or institutional pressures, rather than personal preference.

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How does mononormativity work?

  • Rule: you’ll only share romantic and sexual intimacy with one person
  • Breaking the Rule Has Consequences: Adultery is illegal in 20 states, ranging from fines to 3 years in prison; factor in divorce settlements
  • Incentivized Monogamy: Most people live in a culture where they’re expected to make this rule a legal contract called marriage
    • Marriage between more than two people is illegal
    • Many financial and legal incentives for monogamous couples to marry

Love is a feeling.

Monogamy is a rule.

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The Relationship Escalator

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Relationship Structures

Monogamy

Consensual Non-Monogamy

Polyamory

Open Relationship

Relationship Anarchy

Co-Parenting

Polygamy

Platonic Partner

Chosen Family

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How Mononormativity Shows Up

Institutionally

Culturally

Socially

Individually

➻ Inheritance laws, tax breaks, health insurance, and hospital visitation rights do not extend to partners beyond dyad

➻ Marriage to more than one person is illegal

➻ Widespread legal, workplace, housing discrimination against CNM, especially present in child custody cases

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➻ Monogamy is idealized and romanticized

➻ Media portrays monogamy as the most desirable and successful relationship form

➻ Partnership is an expectation for success and happiness.

➻ Marriage as a major life milestone

➻ Valentine's day

➻ Expectation for +1 invitations/ double date (implies 1)

➻ Acceptance and celebration by family/community for dyadic relationships

➻ Those who do not conform may face social stigma, exclusion, and family/community rejection

➻Idea/seeking of "soul mate," "the one," "my better half," etc.

➻Vilification of attraction to others outside of the dyad. The concepts of adultery and cheating.

➻Limits choices for intimate relationships, such as not pursuing more than monogamy due to fear of rejection or discrimination.

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Monogamy in Historical Perspective

  • For most [90%] of human history, societies were not strictly monogamous
  • Prior to settler colonialism, most cultures worldwide engaged in some form of non-monogamy
      • Egalitarian sexual structures where men and women both engaged in sex with multiple partners

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  • Today, many societies worldwide still engage in forms of non-monogamy
    • Bari of Venezuela - every man who has sex with a woman while pregnant considers himself to be a father and contributes to the child’s development; considered an honor

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Property, Settler Colonialism & Monogamy

  • Until 20th century, there was no way to determine paternity other than control of women’s reproduction
  • Law of Primogeniture: property went to first son only if he produced a ‘legitimate’ heir; if not, went to second son – always a priest — and therefore directly to the Catholic (and later Anglican) church
  • This property system - and the control over women’s reproduction it required - spread via settler colonialism

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— Naskapi Indigenous Canadian tribe member to 17th century Jesuit visitor

“You frenchmen love only the children of your body, but we love all the children of the tribe.”

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Consensual Non-Monogamy Data

Of Americans identify a form of consensual non-monogamy as ideal relationship structure

Of Americans are currently in a consensually non-monogamous relationship

Of Americans have been in a consensually non-monogamous relationship

Source: YouGov 2023

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Consensual Non-Monogamy in

Queer Populations

Of gay and pansexual male-identified people have been in a CNM relationship

Of lesbian and pansexual female-identified people have been in a CNM relationship

Of 4,554 respondents self-identifying as CNM also identified as transgender, non-binary, and/or genderqueer in a recent survey

Source: YouGov 2023

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Stigma & Discrimination

Of people in consensually non-monogamous relationships have experienced discrimination

  • Primary areas: employment, healthcare, housing and child custody

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  • Individuals with LGBTQIA+ identities are more likely to report experiencing stigma and discrimination

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  • Family and social rejection

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  • Criticism of and pushback against CNM from social groups

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Expanding legal rights for non-monogamous relationships

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From “Who” to “How” We Love:

LGBTQIA+ Organizations and CNM

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A Growing Social Movement

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Companies leading the way in workplace policy & inclusion

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Where to Learn More

Books

Social Media

Mailing Lists

Film/Podcast

Identity is a Poor Substitute for Relating: Genetic Ancestry, Critical Polyamory, Property, and Relations

Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life by Kristen Ghodsee

Marriage: A History by Stephanie Coontz

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Thank you!