UTTARBHAKTIKA SNEHAPANA

What is snehana?

• स्नेहनं स्नेहविष्यन्दमार्दवंक्लेदकारकं || cha su 22

The process which produces :

Snehana

Vishyandana

Mardavam

Kleda

​

Classification of snehana

Abhyanga

Shirodhara

Kayaseka

Shirobasti etc.

Bahya

Snehapana

Basti

Nasya

Bhojana etc.

Abhyantara

Order of treatment

Deepana- pachana

​

सर्वदेह प्रविसृतान् सामान् दोषान् न निर्हरेत्

लीनान् धातुषु अनुत्क्लिष्टान् फलादामाद्रसानिव

आश्रयस्य हि नाशाय ते स्युः दुर्निर्हरत्वतः ll A.H.SU 13/28

​

• Enhances the agni
• Clears the srotas
• Helps in better absorption and efficacy
• Reduces the risk of complication

​

• Rookshana:

मांसला मेदुरा भूरिश्लेष्माण विषमाग्नयः ॥ ३७ ॥

स्नेहोचिताश्च ये स्नेह्यास्तान् पूर्व रूक्षयेत्ततः ।

संस्नेह्य शोधयेदेवं स्नेहव्यापन्न जायते ॥ ३८ ॥

​

पाचनं हि रूक्षणमेव ।

​

How to apply deepana pachana in practice

Choorna:

Panchakola

Ajamodadi

Vaishwanara etc

​

Kashaya:

Dashamoola

Chirabilwa

Shunthi etc

Vati:

Chitrakadi

Agnitundi etc.

​

​

• If rukshana is necessary takrarishta, udvartana can be adviced.

Properties of different Sneha dravya

Karmukta bheda of sneha

Brumhana sneha�

• बृंहणो रसमद्याद्यैः सभक्तो अल्पः
• The administration of Sneha for the nourishment of body along with ksheera ,mamsarasa etc. in alpa matra.

​

• प्राङ्मध्योत्तरभक्तोऽसावधो मध्योर्ध्वदेहजान् ।

व्याधीञ्जयेद्वलं कुर्यादङ्गानां च यथाक्रमम् ॥ A.H.SU 16/22 ॥

• It can be administered in 3 ways i,.e.
• Prakbhakta Sneha- nourishes and strengthens the lower part of the body i.e. jangha, uru, kati etc.
• Madhyabhakta Sneha- it cures the diseases of the middle part of the body.

​

​

3. Uttarbhaktika Sneha- it cures the diseases occurring in the upper part of the body.

​

स्नेहः प्राग्भोजनात् कुर्यादूरुजङ्ग़ाकटीबलम्|�वेगानुलोम्यमारोग्यमधः कायगदक्षयम्|�मध्ये बृहत्त्वाग्निबलस्थिरताकुक्षिरुक्शमान्|�इन्द्रियस्थिरतामूर्ध्वमूर्ध्वजत्रुगदक्षयम्||२४||a.s su

​

​

Indication of brimhana Sneha:

बालवृद्धपिपासार्तस्नेहद्विण्मद्यशीलिषु

स्त्रीस्नेहनित्यमन्दाग्निसुखितक्लेशभीरुषु

मृदुकोष्ठाल्पदोषेषु काले चोष्णे कृशेषु च ll A.H. SU 16

पिपासार्ताः- तृट्पीडिताः ।

काले चोष्णे – ग्रीष्मादौ

​

Samyaka brimhana lakshanas:

वलं पुष्टद्युपलम्भन्ध कार्यदोष विवर्जनम् ॥

लक्षणं वृंहिते…….

​

​

​

​

​

��

​

Types of abhyantara snehapana

Accha Sneha

अच्छपेयस्तु यः स्नेहो न तामाहुर्विचारणाम् | �स्नेहस्य स भिषग्दृष्टः कल्पः प्राथमकल्पिकः | २६ |��केवल एवं, न संयुक्तः

अच्छच पेयश्व अच्छपेयः

केवलोपयोगित्वाद्बहूपयोगित्वाच्चेत्यर्थः ।

• Intake of large quantity of sneha, without mixing with any other materials.
• Taking large quantity of sneha after the digestion of previous night meal.

​

​

�

Pravicharana sneha

• Administration of sneha with various kalpanas after considering dosha, satmya etc.
• 2 types
• internal- odana, vilepi, mamsarasa, yusha, yavagu etc.
• External- abhyanga, basti, uttarbasti, gandusha, nasya, karnapurana etc.

​

Indications:

Pravicharana sneha

ओदनश्च वि लेपी च रसो मांसं पयो दधि |

यवागूः सूपशाकौ च यूषः काम्बलिकः खडः|२३

सक्तवस्तिलपिष्टं च मद्यं लेहास्तथैव च |

भक्ष्यमभ्यञ्जनं बस्तिस्तथा चोत्तरबस्तयः | २४|

गण्डूषः कर्णतैलं च नस्तःकर्णाक्षितर्पणम्|

चतुर्विंशतिरित्येताः स्नेहस्य प्रविचारणाः |२५|

Sadhya snehana

• Administration of Sneha to achieve snehana instantly or within shorter duration.
• It brings snigdha lakshanas quickly on the day of snehana itself.
• Lakshanas can appear from 1 to 3 days.

Indication:

बालवृद्धादिषु स्नेह परिहारासहिष्णुषु ॥ ३९ ॥

Important factors for abhyantara snehapana

Koshta

Agni

Assessment of koshta

Determined by following questions

• Frequency of stool
• Consistency of stool
• Time for defecation
• Level of satisfaction
• Effect of food items and medicines

​

​

Assessment of agni

Determined by following questions

• Degree of appetite
• Datails of food habits
• Any history of ajeerna
• Quantity and quality of food
• Timing and interval of food

Uttarbhaktika snehapana

Definition:

उत्तरभक्त भक्तोत्तरं औषधसेवन कालः । (आ.श.को)

औत्तरभक्तिक- भुक्तादुत्तरं सेव्यते इति । (आ.श.को):

Administration of Sneha dravya after intake of food is called as uttarbhaktika snehapana.

​

• It is a brumhana type of vicharana Sneha.

Synonyms:

• Bhojanothara sneha
• Adhobhaktika sneha
• Bhaktopari Sneha

​

अधोभक्तस्येति भोजनान्तेइत्यर्थः(डल्हण.सु.उ.२३/९)

The word adhobhakta is refers to that medicines administered after the food.

​

• उदाने भोजनोत्तरम्। (च.चि.३०/२९९)

When the oushadha is administered after food, it strengthens the urdhva kaya (organs above the clavicles) and cures diseases which affects above the clavicles.

​

• पीतं यदन्नमुपयुज्य तदूर्ध्वकाये हन्याद्रदान बहुविधाश्च बल ददाति। (सु.उ.२३/९)

Administered sneha after food is also helps for normalising the udana vata and cures the urdhvajatrugata vikara

• प्राङ्गध्योत्तरभक्तो असावधोमध्योर्ध्वादेहजान् l

व्याधीञ्जयेद्बलं कुर्यादङ्गानां च यथा क्रमम् ll

A. H. SU 16

​

“ भक्तस्योपर्युपयुक्त ऊर्ध्वदेहजानिति यथाक्रमम् l ”

Time of administration and dose:

• Based on bheshajakalas
• Uttarbhaktika Sneha can be given either after morning food or after evening food as per the disease.

​

• In urdhwajatrugata vikaras- Nishi
• In vyana vayu vikriti- after breakfast
• dose- alpa matra(hrusva matra)

अधोभक्तं भक्तादनन्तरम्|�तत्तु व्यानविकृतौ प्रातरा-�शान्तमुदानविकृतौ पुनः सायमाशान्तम्|�पूर्वकायस्य�च बलाधानार्थं तद्गतेषु व्याधिषु च श्लैष्मिकेषु च�प्रशमाय स्थूलीकरणार्थञ्च||१७||

​

अधोभक्तं नाम यद् भक्तात् भोजनादनन्तरं तत्कालमेवोपयुज्यते| तच्च व्यानविकृतौ प्रातर्भोजनानन्तरं कार्यम्| उदानविकृतौ पुनः सायं भोजनानन्तरमिति|��तदुभयकालान्यतरप्रयुज्यमानमपि पूर्वकायस्योरःप्रभृतेर्बलाधानार्थं तद्गतेषु पूर्वकायस्थेषु चव्याधिषु प्रशमाय देहस्य स्थूलीकरणाय च भवति|| १७||

अन्तराभक्तं यत्पूराह्णे भक्ते जीर्णे मध्याह्ने भेषज-�मुपयुज्यते|�तस्मिंश्च जीर्णे पुनरपराह्णे भोजनम्|�एतेन�रात्रिर्व्याख़्याता|�तद्दीप्ताग्नेर्व्यानजेष्वामयेषु||A.S.SU 23/19

​

अन्तराभक्तं नाम यत् पूर्वाह्णे भोजनमुपयुज्य तस्मिन् जीर्णे मध्याह्न औषधमुपयुज्यते| तस्मिंश्चौषधे जीर्णे तदहरेव पुनः सायं भोजनमिति| अनेनान्तराभक्तस्य कालेन निशोपयुज्यमानस्यौषधस्य कालो व्याख़्यातः| एतदेवाह-अनेन रात्रिर्व्याख़्यातेति| तेनैतदुक्तं भवति-निशा यस्यौषधस्य काल उक्तः तदेवमुपयुज्यते| सायं भुक्ते जीर्णे याममात्रगतायां निशायामौषधमुपयोज्यम्| तस्मिंश्च जीर्णे पुनर्द्वितीयेऽहनि प्रातर्भोजनमिति| एतच्च प्रासङ्गिकग्रन्थं परित्यज्य तदित्यनेनान्तराभक्तं परामृश्य दीप्ताग्नेरित्यादि विषयस्य निर्देशः| यस्मान्निशायां प्रयुज्यमानस्य जत्रूर्ध्वामयेष्वित्यनेन विषयं वक्ष्यति|| १९||

Indications

Apabahuka

Bahushosha

Talushosha

ucchairbhashyajanya vyadhis

Ardita

Rajayakshma

Suryavarta

kshavathu

sira-amsa-parshwa-shola

vata paithika kasa

​

Apabahuka

Apabahuka - affects Amsa Sandhi.

Avabahuka - not mentioned in the Nanatmaja Vata Vyadhi.

Acharya Susruta, Vagbhata - Avabahuka a Vata Vyadhi.

Not explained by charaka, but word bahu sosha had been used instead.

Madhava Nidana - Amsa Shosha and Avabahuka.

Amsa Shosha - preliminary stage -Sleshaka Kapha Sosha in Amsa Sandhi.

Avabahuka - Shleshaka Kapha Sosha + Shoola during movement, restricted movement etc.

Madhukosha Teeka:

Amsa Shosha - Dhatu Kshaya i.e., ShudhaVata Janya

Avabahuka - Vata Kapha Janya.

Amsa sandhi

• This is a major joint of upper limb.
• This is one type of chala and ulookhala sandhi.
• This is formed by the combination of pragandasthi, akshakasthi and amsaphalakasthi.
• Pratanavati type of snayu cover this sandhi
• Shleshaka kapha present in this joint acts as lubricant and helps in protection and movement of the sandhi.

​

Marma

• Amsa marma- it is a snayu marma
• It is one of vaikalyakara marma, any trauma to this will produce disability or deformity of the shoulder joint.

Nirukti

• Avabahuka comprises of two words 'ava' and 'bahuka’.
• Ava means 'Viyoga' or 'Vikratou' which means dysfunction or seperation.
• Bahuka - (at the end of a compound) - bahu - the arm.
• Acharya sushruta has considered bahu is a part between amsa and koorpara sandhi.

“Amsa koorparantharam pratyangamekam.”

• Thus Avabahuka can be defined as bahu stabdhata.

​

Paribhasha

• अंस दॆशस्थित वायुः शोषयित्वांसबन्धनम्।

शिराश्चाकुंच्य तत्रस्थो जनयत्यवबाहुकम् ॥

​

Apabahuka is a disease caused by kupita vata dosha, localizing around the amsa pradesha causing the shoshana of amsa sandhi, there by leading to akunchana of sire at that site and giving rise to bahupraspandaharatwam which means loss of or restricted movement of bahu.

Nidana

1. Bahya hetu:

marmabhighata(causing injury to vital parts of the body)

Bahya abhighata(injury to the region surrounding the amsa sandhi)

​

2. Abhyantara hetu:

Indulging in vataprakopaka nidana that aggravate vata leading to the vitiation of vata in that region and is also known as dosha prakopajanya, which in turn leads to karmahani of bahu.

• Aharaja- katu, tikta, Kashaya rasa, laghu and sheeta guna causr vitiation of the vata
• Viharaja- the exercises directly or indirectly influencing the shoulder or amsa desha should be considered here:

​

Plavana due to overexertion in the joint leads to vata kopa.

Bharavahana carrying heavy loads over the shoulder will cause vata prakopa and deformity in the joint capsule. This leads to disease formation.

Balawat vigraha wrestling with a person who is more powerful will cause aghata to the amsapradesha and vataprakopa takes place.

Dukkha shayya improper posture that creates a great amount of more pressure on the amsasandhi will disturb the muscular integrity, and provokes vata. This manifests the disease.

Samanya samprapti

Nidana

Mithya ahara vihara

Old age

Provocation of vyana vata

Sthanasamsraya in amsa pradesha

Sleshaka kapha sosha

Affliction of sira, snayu, mamsa, asthi, kandara

Bahu cheshta hara

Apabahuka

Marmabhighata samprapti

Abhyantara marmabhighata

Bahya marmabhighata

Amsa marmabhighata

Affliction of mamsa, sira, snayu, asthi, kandara

Provocation of vata

Bahu chesta hara

Avabahuka

Samprapti ghataka

• Dosha : vata, kapha
• Dushya : rakta, mamsa, asthi, majja, sira, snayu, kandara
• Agni : jataragni and dhatwagni
• Ama :jataragni mandyajanya ama and dhatwagni mandyajanya ama
• Srotas : asthivaha , majjavaha
• Srotodushti : sanga
• Udbhavasthana :pakwashaya
• Sancharasthana : sira, snayu, kandara
• Adhisthana : amsadesha
• Vyaktasthana : bahupradesha, amsa sandhi
• Rogamarga : madhyama
• vyadhi swabhava :chirakari

Dosha involvement

Poorva roopa

“Avyaktam lakshanam tesham poorvaroopamiti smrutham”.

​

Few mild symptoms – acc. to chakrapanidatta

Very less symptoms- acc. to vijayrakshita the commentator of Madhava nidana.

So in apabahuka poorvaroopa can be taken as

• Alpa shoola
• Sthabdhata

Roopa

• Bahu Praspandida Hara (impaired or loss of movement of the upper limb)

Praspandana Shareeraya Chalanam Idam Vyanasya Karma(Sushruta)

​

• Shoola (Pain)

Frozen shoulder

• Also know as adhesive capsulitis
• Characterized by stiffness, pain and limited range of movements
• Pain usually worsen at night
• It most commonly affects people between the ages of 40-60, and occurs in women more aften than men.
• People with diabetes are more likely to develop the condition and it also takes longer to recover.
• This usually occurs over a 2 year period

​

Pathology

• The shoulder is a ball and socket joint which allows it to move in more directs that any other joints in the body. There is a capsule around the joint which is made up of soft tissue fibres. In a frozen shoulder, this capsule becomes contracted and forms bands of scar tissue called adhesions. This causes stiffness and aften severe pain in the shoulder joint.

Symptoms

• Dull or aching pain
• Pain in the outer region of the shoulder that can radiate intothe outer upper arm
• Worse at night and in cold environment
• Inability to sleep on the affected shoulder
• Stiffness in the shoulder that worsens over time.

Phases

• Phase 1: freezing phase: the shoulder gradually becomes more painful over a period of time. With pain, theshoulder starts becoming stiffer.
• Phase 2: frozen phase: the shoulder pain improves a little during this phase. However, shoulder movements will be extremely limited and performing daily tasks such as dressing or grooming will be painful and difficult.
• Phase 3: thawing phase: the shoulder pain will gradually alleviate and diminish during this phase.it will also be easier to move the shoulder as the stiffness improves while your shoulder is “thawing”.

Differential diagnosis

Sadhya asadhyata

• Sushruta, vagbhata, bhavprakash, yogaratnakara and madhavakara-

samsargaja is sadhya

suddha vataj roga is krichra sadhya

dhatukshayaja is asadhya

• Charakacharya- all the vata vyadhi after lapse of one year becomes krichasadhya or asadhya.
• Thus apabahuka in its initial stage will become sadhya and is kricharasadhya or asadhya after a certain period of time.

Chikitsa

• Ashtanga Hrudaya -

अवबाहौ हितं नस्यं स्नेहश्चोत्तरभक्तिकःll A.H.CHI 21/44

अवबाहौ नस्यादि हितम्| आमे तूपवास एव हित इत्युवाच सङ्ग्रहे (?)|�

• Ashtanga sangraha-

अपबाहुके नावनमूर्ध्वभक्तं च निरामे स्नेहपानम् ll A.S.CHI.23

अपबाहुके स्नेहपानं घृतं तैलं वा दोषावस्थापेक्षं हितम्|

​

Chikitsa

Sushruta Samhita -

यथोद्देशं च सिराव्यधं कुर्यात् अन्यत्रावबाहकात् वातव्याधिचिकित्सितं चावेक्षेत २३

केवलं निरुपस्तम्भमादौ स्नेहैरुपाचरेत् ॥ ७५ ॥

नाव वायुं सर्पिर्वसातैलमज्जापानैर्नरं ततः ।

स्नेहक्लान्तं समाश्वास्य पयोभिः स्नेहयेत् पुनः ॥७६॥

यूपैर्ग्राम्याम्बुजानूपरसैर्वा स्नेहसंयुतैः ।

पायसैः कृशरैः साम्ललवणैरनुवासनैः ॥ ७७ ॥

नावनैस्तर्पणैश्चान्नैः………ll cha chi 28/75

​

• Charaka Samhita - Bahusirsha Gata Vata:

बाहशीर्षगते नस्यं पानं चौत्तरभक्तिकम् ll cha chi 28/98

​

Chikitsa sara sangraha advises Nasya, Uttara bhaktika Snehapana, and Sweda for the treatment of Apabahuka.

​

तत्रोर्ध्वजत्रुकेऽभ्यङ्गः स्वेदो धूमः सनावनः ।

हितं वातघ्नमाद्यं च घृतं चौत्तरभक्तिकम् ।।cha su. 7/17 ।।

​

By considering the above references, this can be concluded as line of treatment of avabahuka.

• Abhyanga
• Swedana
• Uttarbhaktika snehapana
• Nasya karma
• Shamanoushadi
• Nidana parivarjana

• Abhyanga : the veerya of the drug used for abhyanga gets digested with the help of sthanika bhrajaka pitta and enters into the srotas and starts its action.

taila used for abhyanga after entering into the body nourishes the body tissue, give strength.

• Swedana: it does the dilatation of the blood vessels thus by improving blood circulation.hence it is very beneficial in conditions where shola, stamba and samkoch are present.

swedana karma like pinda sweda, bashpa sweda, nadi sweda and avagaha sweda are mentioned which alleviates vata dosha.

• Nasya karma: it gives strength to neck, shouldes, chest and increase vision.

Why to use brumhana nasya and snehapana in apabahuka

• Apabahuka is a disease caused by kupita vata dosha, localizing around the amsa pradesha causing the shoshana of amsa sandhi.

​

• There by leading to akunchana of sira at that site and giving rise to bahupraspandaharatwam which means restricted movement of bahu.

​

• Vyanavata is responsible for all types of motor functions namely prasarana, aakunchana, vinamana etc. which is affected in apabahuka.

• The kapha present as lubricating material within the sandhi aids in the movements such as prasarana, aakunchana etc.

​

• Shoshana of kapha leads to impaired range of movements.

​

• In Apabahuka Vatahara and Brimhana Dravyas are useful in the form of Nasya and Snehapana. As aushadha kala of Vyana and Udanavata is adhobhakta, Uttarabhaktika Snehapana do the shamana of vyanavata prakopa and subsides the disease.

​

• Brumhana is the one, which is done or used for the nourishment. In the present context of apabahuka the vitiated vata due to its rukshadi qualities does the shoshana of shleshaka kapha that is present in the amsa sandhi. To subcide this rooksha quality and to normalize the shleshaka kapha qualities, brumhana snehapana is advisable.

yogas :

Karpasathyadi tailam:

कार्पासास्थिबलामाषकुलत्थैः क्वथिते जले ।

देवदारुबलारास्ना कुष्ठसर्षपनागरैः| शताह्वापिप्पलीमूलचव्यशिग्रुपुनर्नवैः |

कल्कितं तैलमाजेन क्षीरेण सहितं पचेत् ॥ तत्पाननावनाभ्यङ्गयोगात्सर्वानिलापहम् ।

विशेषादपबाहुं च पक्षाघातार्दितं हरेत् ॥

सहस्रयोग तैलप्रकरण

​

Mashadi taila:

माषक्वाथे बलाक्वाथे रास्नाया दशमूलजे ।

यवकोलकुलत्थानां छागमांसभवे पृथक् ॥

प्रस्थे तैलस्य च प्रस्थं क्षीरं दत्त्वा चतुर्गुणम् I

रास्नात्मगुप्तासिन्धूत्थशताह्वैरण्डमुस्तकैः ॥

जीवनीयबलाव्योषः पचेदक्षसमैर्भिषक् ।

हस्तकम्पे शिरःकम्पे बाहुशोषेऽवबाहुके ॥

बाधिर्ये कर्णशूले च कर्णनादे च दारुणे ।

विश्वाच्यामर्दिते कुब्जे गृध्रस्यामपतानके ॥

वस्त्यभ्यञ्जनमानेषु नावने च प्रयोजयेत्।

माषतैलमिदं श्रेष्ठमूर्ध्वजत्रुगदापहम् ॥ bhaishajya ratnavali

• Acc. to bhav prakasha 24

​

माषसिन्धुबलारास्नादशमूलक हिङ्गुभिः ।

वचाशिवजटाऽऽ ख्याभिः सिद्धं तैलं सनागरम् ।।८८

ऊर्ध्वं भक्ताशनाद्धन्याद् बाहुशोषापबाहुकौ ।

विश्वाचीमुद्धतां चापि पक्षाघातं तथाऽर्दितम् ।। ८९ ।।

Prasarani taila

• Phalasruti

विशेषतो हनुस्तम्भं जिह्वास्तम्भं तथाऽर्दितम्

गद्गदत्वञ्च विश्वाचीं मन्यास्तम्भापबाहुकौ ।। ३९ ।।

त्रिकशूलं गृध्रसीञ्च खञ्जतां पढतां तथा ।

कलायखञ्जतां खल्लों स्तम्भं सङ्कोचमेव च ।। ४० ।।

आन्तरं बाह्यमायामं तथा दण्डापतानकम्

धनुर्वातञ्च कुब्जत्वं व्यपोहति न संशयः ।।४१।।

क्षीणानां स्थविराणाञ्च वातसङ्कोचितात्मनाम् ।

प्रसारयेद्यतोऽङ्गानि तदुक्तया प्रसारणी ।।४२।। B.P.24

Parinata Keriksheeradi Taila�

परिणतरीक्षीरे जंबीरफलोदकेन तुलितेन ।

क्षणदासुरधूप शृतं तैलं ापबाहुकं जयति ॥

​

• Ashtadashanga mashatail

माषप्रस्थं समावाप्य पचेत् सम्यग्जलाढके।

पादशेषे रसे तस्मिन् क्षीरं दत्त्वा चतुर्गुणम् ।। १५७ ।।

प्रस्थम तिलतैलस्य कल्कं दत्त्वाऽक्षसम्मितम्।

जीवनीयानि यान्यष्टौ शतपुष्पां ससैन्धवाम् ॥१५८

रास्नाऽऽत्मगुमा मधुकं बला व्योषं त्रिकण्टकम्।

पक्षाघातेऽर्दिते वाले कर्णशूले सुदारुणे ।। १५९ ।।

मन्दसुतौ चाश्रवणे तिमिरे च त्रिदोषजे।

हस्तकम्पे शिरः कम्पे विश्वाच्यामवबाहुके ।। १६० ।।

शस्तं कलायखञ्जे च पानाभ्यञ्जनवस्तिभिः ।

माषतैलमिदं श्रेष्ठमूर्ध्वजत्रुगदापहम् ।। १६१ ।।CHAKRADATTA 22

Saptaprastha masa taila

हस्तकम्पे शिरः कम्पे बाहुशोषेऽवबाहुके ।। १८३ ।।

बाधिर्ये कर्णशूले च कर्णनादे च दारुणे।

विश्वाच्यामर्दिते कुब्जे गृध्रस्यामपतानके ॥ १८४ ॥

वस्त्यभ्यञ्जनपानेषु नावनेषु च दापयेत् ।

माषतैलमिदं श्रेष्ठमूर्ध्वजन्त्रुगदापहम् ॥

क्वाथप्रस्था: पडेवात्र विभक्त्यन्तेन भाषिताः ।। १८५ ।।

CHAKRADATTA

​

Swalpamasa Taila�

तैलं सङ्कुचितेऽभ्यङ्गो माषसैन्धवसाधितम्।

बाहुशीर्षगते नस्यं पानञ्चौत्तरभक्तिकम्।

काथोऽत्र मानिष्याद्यः सैन्धवं कल्कमेव च ।।CHARADATTA 22/155

Other references of uttarbhaktika snehapana

• Kshavathu: तत्रोर्ध्वजत्रुकेऽभ्यङ्गः स्वेदो धूमः सनावनः ।

हितं वातघ्नमाद्यं च घृतं चौत्तरभक्तिकम् ।। १७ ।।

​

• Talushosha:तालुशोषे त्वतृष्णस्य सर्पिरौत्तरभक्तिकम् ।

नावनं मधुराः स्निग्धाः शीताश्चैव रसा हिताः ॥

​

• Suryavartha: सूर्यावर्तः स तत्र स्यात् सर्पिरौत्तरभक्तिकम् ॥ ८१ ॥

​

• Ucchairbhashyajanya vyadhis:

तेषां सिद्धिः तत्रोच्चैर्भाष्यातिभाष्यजामभ्यङ्गस्वेदोपनाह घूमनस्योपरि भक्तस्नेहपानरसक्षी रादिर्वातहरः सर्वो विधिर्मोनं च

​

​

​

• Rajayaksha:शिरःपार्श्वासशूलघ्नं कासश्वासनिबर्हणम्।

प्रयुज्यमानं बहुशो घृतं चौत्तरभक्तिकम् ।।

cha chi. 8/91

Yogas:

Dashamooladhya ghrita

Rasna ghrita

Bala ghrita

• Bahushosha:

बाहुशोषे पिबेत् सर्पिर्भुक्त्वा कल्याणक महतll chakradatta 22/28

THANK YOU