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Let us bless how from the earth these bodies of wisdom were created, alive as they are, all open openings and holy holes.

Unconcealed, revealed, we face the fate of our dignity:

if wrongly opened one would be, or wrongly closed another,

we know not how we could withstand.

Broken though this flesh can be,

still we love this life while we last.

Blessed and blessing, we bow to both the healing of sleep

and the daily miraculous of awakening.

ALL

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from The Fourth Sign of the Zodiac

Mary Oliver

Fringes: a feminist, non-zionist havurah

I know, you never intended to be in this world.

But you’re in it all the same.

so why not get started immediately.

I mean, belonging to it.

There is so much to admire, to weep over.

And to write music or poems about.

Bless the feet that take you to and fro.

Bless the eyes and the listening ears.

Bless the tongue, the marvel of taste.

Bless touching.

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On the edge of Pesach

Elliott batTzedek

Blessed this edge where we wait, balancing,

weighing our own lives.

Will we choose, finally, liberation-

meaning everyone-

or will we choose ourselves

and leave others behind

still enslaved? Blessed are we

when our choosings

begin to form redemption

from every fragment

from any raw material. Sacred is this act

of taking responsibility

for the future of the worlds.

We will wrap ourselves in this knowing-

carry it across silence and sea

into a future

hanging

in the balance.

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Remember

Susan Rothbaum

Remember (3X) we once were strangers,

Remember (3X) we also fled, we fled from danger

Let these memories remind us, we are bound

to deeds of kindness (2X)

That each soul shall have a home,

in the shelter of shalom (2X)

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from “Daphne’s Broken Sonnet”

Iris Jamahl Dunkle

Fringes: a feminist, non-zionist havurah

Apples are imagining themselves

onto hillsides—pink petals stick out their

tongues from the dark mouths of branches and the

forest canopy ripens overnight

until it pulses like a green heart. Spring

frankensteins us all—softens our cyborg

brains (admit it: you were thinking about what

mysteries your phone will sing out!) while your

body turns like a tree toward the light. Reader,

some days it’s just too much: powder-blue sky,

light wind stirring the leaves as if they are

waving, no, beckoning me to root and

join in. How could I not give in? Trying

to find the song that’s buried in the soil.

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Forsythia

Barbara Crooker

Fringes: a feminist, non-zionist havurah

What must it feel like

after months of existing

as bare brown sticks,

all reasonable hope

of blossoming lost,

to suddenly, one warm

April morning, burst

into wild yellow song,

hundreds of tiny prayer

flags rippling in the still-

cold wind, the only flash

of color in the dull yard,

these small scraps of light,

something we might

hold on to.

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from Song of

Songs 4:1-7

translated by

Marcia Falk

Fringes: a feminist, non-zionist havurah

How beautiful you are, my love,

my friend! The doves of your eyes

looking out

from the thicket of your hair.

Your hair

like a flock of goats

bounding down Mount Gilead.

5 Nisan 5784 / 13 April 2024

Your neck is a tower of David

raised in splendor,

a thousand bucklers hang upon it,

all the shields of the warriors.

Your breasts are two fawns,

twins of a gazelle,

grazing in a field of lilies.

Your teeth white ewes,

all alike,

the come up fresh from the pond.

A crimson ribbon your lips--

how I listen for your voice!

The curve of your cheek

a pomegranate

in the thicket of your hair.

Before day breathes,

before the shadows of night are gone,

I will hurry to the mountain of myrrh,

the hill of frankincense.

You are all beautiful, my love,

my perfect one.

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Ani Ldodi

Batya Levine

source: song of songs 6:3

ani l'dodi v'dodi li�ha'ro'eh ba'shoshananim (bashoshanim ha'ro'eh)

�translation: I am to my beloved, and my beloved is to me,

who shepherds in the roses

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Temptation to Believe

Andrea Cohen

Dumbstruck in the awesome

forest, spring leaping up through loam,

fiddleheads unfurling like giddy seahorses

under the green awnings of scotch pines

that don't close shop, one wants

to applaud, to throw or to be

roses, to address a thank-you note

to those responsible, to imagine

such splendor is never random,

and then, dizzy beneath the cornflower sky,

I apprehend how lost I am.

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Symbols, This Year

R. Rachel Barenblat

Fringes: a feminist, non-zionist havurah

The shankbone is for houses across Israel and Gaza

where the Angel of Death has not passed over.

�Maror for the hot tearful bitter sharp pain

of hostages held underground and children imprisoned.

�Haroset, for mortar: Gaza bombed to rubble.

The egg is roasted like charred kibbutz walls.

Everything is dipped in tears like the sea that closed

when God rebuked, "My children die, and you sing praises?"

�Matzah: cracker of liberation and affliction. (Gazans

approaching starvation know only one of these.)

�There’s no place on the seder plate for ambivalence,

survivors’ guilt, history’s persecutions telescoping into now.

�In every generation trauma traps us in Mitzrayim.

Will this be the year we begin to walk free?

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from BP

Linda Baldanzi

Fringes: a feminist, non-zionist havurah

As weeks passed you were still on the same page

When you should have been on your knees for this.

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During a Genocide

Yahia Lababidi

Fringes: a feminist, non-zionist havurah

You will find that during a genocide

most words lose their meaning

Some sound empty & others strange

Apart from unceasing prayer,

eloquence takes the form

of tears or kindness and solidarity

Even a quiet moan or sighing

is preferable to false words or worse:

a loud and wounding Silence…

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from BP

Linda Baldanzi

Fringes: a feminist, non-zionist havurah

As weeks passed we were still on the same page

When we should have been on our knees for this.

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Beneath Shekhinah’s Wings

Marcia Falk

Fringes: a feminist, non-zionist havurah

She hovers over us,

her fledglings-

the bereaved,

the brokenhearted-

lifts us to her, takes our sorrow.

In the depth of her shade: home.

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From Maggid

Ariana Katz & Miriam Grossman

of the JVP Rabbinical Council

Fringes: a feminist, non-zionist havurah

A people must make themselves remember. The way forward for a people is to imagine and plan for a future that might not be possible. To trust midwives and healers, who birth babies, who heal a people, who fight back the skepticism and despair. The way out is to tell each other stories that freedom is possible and to believe each other.

�And finally, God remembered the promise of freedom but the people had already forgotten and “they were short of breath from the cruelty of their bondage” (Ex. 6:9). And despite miracles and plagues and wonders they could not remember.

�Pharoah forgot Joseph and his people.

�God forgot Joseph and his people.

�And the people forgot they could get free.

�Until, one night, with thousands of mighty outstretched hands, they painted their doors red with blood. They reminded themselves of who they were and what their bodies could do. They made a scene. They marked their homes as places of rebellion, households that stood against Pharaoh. Places where a story of freedom could be told. And in the morning, with Mitzrayim rocked to its core, the people marched out towards the sea.

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Tired

Langston Hughes

Fringes: a feminist, non-zionist havurah

I am so tired of waiting,

Aren’t you,

For the world to become good

And beautiful and kind?

Let us take a knife

And cut the world in two –

And see what worms are eating

At the rind.

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from The Body of the Beloved

Gregory Orr

Fringes: a feminist, non-zionist havurah

How easy to give up hope.

How easy to draw death over you

Like a black cloak. Cover

Your face, your eyes. Stand

There like a dead tree.

I did that, claiming it was penance,

Claiming I was sorry I was

Alive after the beloved died.

Who was I fooling? No one

Demanded I act that way,

Least of all the ones I loved

Who longed to live again

And could not unless I uttered

Their names, unless I told

Their stories, unless I felt

In my own bones

How much they loved the world.

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If We Jump Up

Minnie Bruce Pratt

Fringes: a feminist, non-zionist havurah

Let new words leap out of our mouths.

Let our hands be astonished at what we have made, and glad.

Let us follow ourselves into a present not ruled by the past.

If we jump now, our far will be near.

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Let new words leap out of our mouths.

Let our hands be astonished at what we have made, and glad.

Let us follow ourselves into a present not ruled by the past.

If we jump now, our far will be near.

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If Not

Rabbi Hillel, Adrienne Rich, Dane Kuttler

If I am not for myself

who is for me?

If I am only for myself

what am I?

If not now

then when?

If not with others

then how?

If not here

then where?

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5 Nisan 5784 / 13 April 2024

call & Response

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Ingratitude

Carl Dennis

Fringes: a feminist, non-zionist havurah

Spring, I remembered you all these months.

I spoke of the green yard under the snow

To my slumped visitors.

I sobered the giddy neighbors.

"You may think you're still happy,"

I cautioned, "but recall the tea roses,

The lost leaves of the dogwood tree."

But now you have fallen upon us, Spring,

Without warning,

So much greener than I remembered.

Friends I kept from forgetting

Laugh at me as they run outside

For falling so short in your praise.

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Your Child Will Ask

Rabbi Brant Rosen

Fringes: a feminist, non-zionist havurah

Your child will ask

why do we observe this festival?

And you will answer

it is because of what God did for us

when we were set free from the land of Mitzrayim.

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Your Child Will Ask

Rabbi Brant Rosen

Fringes: a feminist, non-zionist havurah

Your child will ask

were we set free from the land of Mitzrayim

that we might hold tightly

to the pain of our enslavement

with a mighty hand?

And you will answer

we were set free from Mitzrayim

that we might release our pain

by reaching with an outstretched arm

to all who struggle for freedom.

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Your Child Will Ask

Rabbi Brant Rosen

Fringes: a feminist, non-zionist havurah

Your child will ask

were we set free from the land of Mitzrayim

because we are God’s chosen people?

And you will answer

we were set free from the land of Mitzrayim

so that we will finally come to learn

all who are oppressed

are God’s chosen.

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Your Child Will Ask

Rabbi Brant Rosen

Fringes: a feminist, non-zionist havurah

Your child will ask

were we set free from the land of Mitzrayim

that we might conquer and settle

a land inhabited by others?

And you will answer

we were set free from the land of Mitzrayim

that we might open wide the doors

to proclaim:

Let all who are dispossessed return home.

Let all who wander find welcome at the table.

Let all who hunger for liberation

come and eat.

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5 Nisan 5784 / 13 April 2024

Remember

Susan Rothbaum

Remember (3X) we once were strangers,

Remember (3X) we also fled, we fled from danger

Let these memories remind us, we are bound

to deeds of kindness (2X)

That each soul shall have a home,

in the shelter of shalom (2X)

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Gatherings

Elliott batTzedek

Gather our strengths

and gather our failures

Gather our kin

and gather our strangers

Gather what we love

and what we fear

Gather what we have lost

and what we are afraid to lose

Find the courage to proclaim

“All we gather is sacred”

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5 Nisan 5784 / 13 April 2024

call & Response

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And you must love The One, your God, with your whole heart, with every breath, with all you have. Take these words that I command you now to heart. Teach them intently to your children. Speak them when you sit inside your house or walk upon the road, when you lie down and when you rise. And bind them as a sign upon your hand, and keep them visible before your eyes. Inscribe them on the doorposts of your house and on your gates.

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Exodus II

Dane Kuttler

Fringes: a feminist, non-zionist havurah

Don’t think. Run. Don’t think. Move. Squint into the cloud of sand and shouting. Ignore the sun blistering your shoulders, blink, blink, blink, don’t stop. Shoulder the dough and keep going. The gates will only be open for as long as we hold them, so go. So go. So go. The children are barefoot. Go. Who will care for the cat? Go. There is too much we can’t take with us, too much of ourselves that won’t follow us out. Go. Don’t think. Don’t stop. Fling yourself into the avalanche. Go. The road to freedom isn’t paved with anything. You must clear it yourself as you go.

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Amidah / Seven Breath Meditation

Rabbi Jill Hammer

Kohenet

Breathing in, I take breath into myself.

Breathing out, I join the web of being.

Breathing in, I rest in the present.

Breathing out, I am part of past and future.

Breathing in, I honor the shrine of my body.

Breathing out, I honor the shrine of the cosmos.

Breathing in, Presence fills me.

Breathing out, Presence enfolds me.

Breathing in, I witness what is broken.

Breathing out, I bow to what is perfect.

Breathing in, I offer gratitude for what is.

Breathing out, I accept that all changes.

Breathing in, I pray for peace for myself.

Breathing out, I pray for peace for all beings.

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A History Lesson – Seneca, Greenham, and “Zapping”

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https://lethalindisguise.org/crowd-control-weapons/acoustic-weapons/

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Meet “Lavender,” “The Gospel,” & “Where’s Daddy”

or

How a violent surveillance state removes all human morality

to choose victims through “impartial evidence” for slaughter

at machine speeds

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Lavender

  • The Lavender system is designed to mark all suspected operatives in the military wings of Hamas and Palestinian Islamic Jihad (PIJ), including low-ranking ones, as potential bombing targets.

  • Lavender scans information on probably 90% of the population of Gaza. And it gives each individual a rating between one to 100, a rating that is an expression of the likelihood that the machine thinks, based on a list of small features that that individual is a member of the Hamas or Islamic Jihad military wings. Everyone above a certain score becomes a target.

  • During the early stages of the war, the army gave sweeping approval for officers to adopt Lavender’s kill lists, with no requirement to thoroughly check why the machine made those choices or to examine the raw intelligence data on which they were based.

  • One source stated that human personnel often served only as a “rubber stamp” for the machine’s decisions, adding that, normally, they would personally devote only about “20 seconds” to each target before authorizing a bombing — just to make sure the Lavender-marked target is male.

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Where’s Daddy?

  • Where’s Daddy is an AI system that uses information from Lavender to track targeted individuals and give orders to bomb when they enter their homes at night when their families are present.

  • According to the sources, this was because, from what they regarded as an intelligence standpoint, it was easier to locate the individuals in their private houses.

  • “We were not interested in killing [Hamas] operatives only when they were in a military building or engaged in a military activity,” A., an intelligence officer, told +972 and Local Call. “On the contrary, the IDF bombed them in homes without hesitation, as a first option. It’s much easier to bomb a family’s home. The system is built to look for them in these situations.”

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The Gospel

  • The Gospel is an AI system that marks buildings and structures that the army claims militants operate from.

  • In addition, when Lavender marked “junior militants” or “low grade targets,”, the army preferred to only use unguided missiles, commonly known as “dumb” bombs (in contrast to “smart” precision bombs), which can destroy entire buildings on top of their occupants and cause significant casualties.

“You don’t want to waste expensive bombs on unimportant people — it’s very expensive for the country and there’s a shortage [of those bombs],” said C., one of the intelligence officers interviewed.

In an unprecedented move, according to two of the sources, the army also decided during the first weeks of the war that, for every junior Hamas operative that Lavender marked, it was permissible to kill up to 15 or 20 civilians. For high-level, it was permissible to kill 300 or more.

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The result, as the sources testified, is that thousands of Palestinians — most of them women and children or people who were not involved in the fighting — were wiped out by Israeli airstrikes. During the first six weeks of bombing, more than 50% of the casualities, more than 6,000 people at that time, came from a small population percentage of families. This was expression of intending to destroy entire families as pressure on Hamas. The AI and the way it was used created the possibilities for that.

In the current war, however, at least in relation to junior militants marked using AI, sources say this procedure was abolished in order to save time. No one knew how many civilians were actually killed in each strike, and for the low-ranking suspected Hamas and PIJ operatives marked by AI, they did not even know whether the target himself was killed.

“You don’t know exactly how many you killed, and who you killed,” an intelligence source told Local Call. “Only when it’s senior Hamas operatives do you follow procedure to know.

In the rest of the cases, you don’t care. You get a report from the air force about whether the building was blown up, and that’s it. You have no idea how much collateral damage there was; you immediately move on to the next target. The emphasis was to create as many targets as possible, as quickly as possible.”

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Israeli journalist Yuval Abraham on Democracy Now explained:

And I think, you know, when speaking with sources, like, just to describe — like, many of these sources, you know, they were drafted to the military after October 7th. Many of them were shocked by atrocities that happened on October 7th, their families, their friends. Some of them did not think they would be drafted to the military again. They said, “OK, we have to go now.” There was this sense that — and gradually, when they realized what they were being asked to do, the things that they are involved in, not — I wouldn’t say that all six (sources for the article) are like this, but at least some of them felt, again, shocked by committing atrocities and by being involved in things and killing families, and they felt it’s unjustifiable. And they felt a responsibility, I think. They felt a need to share this information with the world, out of a sense that people are not getting it.

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26 things you would have loved about being Palestinian

@iiamdanial

Fringes: a feminist, non-zionist havurah

a letter to Wadea Al-Fayoumi

Olives. A bowl of zaatar always being on the table. Dreaming of the deep blue Mediterranean in Yaffa. Seeing yourself in Ghassan Kanafani novels. Feeling a deep soul connection to hundred year old olive trees you’ve never met. Handala. The glisten of Alaqsa on a hot summer day. Pictures of the snow in Jerusalem. Msakhan, and the sour tinge of sumac. Dabke with strangers at a wedding. The feeling of spotting a Kuffiyeh in public. Being the main characters of the Arab world. Ramallah. Fallahi/madani feuds. Only buying olive oil from that one little store. Never getting tired of hearing your grandpa’s repeated stories. Dads being obsessed with Mahmoud Darwish poetry. Banksy. Watermelons. The smell of hot knafeh. Our strife. Our rage. Our solidarity. Our unity. Our joy. Our undying love for Palestine.

I wish you could have grown up and seen it all.

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Yitgadal veyitkadash shemey raba be’alma divra hiruty veyamlih malhutey behayeyhon uvyomeyhon uvhayey dehol beyt yisra’el ba’agala uvizman kariv ve’imru amen.

Yehey shemey raba mevarah le’alam ulalmey almaya.

Yitbarah veyistabah veyitpa’ar veyitromam veyitnasey veyit-hadar veyitaleh veyit-halal shemey dekudsha berih hu le’ela min kol birhata veshirata tushbehata venehemata da’amiran be’alma ve’imru amen.

Yehey shelama raba min shemaya vehayim Aleynu ve’al kol yisra’el ve’imru amen.

Oseh shalom bimromav hu ya’aseh shalom Aleynu ve’al kol yisra’el ve’al kol yishma’el ve’al kol yoshvey tevel ve’imru amen.

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Mourner’s Kaddish / Elliott batTzedek

So often am I lost,

yet through the pall, yet through the tarnish, show me the way back,

through my betrayals, my dismay, my heart’s leak, my mind’s sway,

eyes’ broken glow, groan of the soul—which convey all that isn’t real,

for every soul to These Hands careen. And let us say, amen.

Say you will show me the way back, my Rock, my Alarm. Lead the way, Oh my Yah

And yet in shock and yet in shame and yet in awe and yet to roam and yet to stay and yet right here and yet away and yet —“Halleluyah!” my heartbeat speaks, for You live in all this murk and too in the clear and too in our wreckage.

You are the mirror of our souls, let us say: amen

Life may harm me, rob me, ream me raw, try me, even slay me

Over all You will prevail. And let us say: Amen

Say You shall loan me a tomorrow, Say You shall loan another day to all who are called Yisrael and all called Yishmael and all called We and They, and let us say, Amen

Fringes: a feminist, non-zionist havurah

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Adon Olam / Last Night I Had the Strangest Dream

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Fringes: a feminist, non-zionist havurah

5 Nisan 5784 / 13 April 2024