THE PROBLEM OF EVIL & SUFFERING

JUSTICE

Justice and the Cross

Romans 3:21–26 (ESV)

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Justice and the Cross

Romans 3:21–26 (ESV)

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Justice and the Cross

Romans 3:21–26 (ESV)

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Justice and the Cross

Romans 3:21–26 (ESV)

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Justice and the Cross

Romans 3:21–26 (ESV)

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Justice and the Cross

Romans 3:21–26 (ESV)

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Final Justice

• Jn. 5:27-29; Matt. 25:31-46; Rom. 2:5-11
• A delay of justice is not an absence of justice (2 Pet. 3:3-13).
• “If we are not sure that there will be a final judgment, then when we are wronged, we will feel an almost irresistible compulsion to take up the sword and smite the wrongdoers. But if we know that no one will get away with anything, and that all wrongs will be ultimately redressed, then we can live in peace” (Keller, Walking with God…).

Eternal Hell

Norman Geisler, “If God, Why Evil” (3 things)

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• “Furthermore, God’s only alternative to eternal punishment is worse, namely, to rob man of his freedom and dignity by either (1) forcing him into heaven against his free choice, which would be ‘hell’ for him since he doesn’t fit where everyone is loving and praising the Person he wants most to avoid,

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• or (2) annihilating His own image within His creature, which would be an attack of God on himself.

Eternal Hell

Norman Geisler, “If God, Why Evil” (3 things)

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• As well, without an eternal separation there could be no heaven. Evil is contagious and must be quarantined. Like a deadly plague, if not contained it will continue to contaminate and corrupt. If God did not eventually separate the tares from the wheat, the tares would choke out the wheat. The only way to preserve an eternal place of good is to eternally separate all evil from it. The only way to have an eternal heaven is to have an eternal hell.”