1 of 72

THE TRINITY

2 of 72

THE TRINITY

CLASS OVERVIEW

WEEK 1 – THE TRINITY DEFINED

WEEK 2 – WHAT THE TRINITY IS NOT

WEEK 3 – PATTERNS IN SCRIPTURE

WEEK 4 – STILL MORE PATTERNS

WEEK 5 – A RELATIONAL LOVE

WEEK 6 – A WAY FOR US

WEEK 7 – REVIEW, Q&A

3 of 72

THE TRINITY

THESIS

IF WE ARE TO LOVE THE LORD OUR GOD WITH ALL OUR HEART, OUR MIND AND OUR STRENGTH THEN WE MUST LOVE HIM FOR WHO HE HAS REVEALED HIMSELF TO BE.

OUR GOD IS ONE IN THREE PERSONS; FATHER, SON AND HOLY SPIRIT…��AND HE IS PERFECT IN LOVE.

4 of 72

THE TRINITY

Review

5 of 72

THE TRINITY

6 of 72

THE TRINITY

GOD IS ONE

“Hear, O Israel: The LORD our God, the LORD is one.” – Deuteronomy 6:4

7 of 72

THE TRINITY

THE FATHER, SON AND SPIRIT ARE THREE DIFFERENT PERSONS

“Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” – John 13:20

8 of 72

THE TRINITY

GOD IS LOVE

“Anyone who does not love does not know God, because God is love.” – 1 John 4:8 

9 of 72

THE TRINITY

What is the love of God like?

10 of 72

THE TRINITY

Strong's Concordance

agapé: love, goodwill

Original Word: ἀγάπη, ης, ἡPart of Speech: Noun, FeminineTransliteration: agapéPhonetic Spelling: (ag-ah'-pay)Definition: love, goodwillUsage: love, benevolence, good will, esteem; plur: love-feasts.

11 of 72

THE TRINITY

HELPS Word-studies

26 agápē – properly, love which centers in moral preference. So too in secular ancient Greek, 26 (agápē) focuses on preference; likewise the verb form (25 /agapáō) in antiquity meant "to prefer" (TDNT, 7). In the NT, 26 (agápē) typically refers to divine love (= what God prefers).

12 of 72

THE TRINITY

What the Trinity is not...

13 of 72

THE TRINITY IS NOT

ANYTHING CONTRARY TO WHAT THE SCRIPTURES HAVE REVEALED HIM TO BE

14 of 72

THE TRINITY

Let’s pray.

15 of 72

THE TRINITY

Trinitarian distinctions and why they matter...

16 of 72

THE TRINITY

ON TRINITARIAN DISTINCTIONS:

In the first three centuries of the church there was probably no greater doctrinal argument than that over the “substance” of Christ as he related to the Father. Trinitarians argued that the Father, the Son and the Holy Spirit, while three separate persons were all a part of the same substance or essence, something called “homoousios”…

17 of 72

THE TRINITY

ON TRINITARIAN DISTINCTIONS:

“…Arianism as it was called argued that God was not Triune but that the Son was “begotten” of the Father and thus the Son and the Holy Spirit were all of their own individual substance or essence or “heteroousios”. Therefore Jesus Christ was a created being and not eternally God.

Around the same time another theological camp came forth called Semi-Arianism that would agree with Arianism that the Son was not “of the same substance” (homoousios) or the Father but they would go on to say that the Son was of a “of a similar substance” (homoiousios). So similar but still different…

18 of 72

THE TRINITY

ON TRINITARIAN DISTINCTIONS:

“…In time, Arianism and it’s brother Semi-Arianism would assume the label of heresy and Trinitarianism would win the day becoming orthodoxy.

What’s the significance of this? Well the significance I’d like to point out is that distinctions matter. Even very particular distinctions. The Trinity is a great mystery. The human mind isn’t capable of fully understanding the paradoxical character of the Triune God. All we’re capable of knowing are the things we do know. Namely, God is one in three persons; Father, Son and Holy Spirit…”

19 of 72

THE TRINITY

ON TRINITARIAN DISTINCTIONS:

“…The Father is God, the Son is God, the Spirit is God. The Father is not the Son nor the Spirit; the Son is not the Father nor the Spirit and the Spirit is not the Father nor the Son. God is the uncreated reality of Truth. This is what we can know about God’s character. How this is possible we can not understand, nonetheless it is so…

20 of 72

THE TRINITY

ON TRINITARIAN DISTINCTIONS:

“…These distinction are of great significance. If we don’t acknowledge them then we don’t acknowledge God for who his is or has revealed himself to be. We’ve in effect, created a false god, one that does not exist and we have profaned the true living God in ascribing to his character things that he himself does not reveal to us as pertaining to his character.

Distinctions, even the most minute, have very serious implications, especially as they pertain to the nature and being of the Holy Trinity.”

21 of 72

THE TRINITY

A about that Passport…

22 of 72

THE TRINITY

THE PASSPORT & KYLE

PASSPORT

KYLE

a document

a person

a verification device

the verifier

not a living thing

a living being

a testimony

the person testifying

23 of 72

THE TRINITY

24 of 72

THE TRINITY

What of the Scriptures?

25 of 72

THE TRINITY

The Trinity and The Scriptures, Another Distinction

26 of 72

THE TRINITY

27 of 72

THE TRINITY

  • NOT THE FATHER
  • NOR THE SON
  • NOR THE HOLY SPIRIT

THE SCRIPTURES ARE:

28 of 72

THE TRINITY

So, what are the Scriptures?

29 of 72

THE TRINITY

THE SCRIPTURES ARE GOD’S OWN TESTIMONY

30 of 72

THE TRINITY

THE SCRIPTURES ARE GOD’S OWN TESTIMONY

�“39You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness (“testify” in the KJV) about me, …“- John 5:39

31 of 72

THE TRINITY

THE SCRIPTURES ARE GOD’S OWN TESTIMONY

�“16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,…” – 2 Timothy 3:16

32 of 72

THE TRINITY

Strong's Concordance

theopneustos: God-breathed, i.e. inspired by God

Original Word: θεόπνευστος, ονPart of Speech: AdjectiveTransliteration: theopneustosPhonetic Spelling: (theh-op'-nyoo-stos)Definition: God-breathed, inspired by GodUsage: God-breathed, inspired by God, due to the inspiration of God.

33 of 72

THE TRINITY

2315 theópneustos (from 2316 /theós, "God" and 4154 /pnéō, "breathe out") – properly, God-breathed, referring to the divine inspiration (inbreathing) of Scripture (used only in 2 Tim 3:16).

2315 /theópneustos ("God-breathed"), likely a term coined by Paul, "expresses the sacred nature of the Scriptures (their divine origin) and their power to sanctify believers" (C. Spicq, 2, 193).

34 of 72

THE TRINITY

THE SCRIPTURES ARE GOD’S OWN TESTIMONY

�“20knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” – 2 Peter 1:20-21

35 of 72

THE TRINITY

THE PASSPORT & THE SCRIPTURES

PASSPORT

SCRIPTURE

not a living thing

not a living thing

a created thing

a created thing

a verification device

a verification device

a testimony

a testimony

36 of 72

THE TRINITY

THE SCRIPTURES ARE NOT A LIVING THING

�“12For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. …” – Hebrews 4:12-13

37 of 72

THE TRINITY

THE SCRIPTURES ARE NOT A LIVING THING

�“12For the word (Logos) of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. …13And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” – Hebrews 4:12-13

38 of 72

THE TRINITY

The “graphe”, the “Logos” and the “rhema”…

39 of 72

THE TRINITY

THE GRAPHE, THE LOGOS & THE RHEMA

LOGOS

Strong’s Word: 3056

Eng. Trans. “Word”

The “Divine Expression”, ie “Christ”

GRAPHE

Strong’s Word: 1124

Eng. Trans. = “Scripture”

The Holy Scripture, ie “The Bible”

RHEMA

Strong’s Word: 4487

Eng. Trans. “word”

“a living voice”, ie the Holy Spirit

40 of 72

THE TRINITY

Strong's Concordance

logos: a word (as embodying an idea), a statement, a speech

Original Word: λόγος, ου, ὁPart of Speech: Noun, MasculineTransliteration: logosPhonetic Spelling: (log'-os)Definition: a word (as embodying an idea), a statement, a speechUsage: a word, speech, divine utterance, analogy.

THE LOGOS

41 of 72

THE TRINITY

HELPS Word-studies

3056 lógos (from 3004 /légō, "speaking to a conclusion") – a word, being the expression of a thought; a saying. 3056 /lógos ("word") is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit.

THE LOGOS

42 of 72

THE TRINITY

Strong's Exhaustive Concordance

a word, the Word From lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

THE LOGOS

43 of 72

THE TRINITY

Strong's Concordance

rhéma: a word, by impl. a matter

Original Word: ῥῆμα, ατος, τόPart of Speech: Noun, NeuterTransliteration: rhémaPhonetic Spelling: (hray'-mah)Definition: a word, by implication a matterUsage: a thing spoken, (a) a word or saying of any kind, as command, report, promise, (b) a thing, matter, business.

THE RHEMA

44 of 72

THE TRINITY

HELPS Word-studies

4487 rhḗma (from 4483 /rhéō, "to speak") – spoken word, made "by the living voice" (J. Thayer). 4487 /rhḗma ("spoken-word") is commonly used in the NT (and in LXXfor the Lord speaking His dynamicliving word in a believer to inbirth faith ("His inwrought persuasion").

THE RHEMA

45 of 72

THE TRINITY

HELPS Word-studies

Ro 10:17: "So faith proceeds from (spiritual) hearing; moreover this hearing (is consummated) through a rhēma-word (4487 /rhḗma) from Christ" (Gk text).

[See also Gal 3:2,5 which refers to "the hearing of faith" (Gk text) – i.e. a spiritual hearing that goes with the divine inbirthing of faith.]

THE RHEMA

46 of 72

THE TRINITY

Strong's Concordance

graphé: a writing, scripture

Original Word: γραφή, ῆς, ἡPart of Speech: Noun, FeminineTransliteration: graphéPhonetic Spelling: (graf-ay')Definition: a writing, scriptureUsage: (a) a writing, (b) a passage of scripture; plur: the scriptures.

THE GRAPHE

47 of 72

THE TRINITY

HELPS Word-studies

1124 graphḗ – properly, writing1124 (graphḗ) is used 51 times in the NT – always of holy Scripture, i.e. the inspired, inerrant writings of the Bible (the 66 books of Scripture, 39 in Hebrew, 27 in Greek).

THE GRAPHE

48 of 72

THE TRINITY

HELPS Word-studies

[The NT generally uses 1124 (graphḗ) for the Hebrew Scriptures (the OT) – but see also 2 Tim 3:16 and 2 Pet 3:16. 1124 (graphḗ) was used for the Hebrew Scriptures as early as Aristeas (about 130 bc; so MM).]

THE GRAPHE

49 of 72

THE TRINITY

So again, what are the Scriptures?

50 of 72

THE TRINITY

�“39You search the Scriptures (graphe) because you think that in them you have eternal life; and it is they that bear witness (“testify” in the KJV) about me, …“- John 5:39

THE SCRIPTURES ARE NOT A LIVING THING

51 of 72

THE TRINITY

�“39You search the Scriptures (graphe) because you think that in them you have eternal life; and it is they that bear witness (“testify” in the KJV) about me,... 40yet you refuse to come to me that you may have life.”- John 5:39-40

THE SCRIPTURES ARE NOT A LIVING THING

52 of 72

THE TRINITY

�“39You search the Scriptures (graphe) because you think that in them you have eternal life (zoe); and it is they that bear witness (“testify” in the KJV) about me, 40yet you refuse to come to me that you may have life (zoe).” - John 5:39-40

IT IS THE SPIRIT… THAT IS LIFE

53 of 72

THE TRINITY

�“63It is the Spirit who gives life (zoe); the flesh is no help at all. The words (rhema) that I have spoken to you are spirit and life (zoe). ” - John 6:63

IT IS THE SPIRIT… THAT IS LIFE

54 of 72

THE TRINITY

THE PASSPORT & KYLE

PASSPORT

KYLE

a document

a person

a verification device

the verifier

not a living thing

a living being

a testimony

the person testifying

55 of 72

THE TRINITY

THE SCRIPTURES & THE TRINITY

SCRIPTURE

THE TRINITY

a letter

a person(s)

a verification device

the verifier

a created thing

uncreated

not a living thing

life itself

a testimony

the person testifying

56 of 72

THE TRINITY

SAID ANOTHER WAY…

  • THE LETTER IS NOT THE PERSON
  • THE IMAGE IS NOT THE MAN
  • THE MAP IS NOT THE TERRITORY
  • THE PICTURE IS NOT THE PLACE
  • EMPIRICAL KNOWLEDGE IS NOT EXPERIENTIAL KNOWLEDGE
  • THE GRAPHE IS NOT THE LOGOS, NOR THE RHEMA

57 of 72

THE TRINITY

“To Know the Lord and make Him Known”

58 of 72

THE TRINITY

�“1When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4I glorified you on earth, having accomplished the work that you gave me to do. 5And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.” – John 17:1-3

KNOWING CHRIST IS ETERNAL LIFE

59 of 72

THE TRINITY

Strong's Concordance

ginóskó: to come to know, recognize, perceive

Original Word: γινώσκωPart of Speech: VerbTransliteration: ginóskóPhonetic Spelling: (ghin-oce'-ko)Definition: to come to know, recognize, perceiveUsage: I am taking in knowledge, come to know, learn; aor: I ascertained, realized.

60 of 72

THE TRINITY

HELPS Word-studies

1097 ginṓskō – properly, to know, especially through personal experience (first-hand acquaintance). 1097 /ginṓskō ("experientially know") is used for example in Lk 1:34, "And Mary [a virgin] said to the angel, 'How will this be since I do not know (1097 /ginṓskō = sexual intimacy) a man?'"

61 of 72

THE TRINITY

�“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” – Matthew 7:21-23

KNOWING CHRIST IS ETERNAL LIFE

62 of 72

THE TRINITY

Distinctions Matter

63 of 72

THE TRINITY

Do you know “of” God? Or do you KNOW God?

64 of 72

65 of 72

THE TRINITY

THE FATHER IS GOD

BIBLEVERSEAADFKAODKFNADSKL;FADKSFKALDFJAKL’FDKLAFLKDSJFLSDJAFKLADSJFLKASJKLDSJIODSVAKLDVNLKDASJVKLASDJVKLADSVKLDSJVAKL’JVKDLSJA’FKDSJFAKLSDJFKLDAKASJ’KFSDJAFKLJDSKLF;AJSKLFJSKL;FJASDKLFJAS;KLFJKLASDJFK;LAJSDFKJA;SDKFJAK;SDLJFAKLDSJF;KALSDJFKLA;DJSFKLAJDFKL;AJDSKFJADSK;FJA;DSKLJFADSKJFAKSDJF;KAJDSFKAJDS;KFJAS;DKFJA;DSKJFAK;DSJFA;KDJSFA;KDJFKDA;SJFKADJS;FKAJDS;ADFADSFADSFADSFADSFADSFADSFADSFADSFADSFASDFASKSDJKLSAJ;FKSDF;ASJDFKDSJ;KF;JADSKJF;AKDFAD;FJKAJDS;FKA

66 of 72

THE TRINITY

“Whosoever will be saved, before all things it is necessary that he hold the Catholic faith. Which faith unless every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic faith is this: that we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Essence. For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal…” – Athanasian Creed,

67 of 72

THE TRINITY

THERE IS ONE GOD

BODYAFASDKLFJADSLKJASKLJDKLFJ;ASKLDFJKADSF;JKADSJF;KADSJFKADSJFKLADJSF;KADJSFKJASD;KFJADSK;FJADSKFJ;AKDSJF;AKDSJFLKA;JFDSKLJFA;KDSJFKASJD;FKJASD;KFJADSKJF;AKDJFKADSJFKADSJFKAJ;FDJSFKJSDF;KAJDS;FKJADKFJADSJF;KAJSDF;KJA;KFJA;SDKFJA;KSDJF;AKSDJF;KAJDS;FKJADS;KJASDK;FJADS;KFJAKDS;FJADSKFJA;DSFJA;KDSJF;AKSDJF;AKDSJF;KASDJF;LAKSDJFK;ADSJFKASJD;FKAJSDF;KDSAJFKLJASDKFJSA;KDFJDSKAJF;ASKDFJ;AKSDJFKADSJF;KDSJF;AKJDSF;KLASDJF;KALSDJF;KAJSDF;KAJD;FKADSJFA;KF

68 of 72

THE TRINITY

THERE IS ONE GOD

BODYAFASDKLFJADSLKJASKLJDKLFJ;ASKLDFJKADSF;JKADSJF;KADSJFKADSJFKLADJSF;KADJSFKJASD;KFJADSK;FJADSKFJ;AKDSJF;AKDSJFLKA;JFDSKLJFA;KDSJFKASJD;FKJASD;KFJADSKJF;AKDJFKADSJFKADSJFKAJ;FDJSFKJSDF;KAJDS;FKJADKFJADSJF;KAJSDF;KJA;KFJA;SDKFJA;KSDJF;AKSDJF;KAJDS;FKJADS;KJASDK;FJADS;KFJAKDS;FJADSKFJA;DSFJA;KDSJF;AKSDJF;AKDSJF;KASDJF;LAKSDJFK;ADSJFKASJD;FKAJSDF;KDSAJFKLJASDKFJSA;KDFJDSKAJF;ASKDFJ;AKSDJFKADSJF;KDSJF;AKJDSF;KLASDJF;KALSDJF;KAJSDF;KAJD;FKADSJFA;KF

69 of 72

THE TRINITY

HEADER

KSDJF;LKSJDFLAKJFLKDSJF;KALSJDF;KAJDK;AFJKLSADJF;KASDJFKASDJF;LKASDJLKASD;JFKLADSJFAKL;SDJFKLDSJFKLADS;JFLKDSJV;AKDSJKDSANV;LKDVJKLDAJV;LDSKVANV;IVJASDLKFJKALDS;JVKA;VKLDMALKDJSFKLAJDS;VLKAJ;DKVJADSKLFJ;KDSJVDKASLVJ;KLDSJV;ALKSDJV;KADMS;CKAEMVKL;ASDJFKVJADS;KVJA;SDKVJKL;ADSJ;ALKDSJV;KLDFJADK;SLACJ;KDJCV;KDSAJVA;CKDJC;KALDSJV;KLAJDSS;KLVJAD;KVJ;KDAJVA;DKJVKCALDS;SJC;KAJDSK;VJADS;VKADJSFKLAJDK;CAJD;KVJADSKV;JADS;KFJA;DKFJA;DSLKVCJ;AKDSJ;VKFAJDS;LKDAJC;AKSDJ;FKAJD;CKAJD;KLFJADSKJCAKJC

70 of 72

THE TRINITY

HEADER

  • DADFASDFADFAKSDJFKL’ASDKF;JASDKF;KADSFKAJDSKFJA;DSFKADSJ;FKAJDSKFJA;DLSKJFKADJSF
  • AADS;FKLAJDS;KFJADSKFJADKSFJKDSAJF;KJDSA;FJAKSD;JFKAJDSKF;AJSDKJFAK;SDJFAKSDJF;ASDKJF;
  • AKLSDJ;FKLAFJSDK;JFKJDSA;KFJKSDA;JFKAJDSFKJADS;KFJADSAKJSDF;ADSKJF;AKSDJF;AKJDSF

71 of 72

THE TRINITY

HEADER

BIBLEVERSEAADFKAODKFNADSKL;FADKSFKALDFJAKL’FDKLAFLKDSJFLSDJAFKLADSJFLKASJKLDSJIODSVAKLDVNLKDASJVKLASDJVKLADSVKLDSJVAKL’JVKDLSJA’FKDSJFAKLSDJFKLDAKASJ’KFSDJAFKLJDSKLF;AJSKLFJSKL;FJASDKLFJAS;KLFJKLASDJFK;LAJSDFKJA;SDKFJAK;SDLJFAKLDSJF;KALSDJFKLA;DJSFKLAJDFKL;AJDSKFJADSK;FJA;DSKLJFADSKJFAKSDJF;KAJDSFKAJDS;KFJAS;DKFJA;DSKJFAK;DSJFA;KDJSFA;KDJFKDA;SJFKADJS;FKAJDS;ADFADSFADSFADSFADSFADSFADSFADSFADSFADSFASDFASKSDJKLSAJ;FKSDF;ASJDFKDSJ;KF;JADSKJF;AKDFAD;FJKAJDS;FKA

72 of 72

THE TRINITY

HEADER

BIBLEVERSEAADFKAODKFNADSKL;FADKSFKALDFJAKL’FDKLAFLKDSJFLSDJAFKLADSJFLKASJKLDSJIODSVAKLDVNLKDASJVKLASDJVKLADSVKLDSJVAKL’JVKDLSJA’FKDSJFAKLSDJFKLDAKASJ’KFSDJAFKLJDSKLF;AJSKLFJSKL;FJASDKLFJAS;KLFJKLASDJFK;LAJSDFKJA;SDKFJAK;SDLJFAKLDSJF;KALSDJFKLA;DJSFKLAJDFKL;AJDSKFJADSK;FJA;DSKLJFADSKJFAKSDJF;KAJDSFKAJDS;KFJAS;DKFJA;DSKJFAK;DSJFA;KDJSFA;KDJFKDA;SJFKADJS;FKAJDS;ADFADSFADSFADSFADSFADSFADSFADSFADSFADSFASDFASKSDJKLSAJ;FKSDF;ASJDFKDSJ;KF;JADSKJF;AKDFAD;FJKAJDS;FKA