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EQUITY CAUCUS MISSION STATEMENT

The Equity Caucus serves to improve graduate programs through conversations on topics regarding equity, diversity and inclusion. Through early engagement with these concepts, it is our hope that graduate students will become active participants in their own development and practice of advocating for equitable environments in both professional and personal practices.These playbooks provides structured resources for use as a guide for engagement in proactive conversations about our roles as activists. As the education and psychology professions are centered around social justice, enhancing equity must be a part of every conversation. Additionally, we aim to assist future professionals in psychological and educational settings in building understanding, awareness, and capacity to advocate for marginalized youth and families in all contexts of this work. We are committed to engaging and elevating these competencies that will benefit every youth and family we will support throughout our careers.

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SUPPORTING STUDENTS FROM NON-CHRISTIAN RELIGIONS

An Equity Caucus Presentation

May 2025

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Slides:

AGENDA

INTRODUCTIONS

MISSION STATEMENT

AGREEMENTS

ALLYSHIP BASICS

CHECK OUT AND EXIT TICKET

Q&A:

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    • Name
    • Pronouns
    • Year in Program

INTRODUCTIONS

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STAY ENGAGED

UNDERSTAND IMPACT

EQUITY CAUCUS AGREEMENTS

FOSTER GROWTH

Remaining morally, emotionally, intellectually, and socially involved in the dialogue. Reflect on your own responsibility to engage and create a shared space for all community members.

Be willing to take risks and be absolutely honest and vulnerable about your thoughts, feelings, and opinions — not just saying what you perceive others want to hear. Until we can become completely honest and vulnerable, the dialogue we engage in will remain limited and ultimately ineffective.

Recognize and reflect on the effects and impacts your words and actions have on others. When harm occurs and reconciliation efforts are made, the goal is to engage in constructive conversation for the purpose of understanding, not finding solutions.

Remember that in the many facets of our own lives, we have all held beliefs that we no longer hold, articulated thoughts or opinions poorly, and underestimated the impact of our words. While we are all accountable for the things that we say and do, remember to give yourself and others the time and space to grow.

SPEAK YOUR

HONEST TRUTH

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RESTORATIVE AGREEMENT

In our shared space, our main goal is to build understanding, awareness, and capacity to advocate for marginalized youth and families. As we engage in these conversations, recognize that regardless of intent, we may say or do something that may be hurtful to another individual or group of individuals in our community group. In our development as advocates, we will make restorative efforts when harm is done to understand and further grow personally and professionally. As a community we understand that there are multiple ways to engage in restorative conversations that include, but are not limited to:

    • Having one-on-one conversations with one another
    • Contacting Dr. Matlack or Monique to mediate a conversation
    • Having access to Equity Caucus slides during meetings to leave an anonymous comment/concern
    • Contacting Dr. Matlack or Monique if there is a concern I need to directly address with someone

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EQUITY CAUCUS APOLOGY STATEMENT

It was brought to Equity Caucus' attention how the use of the term “Non‑Judeo‑Christian” is problematic. We acknowledge the harm this has caused the Jewish community and apologize for using a term rooted in divisiveness. The meeting topic name has been changed to “Supporting Students from Non-Christian Religions." We recognize that this terminology is harmful due to the ways it conflates Judaism with Christianity and erases the diverse beliefs and discrimination faced by Jewish people. Similarly, the term “Abrahamic” religions has also been criticized for erasing parts of Islamic and Jewish history and holds Christianity as the central religion in this discussion.

Society for Humanistic Judaism’ Statement on the term “Judeo-Christian”: https://shj.org/challenging-the-phrase-judeo-christian-values/

Judaism, Christianity, and Islam: The problem of “Abrahamic religions” and the possibilities of comparison: https://compass.onlinelibrary.wiley.com/doi/10.1111/rec3.12339

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Judaism

Shinto

Buddhism

Sikhism

Mu-ism

Confucianism

Sikhism

Jainism

Cheondoism

Hoahaoism

Caodaism

Tengriism

Druize

Taoism

Ìṣẹ̀ṣẹ

Voodoo

Pawnee Mythology

Gaihwi:io

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RELIGIONS IN SEATTLE

Resources to further education on religion

    • Britannica
    • The Plurism Project
      • https://pluralism.org/

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Bullying

      • Taunting related to cows/beef/vegetarianism
      • Conflating Hindu values to societal ills/caste/misogyny in India (thinking all Hindus believe in caste, viewing Hindu students as Indian/not American)
      • Making fun of polytheism and incorrectly assuming Hindus are polytheists

Lack of representation or appropriate representation in schools

      • School staff misrepresenting Hinduism through course content in history/religion classes (E.g., using language like "idol worship", stating individuals practicing Hinduism support mistreatment of those in lower castes)
      • Unaccommodated holidays/dietary restrictions
      • Schools' overall lack of awareness/response to anti-Hindu hate

ANTI-HINDUISM IN SCHOOLS

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ANTI-HINDUISM IN SCHOOLS

“You don’t know about your own religion, you have so many gods. Your religion is idol worship (even though they were corrected to say deity worship, and they continued to insist that it’s the same). When teachers say these things, they undermine the students and make a mockery of them.”

“My child went to school with a religious symbol on his forehead. He was bullied until he no longer wanted to attend school. Over the years we have had to change his school three times within East London.”

My daughter was bullied at school and had beef thrown at her by classmates as she is a Hindu.”

“Shouting ‘Go back home you Paki’; white kids gang up and don’t talk to Hindu kids.”

“In a school open day, the displayed material regarding Hinduism talked about casteism only with reference to Hinduism even though various sects exist also in Christianity and Islam with animosity and lack of mobility between these sects. This type of selective highlighting of social evils and attributing it to Hinduism leads to bullying.”

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    • In Western cultures, there is a “whitewashing” of Buddhist culture due to colonization and White supremacy.
      • There is an erasure of Buddhist history and sacred texts, which has led to a misunderstanding of the core beliefs.
    • Anti-Buddhist rhetoric includes not including Buddhism as a religion because it is neither monotheistic nor polytheistic.
    • Buddhism is a religion and philosophy, meaning people can incorporate Buddhist practices without being Buddhist. However, we must acknowledge the root of these practices
      • I.e meditation and mindfulness

BUDDHISM

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BEST PRACTICES FOR RELIGIOUS STUDENTS

    • Religion is subjective and personal, and there is no singular practice that will work for everyone.
    • Religion can be a protective factor for students, depending on their relationship with their religion.n
    • Parents and students may place different importance on their religion. Each individual has their own experience of religion, and the only way to know is to ask.
    • Provide accessibility to all religious texts in schools

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RELIGIOUS PRACTICES TO CONISDER IN SCHOOLS

    • Fasting
      • Students may fast as part of a holiday or for other non-scheduled reasons.
      • Do not treat fasting as suffering, and do not apologize for eating in front of people who are fasting.
      • Collaborate with students and families to provide reasonable expectations for physical and academic activities.
      • Rethink food-centered activities for students fasting.
    • Scheduled Prayer
      • Provide space and accommodations for students who have specific times to pray or engage in ritual.
    • Religiously Significant Clothing and Items
      • Be aware of religiously significant clothing and items students might wear.
      • Protection for students to wear clothing as part of their religious celebration.
      • Protect students’ right to wear religiously significant clothing.
    • Create a Calendar of Religiously Significant Festivals and Dates

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HINDU AND BUDDHIST HOLY DAYS AND HOLIDAYS

    • Buddhist Holidays
      • Buddhist New Year
      • Vesak
      • Magha Puja
      • Dharma Day or Dhamma Day
      • Pavarana and the Kachina Ceremony
    • Buddhist Holy Days Descriptions: https://www.diversityresources.com/buddhist-holy-days/
    • Seattle Bon Odori - Summer festival hosted by Seattle Buddhist Temple to honor departed ancestors: https://seattlebetsuin.org/2025-bon-odori/

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    • Buddhist Peace Fellowship (BPF)- Incorporates Buddhist teachings and social justice
      • https://www.bpf.org/
    • Local Buddhist temples
      • Seattle Buddhist Center
        • https://seattlebuddhistcenter.org/
    • Buddha Dharma Education Association- Resource for teaching Buddhism in schools and educating professionals
      • https://www.buddhanet.net/e-learning/buddhism/guidelines/
    • Creating Welcoming Environments for Buddhist Students
      • https://onlinelibrary-wiley-com.offcampus.lib.washington.edu/doi/full/10.1002/he.20499
    • Hindu American Foundation Report on Bullying
      • https://www.hinduamerican.org/projects/classroom-subjected
    • Hindu Temple Cultural Center Calendar
      • https://www.htccwa.org/images/htcc/calendar/HTCC-2025-eCalendar.pdf

RESOURCES TO FURTHER EDUCATION

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    • How can we incorporate mindfulness meditation into SEL practices in a way that acknowledges its Buddhist roots while not making students and families apprehensive about engaging in the practice of another religion and without infringing on students' religious autonomy?
    • How can we support school staff in protecting religiously diverse students, being aware of religious practices, and developing religious accommodations?
    • What school-wide practices can we do to incorporate religious expression in a way that respects families' religious autonomy?
    • How can schools ensure that students who practice non-Christian religions feel safe, respected, and free from religious pressure in schools?

DISCUSSION QUESTIONS

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CHECK OUT

I’M LEAVING THIS SPACE WITH...

I APPRECIATE THIS GROUP FOR...

SOMETHING I’M STILL THINKING ABOUT

IS...

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THANK YOU

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