������MODULE I COVID-19 CURRICULUM�History of Infectious Diseases in Hawaiʻi and the Pacific: �Caring for People Past, Present, and Future
View of Smallpox Hospital, c. 1853-59 (Wikipedia Commons)
Riley Kauʻilani Wells, Kyle Kolomona Nakatsuka, Pauline W. U. Chinn
University of Hawaiʻi at Mānoa
Pacific Alliance Against COVID-19 (PAAC)
NSF Teacher Leadership Project
Why Study the Pacific’s History of Introduced Infectious Diseases?
TO ADDRESS THE ESSENTIAL QUESTION:
What can we learn from the experiences, values, and actions of Hawaiians and Pacific Island peoples to guide us in the current COVID-19 pandemic? �
In this module you will:
��Deadly Foreign Diseases in the Pacific
Infectious foreign diseases both devasted and destabilized isolated Pacific Island nations. First exposure often killed 20-70% of the population.
In 1854 the whaleship Delta stopped at Pohnpei to drop off two crew with smallpox and bury a third. Contact with the men and clothes spread smallpox, killing 4,000, 40 percent of its people.
In 1856 smallpox reached Guam, killing 4,000, 40% of its people.
In 1859 the first traders brought influenza to the Marshall Islands. Missionaries wrote about bodies wrapped in mats with small sails attached being released at sea. Epidemics of measles and influenza in 1861 and typhoid fever in 1863 killed many more.
A fifth of Samoans died in the 1918 Spanish flu pandemic. None died in American Samoa due to a strict quarantine.
In 2019, 85 Samoans died from measles as 31% were vaccinated. An antivaccination activist was arrested for “incitement against a government order.” In American Samoa no one died as almost everyone was vaccinated.
Vaka Moana: Voyages of the Ancestors-the discovery and settlement of the Pacific, Ed K.R. Howe, 2008, https://commons.wikimedia.org/w/index.php?curid=61904861
https://en.wikipedia.org/wiki/Caroline_Islands
Lawe li'ili'i ka make a ka Hawai'i, lawe nui ka make a ka haole. Death by Hawaiians takes a few at a time; death by foreigners takes many. (No.1960, Pukui)
Overall, Hawaiians enjoyed good health before western contact. People were active, food was organic and mostly plant-based, strict rules kept water clean, isolation kept out diseases (Abbott, 1992).
Well-trained kahuna laʻau lapaʻau, herbal doctors, prepared 12 commonly used medicinal plants, 8 brought by Polynesian voyagers.
Diagnosticians, kahuna hāhā, memorized the characteristics and history of diseases from the place and time of first appearance to the present. We use this process, contact tracing, to identify persons who may have been in contact with someone infected with COVID-19.
Foreign ships brought new diseases: smallpox, measles, flu. With no prior exposure and no immunity, many people died. These observations led to a new ʻōlelo noʻeau, “Lawe li'ili'i ka make a ka Hawai'i, lawe nui ka make a ka haole. Death by Hawaiians (diseases) takes a few at a time; death by foreigners (diseases) takes many.”
Scarlet Fever epidemic
Piwa ʻulaʻula; Maui.
.
1400
Moikeha
Hawai‘i relatively free of disease.
1778
Captain Cooke
Gonorrhea (maʻi hilo, paia), syphilis (kaokao), tuberculosis (akepau)
1804
Maʻi okuʻu (cholera)
Kills 15,000
1819
Kamehameha suffers stroke
Kapu system overthrown.
1832
Whooping cough epidemic
Kunu kalea kills thousands.
1840
First case of leprosy
Maʻi Pākē; Maui.
1845
California Gold Miners
Diarrhea, flu, measles kill >10,000.
1850
First Board
of Health
Appointed by Kamehameha III.
1853
Smallpox epidemic
Maʻi puʻuliʻiliʻi kills 7,000.
1870
1874
Father Damien
Serves leprosy patients at Kalawao.
1882
4th smallpox epidemic
From China; kills 282.
1899
Bubonic plague
61 deaths.
Chinatown destroyed.
1911
Yellow fever
Fumigation and sanitation to control mosquitoes.
1919
Spanish Flu 1918-20 kills 2,300
Hawaiian Medicine Board
Licensure for Lāʻau Lapaʻau practitioners.
1959
Hawaii is proclaimed a state by U.S. congress
1965
Hawaiian Medicine Board is abolished
Lāʻau Lapaʻau no longer licensed.
Hawaiʻi’s historical relationship with introduced disease
Centuries of isolation left Native Hawaiians with no immunity to introduced diseases.
Laʻau lapaʻau, traditional herbal medicine, worked for familiar illnesses but was ineffective against introduced diseases.
Learn more about cholera, measles, smallpox, leprosy, Spanish flu, whooping cough, bubonic plague, scarlet fever.
“Hawaiian Health Timeline and Events.” Kekuni Blaisdell, 1998. Updated by Papa Ola Lokahi, 2016
2019
COVID-19
mina.mina
1. nvt. To regret, be sorry, deplore; to grieve for something that is lost; regret, sorrow.
ʻAʻole minamina ʻo lākou i ke ola. They do not set much value on human life.
2. To prize greatly, value
greatly, especially of
something in danger of
being lost; to value, place
great value on.
He mea minamina ʻia ke
keiki. A child is to be prized.
Source: Ulukau: Nā Puke Wehewehe
Hawaiian Mother and Child,
ca. 1920. C. W. Bartlett
(Honolulu Museum of Art)
We expect our leaders to make decisions based on best information to care for the people and the land, but it is our kuleana, responsibility, too.
We all must take informed actions to avoid COVID-19 regrets, minamina.
Minamina ‘ia ka ‘ike Hawai’i | Hawaiian language, health, leadership
40,000
The Kingdom prioritized public health by monitoring (kilo) and acting to prevent disease.
The Kingdom passed a Quarantine Law in 1839, the US followed in 1878.
Mina.mina
2. To prize greatly, value greatly, especially of something in danger of being lost; to value, place great value on.
The Aliʻi founded: Queen’s Hospital, Kapiʻolani Hospital, Lunalilo Home, Queen Liliʻuokalani Trust.
“Hawaiian Health Timeline and Events.”
Dr. Kekuni Blaisdell, 1998. Updated by Papa Ola Lokahi, 2016
Hawaiian Population | 82,035
Hawaiian Population | 49,000
Hawaiian Population | 28,800
Hawaiian Population | 40,000
Foreign Population | 50,000
Visionary Leadership: Actions of Aliʻi to care for keiki to kūpuna into the future
Queen’s Hospital was founded in 1859 by Queen Emma and King Kamehameha IV to address the diseases that were decimating the Hawaiian population. There was no money in the treasury, so they personally solicited funds and donated their own money to raise $13,530 to build the hospital.
Lunalilo Home was established by the will of William Charles Lunalilo, who died a bachelor in 1874. King Lunalilo was the first large landholding aliʻi to create a charitable trust for the benefit of his people. The trust built a home for the poor, destitute, and infirm people of Hawaiian blood, with preference given to older people.
Lydia Lili‘u Loloku Wewehi Kamaka‘eha, sister of King Kalākaua and hanai sister of Princess Pauahi, was a scholar, principled and knowledgeable leader, musician, and composer. When 10, young Lili‘u witnessed grief and suffering during the 1848 measles epidemic that killed over 10,000. She established the Queen Lili‘uokalani Trust in 1909 with ancestral lands from her mother, Keohokālole. The Trust is dedicated to the wellbeing of the least fortunate Hawaiian keiki. Orphans and destitute Hawaiian children are the primary beneficiaries of her estate.
Concerned about the welfare of mothers and babies, Queen Kapiʻolani, Consort to King Kalākaua founded the Kapiʻolani Maternity Home in 1890 with $8,000 raised by holding bazaars, luau and other benefits. In 1909, Albert and Emma Kauikeolani Wilcox donated funds for Kauikeolani Children’s Hospital as two out of seven babies died in their first year. In 1978, Kapiʻolani and Kauikeolani Children’s Hospitals became Kapiʻolani Medical Center for Women & Children.
Wikimedia Commons
Wikimedia Commons
Queen Kapiʻolani (R), Crown Princess Liliʻuokalani (L) at 1874 Golden Jubilee. (Liliʻuokanlani Trust)
9
Credits: Hawaii Judiciary Archives / Punawaiola
“Hawaiian Health Timeline and Events.”Dr. Kekuni Blaisdell, 1998. Updated by Papa Ola Lokahi, 2016.
Public health during the Kingdom: Hoʻomalu i ka wa mā mua, a hoʻomalu nō i ka wā ma hope; Protect the past and protect the future
Leadership: Princess Liliʻuokalani’s 1881 quarantine limited the smallpox epidemic to Oʻahu.
Her own words on the next slide show her knowledge of public health measures and concern for her people.
Hawaiian Gazette, Volume XVII, Number 30, Page 2. July 27, 1881.
King Kalakaua had been gone but a few weeks when the startling news was in circulation that the small-pox had broken out in the city...[O]ur past experience with the disease had shown us how fatal it might become to the Hawaiian people, and whatever the inconveniences it became necessary at all hazards to prevent its spread. Summoning the cabinet, I had all arrangements perfected to stay the progress of the epidemic. Communication between the different islands of the group was stopped. Vessels were absolutely prohibited from taking passengers. A strict quarantine of all persons infected or under suspicion was maintained; and so scrupulously and energetically were these regulations enforced, that when they were relaxed and quarantine raised, it was found that no case had been reported outside the place of its first appearance. But it was a serious thing to confine its ravages to the city of Honolulu, in which there were some eight hundred cases and about three hundred deaths.
Queen Liliʻuokalani’s Autobiography, Chap. 12
(Liliʻuokanlani Trust)
Kaiaulu/community
Honua/global
ʻOhana
`iewe,family
Kīpuka, community
Ao holo`ōko`a:
nation/world/universe
‘ī
‘ō
‘ā
Connecting Past, Present, Future
Nā honua mauli ola is a Hawaiian philosophy that health (mauli ola) is connected to three piko each person has: ʻī (spiritual, head), ʻō (family, belly button), and ʻā (next generation).
No one is an isolated individual. Mauli (self) develops within family (ʻiewe, ʻohana), community (kīpuka, kaiaulu), nation, and world (ao holoʻōkoʻa, honua) from childhood (keiki), to adulthood (mākua), to elder (kūpuna) status.
If I care for others during the COVID pandemic I care for myself, too. It is my kuleana, my responsibility.
Mauli,
self
Watch the 21-minute video.��Think about the values, practices, decisions, and knowledge that enabled the teenagers to survive and create a healthy community. ��1. What were the sources of the strengths that enabled their survival?�2. How did the boys share leadership and defuse conflict and anger?�3. How does their survival show that�when we care for others, we also care for ourselves?�4. What can your leaders and you do to help your family, community, our state, and nation return to health during COVID-19?
What happened when six Tongan boys were shipwrecked for 15 months on a kapu island?��
Glossary: Definitions of words used in this lesson
�History of Infectious Diseases in Hawaiʻi: �Caring for People Past, Present, and Future�
5. Mahalo nui loa for your time and attention!
�To Teachers: This module addresses Social Studies, NGSS, Common Core, Health, Nā Hopena Aʻo�
2. Cause and Effect: Mechanism and Prediction: Events have causes, sometimes simple, sometimes multifaceted.
4. Systems and system models. Defining the system under study provides tools for understanding and testing ideas.
3. Common Core CCSS.ELA-LITERACY.RH.11-12.7
Integrate and evaluate multiple sources of information presented in diverse formats and media (e.g., visually, quantitatively, as well as in words) in order to address a question or solve a problem
To develop a sense of Wellbeing | To develop a sense of Belonging | To develop a sense of Aloha | To develop a sense of Hawai`i.
Promote personal growth and development to strengthen cultural identity, academic knowledge and skills, pono decision making, and the ability to contribute to one’s self, family, local and global communities.
7. UN Sustainable Development Goal #3 Good Health and Well-being
Ensure healthy lives and promote well-being for all at all ages
COVID-19 Information and Resources
3. Hawaiʻi Reproductive Rate Rt
4. Hawaiʻi State Department of Education (Check for updates.)
5. One Oahu organization
6. The Washington Post
7. Johns Hopkins University