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MORNING PRAYER

Liturgical Learning for St. Phoebe School for Deacons

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Early Church History

  • The Prayer Life of the early church is traced from around the 4th Century
    • Writings of an early pilgrim named Egeria; she visited Jerusalem in the 4th Century
    • Studies of John Cassian, observing monastic practices in Egypt (“desert fathers and mothers”)
  • Church History presents two aspects of prayer, developing simultaneously:
    • “Cathedral” Prayer: the deliberate gathering together of a community for formally organized, corporate prayer usually led by an ordained clergy (Bishops and Deacons are clearly identified in cathedral prayer roles in the 4th Century). “Popular Tradition”
    • “Monastic” Prayer: the daily devotions of religious communities of monks and nuns, focused on both contemplation and communal devotion, often using sung psalms and prayers. ”Monastic Tradition”
  • Both tended to be offered at fixed hours of prayer throughout the day
  • Focus of the prayers as recorded differed somewhat:
    • Cathedral Prayer had a learning focus, built around the liturgy of the word and scripture, and integrated those preparing for baptism (catechumen)
    • Monastic Prayer had a contemplative focus, built around the psalms and chanted prayer

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Common Prayer in Episcopal Tradition

  • In Episcopal tradition, our lives of common prayer include elements from both the Cathedral and Monastic traditions.
  • Holy Eucharist (or other Principal Sunday Worship) emerges primarily from the formality of the Cathedral tradition.
    • The Liturgy of the Word/Liturgy of the Table format of our Holy Eucharist liturgy still has a “pivot point” after the confession and absolution which stems from that tradition.
    • Catechumens would have only been at the Liturgy of the Word, then dismissed at the peace and the baptized followers would have remained to break bread/celebrate Holy Eucharist.
  • Daily Offices (inc. Morning Prayer) are the prayers of an already gathered, identified community and draw more heavily from the Monastic tradition
    • Psalms and Canticles form the basis of prayer
    • Scriptures are included without commentary, as receipt of the word for our contemplation

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Daily Offices in Episcopal Tradition

  • Daily Offices are in their own section of the BCP pp. 36 – 146
    • Rite 1 (version of liturgies with language from the 1928 (and earlier) BCP)
    • Rite 2 (contemporary language introduce with the 1979 BCP)
    • Enriching our Worship offers updated language for optional use (separate publication)
  • The two formal daily offices are Morning Prayer and Evening Prayer
  • Morning and Evening Prayer are supplemented by Noonday Prayer and Compline (pausing in monastic style, either in corporate or personal practice)
  • The BCP also includes shortened versions of the Daily Office for use by individuals and families (paying respect to the monastic traditions of the early church and a desire for structured, personal devotions of many protestants…another via media example)

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Elements of Morning Prayer - Opening

Opening Sentences:

Centers us on Scripture or Theme [optional]

Confession and Absolution [optional]

Invitatory

begins the common prayer, “Open our lips and our mouth shall proclaim your praise”

Gloria Patri:

repeating doxology (δόξα, doxa 'glory' and -λογία, -logia 'saying’): “mini-hymn”

Follows Invitatory; Psalms; Canticles

Invitatory Psalm:

    • “Venite” from Psalm 95 or “Jubilate” from Psalm 100)
    • In Lent: all of Psalm 95
    • In Easter, a hymn of the early church called the “Pascha Nostrum”
    • EoW adds two other possible “Morning Psalms”

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Elements of Morning Prayer – Appointed Lessons & Canticles

Scriptures

    • Daily Office Lectionary (not the same as Sunday RCL or daily Eucharistic lessons)
    • There are three Daily Office lessons each day, divided between Morning and Evening Prayer
    • Separate Psalms are appointed for use in Morning and Evening (on rotation, so whole psalter is continually read)
    • Any one or two scriptures from among the three lessons appointed are typically read.
    • “Silence may be kept after each Reading. One of the following Canticles, or one of those on pages 47-52 (Canticles 1-7), is sung or said after each Reading. If three Lessons are used, the Lesson from the Gospel is read after the second Canticle.”

Canticles

    • Canticles are collective responses (said or sung) which separate the reading of scriptures, framing the daily scriptures as prayer.
      • Rite 1: Canticles 1-7
      • Rite 2: Canticles 8-21
      • EOW: Inclusive Language updates + Added Numbered Canticles A - S
    • Canticles are songs; originally chanted
    • Canticles end with a Doxology
      • See service music setting of hymnals
      • “Enriching our Music” for EoW canticles
    • Tables for Selecting Canticles: pp. 144-145
      • Canticles may also be determined thematically from the readings

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Elements of Morning Prayer – Intercessory & Communal Prayers

Calling Community to Litanies of Prayer (“Let us Pray”)

Lord’s Prayer (traditional or contemporary)

Suffrages (A or B or EoW)

Collects

    • Collect of the Day
      • Feasts
      • Friday, Saturday, Sunday
      • Collect from Sunday propers
    • Thematic Collect (optional)
    • Collect for Mission (”sends” us, if we are not celebrating Holy Eucharist)

Intercessory Prayers:

the one free-form section of the Daily Office

“Hymn May be Sung”

Closing Common Prayer:

General Thanksgiving or Prayer of St. Chrysostom

Closing Words (“Let us Bless the Lord/Thanks be to God”) may be said

Grace and/or Blessing (optional)

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Commemorations & Feast Days

  • Since our Daily Office Lectionary also honors commemorations of those recognized in on the Calendar of Saints (“Lesser Feasts and Fasts”) there is almost always a choice of whether to keep to the Daily Office Lectionary readings (sequential) or to honor commemorations.
  • Commemorations are more characteristic of the Cathedral tradition; sequential and rotating readings from the Monastic tradition.
  • In church life, minor commemorations may be celebrated as Eucharistic Feasts (aka: “Propers”) or via the Daily Office. On Principal Feasts and Holy Days there are both Daily Office and Eucharistic readings.
  • Church Calendar & Order of Observation (see BCP pp. 15-33)
    • Principal Feasts
    • Sundays
    • Holy Days (Feasts of Our Lord + Major Feasts)
    • Days of Special Devotion
    • Days of Optional Observance

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Commemorations �& where to find them

  • BCP Calendar of Saints (pp. 19 – 30)

  • Lesser Feasts and Fasts 2022

https://www.episcopalcommonprayer.org/uploads/1/2/9/8/129843103/lesser_feasts_and_fasts_2022_final.pdf

  • Calendar of Deacon Saints (Ormonde Plater): to honor your formation!

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Reflections:

What has been your experience of praying Morning Prayer in community?

Does this differ from your experience of solitary morning prayer? How?

For those for whom Morning Prayer was celebrated as the Principal Sunday Service in your context, how is that experience similar or different?

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QUESTIONS?