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Colossians

Part 4

Prerequisites For Wisdom

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WARNING

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John 14:6 (KJV)

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Acts 9:2 (KJV)

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

Acts 18:25–26 (KJV)

25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

Acts 19:9 (KJV)

9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Acts 19:23 (KJV)

23 And the same time there arose no small stir about that way.

Acts 22:4 (KJV)

4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.

Acts 24:14 (KJV)

14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Acts 24:22 (KJV)

22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

“I AM THE WAY”

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Matthew 22:35–40 (KJV)

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

1 Corinthians 13:1 (KJV)

1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

Colossians 3:14 (KJV)

14 And above all these things put on charity, which is the bond of perfectness.

Romans 13:8–10 (KJV)

8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

1 Timothy 1:5–6 (KJV)

5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

6 From which some having swerved have turned aside unto vain jangling;

1 Peter 4:8 (KJV)

8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

1 Corinthians 13:13 (KJV)

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

“Above all…”

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Colossians 1:9 (KJV)

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Colossians 1:28 (KJV)

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Colossians 2:8 (KJV)

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Colossians 2:21–23 (KJV)

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Versus

The lower consciousness mind cannot perceive or discern the difference between genuine wisdom and fake wisdom.

There is no subjective qualia by which the differences can be ascertained.

Thus, each point of growth is a potential point of a meaningless side quest or disorientation.

Genuine and fake wisdom both involve diminishing the limbic urges and impulses of the human hardware frame.

Wisdom Fake Wisdom

Masochistic Piety

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Proverbs 8:12–20 (KJV)

12 I wisdom dwell with prudence, And find out knowledge of witty inventions.

13 The fear of the Lord is to hate evil: Pride, and arrogancy, and the evil way, And the froward mouth, do I hate.

14 Counsel is mine, and sound wisdom: I am understanding; I have strength.

15 By me kings reign, And princes decree justice.

16 By me princes rule, And nobles, even all the judges of the earth.

17 I love them that love me; And those that seek me early shall find me.

18 Riches and honour are with me; Yea, durable riches and righteousness.

19 My fruit is better than gold, yea, than fine gold; And my revenue than choice silver.

20 I lead in the way of righteousness, In the midst of the paths of judgment:

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Process vs. Product

Scalable

Generalizable

Easy to transmit

Game A Institutions

Harder to Scale

Bespoke

Harder to Transmit

Game B, not bound by institution

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Process vs. Product

Scalable

Generalizable

Easy to transmit

Game A Institutions

Harder to Scale

Bespoke

Harder to Transmit

Game B, not bound by institution

Science

Science

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Life 🡪 Death 🡪 Resurrection

Order 🡪 disorder 🡪 reorder

Effort 🡪 failure 🡪 success

Live 🡪 death 🡪 life

Upward movement 🡪 humiliation 🡪 exaltation

Structure 🡪 chaos 🡪 restructure

Harmony 🡪 turbulence 🡪 harmonize

Organization 🡪 disarray 🡪 reorganize

System 🡪 anarchy 🡪 resystemize

Arrangement 🡪 confusion 🡪 rearrange

Method 🡪 disruption 🡪 Retool

Cohesion 🡪 disintegration 🡪 recollect

Design 🡪 entropy 🡪 redesign

Symmetry 🡪 turmoil 🡪 resymmetrize

Pattern 🡪 mayhem 🡪 repattern

1 Corinthians 1:22–31 (KJV)

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

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2 Corinthians 4:6–18 (KJV)

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

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Acts 9

2 Timothy

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Stage 1

Stage 2

Stage 3

Stage 4

Stage 5

Stage 6

Intuitive-Projective

Mythic-Literal

Synthetic-Conventional

Indivituative-Reflective

Conjunctive

Universalizing

Acts 7

Acts 9-13

2 Timothy

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Acts 9

2 Timothy

Acts 7

Thessalonians

1 Timothy

1&2 Corinthians

Romans

Ephesians

Philippians

Colossians

Titus

Philemon

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Colossians 1 (KJV)

1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

Colossians 2 (KJV)

1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3 In whom are hid all the treasures of wisdom and knowledge.

4 And this I say, lest any man should beguile you with enticing words.

5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Colossians 3 (KJV)

1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things’ sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Colossians 4 (KJV)

1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

2 Continue in prayer, and watch in the same with thanksgiving;

3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

4 That I may make it manifest, as I ought to speak.

5 Walk in wisdom toward them that are without, redeeming the time.

6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

14 Luke, the beloved physician, and Demas, greet you.

15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

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Chapter 1

  • 1-8 The Wisdom pattern is already visible and on display in your behavior.
  • 9-13 Encouragement and prompting to keep developing and becoming
  • 14-29 The same power that created all things is in you (and Paul)
    • 14-20 The supremacy and reconciling power of Christ Came through sufferings
    • 21-22 Audience is beneficiary of that reconciling power
    • 23 Conditional requirement
    • 24-29 Paul’s suffering in the wisdom pattern
      • 24-25 to bear the responsibility and burden of declaring the revealed mystery.
      • 26-27 Dispensing of revelation
      • 28-29 The product – the Perfect Man

 Chapter 2

  • 1-7 Conflict for the believers to press forward in growth against the odds and opposition of beguiling words (4)
    • 1-3 Grow in wisdom
    • 4-7 Remain steadfast
  • 8 Warning against being dissuaded from following Christ
    • 9-10 Completeness in Christ
      • 11-13 Metaphysical transformation (occurred over time)
      • 14-15 Overcoming law and principalities
    • 16-17 Autonomy in observances (stages 3, 4, 5 differences)
    • 18 Beguiling through false humility and presumption
    • 19 Body joints, connectedness, nourishment, increase (Eph. 4:16)
    • 20-23 Futility subjection to rudimentary ordinances
      • 20 Subject to the world
      • 22 Temporary
      • 22 Human dogmatism (not wisdom 1:9; 1:28)
        • (2:8 is a simulacrum of 1:9)
        • 20-23 Fake Wisdom

Chapters 3-4

  • 3:1-4 Maintain a transcendent focus
    • 3:3 Ego self is dead anyway
    • 3:4 Appearance of Christ happens at each transformation
    • Implication: the modality of the error in 2:16-23 is antithetical to realizing the life that is in Christ. It results in a base, downward focus.
    • Transcendent focus informs the individual what to make immanent from the omniscient.
  • 3:5-25 – 4:6 Alternative Guidance From asceticism
    • 3:5-14 Vices and Virtues, generalities
      • 3:5-9 Vices
      • 3:10-14 Virtues
    • 15-25 Behavioral Guidelines
      • 3:15-16 General
      • 3:18-4:1 Specific
        • 3:18-19 Wives and Husbands
        • 3:20-21 Children and Parents
        • 3:22-25, 4:1 Servants and Masters
      • 4:2 Prayer
        • 4:3-4 (Prayer request for Paul)
    • 4:5-6 Outward Facing Ministry
      • 4:5 Walk in Wisdom
      • 4:6 Speech
  • 4:7-17 Commendations
    • 4:7-8 Tychicus
    • 4:9 Onesimus
    • 4:10 Aristarchus, Marcus, Barnabas
    • 4:11 Jesus/Justus
    • 4:12-13 Epaphras
    • 4:14 Luke, Demas
    • 4:15 Nymphas (Laodicea)
      • 4:16 Exchange Epistles with Laodicea
    • 4:17 Archippus+
  • 4:18 Salutation

 

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1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3 In whom are hid all the treasures of wisdom and knowledge.

4 And this I say, lest any man should beguile you with enticing words.

5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things’ sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Colossians 4 (KJV)

1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

2 Continue in prayer, and watch in the same with thanksgiving;

3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

4 That I may make it manifest, as I ought to speak.

5 Walk in wisdom toward them that are without, redeeming the time.

6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

14 Luke, the beloved physician, and Demas, greet you.

15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

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1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3 In whom are hid all the treasures of wisdom and knowledge.

4 And this I say, lest any man should beguile you with enticing words.

5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Set your affection on things above, not on things on the earth.

3 For ye are dead, and your life is hid with Christ in God.

4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things’ sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Colossians 4 (KJV)

1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

2 Continue in prayer, and watch in the same with thanksgiving;

3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

4 That I may make it manifest, as I ought to speak.

5 Walk in wisdom toward them that are without, redeeming the time.

6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

14 Luke, the beloved physician, and Demas, greet you.

15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

The Wisdom pattern is already visible and on display in your behavior.

Encouragement and prompting to keep developing and becoming

The supremacy and reconciling power of Christ Came through sufferings

Audience is beneficiary of that reconciling power

Conditional requirement

to bear the responsibility and burden of declaring the revealed mystery.

Dispensing of Revelation

The Product – The Perfect Man

The same power that created all things is in you (and Paul)

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Col. 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Colossians 1

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Every time you approach a passage of scripture, get your bearing by zooming out as far as you can in consideration of concurrent, previous, future occurrences and spaces before zooming back in. This will help keep the student grounded and prevent comprehension vertigo during efforts to understand and apply the text. It’s also helpful to zoom in and out with regard to as many other domains and developments as possible, such as science, technology, psycho-technologies, culture, language, art, or anything else that can be considered. There is no limit to what might have an impact on what a text means or how it might apply.

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Colossians 1 (KJV)

1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

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Colossians 1 (KJV)

1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness 2:8, 18-23, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

Notice the association and progression of attributes. Paul attributes “love” to them but does not yet seem to attribute wisdom to them. Love seems to be a prerequisite to wisdom. There is a progression of departure from the categorical, having-mode mind into love/charity, wisdom, and being.

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Colossians 1 (KJV)

1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness 2:8, 18-23, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

Notice the association and progression of attributes. Paul attributes “love” to them but does not yet seem to attribute wisdom to them. Love seems to be a prerequisite to wisdom. There is a progression of departure from the categorical, having-mode mind into love/charity, wisdom, and being.

Since Paul does not attribute wisdom to his audience, it seems that they are pre-wisdom on their transformation arch. Thus, it must be understood that all the guidance issued to this audience is pre-wisdom guidance. This must be taken into account. This premise begs the question, “what would post-wisdom guidance look like?” or, “Would it even be necessary?”

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Christians use the word “truth” in a way that makes it mean absolutely nothing. When Christians say “truth” they are essentially thinking of a systematized set of static fact statements that they can possess categorically.

However, speaking truth in the Ephesians 5:15 sense is a participatory and procedural endeavor that requires authenticity and accurate perspectival analysis and communication, not ideological alignment.

People need to often exercise saying how things really are, like the fact that they like Nickleback, without conforming to whatever the projected expectations of the group might or might not be. Or they might say that they don’t think a verse is written in service to the doctrine of the Trinity, or that “the word of truth” in a passage isn’t a reference to the Bible, or that some moralistically held “Fundamental” like “Jesus is the living word” isn’t what a passage is saying, but something else.

They need to be able to speak truth that turns chaos into habitable order in reference to the attaining of a particular “mark,” so orientation is a factor. And “speaking truth” isn’t rattling off dogma fact claims. It’s the ability to parse out a real time nuanced situation in a way that accomplishes objectives without categorically externalizing harm or unintended consequences to third parties or future parties. It’s more the ability to say things that get people rescued from a collapsed mine shaft than it is paying verbal homage to a list of beliefs held by neotenous fools who could never be effective or productive.

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Hope makes “real” that which cannot be measured using logic, science or other objective methodologies, but it is also NOT magical thinking.

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The Greek word ἐλπίς (elpis), commonly translated as "hope" in English, carried significant meaning for a first-century reader of Paul's writings. In the context of the Greco-Roman world, ἐλπίς was associated not only with a sense of expectation or desire for a future outcome but often included both positive and negative connotations. It implied a projection of one's mind towards the future, sometimes accompanied by uncertainty or anxiety.

Thus, Paul is sure to accompany the appearance of “hope/ ἐλπίς” with the concept of peace.

Colossians 1:2 (KJV)

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

Colossians 1:20 (KJV)

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Colossians 3:15 (KJV)

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

HOPE & PEACE

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Romans 8:19–25 (KJV)

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

The term proleptic refers to the act of anticipating or representing something as already existing or having occurred before it actually does. It is derived from the Greek word prolambanein, meaning "to take beforehand."

In literature and rhetoric, prolepsis occurs when a future event or outcome is depicted or assumed as if it has already happened. This anticipatory quality is used to create emphasis or to foreground the significance of an expected event.

In a theological context, proleptic often refers to the concept of viewing future events as though they are already realized. For instance, in Christian theology, the resurrection and redemption that believers anticipate is sometimes spoken of in proleptic terms, as though they are present realities because they are assured by God's promise, even though they have not yet fully occurred in time.

Prolepsis is thus a way of thinking or expressing future realities as present truths, often to convey certainty or inevitability.

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  • While this may seem counterintuitive, a person becoming their future self is often less looking ahead, and more of the future version of you pulling you to become them.
  • Both emergence and emanations symbiotically share roles in becoming.
  • Emergence = bottom up
  • Emanations = top down
  • “The future self is an inexhaustible resource of identity construction.” – Zach Stein

On HOPE

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Love

The Affordance of Choice.

That which enables Choice.

“Love is that which enables choice. Love is always stronger than fear. Always choose on the basis of love.”

- Forrest Landry

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Things that seem loving, but can result in the narrowing of choice.

  • Compassion
  • Empathy
  • Desire
  • Affection
  • Attachment

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Things that seem loving, but can result in the narrowing of choice.

  • Compassion
  • Empathy
  • Desire
  • Affection
  • Attachment

Oedipus Complex

& failure to launch

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DIRECTION OF MOVEMENT/TIME

Participation

Hope’

Faith

Prerequisite for….

Cultivation

Of

Wisdom

Start Here

Truth is dynamically situating the self for optimal participation with the flow of reality.

Hope

Dynamically Bonded Triads

Action –

– Agape/Charity

Relationship –

– Faith

Binding –

– Hope

The coupling of the quality on the left with the virtue on the right changes dynamically depending on modality and domain and phase. The dynamism accounts for the feeling of them not being able to be pinned down.

Hope brings something from the eternal/transcendent into the temporal/immanent

Love is Action – 1 John 3:18

Faith is Action – Hebrews 11:7

Love is Relational – John 13:34-35; 1 John 3-4; 1 Cor. 13:4-7; Rom. 13:8-10; 2 Th. 1:3-4

Faith is Relational – 1 Cor. 4:1; James 2:14-17; Philemon 1:5-6; Rom. 12:3-5; 1 Tim. 5:8

Initial phase of LOVE: DESIRE to enable/afford choice.

Mature phase of LOVE: CAPACITY to enable/afford choice.

(sagacity and learned ignorance)

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DIRECTION OF MOVEMENT/TIME

Participation

Hope’

Faith

Prerequisite for….

Cultivation

Of

Wisdom

Hope

Dynamically Bonded Triads

Action –

– Agape/Charity

Relationship –

– Faith

Binding –

– Hope

The coupling of the quality on the left with the virtue on the right changes dynamically depending on modality and domain and phase. The dynamism accounts for the feeling of them not being able to be pinned down.

Hope brings something from the eternal/transcendent into the temporal/immanent

We are going to simply turn this diagram on its side and use it as a map of maturation.

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We are going to simply turn this diagram on its side and use it as a map of maturation.

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1 Corinthians

Audience:

We want the wisdom!

Paul:

No. Your factionalism shows that you don’t even have the relationality and actions (faith/fidelity and love) that are required as necessary pre-conditions of wisdom cultivation.

Paul’s Prescription:

Pave the way toward CHARITY

(1 Cor. 13)

Shaping Operation to Later Cultivate

Wisdom

The Colossians are already at this “Love as Capacity” waypoint. The Corinthians are not there yet.

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Colossians 1:7–9 (KJV)

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

1 Corinthians 1:10–13 (KJV)

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

1 Corinthians 2:6 (KJV)

6 Howbeit we speak wisdom among them that are perfect [i.e. NOT YOU!]: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

1 Corinthians 3:1–4 (KJV)

1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

Not ready for Wisdom Cultivation

Ready for Wisdom Cultivation

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Romans 13:8–11 (KJV)

8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Ephesians 1:4 (KJV)

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Ephesians 2:10 (KJV)

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 3:16–19 (KJV)

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Ephesians 4:1–2 (KJV)

1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

Ephesians 4:15–16 (KJV)

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 5:2 (KJV)

2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Ephesians 5:14 (KJV)

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

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Romans 13:8–11 (KJV)

8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Ephesians 1:4 (KJV)

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Ephesians 2:10 (KJV)

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 3:16–19 (KJV)

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Ephesians 4:1–2 (KJV)

1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

Ephesians 4:15–16 (KJV)

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 5:2 (KJV)

2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Ephesians 5:14 (KJV)

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

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DIRECTION OF MOVEMENT/TIME

Participation

Hope’

Faith

Prerequisite for….

Cultivation

Of

Wisdom

Hope

Dynamically Bonded Triads

Action –

– Agape/Charity

Relationship –

– Faith

Binding –

– Hope

The coupling of the quality on the left with the virtue on the right changes dynamically depending on modality and domain and phase. The dynamism accounts for the feeling of them not being able to be pinned down.

Hope brings something from the eternal/transcendent into the temporal/immanent

1 Corinthians 1:17 (KJV)

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Colossians 2:4 (KJV)

4 And this I say, lest any man should beguile you with enticing words.

2 Peter 2:3 (KJV)

3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

  • Formulaic
  • Moralistic framing
  • Sanctimonious
  • Stigmatizing
  • Framing
  • Dichotomous
  • Tribal (us vs. them)
  • Rivalrous, Debating
  • Overly simplified solutions to very complex problems

Simplicity in Christ does not refer to lack of complexity. It refers to singleness of motivation.

James 1:8 (KJV)

8 A double minded man is unstable in all his ways.

James 4:8 (KJV)

8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

1 cor 1:20

Rom 1:29

Rev. 2

1 Corinthians 1:20 (KJV)

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Romans 1:29 (KJV)

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

4 Kinds of Knowing

  1. Participatory Knowing
  2. Perspectival Knowing
  3. Procedural Knowing
  4. Propositional Knowing

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DIRECTION OF MOVEMENT/TIME

Participation

Hope’

Faith

Prerequisite for….

Cultivation

Of

Wisdom

Hope

Dynamically Bonded Triads

Action –

– Agape/Charity

Relationship –

– Faith

Binding –

– Hope

The coupling of the quality on the left with the virtue on the right changes dynamically depending on modality and domain and phase. The dynamism accounts for the feeling of them not being able to be pinned down.

Hope brings something from the eternal/transcendent into the temporal/immanent

Revelation 2:1–7 (KJV)

1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

1 Corinthians 1:20 (KJV)

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

1 Corinthians 3:1–4 (KJV)

1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

Capacitative Love derailed by disputing

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First Tier Consciousness

Second Tier Consciousness

A second-tier consciousness person may find it situationally appropriate to operate in lower consciousness modes, such as red, blue, orange, or green, depending on the situation.

Those attempting Game B may need to resort back to Game A modalities for certain situations, needs or tasks.

However, they must be careful that this mode of operation does not gain momentum and become the default mode of operation again. Because people advance consciousness through their lifetime, they have familiarity with lower levels of Consciousness and capacity, and this makes it very tempting to stay with the familiar.

The Ephesians got into a dispute with false apostles, requiring them to operate in red and blue. This gained inertia and became the default mode of operation, taking them back to factionalism, and they lost their grip on love as a capacity.

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  1. Groupthink and Orthodoxy
  2. Confirmation Bias
  3. Lack of Viewpoint Diversity
  4. Suppression of Dissent
  5. Polarization and Tribalism
  6. Loss of Critical Thinking
  7. Intolerance of Alternative Views
  8. Erosion of Academic Freedom
  9. Ideological Echo Chambers
  10. Inhibition of Institutionalized Disconfirmation
  11. Moral Absolutism
  12. Identity Politics
  13. Intellectual Stagnation
  14. Ideological Extremism
  15. Suppression of Diversity
  16. Suppression of Dissent
  17. Lack of Empathy
  18. Authoritarianism
  19. Group Polarization
  20. Dehumanization of Opponents
  21. Ideological Dogmatism
  22. Groupthink
  23. Inflexibility and Rigidity
  24. Polarization and Divisiveness
  25. Intolerance and Discrimination
  26. Ideological Purity Tests
  27. Cult-like Behavior
  28. Loss of Individuality
  29. Emotional Manipulation
  30. Witch Hunts
  31. Heresy Hunters

Unavoidable, Inevitable Problems with Ideology

4 Kinds of Knowing

  1. Participatory Knowing
  2. Perspectival Knowing
  3. Procedural Knowing
  4. Propositional Knowing

When your system stacks up down here at propositional knowing, these are the consequences, regardless of intent or guidance.

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Integral Theory

  • Wake Up

  • 🡪 Grow UP

  • 🡪 🡪 Clean Up

🡪 🡪 🡪 🡪 Show Up

Awareness

Perspective taking, emotional capacity, moral understanding, love, compassion, empathy

Integrating the Shadow, discarding ideological & Identity trappings

The genuine “you” is present in the word with agency and effectiveness

Ephesians 5:14 (KJV)

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Ephesians 4:15 (KJV)

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

2 Corinthians 7:1 (KJV)

1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Colossians 1:10 (KJV)

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Eph. 4:1;m 1 Thess. 2:12)

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PROPOSITIONAL

(KNOWING)

PROCEDURAL

(KNOWING)

PERSPECTIVAL

(KNOWING)

PARTICIPATORY

(KNOWING)

MOVEMENT THROUGH REALITY, LIFE, TIME

WONDER

AWE

FEAR

HORROR

CURIOSITY

COMPETENCE

COMFORT OF

CERTAINTY

(PACIFIER)

PROPOSITIONAL statements

  • positive – scalable
  • negative – data compression
    • Data compression is accompanied by massive loss in fidelity to original core information

Humility should prevent propositional statements from becoming overstatements and required dogma.

CATEGORICAL

CHARITABLE

The individual should constantly move between the differently types of knowing without being confined to any specific one to the exclusion of the others. The finesse of movement between the types of knowing can predict wisdom.

Proverbs 1:7 (KJV)

7 The fear of the Lord is the beginning of knowledge: But fools despise wisdom and instruction.

Proverbs 9:10 (KJV)

10 The fear of the Lord is the beginning of wisdom: And the knowledge of the holy is understanding.

KNOWLEDGE, WIDSOM, CHRISTIANITY, RESOLUTION, FIDELITY

(This is a re-creation of a hand-drawn chart that was created extemporaneously during an impromptu conversation of related topics. This is covered in a YouTube video which has the same title as this chart.)

Shaman

Sage

Saint

Star

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4 Kinds of Knowing

  1. Participatory Knowing – claims on Attunement with the arena
  2. Perspectival Knowing – claims on having an optimal grip of scenario and context
  3. Procedural Knowing – claims of capacity and power
  4. Propositional Knowing – claims on truth, semantically disambiguated

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The Four Kinds of Knowing

  1. Propositional Knowledge (Knowing That): This type of knowledge is factual and can be expressed in propositions or statements that can be true or false. It's often associated with "knowing that" something is the case. For example, knowing that the Earth orbits the Sun is propositional knowledge.
  2. Procedural Knowledge (Knowing How): This refers to knowing how to do something, such as riding a bicycle or playing a musical instrument. It's often considered skill-based or tacit knowledge and is difficult to convey through verbal instructions alone.
  3. Perspectival Knowledge (Knowing From): This type of knowledge involves understanding something from a particular perspective or point of view. It encompasses the subjective experience and situational awareness one has, such as knowing what it feels like to be in a specific situation or understanding a concept from within a particular context or framework.
  4. Participatory Knowledge (Knowing With): Participatory knowledge involves a deeper, more integrated form of knowing that comes from direct engagement and relationship with the subject matter. It's about being in a relationship with what one knows, which can include empathetic or emotional connections and is often seen in deeply ingrained cultural or communal knowledge.

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