الكرازة فى دانيال

Evangelism in the Book of Daniel

اما دانيال فجعل في قلبه انه لا يتنجس باطايب الملك و لا بخمر مشروبه فطلب من رئيس الخصيان ان لا يتنجس. و اعطى الله دانيال نعمة و رحمة عند رئيس الخصيان. (دا 1 : 8 – 9)

But Daniel purposed in his heart that he would not defile himself with the portion of the king's delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs. (Da 1 : 8 – 9)

الكرازة بالإلتزام

Preaching Discipline

فسمع لهم هذا الكلام و جربهم عشرة ايام.و عند نهاية العشرة الايام ظهرت مناظرهم احسن و اسمن لحما من كل الفتيان الاكلين من اطايب الملك. فكان رئيس السقاة يرفع اطايبهم و خمر مشروبهم و يعطيهم قطاني. (دا 1 : 14 – 16)

So he consented with them in this matter, and tested them ten days. And at the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king's delicacies. Thus the steward took away their portion of delicacies and the wine that they were to drink, and gave them vegetables.

(Da 1 : 14 – 16)

فلما علم دانيال بامضاء الكتابة ذهب الى بيته و كواه مفتوحة في عليته نحو اورشليم فجثا على ركبتيه ثلاث مرات في اليوم و صلى و حمد قدام الهه كما كان يفعل قبل ذلك. فاجتمع حينئذ هؤلاء الرجال فوجدوا دانيال يطلب و يتضرع قدام الهه. (دا 6 : 10 – 11)

Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. Then these men assembled and found Daniel praying and making supplication before his God. (Da 6 : 10 – 11)

الكرازة من خلال المواهب

Preaching through the Talents

اجاب دانيال قدام الملك و قال السر الذي طلبه الملك لا تقدر الحكماء و لا السحرة و لا المجوس و لا المنجمون على ان يبينوه للملك.

Daniel answered in the presence of the king, and said, "The secret which the king has demanded, the wise [men,] the astrologers, the magicians, and the soothsayers cannot declare to the king.

لكن يوجد اله في السماوات كاشف الاسرار و قد عرف الملك نبوخذنصر ما يكون في الايام الاخيرة حلمك و رؤيا راسك على فراشك هو هذا. (دا 2 : 27 – 28)

"But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head upon your bed, were these.

(Da 2 : 27 – 28)

حينئذ خر نبوخذنصر على وجهه و سجد لدانيال و امر بان يقدموا له تقدمة و روائح سرور. فاجاب الملك دانيال و قال حقا ان الهكم اله الاله و رب الملوك و كاشف الاسرار اذ استطعت على كشف هذا السر. حينئذ عظم الملك دانيال و اعطاه عطايا كثيرة و سلطه على كل ولاية بابل و جعله رئيس الشحن على جميع حكماء بابل.

Then King Nebuchadnezzar fell on his face, prostrate before Daniel, and commanded that they should present an offering and incense to him. The king answered Daniel, and said, "Truly your God [is] the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret". Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise [men] of Babylon.

فطلب دانيال من الملك فولى شدرخ و ميشخ و عبد نغو على اعمال ولاية بابل اما دانيال فكان في باب الملك. (دا 2 : 46 – 49)

Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel [sat] in the gate of the king. (Da 2 : 46 – 49)

هوذا يوجد الهنا الذي نعبده يستطيع ان ينجينا من اتون النار المتقدة و ان ينقذنا من يدك ايها الملك. و الا فليكن معلوما لك ايها الملك اننا لا نعبد الهتك و لا نسجد لتمثال الذهب الذي نصبته. (دا 3 : 17 – 18)

"If that [is the case,] our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver [us] from your hand, O king. "But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up". (Da 3 : 17 – 18)

الكرازة من خلال التجارب

Preaching through Trials

و قد اجريت احكام حق في جميع ما جلبت علينا و على مدينة ابائنا المقدسة اورشليم لانك بالحق و الحكم جلبت جميع ذلك لاجل خطايانا. اذ قد خطئنا و اثمنا مرتدين عنك و اجرمنا في كل شيء. و لم نسمع لوصاياك و لم نحفظها و لم نعمل بما اوصيتنا لكي يكون لنا خير. (دا 3 : 28 – 30)

Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God!  Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.” Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon. (Dan 3: 28- 30)

فاجاب نبوخذنصر و قال تبارك اله شدرخ و ميشخ و عبد نغو الذي ارسل ملاكه و انقذ عبيده الذين اتكلوا عليه و غيروا كلمة الملك و اسلموا اجسادهم لكيلا يعبدوا او يسجدوا لاله غير الههم (دا 3 : 95)

Nebuchadnezzar exclaimed, “Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel to deliver the servants that trusted in him; they disobeyed the royal command and yielded their bodies rather than serve or worship any god except their own God. (Dan 3: 95)

ثم كتب الملك داريوس الى كل الشعوب و الامم و الالسنة الساكنين في الارض كلها ليكثر سلامكم. من قبلي صدر امر بانه في كل سلطان مملكتي يرتعدون و يخافون قدام اله دانيال لانه هو الاله الحي القيوم الى الابد و ملكوته لن يزول و سلطانه الى المنتهى. هو ينجي و ينقذ و يعمل الايات و العجائب في السماوات و في الارض هو الذي نجى دانيال من يد الاسود. فنجح دانيال هذا في ملك داريوس و في ملك كورش الفارسي (دا 6 : 25 – 28)

Then King Darius wrote: To all peoples, nations, and languages that dwell in all the earth: Peace be multiplied to you. I make a decree that in every dominion of my kingdom [men must] tremble and fear before the God of Daniel. For He [is] the living God, And steadfast forever; His kingdom [is the one] which shall not be destroyed, And His dominion [shall endure] to the end. He delivers and rescues, And He works signs and wonders In heaven and on earth, Who has delivered Daniel from the power of the lions. So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian (Da 6 : 25 – 28)

الكرازة بالمواجهة (الشهادة)

Confrontational Evangelism (Witnessing)

لذلك ايها الملك فلتكن مشورتي مقبولة لديك و فارق خطاياك بالبر و اثامك بالرحمة للمساكين لعله يطال اطمئنانك. (دا 4 : 27)

Therefore, O king, let my advice be acceptable to you; break off your sins by [being] righteous, and your iniquities by showing mercy to [the] poor. Perhaps there may be a lengthening of your prosperity". (Da 4 : 27)

فاجاب دانيال و قال قدام الملك لتكن عطاياك لنفسك و هب هباتك لغيري لكني اقرا الكتابة للملك و اعرفه بالتفسير. انت ايها الملك فالله العلي اعطى اباك نبوخذنصر ملكوتا و عظمة و جلالا و بهاء.

Then Daniel answered, and said before the king, "Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation. "O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor.

و للعظمة التي اعطاه اياها كانت ترعد و تفزع قدامه جميع الشعوب و الامم و الالسنة فايا شاء قتل و ايا شاء استحيا و ايا شاء رفع و ايا شاء وضع. فلما ارتفع قلبه و قست روحه تجبرا انحط عن كرسي ملكه و نزعوا عنه جلاله. (دا 5 : 17 – 20)

"And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. "But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. (Dan 5: 17- 20)

فتكلم دانيال مع الملك يا ايها الملك عش الى الابد. الهي ارسل ملاكه و سد افواه الاسود فلم تضرني لاني وجدت بريئا قدامه و قدامك ايضا ايها الملك لم افعل ذنبا. (دا 6 : 21 – 22)

Then Daniel said to the king, "O king, live forever!. "My God sent His angel and shut the lions' mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you". (Da 6 : 21 – 22)

الكرازة بالقدوة Preaching by Example

يا بلطشاصر كبير المجوس من حيث اني اعلم ان فيك روح الالهة القدوسين و لا يعسر عليك سر فاخبرني برؤى حلمي الذي رايته و بتعبيره. (دا 4 : 9)

"Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God [is] in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation. (Da 4 : 9)

هذا الحلم رايته انا نبوخذنصر الملك اما انت يا بلطشاصر فبين تعبيره لان كل حكماء مملكتي لا يستطيعون ان يعرفوني بالتعبير اما انت فتستطيع لان فيك روح الالهة القدوسين. (دا 4 : 18)

"This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise [men] of my kingdom are not able to make known to me the interpretation; but you [are] able, for the Spirit of the Holy God [is] in you". (Da 4 : 18)

ففاق دانيال هذا على الوزراء و المرازبة لان فيه روحا فاضلة و فكر الملك في ان يوليه على المملكة كلها. ثم ان الوزراء و المرازبة كانوا يطلبون علة يجدونها على دانيال من جهة المملكة فلم يقدروا ان يجدوا علة و لا ذنبا لانه كان امينا و لم يوجد فيه خطا و لا ذنب. فقال هؤلاء الرجال لا نجد على دانيال هذا علة الا ان نجدها من جهة شريعة الهه. (دا 6 : 3 – 5)

Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit [was] in him; and the king gave thought to setting him over the whole realm. So the governors and satraps sought to find [some] charge against Daniel concerning the kingdom; but they could find no charge or fault, because he [was] faithful; nor was there any error or fault found in him. Then these men said, "We shall not find any charge against this Daniel unless we find [it] against him concerning the law of his God". (Da 6 : 3 – 5)

كنت ارى في رؤى الليل و اذا مع سحب السماء مثل ابن انسان اتى و جاء الى القديم الايام فقربوه قدامه. (دا 7 : 13)

" I was watching in the night visions, And behold, [One] like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. (Da 7 : 13)

الكرازة بالتجسد والمجئ الثانى

Preaching Incarnation & Second Coming

حتى جاء القديم الايام و اعطي الدين لقديسي العلي و بلغ الوقت فامتلك القديسون المملكة.

(دا 7 : 22)

"until the Ancient of Days came, and a judgment was made [in favor] of the saints of the Most High, and the time came for the saints to possess the kingdom. (Da 7 : 22)

فيجلس الدين و ينزعون عنه سلطانه ليفنوا و يبيدوا الى المنتهى. و المملكة و السلطان و عظمة المملكة تحت كل السماء تعطي لشعب قديسي العلي ملكوته ملكوت ابدي و جميع السلاطين اياه يعبدون و يطيعون. (دا 7 : 26 – 27)

But the court shall be seated, And they shall take away his dominion, To consume and destroy [it] forever. Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom [is] an everlasting kingdom, And all dominions shall serve and obey Him’. (Da 7 : 26 – 27)

الكرازة من خلال السماويين

Preaching through the Heavenly Saints

و كان لما رايت انا دانيال الرؤيا و طلبت المعنى اذا بشبه انسان واقف قبالتي. و سمعت صوت انسان بين اولاي فنادى و قال يا جبرائيل فهم هذا الرجل الرؤيا. فجاء الى حيث وقفت و لما جاء خفت و خررت على وجهي فقال لي افهم يا ابن ادم ان الرؤيا لوقت المنتهى.

Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man. And I heard a man's voice between [the banks of] the Ulai, who called, and said, "Gabriel, make this [man] understand the vision". So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, "Understand, son of man, that the vision [refers] to the time of the end".

و اذ كان يتكلم معي كنت مسبخا على وجهي الى الارض فلمسني و اوقفني على مقامي. و قال هانذا اعرفك ما يكون في اخر السخط لان لميعاد الانتهاء. (دا 8 : 15 – 19)

Now, as he was speaking with me, I was in a deep sleep with my face to the ground; but he touched me, and stood me upright. And he said, "Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time the end [shall be]. (Da 8 : 15 – 19)

و انا متكلم بعد بالصلاة اذا بالرجل جبرائيل الذي رايته في الرؤيا في الابتداء مطارا واغفا لمسني عند وقت تقدمة المساء. و فهمني و تكلم معي و قال يا دانيال اني خرجت الان لاعلمك الفهم. في ابتداء تضرعاتك خرج الامر و انا جئت لاخبرك لانك انت محبوب فتامل الكلام و افهم الرؤيا. (دا 9 : 21 – 23)

yes, while I [was] speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. And he informed [me,] and talked with me, and said, "O Daniel, I have now come forth to give you skill to understand. "At the beginning of your supplications the command went out, and I have come to tell [you,] for you [are] greatly beloved; therefore consider the matter, and understand the vision:. (Da 9 : 21 – 23)

و اذا بيد لمستني و اقامتني مرتجفا على ركبتي و على كفي يدي. و قال لي يا دانيال ايها الرجل المحبوب افهم الكلام الذي اكلمك به و قم على مقامك لاني الان ارسلت اليك و لما تكلم معي بهذا الكلام قمت مرتعدا. فقال لي لا تخف يا دانيال لانه من اليوم الاول الذي فيه جعلت قلبك للفهم و لاذلال نفسك قدام الهك سمع كلامك و انا اتيت لاجل كلامك. (دا 10 : 10 – 12)

Suddenly, a hand touched me, which made me tremble on my knees and [on] the palms of my hands. And he said to me, "O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you" While he was speaking this word to me, I stood trembling. Then he said to me, "Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. (Da 10 : 10 – 12)

و الفاهمون من الشعب يعلمون كثيرين و يعثرون بالسيف و باللهيب و بالسبي و بالنهب اياما. فاذا عثروا يعانون عونا قليلا و يتصل بهم كثيرون بالتملقات. و بعض الفاهمين يعثرون امتحانا لهم للتطهير و للتبييض الى وقت النهاية لانه بعد الى الميعاد. (دا 11 : 33 - 35)

"And those of the people who understand shall instruct many; yet [for many] days they shall fall by sword and flame, by captivity and plundering. "Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. "And [some] of those of understanding shall fall, to refine them, purify [them,] and make [them] white, [until] the time of the end; because [it is] still for the appointed time. (Da 11 : 33 – 35)

الكرازة بالحقيقة والفهم

Preaching the Truth & Understanding

و كثيرون من الراقدين في تراب الارض يستيقظون هؤلاء الى الحياة الابدية و هؤلاء الى العار للازدراء الابدي. و الفاهمون يضيئون كضياء الجلد و الذين ردوا كثيرين الى البر كالكواكب الى ابد الدهور. (دا 12 : 2 – 3)

And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame [and] everlasting contempt. Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever. (Da 12 : 2 – 3)

و انا سمعت و ما فهمت فقلت يا سيدي ما هي اخر هذه. فقال اذهب يا دانيال لان الكلمات مخفية و مختومة الى وقت النهاية. كثيرون يتطهرون و يبيضون و يمحصون اما الاشرار فيفعلون شرا و لا يفهم احد الاشرار لكن الفاهمون يفهمون. (دا 12 : 8 – 10)

Although I heard, I did not understand. Then I said, "My lord, what [shall be] the end of these [things?"]. And he said, "Go [your way,] Daniel, for the words [are] closed up and sealed till the time of the end. "Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. (Da 12 : 8 – 10)

فمتى نظرتم رجسة الخراب التي قال عنها دانيال النبي قائمة في المكان المقدس ليفهم القارئ. (مت 24 : 15)

" Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand). (Matt 24 : 15)