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End Times

Presenter

Arthur A. Eggert, PhD

Professor Emeritus

UW-Madison

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End Times

1. How Can We Know About the Future?

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The Bible and the Future

1. The Bible is the inerrant, verbally inspired Word of God.

If we want to know the future, we need a source of information that will always give us the right information about it. If we rely on sources that do not always give the correct prediction, then we risk making terrible mistakes with our lives and our money. Either the Bible is a reliable source because it is the revelation of God, or it isn’t. There is no middle ground. Either we can rely on it, or we can’t. The Bible claims that we can rely on it.

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The Bible and the Future

1. The Bible is the inerrant, verbally inspired Word of God.

a. St. Peter wrote, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” {2 Peter 1:21}

b. St. Paul wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” {2 Timothy 3:16–17}

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The Bible and the Future

1. The Bible is the inerrant, verbally inspired Word of God.

c. The Prophet Jeremiah wrote, “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you.” {Jeremiah 30:2}

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The Bible and the Future

2. Only God knows the future

The LORD knows the future because He is in the future, just as He is in the present and in the past. For Him to say what will happen in the future is like someone looking through a doorway and telling us what is happening in the next room. In Isaiah 41:21-24 the LORD taunted the false gods by daring them to tell the future even though they could do nothing even in the present.

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The Bible and the Future

2. Only God knows the future

a. King David wrote, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” {Psalm 139:16}

b. The Prophet Isaiah wrote, “The LORD of hosts has sworn: ‘As I have planned, so shall it be, and as I have purposed, so shall it stand.’” {Isaiah 14:24}

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The Bible and the Future

2. Only God knows the future

c. Isaiah quoted God when he wrote, “For I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” {Isaiah 46:9b-10}

d. “Then David said [to God], ‘Will the men of Keilah surrender me and my men into the hand of Saul?’ And the LORD said, ‘They will surrender you.’” {1 Samuel 23:12} This shows that God knows the conditional future.

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The Bible and the Future

3. God reveals some aspects of the future.

The LORD reveals the future when it advances His plan of salvation, but not for the mere curiosity of His people. Faith means relying on the LORD being in control even though he has not given us a complete roadmap of what will happen. The LORD does not feel the need to continually prove Himself to His creatures.

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The Bible and the Future

3. God reveals some aspects of the future.

a. “Then Samuel took a flask of oil and poured it on his head and kissed him and said, ‘Has not the Lord anointed you to be prince over his people Israel? And you shall reign over the people of the Lord and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the Lord has anointed you to be prince over his heritage. When you depart from me today, ….’ When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day.” {1 Samuel 10:1-9}

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The Bible and the Future

3. God reveals some aspects of the future.

b. Isaiah quoted God when he wrote, “Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.” {Isaiah 42:9}

c. Jesus said, “See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.” {Matthew 24:25}

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The Bible and the Future

3. God reveals some aspects of the future.

d. “Then was fulfilled what had been spoken by the prophet Jeremiah, saying, ‘And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the LORD directed me.’” {Matthew 27:9-10}

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The Bible and the Future

4. The only sure source for information about the future

a. All prophecy comes from the LORD.

One can only guess about the outcome of anything that can have multiple outcomes. The laws of probability will dictate how often one is right. Sometimes the odds of predicting a winner are increased by other factors, which allow those who understand the real situation to regularly do better than those who don’t. Yet only the prophecies of the LORD are always correct and reliable because He can see precisely the events about which He speaks.

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The Bible and the Future

4. The only sure source for information about the future

a. All prophecy comes from the LORD.

- Isaiah wrote, “When they say to you, ‘Inquire of the mediums and the necromancers who chirp and mutter,’ should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.” {Isaiah 8:19–20}

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The Bible and the Future

4. The only sure source for information about the future

a. All prophecy comes from the LORD.

- James warned against presuming what the future will bring. “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the LORD wills, we will live and do this or that.’” {James 4:13–15}

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The Bible and the Future

4. The only sure source for information about the future

b. The prophecies are numerous.

There are thousands of Bible verses which make some mention of the future, although care must be taken not to read divine prophesy into situations where the common laws of nature produce the expected result. While even the ordinary things around us happen only at the direction of the LORD, it is His accuracy in predicting the abnormal that sets Him apart from imposters.

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The Bible and the Future

4. The only sure source for information about the future

b. The prophecies are numerous.

- “I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done.” {Isaiah 46:9–10}.

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The Bible and the Future

4. The only sure source for information about the future

c. The prophecies are numerous.

The LORD is never wrong because He is omniscient. No one else is omniscient, not even the angels and the demons, although the latter like to pretend they are.

- “I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done.” {Isaiah 46:9–10}.

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The Bible and the Future

5. The Bible is filled with prophecies that came true.

There are many prophecies in the Old Testament that were fulfilled. Some have claimed that these were added or adjusted after the fact to make this to be the case. Yet, consider the ones about Christ that could not be faked because they are documented as having existed before Christ. Contemplating the nature of these prophecies, there is no reason to doubt any of the Old Testament prophecies.

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The Bible and the Future

5. The Bible is filled with prophecies that came true.

a. Virgin birth – “Therefore the LORD himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” {Isaiah 7:14}

b. Born in Bethlehem – “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” {Micah 5:2}

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The Bible and the Future

5. The Bible is filled with prophecies that came true.

c. Ministry in Galilee – “But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.” {Isaiah 9:1-2}

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The Bible and the Future

5. The Bible is filled with prophecies that came true.

d. Healing the sick and releasing prisoners – “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor.” {Isaiah 61:1-2a}

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The Bible and the Future

5. The Bible is filled with prophecies that came true.

e. Redemption of mankind – “Behold, my servant shall act wisely;…yet he bore the sin of many, and makes intercession for the transgressors.” {Isaiah 52:13-53:12}

f. Division of clothes – “I can count all my bones – they stare and gloat over me; they divide my garments among them, and for my clothing they cast lots.” {Psalm 22:17-18}

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The Bible and the Future

5. The Bible is filled with prophecies that came true.

g. Resurrection – “For you will not abandon my soul to the grave, nor let your holy one see corruption.” {Psalm 16:10}

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End Times�How Can We Know About the Future?

Looking for the future in the wrong places

1. Methods

a. Mediums, Occultists

When not faking their craft, these people are in league with evil spirits because the LORD does not impart information through such people but rather condemns them.

- “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the LORD your God.” {Leviticus 19:31}

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Looking for the future in the wrong places

1. Methods

b. Divination (entrails, flight of birds, tea leaves, cards, palms, etc.)

The use of auguries to tell the future has existed for a long time and is a practice of deceit. The only signs that the LORD gives in nature are the signs that are visible to all (e.g., clouds bringing rain). That one can be trained to take information out of something that has no information is an art worthy of P.T. Barnum.

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Looking for the future in the wrong places

1. Methods

b. Divination (entrails, flight of birds, tea leaves, cards, palms, etc.)

- Contrast: Jesus said, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’” {Matthew 16:2–3}

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Looking for the future in the wrong places

1. Methods

b. Divination (entrails, flight of birds, tea leaves, cards, palms, etc.)

- With: Moses wrote, “There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer.” {Deuteronomy 18:10}

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Looking for the future in the wrong places

1. Methods

c. Astrology

That the configuration of the heavens guides the things on earth is a long-standing myth. That it is believed by educated people shows how insecure people are. It is dangerous because it can influence decision-making when it is followed, thereby overriding God-given wisdom.

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Looking for the future in the wrong places

1. Methods

c. Astrology

That the configuration of the heavens…

- With: Moses wrote, “There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer.” {Deuteronomy 18:10}

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Looking for the future in the wrong places

2. Seers

a. The Oracle at Delphi – Pythia was the high priestess of Apollo at Delphi. She gave ambiguous answers to questions so that the answer would always be right in retrospect.

b. Nostradamus – a French astrologer, physician, and mystic of the 16th Century who wrote 4-line obscure prophecies, which people ever since have tried to attach to current events.

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2. Seers

c. Jeane Dixon – a 20th Century American mystic and psychic who was a columnist and author. She got a few major predictions right but was far more often wrong.

d. Nancy Reagan – President Ronald Reagan’s wife was an avid follower of astrology and sometimes got her husband to follow her lead.

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2. Seers

e. News columnists – No matter where one looks in American society, one finds a lot of people making a living by predicting the economy, the stock market, political events, and the effects of climate change. Each of these people taut their successes, but few present to the public a scorecard containing both their correct and incorrect predictions. While careful study of a specific issue may improve the chances that a forecaster will get a more accurate result, no one has the perfect score a divine prophet would have.

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2. Seers

f. Even when there is a scientific basis for predicting future events, there is the problem of the natural phenomenon of “chaos.” All natural processes are defined in terms of non-linear differential equations. We rarely know all the terms in the equations, much less their values and coefficients, and often the equations cannot be solved in a closed form.

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End Times

End of Lesson 1

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End Times

2. Jesus Is Coming Back

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The Old Testament view of the Messiah

1. The restorer of Israel

a. The nation of Israel

The LORD had promised the land of Canaan to Abraham’s seed. Most Israelites understood this to be a permanent possession, regardless of how they acted toward God.

- “The LORD spoke to Moses and Aaron, saying, ‘When you come into the land of Canaan, which I give you for a possession’.” {Leviticus 14:33–34}

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The Old Testament view of the Messiah

1. The restorer of Israel

a. The nation of Israel

The LORD had promised the land of Canaan to Abraham’s seed. Most Israelites understood this to be a permanent possession, regardless of how they acted toward God.

- The LORD said, “I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead.” {Jeremiah 50:19}

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The Old Testament view of the Messiah

1. The restorer of Israel

b. The kingship of David

God promised David that his male descendants would rule the kingdom of Israel forever, provided that they remained faithful to Him. Many of the people of Israel understood this to mean a physical descendant of David would always rule over an earthly kingdom of Israel.

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The Old Testament view of the Messiah

1. The restorer of Israel

b. The kingship of David

- The LORD said, “I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’” {2 Chronicles 7:18}

- The LORD God said, “And I will set up over them one shepherd, my servant David, and he shall feed them.” {Ezekiel 34:23}

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The Old Testament view of the Messiah

1. The restorer of Israel

c. The city of Jerusalem

Jerusalem was where the LORD had placed His name and where He had allowed His temple to be built. The Israelites believed that He had committed Himself to defend the city.

- The LORD said, “For I will defend this city to save it, for my own sake and for the sake of my servant David.” {2 Kings 19:34}

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The Old Testament view of the Messiah

1. The restorer of Israel

c. The city of Jerusalem

Jerusalem was where the LORD had placed His name and where He had allowed His temple to be built. The Israelites believed that He had committed Himself to defend the city.

- The LORD said, “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem.” {Joel 3:1}

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The Old Testament view of the Messiah

2. The judge of the wicked

a. Revenge on hostile neighbors

The Israelites looked forward to God giving them a leader who would repay all the nations that had worked to destroy Israel.

- “I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the evil that they have done in Zion, declares the LORD.” {Jeremiah 51:24}

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The Old Testament view of the Messiah

2. The judge of the wicked

b. Day of the LORD

The Day of the LORD was regarded as a day of judgment against foreign enemies, but also some believed against those who had made Israel a stench in God’s nostrils.

- “For the day of the LORD is near in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining.” {Joel 3:14–15}

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The Old Testament view of the Messiah

3. The Savior from Sin

a. The suffering servant

The prophets, particularly Isaiah, speak of a Messiah that will come to rescue His people by taking on their weakness and guilt.

- “Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind…. {Isaiah 52:13–53:12}

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The Old Testament view of the Messiah

3. The Savior from Sin

b. The eternal kingdom

The prophets wrote of a time when there would be perfect peace.

- “The wolf shall dwell with the lamb…. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD” {Isaiah 11:6-9}

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The Old Testament view of the Messiah

3. The Savior from Sin

b. The eternal kingdom

The prophets wrote of a time when there would be perfect peace.

- “It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it.” {Micah 4:1}

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The return of Christ

1. What the Bible doesn’t routinely predict.

a. Political events

Political events no longer have the direct impact on the LORD’s plan of Salvation that they did before the birth of Christ. No specific predictions are given, apart from that there will be continual turmoil before the end of the age.

- Jesus said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.” {Acts 1:7}

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The return of Christ

1. What the Bible doesn’t routinely predict.

b. Natural disasters

While Jesus predicted that natural disasters would continue to be a part of the earth’s plight, no specific disasters were predicted.

- Jesus said, “There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.” {Luke 21:11}

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The return of Christ

1. What the Bible doesn’t routinely predict.

c. Our personal lives

While we might like to be able to use the Bible to learn details of our future, it was not given for that purpose. The LORD will take care of us.

- Jesus said, “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?” {Matthew 6:25}

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The return of Christ

2. One big event – the return of Christ

a. Predicted since His ascension

After His resurrection, Jesus’ disciples were naturally eager to know about the future. The eagerness changed to deep concern when He was taken up from them into heaven. Angels directed them to where they should look for the future.

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The return of Christ

2. One big event – the return of Christ

a. Predicted since His ascension

- “And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.’” {Acts 1:10-11}

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The return of Christ

2. One big event – the return of Christ

b. It is the focal point of Christians.

Christ’s words that His kingdom is not of this world must continue to echo in the Christian’s ear. There will be no “abiding city” on this earth, no place that is a utopia for the followers of Christ. The prize is elsewhere, and it will not be fully ours until Christ returns

- “If in Christ we have hope in this life only, we are of all people most to be pitied.” {1 Corinthians 15:19}

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The return of Christ

3. Special terms for Christ’s return

a. Coming – Jesus said, “For as the lightning comes from the east and shines as far as the west, so will be the coming (παρουσία) of the Son of Man.” {Matthew 24:27}

b. Revealing – “The revelation (ἀποκάλυψις) of Jesus Christ, which God gave him to show to his servants the things that must soon take place.” {Revelation 1:1a}

c. Appearing – “To keep the commandment unstained and free from reproach until the appearing (ἐπιφανείας) of our Lord Jesus Christ.” {1 Timothy 6:14}

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The return of Christ

4. The Day

Judgment Day is described with various modifiers, which all focus on its being a specific point in time. It is a one-and-only occurrence which will be overpowering in its effect on mankind.

a. “The sun shall be turned to darkness and the moon to blood, before the day of the LORD comes, the great and magnificent day.” {Act 2:20}

b. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” {Philippians 1:6}

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4. The Day

Judgment Day is described with various modifiers, which all focus on its being a specific point in time. It is a one-and-only occurrence which will be overpowering in its effect on mankind.

c. “Who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.” {1 Corinthians 1:8}

d. Jesus said, “Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.” {Matthew 10:15}

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The return of Christ

4. The Day

Judgment Day is described with various modifiers, which all focus on its being a specific point in time. It is a one-and-only occurrence which will be overpowering in its effect on mankind.

e. “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” {Ephesians 4:30}

f. “The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes.” {Joel 2:31}

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4. The Day

Judgment Day is described with various modifiers, which all focus on its being a specific point in time. It is a one-and-only occurrence which will be overpowering in its effect on mankind.

g. Jesus said, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” {John 6:40}

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The timeline

1. The present age and coming age

a. Age of obscurity ‒ This is the period from the creation to the call of Abraham. During this period almost no one is quoted, and details of people’s lives are very limited.

- “So the Lord said, ‘I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.’” {Genesis 6:7}

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The timeline

1. The present age and coming age

b. Age of the promise ‒ While the promise of a Savior was made in Eden, the promise was assigned to a particular family and tribe only with the call of Abraham. This age lasted until the coming of Christ.

- “Long ago, at many times and in many ways, God spoke to our fathers by the prophets.” {Hebrews 1:1}

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The timeline

1. The present age and coming age

c. Present age (end times) – This is time since the resurrection of Christ during which the church spreads the message of His salvation before Judgment Day.

- Jesus said, “The sons of this age marry and are given in marriage, …” {Luke 20:34}

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The timeline

1. The present age and coming age

d. Age to come (Heaven and hell) – This is the age that will begin with the completion of the final judgment

- Jesus said, “…but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage.” {Luke 20:35}

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The timeline

2. We are in the end times.

Numerous passages clearly declare that we are in the final age before the end of the world and the judgment.

a. Peter said, “But this is what was uttered through the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.’ ” {Acts 2:16-17}

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The timeline

2. We are in the end times.

Numerous passages clearly declare that we are in the final age before the end of the world and the judgment.

b. “For then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.” {Hebrews 9:26}

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The timeline

2. We are in the end times.

Numerous passages clearly declare that we are in the final age before the end of the world and the judgment.

c. “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.” {1 Peter 1:20-21}

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The timeline

2. We are in the end times.

Numerous passages clearly declare that we are in the final age before the end of the world and the judgment.

d. “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.” {1 Corinthians 10:11}

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The timeline

3. History is heading for a goal.

a. Linear (i.e., directed) history – The Bible describes a linear history with a definite beginning {Genesis 1:1} and a definite conclusion (Judgment Day).

- St. Paul wrote, “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.” {1 Corinthians 15:24}

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The timeline

3. History is heading for a goal.

b. Cyclic history – Some religions like Hinduism and Buddhism believe that history is composed of repeating cycles.

c. Stagnant history – Existentialism teaches that there is no forward progress in history, but that history is scattered events with no conclusion.

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The timeline

4. Already and not yet

a. Reconciliation is complete.

Although we still live in this present age, all that is necessary for our Salvation has been completed. We have what we need to enter heaven; it is only a matter of time until we get there.

- St. Paul wrote, “More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” {Romans 5:11}

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The timeline

4. Already and not yet

b. Full consummation is coming.

We now feel the contamination of sin and the evils of the present age. This will continue until we reach the coming age, either through Christ’s return or our death.

- St. Paul wrote, “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.” {Philippians 3:12}

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End of Lesson 2

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3. The Date Is Unknown

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When will we be there?

1. A bad day in the “friendly skies” ‒ Lack of control

Our flight plan seemed simple enough. We board the plane by 7:45 am, there is a plane change in Chicago, and we will be on the ground by 2:30 pm. The grandchildren will meet our plane.

a. When we arrive at the airport, we find that our flight has been cancelled and the next flight to Chicago is not until 12:30 pm. We will miss the connecting flight. We change tickets and by 9:10 am we are on our way to Detroit to catch a connecting flight from there.

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When will we be there?

1. A bad day in the “friendly skies” ‒ Lack of control

Our flight plan seemed simple enough. We board the plane by 7:45 am, there is a plane change in Chicago, and we will be on the ground by 2:30 pm. The grandchildren will meet our plane.

b. The plane we are to catch in Detroit has been delayed two hours because of bad weather in New York and also has a mechanical problem, so the airline graciously puts us on a plane to Atlanta where we are assured that we can catch a flight that will arrive at our destination by 5:20 pm.

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When will we be there?

1. A bad day in the “friendly skies” ‒ Lack of control

Our flight plan seemed simple enough. We board the plane by 7:45 am, there is a plane change in Chicago, and we will be on the ground by 2:30 pm. The grandchildren will meet our plane.

c. In Atlanta, we have to wait aboard the plane for a half hour while they try to find another crew member who hasn’t exceeded their on-duty hours. Then, for no apparent reason, we need to move to a different plane before taking off. And finally, at 9:37 pm we land.

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When will we be there?

2. Without a map or GPS ‒ Lack of direction

Fred said the fishing resort was a great place, but a little hard to find. A little? He must have left a few roads off the map he drew for us or maybe he didn’t put north at the top of the map. The GPS doesn’t recognize the name of the place. It’s getting dark, and we haven’t seen a person in 10 miles. I hope we don’t drive into the swamp.

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When will we be there?

3. Are we there yet? ‒ Lack of patience

Gramma’s house is only an hour away. Why do the kids have to ask every five minutes, “Are we there yet?” “No, we’re not!”

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When will we be there?

4. Lack of control, lack of direction, and lack of patience can each trouble us as we await Jesus’ return.

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No one knows the date.

1. It is certain.

We must realize that the date of the end of the world is set and cannot be changed. It is not open to negotiation. The LORD knows everything that has happened, is happening and will happen because He fills all of time. He has known this date from before He created the world.

a. “He has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” {Acts 17:31}

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No one knows the date.

1. It is certain.

We must realize that the date of the end of the world….

b. “Wail, for the day of the LORD is near; as destruction from the Almighty it will come! Therefore all hands will be feeble, and every human heart will melt.” {Isaiah 13:6–7}

c. “For the day is near, the day of the LORD is near; it will be a day of clouds, a time of doom for the nations.” {Ezekiel 30:3}

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No one knows the date.

2. The angels do not know.

The LORD has not shared the timing of future events with creatures of time, including the angels. Even in his state of humiliation the Son had to move through time and therefore did not avail Himself of this knowledge.

a. Jesus said, “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” {Matthew 24:36}

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No one knows the date.

2. The angels do not know.

The LORD has not shared the timing of future events….

b. “And there shall be a unique day, which is known to the LORD, neither day nor night, but at evening time there shall be light.” {Zechariah 14:7}

c. “And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?’” {Daniel 12:6} The answer given cannot be definitively deciphered.

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No one knows the date.

3. It is not for us to know.

The LORD does not think it is to our advantage to know when He will return. He knows our nature is to put off things until later if we think we have more time. Hearing the message of the Gospel is always urgent to someone, so the possibility of an imminent return needs to be kept before our eyes.

a. Jesus said, “Therefore, stay awake, for you do not know on what day your Lord is coming.” {Matthew 24:42}

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No one knows the date.

3. It is not for us to know.

The LORD does not think it is to our advantage to know when He will return. He knows our nature is to put off things until later if we think we have more time. Hearing the message of the Gospel is always urgent to someone, so the possibility of an imminent return needs to be kept before our eyes.

b. Jesus said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.” {Acts 1:7}

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Illustrations

1. Owner

The wise boss knows that employees will become lax if they have no sense of urgency to get their work done. He or she drops in periodically to see that progress is being made.

a. Jesus said, “But if that wicked servant [the one in charge] says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites.” {Matthew 24:48–51}

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Illustrations

1. Owner

The wise boss knows that employees will become lax if they have no sense of urgency to get their work done. He or she drops in periodically to see that progress is being made.

b. Jesus said, “It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you asleep.” {Mark 13:34-36}

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Illustrations

2. Bridegroom

Before mankind began to make an idol of time, events happened when everything was ready. The arrival of the bridegroom in Jewish custom signaled the beginning of the festivities. One needed to be ready when he came, or one would miss the party.

a. Jesus said, “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom….Watch therefore, for you know neither the day nor the hour.” {Matthew 25:1-13}

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Illustrations

3. Thief

No one wants a thief to show up, and one hopes a thief never will. A thief gains his advantage by appearing without warning. If it were known when he was coming, he would be captured by the police. Not knowing means that one needs to be watching for him at all times.

a. Jesus said, “But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.” {Matthew 24:43}

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Illustrations

3. Thief

No one wants a thief to show up, and one hopes….

b. St Paul wrote, “Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the LORD will come like a thief in the night.” {1 Thessalonians 5:1–2}

c. St. Peter wrote, “But the day of the LORD will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” {2 Peter 3:10}

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Nature of Christ’s Return

1. Sudden

No early warning system will detect Jesus entering the earth’s upper atmosphere. He won’t telegraph His coming to even a select group of church leaders. His return will not be a rolling arrival by time zone.

a. Jesus said, “Thus will be the coming of the Son of Man. Two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left.” {Matthew 24:39-41}

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Nature of Christ’s Return

1. Sudden

No early warning system will detect Jesus entering the earth’s upper atmosphere. He won’t telegraph His coming to even a select group of church leaders. His return will not be a rolling arrival by time zone.

b. Paul wrote, “While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.” {1 Thessalonians 5:3}

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Nature of Christ’s Return

2. Unexpected

If people knew that the LORD was coming seven days hence, there would be a lot of hard partying followed by sham repentance. When people know the fire inspector is coming, a lot of things get put in order or hidden until she leaves. It is the nature of people to game every system they encounter to attempt to gain an advantage.

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Nature of Christ’s Return

2. Unexpected

If people knew that the LORD was coming seven days….

a. Jesus said, “As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’” {Matthew 25:5–6}

b. Paul wrote concerning the last day, “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” {1 Corinthians 15:51–52}

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Determining the Date

1. Date setters

Despite the statements by Christ that the date of Judgment Day cannot be known, numerous people have attempted to calculate it from information given in the Bible. Like Adam and Eve, these people will not take the LORD at His word but believe that He is holding out on them. But who is more gullible, the date-setters or those who believe them?

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

a. Hippolytus (170-236) – The history of his life is clouded, but he apparently was an opponent of the bishops of Rome of his era. Because he thought the earth was destined to stand for six thousand years and that it had already stood for 5,500 years by the time of Christ, He set 500 AD as the year of Christ’s return. He is somewhat unusual in that he chose a date that he certainly would not live to see.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

b. Mount Tabor (1419) – Mount Tabor in Israel was supposedly the place of Jesus’ Transfiguration. It was also the site of a battle at the time of the Judges, and some have forecasted it as the place where the battle of Armageddon will be fought. Around the time of John Hus, a large group of people in Bohemia named one of their hills Mount Tabor and waited for Jesus to make His return to that spot.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

c. Cotton Mather (1663-1728) – He was a puritan minister who defended the Salem witch trials. He was involved in various religious and political controversies. Because of his proclivity of becoming involved in controversies, it was only natural for him to set the date for Christ’s return and then change it when his predictions failed. Dates: 1697, 1716 & 1736

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

d. Johann Bengel (1687-1752 – Bengel was a Lutheran Pietist and Greek scholar who thought he could work out the return of Christ from the numbers in Revelation. He wisely set the date of Christ’s return as 1836, long after his expected death so he was not proved wrong in his lifetime.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

e. Edgar C. Whisenant (1932-2001) – He was a NASA engineer who thought that he could learn the date of Christ’s return by careful analysis of the Bible and numerology. He published a book claiming that the date would be in 1988.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

f. Y2K – Because 2000 was supposedly the 2000 anniversary of Jesus’ birth, many thought the world would end that year. Jesus, however, was not born in Year 0, so the whole argument for His return that year was silly.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

g. New Agers – The Mayan calendar ended a major cycle on 12/21/2012. Some therefore believed the earth would end that day.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

h. Seventh-day Adventists (William Miller/Ellen White) – This group has emphasized the return of Christ and has set various dates for that return since 1843 based on Daniel. Despite its terrible track record of predictions, the church has more than 20,000,000 members worldwide.

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Determining the Date

1. Date setters

Despite the statements by Christ that the date….

i. Jehovah Witnesses – Like the Adventists, the Witnesses have been promoting finding the day of Christ’s return in Daniel. Their first date was in 1874, and numerous revisions were made until they decided that He had already returned but has not yet revealed Himself.

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Determining the Date

2. Don’t set a date – be ready always

a. The sure prediction.

The sure prediction of the LORD is that the event will occur, not when the event will be. This is very similar to the first coming of Christ, when there was plenty of notice, but no timeline.

- Jesus said, “Be on guard, keep awake. For you do not know when the time will come.” {Mark 13:33}

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Determining the Date

2. Don’t set a date – be ready always

b. Always be prepared.

When one is on a battlefield, one can be attacked by the enemy at any time and might even be hit by “friendly fire.” One must constantly be alert to prevent harm or death. In the same way, we must await the return of Christ.

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End of Lesson 3

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4. Christ Could Come at Any Time

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The “here and now”

1. We are always “here.” Whether “here” is just a momentary location or whether “here’ is the place we are housebound. “Here” is on earth, and here it will stay.

a. The young are often eager to get out of “here.”

b. The middle aged are frequently happy for a stable “here” where we can feel comfortable.

c. The elderly may feel trapped “here” or fear their “here” will be taken from them.

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The “here and now”

2. It is always “now.” The past has escaped us, and we can go crazy awaiting the uncertain future. We hope for better, or maybe we dread things getting worse.

a. The young think of themselves as the “now” generation, the people with chances to do things.

b. The middle aged have the power “now,” but they fear soon becoming irrelevant.

c. The elderly struggle with a “now” which is only a shadow of the “then.”

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The “here and now”

3. The “here” and the “now” are only temporary. When will they be gone? When will Jesus return?

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Soon/Near

1. Old Testament

As the nations of Israel and Judah became less faithful to the LORD, the prophets began warning the people that there would be retribution by the LORD for their actions. In the short-term this was the disasters that surrounded the temporal destruction of Israel and Judah. In the long-term the prophets pointed to the final judgment of the LORD.

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Soon/Near

1. Old Testament

As the nations of Israel and Judah became less faithful….

a. “Wail, for the day of the LORD is near; as destruction from the Almighty it will come! Therefore all hands will be feeble, and every human heart will melt.” {Isaiah 13:6-7}

b. “Son of man, prophesy, and say, ‘Thus says the Lord God: “Wail, ‘Alas for the day!’ For the day is near, the day of the LORD is near; it will be a day of clouds, a time of doom for the nations.”’” {Ezekiel 30:2-3}

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Soon/Near

1. Old Testament

As the nations of Israel and Judah became less faithful….

c. “Alas for the day! For the day of the LORD is near, and as destruction from the Almighty it comes.” {Joel 1:15}

d. “For the day of the LORD is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.” {Obadiah 15}

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Soon/Near

1. Old Testament

As the nations of Israel and Judah became less faithful….

e. “The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.” {Zephaniah 1:14-16}

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Soon/Near

2. New Testament

In the New Testament the focus has been sharper on the final judgment, although some references are made to the destruction of Jerusalem.

a. “This is what I mean, brothers: the appointed time has grown very short….For the present form of this world is passing away.” {1 Corinthians 7:29-31}

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Soon/Near

2. New Testament

In the New Testament the focus has been sharper….

b. “Yet a little while, and the coming one will come and will not delay.” {Hebrews 10:37}

c. “Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.” {James 5:9}

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Soon/Near

2. New Testament

In the New Testament the focus has been sharper….

d. “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.” {1 Peter 4:7}

e. “Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.” {Revelation 1:3}

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The Signs

1. In Nature

Signs in nature show that the physical universe obeys the LORD. These signs are meant to remind the Christian but will not be noticed by the unbelieving world.

a. Famines – Jesus said, “There will be famines and earthquakes in various places.” {Matthew 24:7}

b. Earthquakes – Jesus said, “There will be earthquakes in various places; there will be famines.” {Mark 13:8}

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The Signs

1. In Nature

Signs in nature show that the physical universe obeys the LORD. These signs are meant to remind the Christian but will not be noticed by the unbelieving world.

c. Signs in the heavens – Jesus said, “There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.” {Luke 21:11}

d. Pestilences – “What the young locusts have left, the mature locusts have eaten.” {Joel 1:4}

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The Signs

2. In nations

People are always demanding peace, but the economic reality is that there are never enough resources to satisfy greedy mankind. Therefore, there will always be an incentive for wars.

a. Wars and rumors of wars – Jesus said, “You will hear of wars and rumors of wars.” {Matthew 24:6}

b. Revolutions – Jesus said, “When you hear of wars and revolutions, do not be terrified, for these things must first take place, but the end will not be at once.” {Luke 21:9}

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The Signs

2. In nations

People are always demanding peace, but the economic reality is that there are never enough resources to satisfy greedy mankind. Therefore, there will always be an incentive for wars.

c. Destruction of Jerusalem – “He [Jesus] answered them, ‘You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.’” {Matthew 24:2}

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The Signs

2. In nations

People are always demanding peace, but the economic reality is that there are never enough resources to satisfy greedy mankind. Therefore, there will always be an incentive for wars.

d. Increase in wickedness – Jesus said, “And because lawlessness will be increased, the love of many will grow cold.” {Matthew 24:12}

e. Great distress – Jesus said, “For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now.” {Mark 13:19}

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The Signs

3. In the church

People find accepting the will of the LORD to be stifling, so they look for ways to reformulate theology to let them believe anything they please.

a. False Christs – “And he [Jesus] said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.” {Luke 21:8}

b. Persecution of Christians – Jesus said, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake.” {Matthew 24:9}

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The Signs

3. In the church

People find accepting the will of the LORD to be stifling, so they look for ways to reformulate theology to let them believe anything they please.

c. Apostasy – Jesus said, “And then many will fall away and betray one another and hate one another.” {Matthew 24:10}

d. False prophets – Jesus said, “And many false prophets will arise and lead many astray.” {Matthew 24:11}

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The Signs

3. In the church

People find accepting the will of the LORD to be stifling, so they look for ways to reformulate theology to let them believe anything they please.

e. Gospel reaching the whole world – Jesus said, “The gospel must first be proclaimed to all nations.” {Mark 13:10}

f. An abomination in the holy place – Jesus said, “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.” {Mark 13:14}

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The Signs

4. Not all signs had been fulfilled by the time of the resurrection of Jesus.

a. Gospel reaching the whole world – Even with the internet, some would argue that the Gospel has yet to reach the most remote areas of the world, but it is getting closer all the time.

b. Destruction of Jerusalem – Jerusalem was destroyed in 70 AD and several more times in the next century.

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The Signs

4. Not all signs had been fulfilled by the time of the resurrection of Jesus.

c. An abomination in the holy place – Some claim this is the rise of the papacy; others the construction of the Dome of the Rock on the top of the temple mound.

d. Famine in Roman Empire – “And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius).” {Acts 11:28}

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The Signs

4. Not all signs had been fulfilled by the time of the resurrection of Jesus.

e. Paul’s trip to Rome – “The following night the LORD stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” {Acts 23:11}

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Is there urgency?

1. Jesus could come at any moment.

a. The signs have all occurred – It would appear that a good argument can be made that all the signs that were to occur before Judgment Day have happened, many multiple times. Why should the LORD wait longer?

b. We need to abandon our sins and repudiate our sinful selves – When Christ comes, do we want to be fighting the good fight of faith, or do we want to be found sitting on the sidelines while our Old Adam runs our lives?

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Is there urgency?

1. Jesus could come at any moment.

c. The Great Commission always has urgency – The hymn verse “While the souls of men are dying and the Savior calls for you” is a reminder that every day many people go to hell, so we need to reach them now.

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Is there urgency?

2. Praying for Christ to come soon

We should not feel it improper to pray for the quick return of Christ. The battle has gone on long enough for us all to be weary and ready for the next world to commence.

a. “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God.” {2 Peter 3:11-12a}

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Is there urgency?

2. Praying for Christ to come soon

We should not feel it improper to pray for the quick return of Christ. The battle has gone on long enough for us all to be weary and ready for the next world to commence.

b. “He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus!” {Revelation 22:20}

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Is there urgency?

3. Why the seeming delay?

a. Each day is one day closer.

When one is making a long trip or doing a long project, it may seem the end will never come. It is then that realizing each evening that one is one day closer to the goal can keep one’s hopes up.

- “Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.” {Romans 13:11}

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Is there urgency?

3. Why the seeming delay?

b. The LORD’s time is not our time.

“Are we there yet?” To the adult driver this is an annoying question because it comes from a lack of perspective on the length of the trip.

- “The LORD is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” {2 Peter 3:9}

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Is there urgency?

3. Why the seeming delay?

c. Gathering all the elect

Showing up at a party much too early is embarrassing and wastes one’s time. One could do useful things before the party if one does not show up too early. The LORD has not called in all the guests yet, so we must be patient and keep working on the tasks that God has assigned us.

- “Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.” {Revelation 6:11}

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Is there urgency?

4. Hints of a delayed coming in the Bible

a. Parables – Several parables compare the kingdom of God to situations which have a wait-time built into them. As the bridegroom was delayed, they all became drowsy and slept. {Matthew 25:5}; “He [Jesus] said therefore, ‘A nobleman went into a far country to receive for himself a kingdom and then return.’” {Luke 19:12}

b. Signs of the Second Coming – Some signs were not yet fulfilled at the time of Christ. {Luke 21:9 (above)}

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Is there urgency?

4. Hints of a delayed coming in the Bible

c. Apostles expected to die first – As time passed, several of the apostles mentioned that they would leave the world before the Second Coming. For example, Peter wrote, “Since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me” {2 Peter 1:14}.

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Is there urgency?

4. Hints of a delayed coming in the Bible

d. Satan bound for a long period – Some of the visions given in Revelation have significant time components. There are various events in the heavenly realms that must take place first. For example, “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years” {Revelation 20:2}.

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Is there urgency?

5. Our attitude

a. Stay close to Jesus – The longer the hike, the more important it is to stay near the guide. It is easy to get lost over a long distance and never be found again.

b. Let the signs be a reminder – The signs of the end remind us that the LORD has not forgotten His promises.

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Is there urgency?

5. Our attitude

c. These may be the very last of the last days – Some generation will experience the very last day of this world, and it could be ours. We should not be like the Pharisees who eagerly waited for the promised Messiah to come in the next generation, not theirs.

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End of Lesson 4

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5. What Can We Expect While We Are Waiting?

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Trouble and wickedness

1. Natural disasters

Disasters of three types–geological, atmospheric and biological–are to be expected as time passes. “For we know that the whole creation has been groaning together in the pains of childbirth until now.” {Romans 8:22}

a. Earthquakes & volcanic eruptions – The ground itself will rebel against man’s wickedness, creating crumbling hills, sink holes, lava flows, and tsunamis.

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Trouble and wickedness

1. Natural disasters

Disasters of three types–geological, atmospheric….

b. Storms – The atmosphere will churn up hurricanes, tornadoes, and blizzards. Weather patterns will become unstable, destroying crops and buildings.

c. Disease & plague – Bacteria and viruses will attack mankind. Their ability to mutate will threaten large numbers of people and challenge scientific efforts to contain them.

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Trouble and wickedness

1. Natural disasters

Disasters of three types–geological, atmospheric….

d. Climate change – In addition to the individual dangers posed by the natural processes listed above, these processes can happen simultaneously, changing whole ecosystems or even the environment of major parts of the earth.

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Trouble and wickedness

2. War

There is always a plausible reason, at least in some people’s minds, for a war, so wars will occur. Jesus said, “You will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom” {Matthew 24:6-7a}.

a. Wealth and land – Plundering others and taking their resources is the underlying cause of most wars. Arable land, fresh water, and other natural resources are limited in most areas, so having control of them is important for economic prosperity.

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Trouble and wickedness

2. War

There is always a plausible reason, at least in some….

b. Political leverage – Rulers are more popular if they fight “just wars” because military necessity unites people for a common good. Propaganda is used to deceive one’s citizens into fighting an “evil” enemy and in the process giving the government greater control over internal affairs.

c. Religion and culture – People try to maintain their own religion or culture by imposing it on others. In the process, the religion or the culture are often irretrievably altered.

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Trouble and wickedness

3. Anxiety

It is inherent in our sinful nature to fuss and fret. Moreover, the world about us gives us plenty of reasons to doubt our own ability to handle the challenges of living in a corrupted world.

a. Our daily needs – We may have concerns about our immediate needs: “What will we eat?” “What will we drink?” “What will we wear?” “Where will we live?” Jesus said not to worry about such things because “Your heavenly Father knows that you need them all” (Matthew 6:32).

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Trouble and wickedness

3. Anxiety

It is inherent in our sinful nature to fuss and fret. Moreover, the world about us gives us plenty of reasons to doubt our own ability to handle the challenges of living in a corrupted world.

b. The turmoil of life – The storms of life may overwhelm when we see no path to security. The disciples cried out, “‘Save us, Lord; we are perishing.’ And he [Jesus] said to them, ‘Why are you afraid, O you of little faith?’” (Matthew 8:25–26).

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Trouble and wickedness

4. False teaching and apostasy

The devils never sleep and are always looking for ways to undermine the church. Over the years they have developed a playbook, which has been remarkably successful and which they have used repeatedly. Humans are extremely gullible and will repeat the same errors that they have recognized and denounced in previous generations. Jesus said, “Many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray” {Matthew 24:10-11}.

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Trouble and wickedness

4. False teaching and apostasy

The devils never sleep and are always looking for ways….

a. Abandoning the faith – Many people are religious only because it is to their advantage to be religious. When that advantage disappears, their faith and their participation also disappear. “For Demas, in love with this present world, has deserted me and gone to Thessalonica” {2 Timothy 4:10a}.

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Trouble and wickedness

4. False teaching and apostasy

The devils never sleep and are always looking for ways….

b. Corrupted Christianity – Digging into God’s Word is tedious and boring to many people, including many scholars. “New” human ideas are much more interesting and offer more possibilities, and “feel good” religion is more appealing. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” {2 Timothy 4:3-4}.

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Trouble and wickedness

4. False teaching and apostasy

The devils never sleep and are always looking for ways….

c. False Christianity – Pseudo-Christianity, such as the Mormons, the Jehovah Witnesses, and Islam, rely on a single prophet who is supposed to have received a new revelation which radically alters the teachings of the Scriptures while arguing that it worships the same God….

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Trouble and wickedness

4. False teaching and apostasy

The devils never sleep and are always looking for ways….

c. …Jesus said, “If anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it" {Matthew 24:23–26}.

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Trouble and wickedness

5. Persecution of Christians

Times when those believing the Bible are not persecuted are the rare times, not the usual. Jesus said, “You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name’s sake” {Luke 21:16-17}.

a. Physical persecution – Christians are physically harmed at the direction of the authorities or with their tacit permission. In some area where there is limited government control, gangs carry out persecution against Christians, particularly in Africa and Asia.

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Trouble and wickedness

5. Persecution of Christians

Times when those believing the Bible are not persecuted….

b. Social persecution – Christians are socially shunned and pressured to abandon their faith through ridicule. In recent times many Christians have attempted to avoid social persecution by generalizing their faith. If they feel that if they don’t admit to believing in anything controversial, they can keep their faith and avoid persecution, but they have already abandoned their faith by making it unoffensive.

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Trouble and wickedness

5. Persecution of Christians

Times when those believing the Bible are not persecuted….

c. Financial persecution – Christians and their organizations are taxed more than others or prevented from performing parts of their ministry through financial requirements. In Islamic countries, Christians may have to pay a tax to practice their faith. Sometimes employers try to limit the practice of Christianity by work schedules or requirement to participate in activities that are anti-Christian.

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Trouble and wickedness

6. The final struggle

As the world becomes more developed, it is natural for it to become more corrupt. Societies tend to prosper when they have a strong work ethic based on a commonly accepted moral code, but as they become more prosperous, they begin to think that they have a right to that prosperity and grow lax in their recognition of the values that gained them that prosperity.

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Trouble and wickedness

6. The final struggle

As the world becomes more developed, it is natural for it ….

a. The danger of prosperity – Man looks more and more to his own abilities and less and less to God. God warned the Israelites about worshipping their prosperity….

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Trouble and wickedness

6. The final struggle

As the world becomes more developed, it is natural for it ….

a. …And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery” (Deuteronomy 6:10–12).

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Trouble and wickedness

6. The final struggle

As the world becomes more developed, it is natural for it ….

b. The craving for security – Everyone craves a secure place to live. That longing can place Christians into the position of abandoning their LORD to have the wealth and security that the world has and give up the hardships and earthly uncertainly that Jesus calls us to accept. Jesus said to him, ‘Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head’” (Luke 9:58).

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Trouble and wickedness

7. The very end

Christians should expect that as the very last days arrive, the world will try to eradicate Christianity as it tries to eradicate disease. This may happen by physical persecution of Christians or through a corrupting of the church so that genuine Christians have no place to hear and study God’s Word.

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Trouble and wickedness

7. The very end

Christians should expect that as the very last days arrive ….

a. The Battle of Armageddon {Revelation 16:16} – Because Revelation is written in terms of spiritual pictures instead of physical predictions, we recognize that the Battle of Armageddon is a spiritual battle where the hosts of hell will throw their whole arsenal of weapons against those Christians who remain faithful to the LORD, but we know they will fail. Jesus assured us that His church was founded on Himself, namely, “Christ, the Son of the Living God.” He said, “on this rock I will build my church, and the gates of hell shall not prevail against it” {Matthew 16:18}.

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Trouble and wickedness

7. The very end

Christians should expect that as the very last days arrive ….

b. The final battle – Moreover, the peoples of the world will attempt in some way to form a common front against Biblical Christianity.  “For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty” {Revelation 16:14}.

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Trouble and wickedness

7. The very end

Christians should expect that as the very last days arrive ….

c. The “little season” {Revelation 20:3b} – At the very end Satan can be expected to make one final push to end the church on earth and leave the LORD’s spiritual kingdom in ruins. “And if the LORD had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days” {Mark 13:20}.

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The endurance of God’s rule

1. Physical blessings

a. Seedtime and harvest – The earth will continue to produce large quantities of food and goods to supply mankind. “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” {Genesis 8:22}. Certainly, this does not mean that we should abuse the productive land and other resources that God has given us, but that good stewardship of God’s resources will continue to be rewarded.

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The endurance of God’s rule

1. Physical blessings

b. Technology will advance – From the earliest time the LORD has given even to evil people the ability to develop the technology to improve human civilization. “Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron” {Genesis 4:22a}. God has blessed mankind with incredible opportunities to learn about and to improve his environment.

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The endurance of God’s rule

2. Spread of the Gospel

a. Great Commission – We have the LORD’s direction to spread His Word. Jesus said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” {Matthew 28:19-20a}. This commission gives man the wonderful opportunity to work as a partner of God.

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The endurance of God’s rule

2. Spread of the Gospel

b. Promise of success – The LORD’s Word will be effective. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” {Isaiah 55:11}. This does not mean that everywhere the Gospel is preached that there will be crowds of converts. Sometimes our preaching merely establishes the standard by which people will be judged.

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The endurance of God’s rule

2. Spread of the Gospel

c. Inhibition of Satan – Satan will be restrained so the missionary work of the church can proceed as Christ directed it to be done. “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended” {Revelation 20:2-3a}.

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The endurance of God’s rule

3. Blessings for the church

a. The mission will be accomplished – The LORD will help the church to reach the whole world. “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” {Matthew 24:14}. Even when the church seems to be shrinking rather than growing, the success of the harvest is always in the LORD’s hands.

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The endurance of God’s rule

3. Blessings for the church

b. The church will not fall – Built on the rock of Jesus Christ the church cannot be overcome by any foe. Jesus said, “On this rock I will build my church, and the gates of hell shall not prevail against it{Matthew 16:18}. By Christ’s return, the church will have reached all the elect, and the Holy Spirit will have brought them to faith.

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The endurance of God’s rule

3. Blessings for the church

c. Our salvation is sure – We have the Holy Spirit working to preserve us in faith. “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory” {Ephesians 1:13-14}.

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The endurance of God’s rule

4. Comfort of Revelation

a. Individual Christians – Christians are protected from the demons of the Abyss (hell). “They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads” {Revelation 9:4}. Because God has a detailed plan for the salvation of each of the elect, He will not let them be destroyed.

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The endurance of God’s rule

4. Comfort of Revelation

b. The church – God will prepare a place of safety for the church, represented by the woman, in a hostile environment while the earth endures. “The woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days” {Revelation 12:6}. The LORD will never let it cease to exist even though it often seems to be in great peril.

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End of Lesson 5

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6. The Antichrist

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Definition of antichrist

ἀντίχριστος means someone who is in the place of Christ. It implies a substitute who is not the genuine article.

1. Marks of those who are antichrists

a. They are found among leaders in the church, such as bishops, pastors, teachers, and theologians. People outside the church cannot be antichrists. St. Paul wrote, “Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you” (Galatians 2:4–5).

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Definition of antichrist

1. Marks of those who are antichrists

b. They teach doctrines other than those that are revealed by the Bible. St. Paul warned Timothy, “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons” (1 Timothy 4:1).

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Definition of antichrist

1. Marks of those who are antichrists

c. The Great Antichrist is so called because he will attempt to seize control of the whole church. He will try to suppress others who teach the message of Christ and make them subservient to him. The scale of his actions will far exceed all others.

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Definition of antichrist

2. Predictions by John – Denial of Christ and His incarnation

a. “Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come.” {1 John 2:18} There is not one single antichrist, but many have proliferated in the church because people loved to try to establish themselves as something special by claiming to have new revelation that only they have received.

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Definition of antichrist

2. Predictions by John – Denial of Christ and His incarnation

b. “Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.” {1 John 2:22} Denial can be carried out by acknowledging Jesus Christ as the Son of God and Savior of the world and then modifying the attributes of the Jesus they are teaching so that he loses some of or all his divine power.

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Definition of antichrist

2. Predictions by John – Denial of Christ and His incarnation

c. “Every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” {1 John 4:3} There are organizations that claim to be Christian, but that do not accept the Trinity as expressed in the Nicene Creed. These are sham-Christians who deny God’s decree of redemption.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

a. Comes before the last day – “For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction.” {2:3} At the time that Paul wrote these words, the great Antichrist had not yet made his appearance. Because the certainty of his coming had been revealed to Paul, Paul could confidently write that he would come before the return of the LORD.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

b. Opposes the genuine teachings of the church – “Who opposes and exalts himself against every so-called god or object of worship.” {2:4a} The Antichrist whom Paul was predicting would indeed be “great” based on the scope of attacks on the visible church. He would affect both the doctrines and practices of the church.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

c. Becomes the central figure in the church – “So that he takes his seat in the temple of God, proclaiming himself to be God.” {2:4b} Could anyone be so bold as to claim to be God and not be ousted from the church? Unlikely. But what about someone who would claim to be the sole agent of God (i.e., His vicar) on earth?

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

d. Works over a long period – “For the mystery of lawlessness is already at work.” {2:7a} People come, and people go. Once they are gone, they begin losing their influence. Therefore, if the activities of the Antichrist were already happening at Paul’s time, the Antichrist must be a succession of men with the same title, like the “high priest” in the Old Testament.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

e. Has been somewhat restrained – “And you know what is restraining him now so that he may be revealed in his time….Only he who now restrains it will do so until he is out of the way.” {2:6, 7} The rise of Christianity, and therefore any particular position within Christianity, was restrained by the pagan Roman Empire. As the Roman Empire in the west began to collapse, one person (and his successors) stepped forward to assume the reins of leadership in the chaos that ensued, namely, the Bishop of Rome.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

f. Will be destroyed by Christ on the last day – “And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.” {2:8} That the papacy will endure until Judgment Day is not comforting because of the number of people it continues to deceive and lead away from saving faith to a reliance on their own works.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

g. Presides over phony miracles – “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders.” {2:9} God does miracles everyday in response to the cries of His dear children. For people to try to take credit for God’s miracles or to fake miracles to deceive the gullible, is utterly shameful.

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Definition of antichrist

3. Predictions by St. Paul in 2 Thessalonians 2

h. Is highly deceptive – “With all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.” {2:10-12} The “princes of the church” who prance around in their cardinal red robes to impress the ignorant have mesmerized much of the world’s population into believing that they are representatives of God rather than Satan’s buffoons.

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Identification of the antichrist

1. Papacy was long ago recognized as Great Antichrist

a. Early in history – Bishop Arnulf of Rheims (991) & Dante (1265-1321). During the Early Middle Ages, the economic conditions in Europe were so poor and the political strife so destructive of the countryside that the Bishop of Rome could not gain a firm hold over the church. As the situation became more tranquil, some Catholic scholars saw what was happening.

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Identification of the antichrist

1. Papacy was long ago recognized as Great Antichrist

b. Early Reformers – John Wycliff, John Hus, and Jerome Savonarola. By the 14th and 15th centuries the power of the popes had risen so much versus the secular rulers that numerous men began to identify the pope for what he was. Naturally, there was a major effort on the part of the church to suppress this idea.

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Identification of the antichrist

1. Papacy was long ago recognized as Great Antichrist

c. Reformers – Martin Luther, John Knox, Thomas Cranmer, John Calvin. Once Martin Luther challenged the church and survived, other men rallied to the cause of truth. They described the papacy for what it was, and their writing spread through Europe.

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Identification of the antichrist

1. Papacy was long ago recognized as Great Antichrist

d. Confessions – Book of Concord (1580), Westminster Confession (1647), Baptist Confession (1688). A major break-through occurred with the identification of the papacy as the great Antichrist in the confessions of the church because it meant that a common consensus was growing and that the idea could no longer be suppressed by papal threats.

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Identification of the antichrist

1. Papacy was long ago recognized as Great Antichrist

e. Later Churchmen – Jonathan Edwards, John Wesley, Charles Hodge, Charles Spurgeon. By the time that the later church founders appeared, the principle that the pope was the great Antichrist was well accepted in Protestantism. They followed the trend of teaching this idea, while the Roman Catholic Church continued to use every means at its disposal to ridicule it and condemn as heretics those who held it.

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Identification of the antichrist

2. Vicar of Christ

a. Rules the church – Claims authority over the whole church. The pope claims authority over all Christendom, including those not members of the Roman Catholic Church. He is subject to no other organization or individual on earth.

b. Is infallible – Claims a direct link with God that allows him to define doctrine. The pope claims to receive revelations directly from God which he relates to the church as he thinks necessary.

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Identification of the antichrist

2. Vicar of Christ

c. Participates in all sacred acts – Demands to be acknowledged in the performance of all the sacraments of the church. The pope claims he has the same status as God, namely, he is involved in all actions carried out by the church. The church therefore is basically an extension of his body because its actions are his actions.

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Identification of the antichrist

3. Perverts the Gospel

a. Authority of the church – He claims that the church is the only means of grace. Only actions done by the church or with the sanction of the church can contribute to a person’s salvation. The church is the agent for sinners in bargaining their eternal fate with God.

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Identification of the antichrist

3. Perverts the Gospel

b. Creates doctrines – He creates doctrines with no scriptural basis and denies others which are biblical. He claims to be the ultimate interpreter of the Scriptures, and he can blend them with sayings of the church fathers and/on with direct revelations from God as he thinks best.

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Identification of the antichrist

3. Perverts the Gospel

c. Salvation through works – He urges his flock to do good works to gain the grace needed to become sanctified and subsequently justified. Moreover, works done to keep the commandments of God are the lowest ranking works. Works called “counsels,” such as Jesus urged in the Sermon on the Mount, are higher level works and more meritorious. The highest levels of works are those created and endorsed by the church, such as pilgrimages or taking holy orders in the church.

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Identification of the antichrist

4. Establishes idols

a. Sacrifice of the Mass – The body and blood of Jesus are turned into an idol to be worshiped and paraded. One can gain the benefit of a mass even if one is not present at it if one contributes to its celebration financially and has one’s name read in connection with it.

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Identification of the antichrist

4. Establishes idols

b. Virgin Mary – Mary is said not only to answer prayer but to have participated in the redemption of the world. The supposed power of Mary has grown over the years because there is little in the Bible to restrict such ideas, and Mary’ role in salvation appeals to women.

c. Saints – Saints are created by the church, venerated, and used as intercessors. By canonizing saints, the church is, in effect, telling God whom he should be listening to in dealing with people.

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Identification of the antichrist

4. Establishes idols

d. Places of pilgrimage – Special indulgences are given to people who travel to places where Mary or the saints are supposed to have appeared. This is a highly profitable enterprise for the church. Not only do pilgrims contribute financially to the church as an institution, but they also spend money along the way, some of which also finds its way into the coffers of the church.

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Identification of the antichrist

5. Growing menace

a. Rehabilitating its image – The papacy has morphed its image from representing the wrath of God by killing all heretics it could get its hands on a few centuries ago to a world-wide ambassador of peace and assister of the poor in their struggle for economic justice. The Roman Catholic Church works with governments to manage charities which strengthen its grip on various sub-cultures.

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Identification of the antichrist

5. Growing menace

b. Deals with the devil – The papacy condemns gross sins, but it continually lets Catholics practice them without consequences in the church. Only when it is politically advantageous or necessary does it discipline anyone. The pope has long licensed sin of every kind, either directly or through indulgences granted without the need for genuine repentance. Money and acts of penance act as the great eraser of guilt for sin.

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Appropriate response

1. A clear statement of Biblical truth

a. Lutheran Confessions

The confessions recognized the papacy for what it is – the fulfillment of the Scriptures’ prediction of the Antichrist. The Treatise on the Power and Primacy of the Pope is of particular value. The statements one finds in these documents are strong because one cannot afford to pull one’s punches when the salvation of souls is at stake.

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Appropriate response

1. A clear statement of Biblical truth

b. Statement on the Antichrist

The WELS adopted this statement in 1959 to show that its position has not changed with the changing face of the papacy. The drafting of the statement and its acceptance at convention did not create new doctrine, merely emphasized that the WELS position had not changed.

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Appropriate response

2. Recognize the Gospel

a. Presence of God’s Word – Because the Roman Catholic Church continues to read the Scriptures to its people, it is possible that the Holy Spirit can still convert some hearts to a proper understanding of the way of salvation despite the church’s false teachings. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” {Isaiah 55:11} However, the emphasis on false doctrine means relatively few will gain saving faith.

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Appropriate response

2. Recognize the Gospel

b. Directing our conversations – When talking with Roman Catholics, we must recognize that they have been fed a distorted view of the Law and the Gospel. We need to talk about the total depravity of every person and the objective justification that Christ has earned and freely bestows through faith alone.

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End of Lesson 6

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7. The Events of Judgment Day

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Return of Jesus

1. Appearance in the clouds

The return of Jesus will fill the sky. One second the sky will be as it is every day at a particular time for each location on the face of the earth, and a moment later the sky will be filled with Jesus’ dominant figure. It will be sudden and unexpected. There will be no chance to react and reconsider one’s views of religion.

a. Daniel – “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man.” {Daniel 7:13}

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Return of Jesus

1. Appearance in the clouds

The return of Jesus will fill the sky. One second the sky….

b. Jesus – “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” {Matthew 24:30}

c. Angels – The angels said to the apostles after Jesus’ ascension, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” {Acts 1:11}

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Return of Jesus

2. With power and glory

The sight will dwarf all earthly splendor. The radiance of Jesus and his mighty angels will be overwhelming. Most people will never have imagined anything like it, even those who regularly go to movies with fantastic special effects. Anti-Christians and skeptics who may have developed plans to deal with Jesus on the off chance that He would return will quickly have their plans rendered completely worthless.

a. Jesus – “For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.” {Luke 9:16}

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Return of Jesus

2. With power and glory

The sight will dwarf all earthly splendor. The radiance of Jesus and his mighty angels will be overwhelming. Most people will never have imagined anything like it, even those who regularly go to movies with fantastic special effects. Anti-Christians and skeptics who may have developed plans to deal with Jesus on the off chance that He would return will quickly have their plans rendered completely worthless.

b. Paul – “Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” {Titus 2:13}

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Return of Jesus

3. Will be seen by all

He will appear all over the world simultaneously. There will be no ability to warn others in later time zones to prepare. If people imagine there is a “Jesus siren” to warn of the impending Judgment Day, it will never have a chance to be activated. No advanced knowledge of physics will allow people to explain what they will see.

a. Jesus – “For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.” {Luke 17:24}

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Return of Jesus

3. Will be seen by all

He will appear all over the world simultaneously. There will be no ability to warn others in later time zones to prepare. If people imagine there is a “Jesus siren” to warn of the impending Judgment Day, it will never have a chance to be activated. No advanced knowledge of physics will allow people to explain what they will see.

b. John – “Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him.” {Revelation 1:7}

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Return of Jesus

4. With the angels

The angel hosts in large number will be there to gather all the people, living and dead, from wherever they currently are. The angels will overpower any resistance, which will melt away as people are filled with amazement and dread. This divine SWAT team will quickly arrange the situation for the new reality of the physical presence of the Almighty Judge.

a. Jesus – “So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.” {Matthew 13:49-50}

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4. With the angels

The angel hosts in large number will be there to gather all the people, living and dead, from wherever they currently are. The angels will overpower any resistance, which will melt away as people are filled with amazement and dread. This divine SWAT team will quickly arrange the situation for the new reality of the physical presence of the Almighty Judge.

b. Paul – “To grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels.” {2 Thessalonians 1:7}

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Return of Jesus

5. With great fanfare

The trumpet-like sound proclaiming Jesus’ return will get everyone’s attention. Like a circus parade suddenly bursting onto a street, the activities necessary to carry out the judgment will hold everyone’s attention. There will be no disinterested viewers of the event. Everyone will immediately stop doing whatever was on their agenda and become part of the judgment scene.

a. Jesus – “And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.” {Matthew 24:31}

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Return of Jesus

5. With great fanfare

The trumpet-like sound proclaiming Jesus’ return will get everyone’s attention. Like a circus parade suddenly bursting onto a street, the activities necessary to carry out the judgment will hold everyone’s attention. There will be no disinterested viewers of the event. Everyone will immediately stop doing whatever was on their agenda and become part of the judgment scene.

b. Paul – “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” {1 Corinthians 15:51-52}

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Cosmic occurrences

1. What is to be expected.

The physical universe will be shaken. The normal function of its various components will be disrupted or completely cease because worldly structures and processes will no longer serve any purpose. The components of the physical world will scurry out of the way so that Jesus can have center stage. What seems so strong to us today will crumble and melt away, but such ultimate chaos will not be the focus of anyone’s attention.

a. Jesus – “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.” {Matthew 24:29}

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Cosmic occurrences

1. What is to be expected.

The physical universe will be shaken. The normal function….

b. The writer to the Hebrews – “At that time his voice shook the earth, but now he has promised, ‘Yet once more I will shake not only the earth but also the heavens.’ This phrase, ‘Yet once more,’ indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.” {Hebrew 12:26-27}

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Cosmic occurrences

2. Predicted often

The destruction of the universe as part of the final judgment has been predicted since the time of the major prophets. Just as the sets and the backdrops on a stage are torn down after the last performance of a play is completed, so the earthly set for the play about man’s sin and God’s grace will be disassembled.

a. Isaiah – “All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree.” {Isaiah 34:4}

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Cosmic occurrences

2. Predicted often

The destruction of the universe as part of the final….

b. Joel – “Multitudes, multitudes, in the valley of decision! For the day of the Lord is near in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining.” {Joel 3:14-15}

c. Peter – “And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the LORD comes, the great and magnificent day.” {Acts 2:19-20}

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Cosmic occurrences

3. End of the world

With the play over, there will be no need for the old set. Everything will go into the trash. Whether some of that trash will be recycled into a new heaven and a new earth, or whether all of it will be returned to nothingness is not indicated in the Bible. Over the years numerous theologians, including Lutherans, have made cases for each possibility, but wasting time on this matter is pointless because God will do as He pleases no matter what we think.

a. John – “Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.” {Revelation 20:11}

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Cosmic occurrences

3. End of the world

With the play over, there will be no need for the old set. Everything will go into the trash. Whether some of that trash will be recycled into a new heaven and a new earth, or whether all of it will be returned to nothingness is not indicated in the Bible. Over the years numerous theologians, including Lutherans, have made cases for each possibility, but wasting time on this matter is pointless because God will do as He pleases no matter what we think.

b. Peter – “But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.” {2 Peter 3:7}

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Cosmic occurrences

4. How much can we say

While we can imagine what Judgment Day might be like, it is not something that anyone has ever experienced. Scripture only gives us a limited preview. We should therefore be careful not to embroider on the revelation that we have received so we do not lead ourselves into believing manmade doctrine about what will happen. There has been a long history of people leading themselves and others into the tar pit of false delusions.

a. Paul – “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” {1 Corinthians 13:12}

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Cosmic occurrences

5. How much can we say

While we can imagine what Judgment Day might be like….

b. Peter – “Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.” {1 Peter 1:10-11}

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Reaction to Christ’s return

1. Ignorant Unbelievers

To those who have never heard of Jesus and the coming judgment or have followed religions in which there is no eternal reckoning, Judgment Day will be like people being suddenly awaken out of sleep to find themselves in a living nightmare. Their natural knowledge of God has caused them to try to assuage their guilt for their sins from their souls through pathetically inadequate works, but the harshness of the divine judgment will leave them in utter despair. They had failed to find God on their own, and it will be too late to cry, “What must I do to be saved?” There will be no comfort of any sort available.

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Reaction to Christ’s return

1. Ignorant Unbelievers

To those who have never heard of Jesus and the coming….

a. Asaph – “Truly you set them in slippery places; you make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors! Like a dream when one awakes, O LORD, when you rouse yourself, you despise them as phantoms.” {Psalm 73:18–20}

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Reaction to Christ’s return

1. Ignorant Unbelievers

To those who have never heard of Jesus and the coming….

b. John – “Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, ‘Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?’” {Revelation 6:15-17}

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Reaction to Christ’s return

2. Recalcitrant Unbelievers

To those who ignored Christ or reviled Him and to those who have re-engineered Him into something that He is not, Judgment Day will become progressively more terrifying. The fibs that many have prepared for this event will quickly be discarded as inadequate in their great despair. Trying to “lawyer” God won’t work either. Human cleverness will be crushed by the almighty magnificence of the glorified Jesus.

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Reaction to Christ’s return

2. Recalcitrant Unbelievers

To those who ignored Christ or reviled Him and to those ….

a. Jesus – “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” {Matthew 7:21–23}

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Reaction to Christ’s return

2. Recalcitrant Unbelievers

To those who ignored Christ or reviled Him and to those ….

b. King Solomon – “Because you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity; I will mock when terror strikes you, when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.” {Proverbs 1:25–28}

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Reaction to Christ’s return

3. Believers

After the initial shock which certainly every living human will experience, great joy will fill their hearts and voices, as they realize that their strife is over and the victory won. It will be like graduation day times a billion.

a. Jesus – “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” {Luke 21:28}

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Reaction to Christ’s return

3. Believers

After the initial shock which certainly every living human will experience, great joy will fill their hearts and voices, as they realize that their strife is over and the victory won. It will be like graduation day times a billion.

b. Paul – “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” {Romans 5:1-2}

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Reaction to Christ’s return

3. Believers

After the initial shock which certainly every living human will experience, great joy will fill their hearts and voices, as they realize that their strife is over and the victory won. It will be like graduation day times a billion.

c. Peter – “But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” {2 Peter 2:13}

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Reaction to Christ’s return

4. The fear of fulfillment

In this life there is the thrill of imagined events. When the events become real, however, things can become scary, or the fear of buyer’s remorse can set in.

a. For years you dream of when you will be able to drive. But when you finally get behind the wheel and the other cars are moving around you, your confidence can take a beating.

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Reaction to Christ’s return

4. The fear of fulfillment

In this life there is the thrill of imagined events. When the events become real, however, things can become scary, or the fear of buyer’s remorse can set in.

b. You want to go to the Naval Academy and become a marine, but when you arrive, those other guys look a whole lot more like marines than you do, so you get onto a plane and go back home.

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Reaction to Christ’s return

4. The fear of fulfillment

In this life there is the thrill of imagined events. When the events become real, however, things can become scary, or the fear of buyer’s remorse can set in.

c. The same thing can happen with regard to Judgment Day. We want it to come ‒ soon ‒ but maybe not too soon. Maybe we would like it to come after our deaths, so we won’t have to endure the shock of it. And if it happened after our deaths, we won’t have to worry about it coming when we were in the middle of a sin. We are used to life and death, but Judgment Day is something else. It is hard to think of such a great event in a calm frame of mind.

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Reaction to Christ’s return

4. The fear of fulfillment

In this life there is the thrill of imagined events. When the events become real, however, things can become scary, or the fear of buyer’s remorse can set in.

d. Then there is the fear that maybe we have not been good enough yet. Maybe something is lacking. Not to worry ‒ we are saved by God’s grace, NOT by our works! Come, Lord Jesus.

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End of Lesson 7

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8. The Resurrection of the Dead

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Details of resurrection

1. The dead will come back to life.

Even those not familiar with the study of medicine know that dead people do not come back to life. Irreversible processes happen at death that prevent the body from living again. Yet the Lord God Almighty is not bound by the laws of nature, and He has promised that on Judgment Day He will reassemble the bodies of all those who have died, no matter what the cause of death or what has happened to their bodies since.

a. “And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another.” {Job 19:26-27}

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Details of resurrection

1. The dead will come back to life.

Even those not familiar with the study of medicine know….

b. “In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” {1 Corinthians 15:52}

c. “And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.” {Revelation 20:13}

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Details of resurrection

2. Both the righteous and the wicked

The wicked will not be able to avoid the judgment by being dead before the judgment happens. On Judgment Day everyone will be called back to life. This thought should truly trouble sinners. While the believers are promised a glorified body and heaven, the unbelievers will get their body back in far less desirable condition. There will be no escape from the judgment.

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Details of resurrection

2. Both the righteous and the wicked

The wicked will not be able to avoid the judgment by….

a. “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” {Daniel 12:2} Note: Daniel is not implying in this statement that there are some dead who will not be raised. “Many” here is a Hebraism implying the number raised will be very large.

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Details of resurrection

2. Both the righteous and the wicked

The wicked will not be able to avoid the judgment by….

b. Jesus said, “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” {John 5:28-29}

c. “Having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.” {Acts 24:15}

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Details of resurrection

3. Believers who are living will be changed.

At the time of the resurrection of the dead, those who are still living will be treated in the same manner as the resurrected dead. The bodies of the believers will be glorified similarly to those being called back to life, while the unbelievers will have to bear their infirmities. What happens will be too sudden for anyone to jump into the other group.

a. “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed.” {1 Corinthians 15:51}

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Details of resurrection

3. Believers who are living will be changed.

At the time of the resurrection of the dead, those who are still living will be treated in the same manner as the resurrected dead. The bodies of the believers will be glorified similarly to those being called back to life, while the unbelievers will have to bear their infirmities. What happens will be too sudden for anyone to jump into the other group.

b. Jesus said, “Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left.” {Matthew 24:40-41}

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Details of resurrection

4. Who will do the raising from the dead?

But which person of the Trinity will carry out the act of resurrection? Like all acts of God in the physical universe, all the members of the Trinity are involved. The LORD is one entity as far as His creation is concerned.

a. Father – “We also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.” {2 Corinthians 4:13–14}

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Details of resurrection

4. Who will do the raising from the dead?

But which person of the Trinity will carry out the….

b. Son – “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” {Philippians 3:20–21}

c. Holy Spirit – “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” {Romans 8:11}

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The resurrected body

1. Like Christ’s

After His resurrection, Jesus’ body was still recognizable to His disciples. He could still do the things that He could do before, as He demonstrated by eating fish (Luke 24:42). However, He was no longer bound by the laws of nature. It will be similar for all believers, although that does not mean that believers will have all the power of God.

a. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.” {1 Corinthians 15:49}

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The resurrected body

1. Like Christ’s

After His resurrection, Jesus’ body was still recognizable to His disciples. He could still do the things that He could do before, as He demonstrated by eating fish (Luke 24:42). However, He was no longer bound by the laws of nature. It will be similar for all believers, although that does not mean that believers will have all the power of God.

b. “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” {Philippians 3:20-21}

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The resurrected body

2. Characteristics

We do not know all the characteristics that our glorified bodies will possess, but the Bible does mention some of them. We need to be particularly careful not to speculate about what the Scriptures do not tell us, lest we make for ourselves a false doctrine concerning the resurrection.

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The resurrected body

2. Characteristics

We do not know all the characteristics that our….

a. Imperishable – At both the macroscopic and microscopic levels our glorified bodies will not decay. We will not again move toward death, nor will we be able to be harmed in any way.

- “So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.” {1 Corinthians 15:42}

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The resurrected body

2. Characteristics

We do not know all the characteristics that our….

b. With glory – All the personal inconveniences of living that we need to endure day after day will be gone. We won’t have to worry about skin care to look beautiful, and we will never have a bad hair day.

- “When Christ who is your life appears, then you also will appear with him in glory.” {Colossians 3:4}

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The resurrected body

2. Characteristics

We do not know all the characteristics that our….

c. With power – The weaknesses of the body will be gone. We won’t need to do exercises to stay in shape because we will always be able to do anything we need to do to serve the LORD.

- “It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.” {1 Corinthians 15:43}

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The resurrected body

2. Characteristics

We do not know all the characteristics that our….

d. Spiritual body – We do not know the nature of the spiritual body which Paul mentions. It will undoubtedly have the additional characteristics necessary to dwell in the heavenly realms.

- “It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.” {1 Corinthians 15:44}

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The resurrected body

2. Characteristics

We do not know all the characteristics that our….

e. Size and age – We do not know how old we will appear to others, or for that matter, whether we will appear at different ages to different people, depending on when they knew us. We also do not know anything about our size. We do not know how we will recognize each other, but when the time comes, we will find out.

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The resurrected body

2. Characteristics

We do not know all the characteristics that our….

f. Curiosity got Eve, and with her the rest of us, into a whole lot of trouble with God. There are things within our power to know, and things which are not within our power to know. Part of our faith in the LORD is that we trust Him to handle those things which we can’t. We cannot know more about our glorified bodies than the Bible reveals, so we need to wait patiently to find out.

- David wrote, “Be still before the LORD and wait patiently for him.” {Psalm 37:7}

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Nature of Resurrection

1. Possible by God’s power

a. While the resurrection of the dead is something that is currently and most likely forever beyond human power, the LORD can accomplish it by merely speaking the word that it is to be. After all, He brought the whole universe into being in this manner.

- The angel Gabriel said, “For nothing will be impossible with God.” {Luke 1:37}

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Nature of Resurrection

1. Possible by God’s power

a. While the resurrection of the dead is something that is currently and most likely forever beyond human power, the LORD can accomplish it by merely speaking the word that it is to be. After all, He brought the whole universe into being in this manner.

- “Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?” {1 Corinthians 15:12}

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Nature of Resurrection

1. Possible by God’s power

b. The extent of God’s power is not established by human speculation or by popular vote. There will always be skeptics both without and within the church who want to tell God what He can and cannot do. These people may trouble believers because their arguments can sound so logical, but we should not for a moment doubt God’s power to do all that He promised us.

- “Now when they heard of the resurrection of the dead, some mocked. But others said, ‘We will hear you again about this.’” {Acts 17:32}

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Nature of Resurrection

1. Possible by God’s power

b. The extent of God’s power is not established by….

- “They [scoffers] will say, ‘Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.’” {2 Peter 3:4}

- “For the Lord of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?” {Isaiah 14:27}

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Nature of Resurrection

2. Possible by Christ’s redemption

While the LORD’s power could always cause the resurrection, it would have been a resurrection to eternal suffering had not Christ taken away the guilt of our sins. It is this that allows for a resurrection of our souls from spiritual death and then the resurrection of our bodies in a glorified state.

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Nature of Resurrection

2. Possible by Christ’s redemption

While the LORD’s power could always cause….

a. “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” {Romans 6:4-5}

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Nature of Resurrection

2. Possible by Christ’s redemption

While the LORD’s power could always cause….

b. “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.” {1 Corinthians 15:20-23}

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Nature of Resurrection

3. Fundamental doctrines

The Christian faith rests upon a number of fundamental doctrines drawn from the Scriptures. To deny any of these fundamental doctrines is to create a new religion with a new god, one who is not capable of saving us. Key doctrines that every Christian must strive to know to the extent that the Scriptures have revealed them and that he or she is able to understand them are:

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Nature of Resurrection

3. Fundamental doctrines

The Christian faith rests upon a number….

a. The LORD, the Almighty God who is a Trinity – Father, Son, and Holy Spirit – three persons but only one essence.

b. The Decree of Creation – God from eternity committed Himself to create the world in all its details, to preserve it, and to make all things work for the good of His elect.

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Nature of Resurrection

3. Fundamental doctrines

The Christian faith rests upon a number….

c. Total depravity – All people are totally depraved by nature and incapable of doing anything to contribute to either their own salvation or their own conversion to the saving faith.

d. The Decree of Redemption – God from eternity committed the Son to become incarnate in the Virgin Mary, to perfectly fulfill all God’s just demands in man’s place, to atone for the guilt of all people’s sin by His suffering and death, and then to rise victorious from the dead.

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Nature of Resurrection

3. Fundamental doctrines

The Christian faith rests upon a number….

e. The Decree of Predestination – God from eternity elected those who would be saved, creating detailed plans for their conversion and sanctification which are carried out through the work of the Holy Spirit.

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Nature of Resurrection

3. Fundamental doctrines

One cannot, therefore, deny the resurrection of the dead and still be a Christian. To deny the ability of the LORD to raise the dead is blasphemy. To doubt that He will do as He has said is heresy.

a. If Christ has not been raised, then our preaching is in vain and your faith is in vain….If Christ has not been raised, your faith is futile and you are still in your sins. {1 Corinthians 15:14,17}

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Nature of Resurrection

3. Fundamental doctrines

One cannot, therefore, deny the resurrection of the dead and still be a Christian. To deny the ability of the LORD to raise the dead is blasphemy. To doubt that He will do as He has said is heresy.

b. “Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.’” {Acts 23:6}

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Nature of Resurrection

3. Fundamental doctrines

One cannot, therefore, deny the resurrection of the dead and still be a Christian. To deny the ability of the LORD to raise the dead is blasphemy. To doubt that He will do as He has said is heresy.

c. “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.” {Hebrews 6:1-2}

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Nature of Resurrection

4. Part of the LORD’s salvation plan

None of the LORD’s plan of salvation makes sense to the human mind. So, that the plan ends with another miracle can hardly be unexpected, even though it challenges our ability to comprehend it.

a. “And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified he also glorified.” {Romans 8:30}

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Nature of Resurrection

4. Part of the LORD’s salvation plan

None of the LORD’s plan of salvation makes sense to the human mind. So, that the plan ends with another miracle can hardly be unexpected, even though it challenges our ability to comprehend it.

b. “That I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead.” {Philippians 3:10-11}

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End of Lesson 8

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9. The Final Judgment

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Earthly criminal trials

1. Particulars of a trial

a. Time of the trial – The time of the trial is based on when the matters of the trial have been investigated and when the trial can be scheduled on the court calendar.

b. Prosecutor – He or she represents the government and must establish that a crime has been committed and prove beyond a reasonable doubt that the defendant has committed it.

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Earthly criminal trials

1. Particulars of a trial

c. Defense attorney– He or she represents the person charged with the crime and must show either that no prosecutable crime was committed or that there is a reasonable doubt that the defendant committed it. Defendants can choose to represent themselves.

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Earthly criminal trials

1. Particulars of a trial

d. Judge – The judge controls court procedure and decides how the law applies to the matters in the dispute. If the trial is a “jury trial,” the judge instructs the jury on how the law must be applied to the evidence. If the trial is a “bench trial,” the judge decides based on the evidence whether a crime was committed and if the defendant is guilty.

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Earthly criminal trials

1. Particulars of a trial

e. Evidence – Both the prosecutor and the defense attorney can present evidence in the form of physical materials or witnesses that provide relevant information about the crime or about the defendant. Both attorneys can challenge evidence and/or how the law applies to the matters in dispute in the trial.

f. Jury – The jury is composed of a group of common citizens that decides the guilt or innocence of the defendant based on the evidence and the judge’s instructions.

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Earthly criminal trials

1. Particulars of a trial

g. Verdict – A defendant might be found to be guilty of some charges and not guilty of others.

h. Sentence – If the defendant is found to be guilty of any charges, the judge will sentence the defendant to punishment based on the stipulations of the law and other circumstances.

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God’s Courtroom

1. Time of judgment

The Bible reveals that an eternal judgment will happen on the final day of the earth’s existence.

a. Jesus said, “I tell you, on the day of judgment people will give account for every careless word they speak.” {Matthew 12:36}

b. Jesus said, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.” {Matthew 25:31}

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God’s Courtroom

1. Time of judgment

The Bible reveals that an eternal judgment will happen on the final day of the earth’s existence.

c. “The LORD knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.” {2 Peter 2:9}

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God’s Courtroom

2. The prosecutor

The name “Satan” means accuser, and Satan is always looking for ways to show that people have committed sins according to the Moral Law.

a. “Then Satan answered the Lord and said, ‘Does Job fear God for no reason?...But stretch out your hand and touch all that he has, and he will curse you to your face.’” {Job 1:9–11}

b. “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” {1 Peter 5:8}

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God’s Courtroom

3. The defendants

a. Angels

The angels who rebelled against the LORD and who have been troubling the people of the earth ever since they rebelled will receive their final sentence and be placed where they can trouble the believers no more.

- “The angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day.” {Jude 6}

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God’s Courtroom

3. The defendants

b. All nations

All people, regardless of their nation or race, will appear before Jesus to be judged. It will not matter how much opportunity they had to hear the Gospel or what their age is at his return.

- Jesus said, “Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats.” {Matthew 25:32}

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God’s Courtroom

3. The defendants

c. The living and the dead

The dead will be called back to life to face the judgment. Death is no escape. The dead will appear with the living before the judgment seat.

- “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom.” {2 Timothy 4:1}

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God’s Courtroom

4. The Judge

At the trial Jesus will be the judge. As the Lord God Himself, He knows the evidence because He has seen the whole history of the world. As a man, He has lived in the world that He will be judging.

a. “The Father judges no one, but has given all judgment to the Son.” {John 5:22}

b. “He commanded us to preach to the people and to testify that He (Jesus) is the one appointed by God to be judge of the living and the dead.” {Acts 10:42}

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The proceedings

1. Each person will be judged individually.

To separate those who will be saved from those who will be damned, each person’s sins will be considered independently of other people. We should not imagine, however, that there will be a long, interminable line as people wait for judgement. This is because Jesus can judge the cases of all people simultaneously yet individually.

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The proceedings

1. Each person will be judged individually.

To separate those who will be saved from those who will….

a. “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” {Ezekiel 18:20}

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The proceedings

1. Each person will be judged individually.

To separate those who will be saved from those who will….

b. “For we will all stand before the judgment seat of God….So then each of us will give an account of himself to God.” {Romans 14:10-12}

c. “You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me.” {Exodus 20:5}

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The proceedings

2. The evidence

The LORD knows all the thoughts, words and deeds of all the people who have ever lived. There will be no evidence that is questionable, and none will be thrown out based on technicalities. The judgment will be impartial, giving no consideration to a person’s status in the world. Most people’s indictments will be very long, and it will be impossible for anyone to plead innocent to the charges.

a. “For a man’s ways are before the eyes of the Lord, and he ponders all his paths.” {Proverbs 5:21}

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The proceedings

2. The evidence

The LORD knows all the thoughts, words and deeds of all….

b. “The spirit of man is the lamp of the Lord, searching all his innermost parts.” {Proverbs 20:27}

c. “And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” {Hebrew 4:13}

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The proceedings

3. Defense attorney – Christians

Jesus is the defense attorney for those people who believe in Him as their Savior. He will point out that there is no evidence against Christians because all the evidence against them have been washed away by His blood. As the judge, Jesus will therefore acquit them and declare them innocent.

a. “Who shall bring any charge against God’s elect? It is God who justifies.” {Romans 8:33}

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The proceedings

3. Defense attorney – Christians

Jesus is the defense attorney for those people who believe….

b. Jesus said, “Whoever believes in Him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” {John 3:18}

c. “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” {1 Corinthians 6:11}

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The proceedings

4. Defense attorney – Unbelievers

Those who do not trust in Jesus as their Savior will have to rely on their idols, their hypocritical Christianity, and their own works. None of these agents will appease God. They can do nothing to prevent the judge from looking at the evidence of people’s deeds. Satan will have a field day pointing out all the sins of unbelievers that will force them to spend eternity in hell with him.

a. “They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save.” {Isaiah 45:20}

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The proceedings

4. Defense attorney – Unbelievers

Those who do not trust in Jesus as their Savior will have….

b. Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” {Matthew 7:21–23}

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The proceedings

4. Defense attorney – Unbelievers

Those who do not trust in Jesus as their Savior will have….

c. “[We must] be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” {Galatians 2:16}

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End Times�The Final Judgment

The proceedings

5. The verdict - Christians

Because Christians have had all their sins removed through Jesus’ blood, they have no sins of which to be found guilty. The only things on their records will be the good works that they have done. Even though all their good works have been tainted by sin, Jesus will overlook this because Christians are His dear siblings. These will move directly to the sentencing phase of the trial.

a. “For I will forgive their iniquity, and I will remember their sin no more.” {Jeremiah 31:34, Hebrews 8:12}

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End Times�The Final Judgment

The proceedings

5. The verdict - Christians

Because Christians have had all their sins removed through Jesus’ blood, they have no sins of which to be found guilty. The only things on their records will be the good works that they have done. Even though all their good works have been tainted by sin, Jesus will overlook this because Christians are His dear siblings. These will move directly to the sentencing phase of the trial.

b. “Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” {Isaiah 1:18}

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End Times�The Final Judgment

The proceedings

6. The verdict - Unbelievers

Jesus knows the evidence because He is omniscient. He will acknowledge that all the accusations that Satan makes against the unbelievers are true. Therefore, as the judge, Jesus will find the unbelievers guilty of all their sins.

a. “The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment.” {Psalm 1:4–5}

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The proceedings

6. The verdict - Unbelievers

Jesus knows the evidence because He is omniscient. He….

b. “The wicked falls by his own wickedness.” {Proverbs 11:5}

c. Jesus said, “For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” {Mark 8:38}

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The proceedings

7. The sentence - Christians

Jesus will be delighted to reward those who have believed in Him. He will laud their good works and invite them into the blessedness of heaven.

a. Jesus said, “Then the King will say to those on his right, ‘Come, you who are blessed by my Father….The King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me..’” {Matthew 25:34–40}

b. Jesus said, “Many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.” {Matthew 8:11}

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The proceedings

8. The sentence - Unbelievers

Jesus will revile those who failed to believe in Him. Even their efforts at doing good to their neighbors will be dismissed because, like all human good works, they were tainted with sin, and the unbelievers did not seek forgiveness for their sins.

a. Jesus said, “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels….And these will go away into eternal punishment.’” {Matthew 25:41–46}

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The proceedings

8. The sentence - Unbelievers

Jesus will revile those who failed to believe in Him. Even their efforts at doing good to their neighbors will be dismissed because, like all human good works, they were tainted with sin, and the unbelievers did not seek forgiveness for their sins.

b. Jesus said, “While the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” {Matthew 8:12}

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End Times�The Final Judgment

Acts in judgment

1. Believers judging

The Bible says that the believers will be involved in the judgment of both men and angels. We are not sure how this will happen. Rather than speculate, it is better to wait until Judgment Day, as understanding this has no bearing on our salvation.

a. Do you not know that the saints will judge the world? {1 Corinthians 6:2}

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Acts in judgment

1. Believers judging

The Bible says that the believers will be involved in the judgment of both men and angels. We are not sure how this will happen. Rather than speculate, it is better to wait until Judgment Day, as understanding this has no bearing on our salvation.

b. “The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.” {Revelation 2:26-27}

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Acts in judgment

2. The place of good works in the judgment – This will be discussed in the next session.

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End of Lesson 9

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10. Hell

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Acts in judgment

2. Good works as basis of judgment

Those who believe in Jesus will have their works of service to the LORD and to their neighbors tallied in their favor for which they will be rewarded in heaven. Those who do not believe in Jesus will have their sins tallied against them for which they will be punished in hell. What gets tallied depends solely on the faith in a person’s heart or lack thereof.

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End Times�Hell

Acts in judgment

2. Good works as basis of judgment

Those who believe in Jesus will have their works of service to….

a. Jesus said,Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” {John 5:28-29}

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End Times�Hell

Acts in judgment

2. Good works as basis of judgment

Those who believe in Jesus will have their works of service to….

b. “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.” {Romans 2:6-8}

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Acts in judgment

3. Degrees of reward

While there will be the general reward of heaven for all who believe in Jesus and repudiate their own sinful nature, individual rewards will be handed down based on people’s records of service to the LORD and to their neighbors. The nature of these rewards is not known, but we can expect God will reward us beyond what we can now imagine. However, we should not live our lives to try to maximize our rewards in heaven, because everything we get from the LORD is a gift according to His good pleasure.

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End Times�Hell

Acts in judgment

3. Degrees of reward

While there will be the general reward of heaven for…

a. “He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers.” {1 Corinthians 3:8-9}

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End Times�Hell

Acts in judgment

3. Degrees of reward

While there will be the general reward of heaven for…

b. Jesus said, “The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.” {Matthew 10:41–42}

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End Times�Hell

Acts in judgment

4. Degrees of punishment

While there will be the general punishment of hell for all who rejected Jesus and did not hear about Him, individual punishments will be handed down based on people’s response to the means of grace. Those who had many opportunities to hear and believe will be given worse punishment than those who did not hear the call to repent and believe. We have no details about this.

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Acts in judgment

4. Degrees of punishment

While there will be the general punishment of hell….

a. Jesus said, “For if the mighty works done in you [Capernaum] had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” {Matthew 11:23–24}

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End Times�Hell

Acts in judgment

4. Degrees of punishment

While there will be the general punishment of hell….

b. “That servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating.” {Luke 12:47-48}

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End Times�Hell

Nature of hell

1. Purpose of hell

a. Place of punishment

Hell was created as a place of punishment for Satan and all the angels that rebelled against the LORD. When mankind fell into sin as well, hell also became the place where sinners would be punished.

- “God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment.” {2 Peter 2:4}

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Nature of hell

1. Purpose of hell

a. Place of punishment

Hell was created as a place of punishment for Satan and all the angels that rebelled against the LORD. When mankind fell into sin as well, hell also became the place where sinners would be punished.

- Jesus said, “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” {Matthew 24:41}

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End Times�Hell

Nature of hell

1. Purpose of hell

b. Place of isolation

The LORD cannot tolerate sin and sinners. By condemning them forever to hell, He will get them out of His holy presence by placing them in a separate realm apart from where He, the hosts of heaven, and the saints dwell.

- And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” {Matthew 7:23}

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Nature of hell

1. Purpose of hell

b. Place of isolation

The LORD cannot tolerate sin and sinners. By condemning them forever to hell, He will get them out of His holy presence by placing them in a separate realm apart from where He, the hosts of heaven, and the saints dwell.

- In the account of the rich man and Lazarus that Jesus told, Father Abraham said, Between us [in heaven] and you [in hell] a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.” {Luke 16:26}

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Nature of hell

2. Location

The location of hell cannot be determined from Scripture. Because Jesus “ascended” into heaven, people have naturally assumed heaven is up relative to the earth’s surface. Therefore, they have concluded that hell must be downward from the earth’s surface. Because the earth is spherical, some have further reasoned that it is at the center of the earth. However, heaven and hell are eternal realms which are not located in the physical world.

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Nature of hell

3. Wrath of God over sin

The LORD hates sin, and His wrath over sin cannot be attenuated by human desires to make Him a nicer Being. Sin disturbs how the universe works and prevents it from running smoothly to serve the purpose that God had set for it. Because the LORD hates sins, those who commit sin must be punished; therefore, His wrath must fall upon them.

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End Times�Hell

Nature of hell

3. Wrath of God over sin

The LORD hates sin, and His wrath over sin cannot…

a. King David wrote, “For you are not a God who delights in wickedness; evil may not dwell with you.” {Psalm 5:4}

b. “But when he saw many of the Pharisees and Sadducees coming to his baptism, he [John the Baptizer] said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come?’” {Matthew 3:7}

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Nature of hell

3. Wrath of God over sin

The LORD hates sin, and His wrath over sin cannot…

c. “Because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.” {Romans 2:5}

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Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

a. Will hell be dark or light? Some argue that since God is light, hell must be in darkness.

- In Jesus’ parable, the king said, “Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.” {Matthew 22:13}

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End Times�Hell

Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

a. Will hell be dark or light? Some argue that since God is light, hell must be in darkness.

- “He [the LORD] has kept in eternal chains under gloomy darkness until the judgment of the great day.” {Jude 6}

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End Times�Hell

Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

b. What role does fire play? Will it produce physical anguish, mental anguish or both?

- Jesus said, “Whoever says, ‘You fool!’ will be liable to the hell of fire.” {Matthew 5:22}

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End Times�Hell

Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

b. What role does fire play? Will it produce physical anguish, mental anguish or both?

- Jesus said, “It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.” {Mark 9:47–48}

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End Times�Hell

Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

b. What role does fire play? Will it produce physical anguish, mental anguish or both?

- “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.” {Hebrews 10:27}

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End Times�Hell

Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

b. What role does fire play? Will it produce physical anguish, mental anguish or both?

- “Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” {Revelation 20:14-15}

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Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

c. Will people’s flesh be eaten by worms?

- The LORD said, “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” {Isaiah 66:24}

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Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

c. Will people’s flesh be eaten by worms?

- “My flesh is clothed with worms and dirt; my skin hardens, then breaks out afresh.” {Job 7:5}

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Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

d. Will punishments depend on what a person fears most? The things that frighten us most are the hardest to bear and give us the most agony if inflicted upon us.

- “For we know him who said, ‘Vengeance is mine; I will repay.’ And again, ‘The Lord will judge his people.’ It is a fearful thing to fall into the hands of the living God.” {Hebrews 10:30‒31}

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Punishment of hell

1. Torments of hell

Hell will be a place of torment, but we do not know how the torment will be administered.

d. Will punishments depend on what a person fears most? The things that frighten us most are the hardest to bear and give us the most agony if inflicted upon us.

- “O Lord, God of vengeance, O God of vengeance, shine forth! Rise up, O judge of the earth; repay to the proud what they deserve!” {Psalm 94:1–2}

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Punishment of hell

2. Eternal suffering

The suffering in hell will be horrible, and there will be no end or breaks within it. It is this fact that makes it so bad. One will never be able to readjust or catch one’s breath. There will be no five-minute breaks every hour. There will be no rescue and no hope of comfort from anyone.

a. Jesus said, “It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.” {Matthew 18:8}

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Punishment of hell

2. Eternal suffering

The suffering in hell will be horrible, and there will be no….

b. “They [those who reject the Gospel] will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” {2 Thessalonians 1:9}

c. “The devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” {Revelation 20:10}

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Deniers of hell

1. Most people would rather deny reality than face it. The thought of hell is so horrible that the great majority of people do not want it to exist. Therefore, they re-engineer the Lord God into a god who is so loving that he would not send anyone to hell. This is like trying to end a hurricane by leaving it off the weather map. The LORD does not want to punish people, but He will.

a. Jesus said, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” {Matthew 10:28}

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Deniers of hell

1. Most people would rather deny reality than face it. The thought of hell is so horrible that the great majority of people do not want it to exist. Therefore, they re-engineer the Lord God into a god who is so loving that he would not send anyone to hell. This is like trying to end a hurricane by leaving it off the weather map. The LORD does not want to punish people, but He will.

b. “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” {Numbers 23:19}

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Deniers of hell

2. Limited punishment

While some people agree that punishment is appropriate for some or most people, they feel eternal punishment is too severe, so they propose alternatives. God is unimpressed.

a. Purgatory – To avoid the hopelessness of an eternal punishment, some have devised a temporary place of torment where people can be purged form their sins but then go into heaven. People get what they deserve, but only for a limited amount of time. While the Roman Catholic Church has long used the threat of purgatory to extract money from its members, other groups also believe that punishment for sins will only be temporary.

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Deniers of hell

2. Limited punishment

While some people agree that punishment is appropriate for some or most people, they feel eternal punishment is too severe, so they propose alternatives. God is unimpressed.

b. Annihilation – Some people have come to imagine that the punishment will be temporary and then the unbelievers will be completely annihilated. The length of punishment might be very short or long, but eventually it will end. This gives sinners a false hope that they can ignore God’s will without too great of risk.

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Deniers of hell

3. Jokes about hell

Hell is utterly terrible. It is an agonizing holocaust. There is nothing funny about it. The LORD has warned us about hell and its horrors so that we will repent of our sins. When we joke about hell, we mock God’s justice.

a. “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” {Galatians 6:7-8}

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Deniers of hell

3. Jokes about hell

Hell is utterly terrible. It is an agonizing holocaust. There is nothing funny about it. The LORD has warned us about hell and its horrors so that we will repent of our sins. When we joke about hell, we mock God’s justice.

b. “Let there be no filthiness nor foolish talk nor crude joking, which are out of place.” {Ephesians 5:4}

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Pray to stand righteous in the judgment.

1. It is good and proper for people to pray to avoid falling from the Christian faith and incurring the punishments of hell. It is only through the efforts of the Holy Spirit that anyone will remain in faith. Therefore, we should fervently pray for our faith to grow and remain firm.

a. Jesus said, “But stay alert at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” {Luke 21:36}

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Pray to stand righteous in the judgment.

1. It is good and proper for people to pray to avoid falling from the Christian faith and incurring the punishments of hell. It is only through the efforts of the Holy Spirit that anyone will remain in faith. Therefore, we should fervently pray for our faith to grow and remain firm.

b. “He who calls you is faithful; he will surely do it.” {1 Thessalonians 5:24}

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End of Lesson 10

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11. Heaven

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Benefits of heaven

1. Being with the LORD

Some people look for the remotest place they can find, where there is no sign of mankind and where they can feel the beauty of nature. It is there that they sense the “presence of God” in the lack of stress from modern life. Such a place of peace and quiet is like a mere penny compared to a million dollars when we experience the joy and serenity of the genuine presence of the LORD.

a. “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” {1 Corinthians 13:12}

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Benefits of heaven

1. Being with the LORD

Some people look for the remotest place they can find, where there is no sign of mankind and where they can feel the beauty of nature. It is there that they sense the “presence of God” in the lack of stress from modern life. Such a place of peace and quiet is like a mere penny compared to a million dollars when we experience the joy and serenity of the genuine presence of the LORD.

b. “And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” {Revelation 21:3}

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Benefits of heaven

2. No sin or the results of sin

Sins weigh down our whole life to such an extent we cannot imagine how well things would work if sin had not degraded them. No sin and no temptation to sin will mean no frustration or unmet needs.

a. “When the perfect comes, the partial will pass away.” {1 Corinthians 13:10}

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Benefits of heaven

2. No sin or the results of sin

Sins weigh down our whole life to such an extent we cannot imagine how well things would work if sin had not degraded them. No sin and no temptation to sin will mean no frustration or unmet needs.

b. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” {Revelation 21:4}

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Benefits of heaven

3. Unimaginable bliss

Everyone sometimes imagines what it would be like to be treated like royalty. How wonderful it would be to have everything always going right because someone was making sure that nothing could go wrong. In heaven that someone is the LORD, and our wildest dreams will be exceeded.

a. “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” {Psalm 16:11}

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Benefits of heaven

3. Unimaginable bliss

Everyone sometimes imagines what it would be like to….

b. In one of Jesus’ parables, the ruler said, “You have been faithful over a little; I will set you over much. Enter into the joy of your master.” {Matthew 25:23}

c. “And the angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’” {Revelation 19:9}

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Benefits of heaven

4. Heaven is eternal

Heaven will never end. In this life we establish routines and favorite places which we regularly visit. They give us a sense of time passing, as we try to hold on to what pleases us, for we know that it is slipping away. Each time we do the routine or visit the place it will be one less time we do it. In heaven there will be no such melancholy associated with events because nothing will ever end but can be enjoyed again and again forever.

a. “And these will go away into eternal punishment, but the righteous into eternal life.” {Matthew 25:46}

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Benefits of heaven

4. Heaven is eternal

Heaven will never end. In this life we establish routines….

b. “For they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.” {Luke 20:36}

c. “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.” {1 Corinthians 15:54-57}

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Residents of heaven

1. The position of Jesus in heaven

Understanding the Trinity is beyond our mental abilities now and probably forever. We know there are three persons in the Godhead, but how they will appear to us in heaven has only been revealed to us in pictures that fall far short of reality. Jesus will be the center of worship for the redeemed, but the whole Trinity will share in our adoration.

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Residents of heaven

1. The position of Jesus in heaven

Understanding the Trinity is beyond our mental abilities….

a. “Behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away.” {Daniel 7:13-14}

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Residents of heaven

1. The position of Jesus in heaven

Understanding the Trinity is beyond our mental abilities….

b. Jesus said, “All should honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.” {John 5:23}

c. “And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, ‘To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!’” {Revelation 5:13}

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Residents of heaven

2. Angels and heavenly creatures

The Bible tells us that angels and other creatures exist in heaven. Their full variety will not be known until we arrive.

a. “And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind.” {Revelation 4:6}

b. “And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God.” {Revelation 7:11}

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Residents of heaven

3. The elect, believers in Christ

Jesus died to bring all people to heaven, but most people have opted out because they have not heard the message or did not find it to their liking. Nevertheless, large numbers of people, elected in Christ before the world was created, have believed and will be present to enjoy the blessings of heaven.

a. “And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified.” {Romans 8:30}

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Residents of heaven

3. The elect, believers in Christ

Jesus died to bring all people to heaven, but most people have opted out because they have not heard the message or did not find it to their liking. Nevertheless, large numbers of people, elected in Christ before the world was created, have believed and will be present to enjoy the blessings of heaven.

b. “Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.” {2 Timothy 2:10}

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Residents of heaven

4. How many people will be in heaven?

The Bible uses numbers both to indicate size and completeness. It uses 144,000 because it is 12 x 12 x 10 x 10 x 10. The Bible uses 12 to indicate God’s people and 10 to indicate completeness. 144,000 in Revelation 7:9 can be thought of as the Old Testament people (12) and the New Testament people (12) coming from every direction (10 cubed). This represents the total number of people saved.

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Residents of heaven

4. How many people will be in heaven?

The Bible uses numbers both to indicate size….

a. Jesus said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” {Matthew 7:13-14}

b. Jesus said, “I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.” {Matthew 8:11}

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Residents of heaven

4. How many people will be in heaven?

The Bible uses numbers both to indicate size….

c. “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands.” {Revelation 7:9}

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Questions about life in heaven

1. What will life in heaven be like?

The Bible indicates that all creatures in heaven will sing and praise the LORD. However, that does not mean people will do nothing else in heaven. We are told that we will reign with Christ, which implies activity, although the Bible does not tell us what those activities might be.

a. “Blessed are those who dwell in your house, ever singing your praise!” {Psalm 84:4}

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Questions about life in heaven

1. What will life in heaven be like?

The Bible indicates that all creatures in heaven will sing….

b. “I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. And they sing the song of Moses, the servant of God, and the song of the Lamb.” {Revelation 15:2-3}

c. “If we endure, we will also reign with Him.” {2 Timothy 2:12}

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Questions about life in heaven

2. What about food?

Several biblical verses indicate that food will be available and eaten, although needing food to sustain life would seem unlikely because people cannot die. Perhaps, there might be beer in heaven.

a. Jesus said, “I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.” {Luke 22:29-30}

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Questions about life in heaven

2. What about food?

Several biblical verses indicate that food will be available….

b. Jesus said, “Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” {Mark 14:25}

c. “Through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month.” {Revelation 22:2}

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Questions about life in heaven

3. What about marriage?

The purposes for marriage on earth are to procreate the human race, for companionship, and to control lust. The first will not apply in heaven, the second is negated because there will be no loneliness in heaven, and the third is unnecessary because there will be no sin.

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Questions about life in heaven

3. What about marriage?

The purposes for marriage on earth are to procreate the….

a. “And Jesus said to them, ‘The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.’” {Luke 20:34-36}

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Questions about life in heaven

4. Will we recognize others?

The disciples recognized Jesus after His resurrection, so it’s reasonable we will be able to recognize people as well. Such recognition might not be by sight. Perhaps we will inherently know everyone.

a. “Knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.” {2 Corinthians 4:14}

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Questions about life in heaven

4. Will we recognize others?

The disciples recognized Jesus after His resurrection, so it’s reasonable we will be able to recognize people as well. Such recognition might not be by sight. Perhaps we will inherently know everyone.

b. “For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy.” {1 Thessalonians 2:19-20}

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Particulars about heaven

1. Its location

Because many languages use the same word for the sky, outer space, and the abode of God, people naturally think God’s home is somewhere above us. While the Bible uses this cultural-based terminology, clearly the residence of God is in the realm of eternity, not in the physical universe.

a. “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “‘I dwell in the high and holy place.’” {Isaiah 57:15}

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Particulars about heaven

1. Its location

Because many languages use the same word for the sky, outer space, and the abode of God, people naturally think God’s home is somewhere above us. While the Bible uses this cultural-based terminology, clearly the residence of God is in the realm of eternity, not in the physical universe.

b. “Until the day when he was taken up.” {Acts 1:2}

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Particulars about heaven

2. The new heaven and the new earth

We don’t know what the nature of the new heaven and new earth will be like. The Bible pictures gates of a single pearl and streets of gold because we do not have the proper frame of reference to understand what things will be like. We are like bushmen being told about downtown Chicago.

a. “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind.” {Isaiah 65:17}

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Particulars about heaven

2. The new heaven and the new earth

We don’t know what the nature of the new heaven and new earth will be like. The Bible pictures gates of a single pearl and streets of gold because we do not have the proper frame of reference to understand what things will be like. We are like bushmen being told about downtown Chicago.

b. “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.” {Revelation 21:1}

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Particulars about heaven

3. Will the earth be annihilated or renovated?

The Bible does not give enough evidence to settle this issue, so it cannot be made a point of doctrine either way.

a. “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” {2 Peter 3:10}

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Particulars about heaven

3. Will the earth be annihilated or renovated?

The Bible does not give enough evidence to settle this issue, so it cannot be made a point of doctrine either way.

b. “For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.” {Romans 8:20-21}

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Particulars about heaven

4. Applications to our lives

The reality that either heaven or hell is in everyone’s future should keep us focused on the importance of building our faith. We should not set our hearts on earthly things because they will certainly be taken from us in one manner or another. We must store up treasure in heaven.

a. “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.” {Colossians 3:1-2}

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Particulars about heaven

4. Applications to our lives

The reality that either heaven or hell is in everyone’s future should keep us focused on the importance of building our faith. We should not set our hearts on earthly things because they will certainly be taken from us in one manner or another. We must store up treasure in heaven.

b. “For here we have no lasting city, but we seek the city that is to come.” {Hebrews 13:14}

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End of Lesson 11

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12. What Happens If I Die Before the End?

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At death

1. Nature of death

Death means separation. When death occurs, two things are separated that are essential for life. God did not create man to die; that was man’s doing. The Scriptures tell us of three types of death that entered God’s perfect creation through one act of man.

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At death

1. Nature of death

Death means separation. When death occurs, two things….

a. Spiritual death is the separation from God’s spiritual blessings.

- St. Paul wrote, “You were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.” {Ephesians 2:1–2}

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At death

1. Nature of death

Death means separation. When death occurs, two things….

b. Temporal death is the separation from God’s temporal blessings.

- God said to Adam, “By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” {Genesis 3:19}

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At death

1. Nature of death

Death means separation. When death occurs, two things….

c. Eternal death is the separation from God’s eternal blessings.

- “When the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus, they will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” {2 Thessalonians 1:7–9}

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At death

2. At death the soul leaves the body.

There is no reason for the soul to remain with the body once the body is incapable of doing anything. When the body stops functioning, the LORD calls the soul for judgment.

a. “Before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it.” {Ecclesiastes 12:6-7}

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At death

2. At death the soul leaves the body.

There is no reason for the soul to remain with the body….

b. “Because of one man’s trespass, death reigned through that one man.” {Romans 5:17}

c. “Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last.” {Luke 23:46}

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At death

3. The soul goes immediately to heaven or hell.

The Bible makes it clear that people should expect immediate processing of the soul at death. There will be no service queue or backup during busy seasons. One moment alive and the next in one’s eternal home is the LORD’s timeline.

a. Jesus said, “The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes.” {Luke 16:22-23}

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At death

3. The soul goes immediately to heaven or hell.

The Bible makes it clear that people should expect….

b. “And he said to him, ‘Truly, I say to you, today you will be with me in Paradise.’” {Luke 23:43}

c. “And as they were stoning Stephen, he called out, ‘Lord Jesus, receive my spirit.’” {Acts 7:59}

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At death

4. The judgment is solely God’s.

The Bible tells us that there are two requirements to be saved, namely that we need to believe in Jesus and that we confess our faith. As humans, we can judge a person’s confession of faith. Based on their confession, we accept or exclude them into church membership and permit or forbid them to attend the Lord’s Supper with us.

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At death

4. The judgment is solely God’s.

However, we cannot tell whether they really have faith or are heretics, hypocrites, or synergists. It is false comfort to tell someone their relative is in heaven, because no matter how strong a believer that a person appears to be, we do not know his or her heart.

a. Paul wrote, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” {Romans 10:9}

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At death

4. The judgment is solely God’s.

However, we cannot tell whether they really have faith or….

b. “The Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” {1 Samuel 16:7}

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At death

4. The judgment is solely God’s.

However, we cannot tell whether they really have faith or….

c. Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” {Matthew 7:21–23}

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At death

5. Conclusive judgment at moment of death.

God’s judgment at death is conclusive. There will be no reconsideration or second chances. People often feel remorse at someone’s death if they feel that they could have done more to make sure that the person was in the faith. No matter how much or how little someone has done for the deceased, it becomes a moot point at death. The person’s spiritual situation has passed out of our hands into God’s. Certainly, we would like to see our loved ones in heaven, but we will be just as happy whether they are there or not.

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At death

5. Conclusive judgment at moment of death.

God’s judgment at death is conclusive. There will be….

a. “It is appointed for man to die once, and after that comes judgment.” {Hebrews 9:27}

b. “Behold, now is the favorable time; behold, now is the day of salvation.” {2 Corinthians 6:2}

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At death

5. Conclusive judgment at moment of death.

God’s judgment at death is conclusive. There will be….

c. Jesus said, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me.” {Matthew 10:37–38}

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After death

1. What happens in the intermediate state?

The soul leaves the body for judgment, but what does it experience without the body? The Bible gives us no details about this time period. Humans see that the body is decaying, but they cannot see what is happening to the soul.

a. “I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.” {Philippians 1:23}

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After death

1. What happens in the intermediate state?

The soul leaves the body for judgment, but what does it experience without the body? The Bible gives us no details about this time period. Humans see that the body is decaying, but they cannot see what is happening to the soul.

b. “When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne.” {Revelation 6:9}

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After death

2. Soul sleep?

Could the soul be asleep, waiting for the resurrection? No, there is no Biblical evidence for soul sleep in which the soul is not cognizant of its existence until Judgment Day. On the other hand, we do not know how the LORD’s timeline works in eternity compared to our timeline here on earth.

a. Jesus said, “The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in hell, being in torment, he lifted up his eyes.” {Luke 16:22-23}

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After death

2. Soul sleep?

Could the soul be asleep, waiting for the resurrection? No, there is no Biblical evidence for soul sleep in which the soul is not cognizant of its existence until Judgment Day. On the other hand, we do not know how the LORD’s timeline works in eternity compared to our timeline here on earth.

b. Jesus said, “‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” {Matthew 22:32}

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After death

3. Contact with people on earth?

There is no Biblical evidence that the dead can contact or do anything for the living. In fact, there is no reason that the dead should have any interest in what is happening on earth. The blessed are enjoying eternal rest, while the damned are not going to be let out of hell to hang around the earth.

a. Already judged – Jesus said, “He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” {Luke 16:31}

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After death

3. Contact with people on earth?

There is no Biblical evidence that the dead can contact or do anything for the living. In fact, there is no reason that the dead should have any interest in what is happening on earth. The blessed are enjoying eternal rest, while the damned are not going to be let out of hell to hang around the earth.

b. Prayers only through Jesus Christ – “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.” {1 Timothy 2:5}

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Final considerations

1. The purpose of Judgment Day

Judgment Day will see the judging of the living for the first time, but its primary function will be to pronounce final judgment publicly, an eternal declaration that cannot be changed. The souls of the deceased are already experiencing bliss or torments, but on Judgment Day their bodies will be reunited with their souls so the whole being will experience bliss or torments.

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Final considerations

2. No reincarnation

Reincarnation is a human invention, that has no Biblical support, to circumvent the need for repentance. It is a series of ladders of work righteousness, rather than just one. It opposes salvation through Christ alone.

a. “It is appointed for man to die once, and after that comes judgment.” {Hebrews 9:27}

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Final considerations

3. No purgatory

The concept of limited suffering for purification before entering heaven is just another way for people to avoid repentance, hoping to be able to work off their favorite transgressions as a debt. There is no Biblical support for this idea.

a. By that will we have been sanctified through the offering of the body of Jesus Christ once for all. {Hebrews 10:10}

b. The blood of Jesus his Son cleanses us from all sin. {1 John 1:7}

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Final considerations

4. Does the Old Testament teach differently?

The Old Testament does not teach about heaven and the resurrection as clearly as the New Testament, but it does teach about them. The often-used phrase “gathered to his fathers” meant that there was a fraternity of those who had died in faith, awaiting the call of the LORD.

a. “Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy!” {Isaiah 26:19}

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Final considerations

4. Does the Old Testament teach differently?

The Old Testament does not teach about heaven and….

b. The sons of Korah wrote, “But God will ransom my soul from the power of Sheol, for he will receive me.” {Psalm 49:15}

c. Jesus said, “But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now he is not God of the dead, but of the living, for all live to him.” {Luke 20:37-38}

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Final considerations

5. The believers’ attitude toward death

Death is certain for all who will not be alive at the second returning of Christ. It is foolish not to prepare for it. One’s relatives can bury one’s dead body, but there is nothing that they can do for one’s dead soul, no matter how many masses they pay for a priest to say. Death is the gate to heaven for believers, when the LORD decides that we have served His purpose here. It is the gateway to hell for all who do not believe in Jesus Christ.

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Final considerations

5. The believers’ attitude toward death

Death is certain for all who will not be alive at the….

a. Jesus said, “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” {John 14:2-3}

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Final considerations

5. The believers’ attitude toward death

Death is certain for all who will not be alive at the….

b. “Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.’” {John 11:25-26}

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Final considerations

6. The believers’ preparation for death

It is certainly a good idea to keep all one’s records in good order so that when one dies, one’s family does not have to struggle with one’s estate. However, the real preparation for death is to study God’s Word so that the Holy Spirit will have the material to strengthen and preserve one’s faith.

a. St. Peter wrote, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith.” {1 Peter 5:8–9}

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Final considerations

6. The believers’ preparation for death

It is certainly a good idea to keep all one’s records in….

b. St. Paul wrote, “Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace….

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Final considerations

6. The believers’ preparation for death

It is certainly a good idea to keep all one’s records in….

b. …In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication.” {Ephesians 6:13–18}

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End of Lesson 12

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13. Applying the Bible’s Teachings

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We live in faith.

1. We repent now.

In American society there always seems to be plenty of time for do-overs and second chances. If a deadline is missed, another opportunity will be given in some form or another. The LORD however tells us that the time to repent and believe is now. When death comes, there will be no more chances, but only a grim judgment.

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We live in faith.

1. We repent now.

In American society there always seems to be plenty of…

a. St. Paul said, “The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” {Acts 17:30-31}

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We live in faith.

1. We repent now.

In American society there always seems to be plenty of…

b. “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!” {2 Peter 3:11-12}

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We live in faith.

1. We repent now.

In American society there always seems to be plenty of…

c. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.” {1 John 3:2-3}

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We live in faith.

2. We look to Jesus alone.

“Keeping one’s options open” may be good advice in many circumstances. Avoiding “burning bridges” prevents one from “painting oneself into a corner.” When it comes to the salvation of our souls, however, there is only one option that saves, and it must be exercised to be effective. Christ and Christ alone is the only way to eternal salvation. Failing to take that option will be a damning experience.

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We live in faith.

2. We look to Jesus alone.

“Keeping one’s options open” may be good advice in….

a. Jesus said, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” {John 6:40}

b. Jesus said, “So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” {Matthew 10:32-33}

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We live in faith.

3. We stand firm in faith until the end.

“Don’t waffle” is not a cliché for the Christian; it is the requirement for a healthy eternity. When you have what you want in a deal, don’t risk the deal for what you don’t need. Stay focused on the finish line.

a. Jesus said, “But the one who endures to the end will be saved.” {Matthew 24:13}

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We live in faith.

3. We stand firm in faith until the end.

“Don’t waffle” is not a cliché for the Christian; it is….

b. “For we have come to share in Christ, if indeed we hold our original confidence firm to the end.” {Hebrews 3:14}

c. Jesus said, “ I am coming soon. Hold fast what you have, so that no one may seize your crown.” {Revelation 3:11}

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We live in faith.

3. We stand firm in faith until the end.

“Don’t waffle” is not a cliché for the Christian; it is….

d. God said, “And you, son of man, say to your people, The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness when he sins. Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.” {Ezekiel 33:12-13}

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We live in faith.

4. Grace is free, but it is not cheap.

Unfortunately, the visible church often gives the impression that all a person needs to be saved is to say, “I believe in Jesus.” While a person certainly must believe in the saving work of Jesus to be saved, the statement is often made by numerous people who will not be saved. First, one must believe in the Jesus of the Scriptures, which means one must know the Jesus of the Scriptures, and believe in one’s heart, not simply have head knowledge of Him. Secondly, one’s heart must have been changed by the Holy Spirit to place God first, not merely give Him a place at the table with one’s other gods.

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We live in faith.

4. Grace is free, but it is not cheap.

Unfortunately, the visible church often gives the….

a. “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.” {Hebrew 10:26-27}

b. “Do not be deceived: “Bad company ruins good morals.” Wake up from your drunken stupor, as is right, and do not go on sinning.” {1 Corinthians 15:33-34}

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We live in faith.

4. Grace is free, but it is not cheap.

Unfortunately, the visible church often gives the….

c. “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law [instruction] he meditates day and night.” {Psalm 1:1–2}

d. Jesus said, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” {Matthew 6:24}

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We live in faith.

5. Summary

a. Law and Gospel – Jesus said, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” {John 3:17-18}

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We live in faith.

5. Summary

b. The return of Christ is Law – When Christ returns, the unbelievers will be judged by the strictest application of the Law. Everything in the Law will be applied to determine their punishment.

c. The return of Christ is Gospel – When Christ returns, the believers will be rewarded based on the spirit of the Gospel in which all sins are covered by the blood of Christ, and His righteousness is their righteousness.

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We do not embrace this world.

1. We don’t set our hearts on this world.

The things of this world may seem desirable, but they have no lasting value. They will either decay or be destroyed, or they will go to someone else. While we are free to enjoy them while they are readily available, we should be willing to be satisfied with only the food, clothing and shelter necessary to sustain us.

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We do not embrace this world.

1. We don’t set our hearts on this world.

The things of this world may seem desirable, but they….

a. Jesus said, “ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’” {Luke 12:20}

b. “As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” {2 Corinthians 4:18}

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We do not embrace this world.

1. We don’t set our hearts on this world.

The things of this world may seem desirable, but they….

c. “And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile.” {1 Peter 1:17}

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We do not embrace this world.

2. We don’t fret over injustices on earth.

In a sinful world injustice is the standard rather than the exception. It is therefore a waste of God-given time to fret over the existence of injustice and try to find some way to get even. The LORD will judge when the right time comes.

a. “Fret not yourself because of evildoers, and be not envious of the wicked, for the evil man has no future; the lamp of the wicked will be put out.” {Proverbs 24:19-20}

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We do not embrace this world.

2. We don’t fret over injustices on earth.

In a sinful world injustice is the standard rather than….

b. “Before the Lord, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.” {Psalm 98:9}

c. “Since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels.” {2 Thessalonians 1:6-7}

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We do not embrace this world.

3. We have something great to look forward to.

When the goal is in sight, one can put up with a lot of things to reach it. The goal we are pursuing is far greater than any of the difficulties that we will encounter to obtain it, so we need to keep our focus on that goal.

a. “Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” {Titus 2:13}

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We do not embrace this world.

3. We have something great to look forward to.

When the goal is in sight, one can put up with a lot of…

b. “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” {1 Peter 1:13}

c. “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” {Romans 8:23}

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We do not embrace this world.

3. We have something great to look forward to.

When the goal is in sight, one can put up with a lot of…

d. “So that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ.” {1 Corinthians 1:7}

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We live the Christian life.

1. We use our God-given gifts faithfully.

The LORD has given everyone some gifts. They may be numerous and spectacular or few and modest. It doesn’t matter. Our only purpose on earth is to serve the LORD and those whom the LORD has been pleased to allow us to encounter. For this we use the gifts He has given us, rather than musing about how much more we could do if He had only given us more.

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We live the Christian life.

1. We use our God-given gifts faithfully.

The LORD has given everyone some gifts. They may be….

a. Jesus said, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” {Matthew 6:19-21}

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We live the Christian life.

1. We use our God-given gifts faithfully.

The LORD has given everyone some gifts. They may be….

b. “For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.” {2 Thessalonians 3:11-12}

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We live the Christian life.

2. We have comfort in life’s struggles.

Regardless of how hard a sports contest is, eventually the whistle blows or the gun sounds, and the contest is over. The game of life on earth also has an end. Every evening we can take comfort in the fact that we are one day closer to our eternal home.

a. “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” {Romans 8:18}

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We live the Christian life.

2. We have comfort in life’s struggles.

Regardless of how hard a sports contest is, eventually the whistle blows or the gun sounds, and the contest is over. The game of life on earth also has an end. Every evening we can take comfort in the fact that we are one day closer to our eternal home.

b. “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” {2 Corinthians 4:16-17}

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We live the Christian life.

3. We warn and encourage others.

Christians need to be spiritual Pollyannas. We are so “glad, glad, glad” that Jesus Christ came to redeem us, that we want everyone to feel reassured. On the other hand, we are Elijahs shaking our fingers and warning against the folly of ignoring the LORD. The time is short; the consequences are grave.

a. “But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.” {Ezekiel 33:6}

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We live the Christian life.

3. We warn and encourage others.

Christians need to be spiritual Pollyannas. We are so….

b. “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom.” {2 Timothy 4:1-2}

c. Jesus said, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” {Matthew 9:37–38}

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We live the Christian life.

4. We work today, and we plan for tomorrow.

Vince Lombardi would say that there is no good time to lose. We need to work while we have opportunity. Yet we must keep in mind that the work is not an end in itself. Building the visible church is only incidental to our real mission – reaching souls with the Gospel. The reward in heaven for doing this far exceeds the results of the work on earth.

a. Jesus said, “We must work the works of him who sent me while it is day; night is coming, when no one can work.” {John 9:4}

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We live the Christian life.

4. We work today, and we plan for tomorrow.

Vince Lombardi would say that there is no good time to lose. We need to work while we have opportunity. Yet we must keep in mind that the work is not an end in itself. Building the visible church is only incidental to our real mission – reaching souls with the Gospel. The reward in heaven for doing this far exceeds the results of the work on earth.

b. “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” {1 Corinthians 15:58}

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End of Lesson 13

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14. Millennialism

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The idea of a millennium

1. We all want to be on the winning team.

a. The theology of the cross – Christians live under the theology of the cross. Like others, in their lives they suffer because they live in a sinful world. There are personal discomforts and tragedies. There are national and global issues that trouble their hearts and minds. But more than this, Christians suffer because of their faith. This can be through active persecution, through the distain of others, and/or through lost opportunities because they cannot go along with evil practices.

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The idea of a millennium

1. We all want to be on the winning team.

b. Desire for a victory lap – People understand the concept of “paying one’s dues.” To get ahead in this world, it is often necessary for someone to accept less pay and worse working conditions than others to prove himself before getting the position of greater pay and prestige. Christians are tempted to want to receive an earthly reward for bearing the cross before the world and to thereby show the unbelievers who really lived the right kind of life. A millennium is therefore appealing.

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The idea of a millennium

2. Jewish Messiahism.

a. Restoration of Davidic kingdom – The Israelites never appreciated the kingdom of David until they had lost it. They lost it because they ignored their part of the LORD’s covenant with them. Ever since, they have sought a way to restore that earthly kingdom.

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The idea of a millennium

2. Jewish Messiahism.

a. Restoration of Davidic kingdom….

- “The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy.” {2 Chronicles 36:15–16}

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The idea of a millennium

2. Jewish Messiahism.

b. Reward for keeping the Law – The Jews have felt that they have borne the brunt of service to the LORD by having to keep His laws. Therefore, the LORD owed them a chance to be the rulers over the godless Gentiles. Some of those Jews who became Christians brought the idea of the restoration of an earthly kingdom with them into the Christian church.

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The idea of a millennium

2. Jewish Messiahism.

b. Reward for keeping the Law….

- Jesus said, “The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’” {Luke 18:11–12}

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The idea of a millennium

3. The idea comes from misreading Revelation 20.

a. Definition of Millennium – “Millennium” comes from the Latin words “mille” meaning “thousand” and “annus” meaning “year.” It is therefore a 1000-year period.

b. Millennium in Revelation – Revelation, a book of figurative language, used the number 1000 to designate a period of relative reduction in Satan’s attacks on mankind.

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The idea of a millennium

3. The idea comes from misreading Revelation 20.

b. Millennium in Revelation….

- “Then I saw an angel [Christ] coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended.”

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The idea of a millennium

3. The idea comes from misreading Revelation 20.

b. Millennium in Revelation….

- “After that he must be released for a little while. Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.”

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The idea of a millennium

3. The idea comes from misreading Revelation 20.

b. Millennium in Revelation….

- “The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” {Revelation 20: 1-6}

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The idea of a millennium

4. The reasons churches believe in the Millennium.

a. Revenge against the unfaithful – Sending the evildoers to God’s punishment in hell is not enough for some people. They want the opportunity to rule those who they felt harmed them in this life. The Millennium will be a chance to show up these people.

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End Times�Millennialism

The idea of a millennium

4. The reasons churches believe in the Millennium.

b. Second opportunity – Some view the Millennium as a way people will get a second chance, if they muffed their first chance. Once the real situation becomes clear, many more people will repent and turn to Christ.

c. Enjoy the fruit of faithfulness – Many people have the feeling that heaven will be boring. Therefore, they want a chance to do the things that they like here on earth where they will be in charge and can live the good life.

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Understanding the theology of the Millennium

1. Problem #1 – the 1000 years is not intended to be literal.

a. Whole passage is symbolic – The “dragon,” “key,” “chain,” and “abyss” are all symbolic. Not even the strongest Millennialist believes that Satan really is a dragon or that he can be bound by a physical chain. Yet when it comes to the 1000 years, they will insist that that is most literal.

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Understanding the theology of the Millennium

1. Problem #1 – the 1000 years is not intended to be literal.

b. One thousand is symbolic elsewhere – A thousand is a big number, and it is ten cubed. Ten is the Biblical number for completeness. Ten cubed is then completeness in every direction, that is, in all things. The Bible uses 1000 to mean a large size and to mean completeness. Using Scripture to interpret Scripture forces us to reject a physical Millennium.

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Understanding the theology of the Millennium

1. Problem #1 – the 1000 years is not intended to be literal.

b. One thousand is symbolic elsewhere….

- “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” {2 Peter 3:8}

- “And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel.” {Revelation 7:4}

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Understanding the theology of the Millennium

2. Problem #2 – the Millennium is mentioned nowhere else in Scripture.

a. Unclear in terms of the clear – One must always use the clear passages of Scripture to interpret the more difficult passages. There are no clear passages that mention the 1000-year reign, in fact, none other at all. Major doctrines are never established on a single verse of the Bible.

- They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” {Luke 24:32}

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Understanding the theology of the Millennium

2. Problem #2 – the Millennium is mentioned nowhere else in Scripture.

b. Sudden return – The clear passages emphasize the sudden return of Jesus. The Millennium is a 1000-year warning of the end.

- Jesus said, “For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.” {Matthew 24:27}

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Understanding the theology of the Millennium

2. Problem #2 – the Millennium is mentioned nowhere else in Scripture.

b. Sudden return….

- Paul wrote, “For you yourselves are fully aware that the day of the Lord will come like a thief in the night.” {1 Thessalonians 5:2}

- Peter wrote, “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” {2 Peter 3:10}

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Understanding the theology of the Millennium

3. The proper explanation of the 1000 years.

a. Satan limited – Binding someone limits his freedom of action. So does locking someone into a dungeon. These symbolize that Satan’s activities would be restricted during a long period, the New Testament era when the Christian church would spread throughout the world.

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Understanding the theology of the Millennium

3. The proper explanation of the 1000 years.

b. The last days – At some point Satan will be released from this confinement and launch his final attack upon the Christian church, gathering its opponents into a final effort to destroy it. Once again, the language of a great physical battle is symbolic. {Revelation 20:7-10}

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Millennialism and restoration prophecies

1. Nature of restoration prophecies.

a. Millennialists lean on Old Testament prophecies – In the Old Testament, the coming of the Messiah is associated with both the redemption of the people and the establishment of a kingdom of universal peace. Observant Jews still believe that the Messiah will do both when He comes.

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Millennialism and restoration prophecies

1. Nature of restoration prophecies.

b. The New Testament on these restoration prophecies – Jesus makes clear that the redemption and the kingdom will be the results of two comings, rather than one. At His first coming, He completed the redemption of mankind and launched the church. At His second coming, He will judge those who failed to take advantage of His redemption, and He will set up a heavenly kingdom for those who did accept His redeeming grace.

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Millennialism and restoration prophecies

2. Prophecies about the church – prophecy and fulfillment.

a. “In that day the root of Jesse, who shall stand as a banner for the peoples–him shall the nations seek, and his resting place shall be glorious.” {Isaiah 11:10} – {Romans 15:12}

b. “Thus says the Lord: ‘In a time of favor I have answered you; in a day of salvation I have helped you.’” {Isaiah 49:8a} – {2 Corinthians 6:2}

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End Times�Millennialism

Millennialism and restoration prophecies

2. Prophecies about the church – prophecy and fulfillment.

c. “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor.” {Isaiah 61:1-2a} – {Luke 4:18-19}

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Millennialism and restoration prophecies

2. Prophecies about the church – prophecy and fulfillment.

d. “Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, ‘You are not my people,’ it shall be said to them, ‘Children of the living God.’” {Hosea 1:10} – {Romans 9:26}

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Millennialism and restoration prophecies

3. Prophecies about heaven – prophecy and fulfillment.

a. “He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.” {Isaiah 25:8} – {Revelation 7:17}

b. “The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory.” {Isaiah 60:19} – {Revelation 21:23}

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End Times�Millennialism

Millennialism and restoration prophecies

3. Prophecies about heaven – prophecy and fulfillment.

c. “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind.” {Isaiah 65:17} – {2 Peter 3:13}

d. “My dwelling place shall be with them, and I will be their God, and they shall be my people.” {Ezekiel 37:27} – {Revelation 21:3}

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The negative fallout of Millennialism

1. Millennialism robs Christians of the comfort of OT pro-phecies.

a. Prophecies that do not speak to the church – If many of the prophecies of the Old Testament do not speak about the church, then they are irrelevant to Christians today. Millennialists believe that the church is working with questionable direction because the critical era is the Millennium, not the current era of the Christian church.

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The negative fallout of Millennialism

1. Millennialism robs Christians of the comfort of OT pro-phecies.

b. Separates Jew from Gentile – While the coming of Jesus marked the end of the separation of the Jews and the Gentiles because both have sinned and both have been reconciled to God through Jesus Christ, the Millennialists continue to separate the two, with a special provision for the Jews.

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The negative fallout of Millennialism

1. Millennialism robs Christians of the comfort of OT pro-phecies.

b. Separates Jew from Gentile….

- Paul wrote, “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.” {Ephesians 2:14-16}

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The negative fallout of Millennialism

2. Millennialism takes away the immanency of Judgment Day.

a. Nothing to fear from a sudden return – The warnings of Jesus’ imminent return are irrelevant to the Millennialist, because he does not believe in such a return.

b. No hope of a rescue – When things go badly for us, the Millennialist can give us no comfort of the hope of a sudden rescue from this life to a new life in heaven. At best, life will drag on and hopefully improve in the Millennial period.

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The negative fallout of Millennialism

3. Millennialism takes the focus off the church and heaven.

a. Preparation for the Millennium has priority – For the Millennialist the Millennium is where his heart is, and it is therefore the center of his preparation. It is what he looks forward to, and this distorts his view of Christ’s work.

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The negative fallout of Millennialism

3. Millennialism takes the focus off the church and heaven.

b. Spiritual blessings are degraded – Because the Millennialist is waiting for the bountiful physical blessings of Millennium, the spiritual blessings for our personal lives and the work of the church are down-graded and even ignored. One cannot serve two masters, and the Millennium is a more immediate master to those who believe in it.

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End Times

End of Lesson 14

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End Times

15. Postmillennialism

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Introduction to postmillennialism

1. The idea of postmillennialism

a. A period of 1000 years before Christ returns – When postmillennialists read the number 1000 in Revelation, they assume that this period will occur before the return of Christ. Their sequence of events is millennium, Judgment Day and heaven. The key factor for them is therefore to determine when this millennial period will start because there is no event to mark its beginning.

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Introduction to postmillennialism

1. The idea of postmillennialism

b. The world enters a golden age of prosperity – Postmillennialists see the millennium as an era of growing prosperity and of Christianity converting most of the people on the earth.

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Introduction to postmillennialism

2. The history of postmillennialism

a. The Enlightenment – The period called the Enlightenment, which occurred as the influence of the Renaissance spread, caused some people to believe that the earthly realm could become a utopian paradise. People seemed to be getting better.

- The problem with the Enlightenment is that it causes people to become less, not more, dedicated to the Christian faith because they came to rely more on their own reason and less on the Scriptures.

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Introduction to postmillennialism

2. The history of postmillennialism

b. The Industrial Revolution – The rapid progress in raising the standard of living because of inventions and discoveries encouraged the idea that the world was about to turn the corner into an era of universal prosperity. European control of the world would guide this development. Economies seemed to be getting better.

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Introduction to postmillennialism

2. The history of postmillennialism

b. The Industrial Revolution….

- The material wealth produced by the Industrial Revolution causes people to look to that wealth rather than to God for their wellbeing. Materialism greatly undermined Christianity as God seemed to become increasingly unnecessary.

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Introduction to postmillennialism

2. The history of postmillennialism

c. The wars and persecutions of the 20th century – The 20th century dealt a terrible blow to postmillennialism with more than 100 million civilians killed in wars and persecutions. Economic problems and natural disasters caused many to think that the world was not about to see a millennial utopia. The movement declined.

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End Times�Postmillennialism

Introduction to postmillennialism

2. The history of postmillennialism

c. The wars and persecutions of the 20th century….

- The 20th and 21st centuries have seen Christianity spread throughout the world, but they have also seen a decline in the commitment to the teaching of the Scriptures. The percentage of church members who are Christian in name only has greatly increased.

.

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Introduction to postmillennialism

3. Current manifestations of postmillennialism

a. The Social Gospel – In order to hasten the millennium along, many churches began spending some of their resources on trying to improve the living conditions and the economic climate of the poorer areas of the world.

- This emphasis on earthly needs has redirected the churches’ efforts away from spreading the Gospel and has encouraged a belief in universalism and universal entitlement.

.

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Introduction to postmillennialism

3. Current manifestations of postmillennialism

b. Christian Reconstructionism – Some churches looked to reshaping national laws to be the same as the laws given to Old Testament Israel.

- This effort has led to increasing conflicts between the church and the state over which issues each should control and to worsening divisions within Christianity over the proper role of government. It has stirred up a vehement resentment among non-Christians.

.

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The tribulation of Christians

1. Tribulation prophesied

The Bible is very clear that the end will be preceded by turmoil and persecutions. As a result, the church will be stressed, and many people will fall away from the church. Postmillennialism has no place on its timeline for this era.

a. Jesus said, “In the world you will have tribulation. But take heart; I have overcome the world.” {John 16:33}

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The tribulation of Christians

1. Tribulation prophesied

b. “When they [Paul and Barnabus] had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.” {Acts 14:21-22}

c. St. Paul wrote, “But understand this, that in the last days there will come times of difficulty.” {2 Timothy 3:1}

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The tribulation of Christians

1. Tribulation prophesied

d. Paul wrote, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” {2 Timothy 3:12}

e. Paul wrote, “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.” {1 Timothy 4:1}

f. Jesus said, “Nevertheless, when the Son of Man comes, will he find faith on earth?” {Luke 18:8}

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The tribulation of Christians

2. Preterism

Preterism is the belief that the tribulations prophesied in the Bible took place before AD 70.

a. Full Preterism – The second coming of Christ occurred in AD 70. The church is now in a holding pattern awaiting the beginning of the millennium and yet another return of Christ, a third coming in which he will judge the world.

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The tribulation of Christians

2. Preterism

Preterism is the belief that the tribulations prophesied in the Bible took place before AD 70.

a. Full Preterism….

- How Christ allegedly returned to earth in AD 70 and what happened during this return is not recorded in the Bible or in any other recognized historical document. How Christ left the earth again is also not recorded.

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The tribulation of Christians

2. Preterism

Preterism is the belief that the tribulations prophesied in the Bible took place before AD 70.

b. Partial Preterism – The tribulation has occurred, but Christ has not yet come and will not come until the millennium has occurred.

- Most persecution of Christians in the Roman Empire occurred after, not before, AD 70, in fact, more than 200 years after AD 70.

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The tribulation of Christians

3. Matthew 24 is at center of debate.

a. Postmillennialists – These people believe that all the terrible events listed in chapter 24 must have occurred by AD 70 because verse 34 says it will happen before the end of the generation living at Jesus’ time. This is a classic example of people becoming hung up on one verse or one chapter of the Scriptures and then interpreting everything in light of that narrow section rather than considering all the relevant parts of the Scriptures.

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The tribulation of Christians

3. Matthew 24 is at center of debate.

b. Proper meaning – In Matthew 24, Jesus was using the destruction of Jerusalem as a fore-shadowing of the end of the world. In such a prophetic vision the details of both a future near-term foreshadowing event and a far-term much greater event are given. It is as if the speaker were looking into the distance and seeing all the events but does not separate those which are closer from those which are farther. This technique is used by prophets in the Old Testament as well. For example, David was promised an heir for his throne (short-term: Solomon, long-term: Jesus).

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The tribulation of Christians

3. Matthew 24 is at center of debate.

c. Matthew 24:34 – Some of the Jews who heard Jesus speak would certainly live to see the destruction of Jerusalem, giving a short-term fulfilment to Jesus’ statement. But the “evil generation,” i.e., those who are evil in thoughts and actions against whom Jesus was preaching at this time in his ministry, would continue to exist until Judgment Day.

- Jesus said, “Truly, I say to you, this generation will not pass away until all these things take place.” {Matthew 24:34}

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The tribulation of Christians

3. Matthew 24 is at center of debate.

c. Matthew 24:34….

- Jesus also said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” {Luke 21:8–9}

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The tribulation of Christians

3. Preterists find fulfillment in AD 70.

a. All the signs for Jesus’ return were completed – Preterists point to various events as the fulfillment of all the prophecies before the fall of Jerusalem. Therefore, Christians do not have to be concerned about them anymore.

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The tribulation of Christians

3. Preterists find fulfillment in AD 70.

a. All the signs for Jesus’ return….

- Jesus said, “And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.” {Matthew 24:6–8}

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The tribulation of Christians

3. Preterists find fulfillment in AD 70.

b. Start of “millennium” uncertain – Throughout the Bible when important events happen, God has given signs to show that His hand is causing the event, but there is no sign found for the beginning of the Millennium. Because they have no starting gun for the Millennium, some think it has already started, some expect it soon, and some are not sure how long it will really be.

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The tribulation of Christians

3. Preterists find fulfillment in AD 70.

b. Start of “millennium” uncertain….

- Samuel said, “And this shall be the sign to you [Saul] that the Lord has anointed you to be prince over his heritage. When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you’” {1 Samuel 10:1–2}

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The tribulation of Christians

3. Preterists find fulfillment in AD 70.

b. Start of “millennium” uncertain….

- The angel said, “And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” {Luke 2:12}

- “And as he [Jesus] sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?’” {Mark 13:3–4}

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Errors of postmillennialism

1. Postmillennialism represents church growth.

Postmillennialists see the church continuing to grow forever into a large, dominant structure. Although the Bible says that few will be saved, this statement is ignored in favor of verses that compare the kingdom of God with things that are growing.

- Jesus said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” {Matthew 7:13–14}

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Errors of postmillennialism

1. Postmillennialism represents church growth.

- Jesus said, “For many are called, but few are chosen.” {Matthew 22:14}

- “And someone said to him, ‘Lord, will those who are saved be few?’ And he said to them, ‘Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.’” {Luke 13:23–24}

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Errors of postmillennialism

1. Postmillennialism represents church growth.

a. “He [Jesus] put another parable before them, saying, ‘The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.’” {Matthew 13:31-32} This passage merely says that the kingdom of God will grow, even though it starts small. It does not say that most of the people on the earth will eventually become part of it.

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Errors of postmillennialism

1. Postmillennialism represents church growth.

b. Jesus said, “And people will come from east and west, and from north and south, and recline at table in the kingdom of God.” {Luke 13:29} This statement does not give the relative numbers of people who will come, but only that they will be diverse.

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Errors of postmillennialism

2. Postmillennialism ignores tribulation.

Because many postmillennialists believe the tribulation is past, they ignore the persecution of Christians today, and they do not take into their considerations what might happen in the future. They look for a rosy earthly future, rather than one marred by difficulty and persecution. They believe in a “theology of glory” rather than the “theology of the cross.”

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Errors of postmillennialism

2. Postmillennialism ignores tribulation.

a. “And calling the crowd to him with his disciples, he [Jesus] said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.’” {Mark 8:34}

b. Paul wrote, “Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.” {2 Thessalonians 1:4}

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Errors of postmillennialism

3. A false hope

a. Unpreparedness for tribulation – When things get really bad, such as in the world wars or the economic depressions, postmillennialists feel despair because the hopeful signs of the Millennium are gone. The problems of the 20th century diminished the ranks of the postmillennialists.

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Errors of postmillennialism

3. A false hope

a. Unpreparedness for tribulation….

- “God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.” {Psalm 46:1–3}

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Errors of postmillennialism

3. A false hope

b. Theology of glory – “Feel good” Christianity, also called the “theology of glory,” is based on the teaching that Christians should be enjoying life because that is what is expected in the Millennium. More Christians and more joy mean the Millennium is closer or has already started. Sin and repentance are not too critical because Judgment Day is likely a long way off at the end of the Millennium, since we certainly have not had a thousand years of good life on earth yet.

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Errors of postmillennialism

3. A false hope

b. Theology of glory….

- Solomon wrote, “A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and want like an armed man.” {Proverbs 6:10–11} Ignoring what the Scriptures actually say and creating a phony “era of joy” is a recipe for spiritual disaster.

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End of Lesson 15

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End Times

16. Premillennialism

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End Times�Premillennialism

Introduction

1. The main ideas of premillennialism

a. The return of Jesus and the resurrection of the righteous begin the Millennium.

b. There is a 7-year period of distress at the end of the Millennium.

c. The resurrection of the unrighteous and the final judgment occur on Judgment Day.

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Introduction

2. The history of premillennialism

a. Jewish myths – Many Jews thought there would be only one coming of the Messiah and that He would both redeem them and set up an earthly kingdom which would dominate the world. Some Jews who believed this joined the Christian church and brought these ideas into it.

b. Early fathers – Even though the early church never endorsed premillennialism and eventually repudiated it, some early church fathers such as Papias, Justin Martyr and Irenaeus did believe in an earthly millennial kingdom.

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End Times�Premillennialism

Introduction

2. The history of premillennialism

c. The Beloved City (1627) by Johann Altsted – This book spawned numerous utopian religious communities throughout the subsequent years (like the Amana Colonies) and again became popular in the 1900’s. These communities wanted to be prepared for the Millennium by living the life beforehand that they expected would exist in it.

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Introduction

2. The history of premillennialism

d. Decline of postmillennialism – With the turmoil of the 20th century, many began to believe that only the physical return of Jesus could begin straightening out the world. This changed the timeline for many millennialists. They changed their theology to support their ultimate object, a kingdom of the righteous on earth.

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Introduction

3. The second coming and final judgment are separate.

a. Second coming – At the second coming, all the believers will rise from the dead with glorified bodies and reign with Christ on earth for 1000 years while Satan is inhibited from interfering with this period of prosperity. As was the case for the millennial Jews, the emphasis is on material prosperity rather than spiritual benefits.

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Introduction

3. The second coming and final judgment are separate.

b. Millennium – During the Millennium, all the believers will continue to live while unbelievers will continue to die and suffer disease. At the end of this period, the remaining unbelievers will band together with all the forces of evil for a final battle in which they will be destroyed.

c. Judgment Day – On Judgment Day all the unbelievers will rise to be judged along with the believers.

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Introduction

4. There are two resurrections.

a. Only the dead in Christ at the first resurrection – The resurrection of only the believers at the first resurrection at the second coming of Christ would mean that the earth would be shared by those who had glorified bodies and those who didn’t. What sort of dynamic would exist between these two groups? Would the believers have jobs? Would new believers immediately get glorified bodies? The questions are endless.

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Introduction

4. There are two resurrections.

b. The unbelievers at the second resurrection – Unbelievers would continue dying, and all of them would be raised only at the end of the Millennium for judgment. There would be no incentive to be an unbeliever under this situation unless the unbelievers could commit crimes against Christians without legal consequences.

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Revelation 20

1. For premillennialists, everything hangs on Revelation 20.

a. Physical reign of saints

Premillennialists believe that this reign of the saints is on earth during the millennial period. Revelation, however, is a look into the spiritual realm, not a preview of earthly history. This reign of the saints is in heaven and occurs from the time that their souls there arrive after their death until Judgment Day. Revelation was written for the comfort of Christians, so Christian martyrs are emphasized here.

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End Times�Premillennialism

Revelation 20

1. For premillennialists, everything hangs on Revelation 20.

a. Physical reign of saints

- “Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection.” {Revelation 20:4-6}

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Revelation 20

1. For premillennialists, everything hangs on Revelation 20.

b. Final judgment

The mechanism of Judgment Day must also be taken as a symbolic representation of the process. Certainly, the LORD, with a perfect knowledge of history, does not need record books to make his judgments. Punishing “Death” as if it were a person is also symbolic.

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Revelation 20

1. For premillennialists, everything hangs on Revelation 20.

b. Final judgment

- “Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.”

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End Times�Premillennialism

Revelation 20

1. For premillennialists, everything hangs on Revelation 20.

b. Final judgment

- “And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” {Revelation 20:11-15}

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Revelation 20

2. The Bible presents a unitary event.

We see this by first looking at the clear passages to establish the doctrinal framework and then by using that framework to interpret the less clear and prophetic passages of Scripture. The statements of Jesus are much clearer than are the vision of the apostle John and serve as the basis of our understanding of the end times.

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End Times�Premillennialism

Revelation 20

2. The Bible presents a unitary event.

a. Believers and unbelievers are raised together – Nowhere is there evidence of two resurrections.

- Jesus said, “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” {John 5:28-29}

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End Times�Premillennialism

Revelation 20

2. The Bible presents a unitary event.

a. Believers and unbelievers are raised together – Nowhere is there evidence of two resurrections.

- St. Paul said, “Having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.” {Acts 24:15}

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End Times�Premillennialism

Revelation 20

2. The Bible presents a unitary event.

b. Judgment will come to both at once – Jesus’ mission at His second coming is judgment. He is not merely coming with an occupation force.

- Jesus said, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.…And these will go away into eternal punishment, but the righteous into eternal life.” {Matthew 25:31–46}

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End Times�Premillennialism

Revelation 20

2. The Bible presents a unitary event.

b. Judgment will come to both at once….

- Paul wrote, “Since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” {2 Thessalonians 1:6-9}

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End Times�Premillennialism

Revelation 20

3. It’s a matter of hermeneutics.

a. Literal interpretation – Any competent biblical scholar will interpret the Bible literally, as one would interpret any other book. By “literal,” we mean that the interpretation must be in the genre in which the text of interest is written. History must be interpreted as history; poetry must be interpreted as poetry, and narrative must be interpreted as narrative. Interpretation must also take into consideration the textual, historical, and situational contexts.

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End Times�Premillennialism

Revelation 20

3. It’s a matter of hermeneutics.

b. Figurative language – It is always a mistake to take figurative language in any book, and especially in the Bible, in a narrative sense. For example, in fairy tales there are creatures and situations that cannot exist in the real world. To treat these things in a fairy tale in the same way as we treat things in the real world would distort our view of the world. Things in a fairy tale may symbolize things in the real world but one cannot transfer properties between them.

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End Times�Premillennialism

Revelation 20

3. It’s a matter of hermeneutics.

c. Using the clear to explain the complex – It is also a mistake to fail to use clearly expressed statements in the Bible to help us understand the more complex statements. If one starts by imposing a meaning upon a complex statement and then twisting the meaning of clear statements to support that meaning, theological error is certain to result. For example, Jesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.” It would be bad theology to claim that all Christian must go around dragging heavy wooden crosses.

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End Times�Premillennialism

Other errors of premillennialism

1. The bulk conversion of the Jews

a. Scriptural source

Below is the Biblical reference that is used to support the idea that most of the Jews will be converted to Christianity before the end of the world. Millennialists naturally believe that this will happen during the Millennium.

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End Times�Premillennialism

Other errors of premillennialism

1. The bulk conversion of the Jews

a. Scriptural source

- “Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob’; ‘And this will be my covenant with them when I take away their sins.’” {Romans 11:25-27}

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End Times�Premillennialism

Other errors of premillennialism

1. The bulk conversion of the Jews

b. The context of this verse is Romans chapters 9-11.

In these chapters, Paul discusses the relationship of the Jews to the Gentiles. He notes that most of the Jews had been unfaithful, and this led the LORD to give the Gentiles the opportunity to be the focus of Paul’s missionary outreach. Yet Paul realizes that in each generation there will still be Jews who will be reached with the Gospel, so he does not exclude them from his missionary effort.

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End Times�Premillennialism

Other errors of premillennialism

1. The bulk conversion of the Jews

b. The context of this verse is Romans chapters 9-11.

- “I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them.” {Romans 11:13-14}

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End Times�Premillennialism

Other errors of premillennialism

1. The bulk conversion of the Jews

c. All Israel

The “all Israel” of Romans 11:26 therefore refers to the whole number of the Jews that have been elected to be saved. Gentiles will continue to be saved until that number has been reached. The prophets of the Old Testament continued to stress that only a remnant of the Jews would return to serving the LORD. Most of them in every generation would not.

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End Times�Premillennialism

Other errors of premillennialism

1. The bulk conversion of the Jews

c. All Israel

- “A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return.” {Isaiah 10:21-22}

- Paul quoted Isaiah, “And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the LORD will carry out his sentence upon the earth fully and without delay.” {Romans 9:27–28}

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End Times�Premillennialism

Other errors of premillennialism

2. The devil has brought about confusion.

The best way to make someone fail at a task is to distract their concentration. If they are drawn into wasting their time in unproductive pursuits, they cannot do the work assigned. The Millennium is a quagmire that draws people’s focus from the preaching of the Law and the Gospel.

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End Times�Premillennialism

Other errors of premillennialism

2. The devil has brought about confusion.

a. Jesus said, “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it.” {Matthew 24:23–26}

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End Times�Premillennialism

Other errors of premillennialism

3. The door has been opened for a second chance.

The millennium gives people living when Jesus returns a second chance to repent and believe in Christ. The Bible, however, says that when the LORD returns, there will be immediate judgment on the unbelievers.

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End Times�Premillennialism

Other errors of premillennialism

3. The door has been opened for a second chance.

a. Jesus said, “While they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.” {Matthew 25:10-13}

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End Times

End of Lesson 16

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End Times

17. Dispensationalism

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End Times�Dispensationalism

Introduction to dispensationalism

0. The smarter-than-God syndrome

The fundamental error of dispensationalism and all end-times alternatives is the sinful belief that man can figure out what God did not tell us. These people claim to take the Bible literally, but then they add ideas that are not in the Bible to build a complex fantasy world. They find their world very satisfying and use ideas that they have introduced to marginalize any Scriptural passage that does not mesh with their creation.

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End Times�Dispensationalism

Introduction to dispensationalism

1. The idea of dispensationalism

The LORD deals with people differently (has different dispensations) during different periods of human history. This is complete fabrication, creating explanations where the Bible is silent.

a. Innocence – creation to fall

b. Conscience – fall to flood

c. Government – flood to Abraham

d. Promise – Abraham to Moses

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End Times�Dispensationalism

Introduction to dispensationalism

1. The idea of dispensationalism

e. Law – Moses to 1st coming

f. Grace – 1st coming to 2nd coming

g. Kingdom – 2nd coming to eternity

- Paul wrote, “For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” {Romans 3:22–25}

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End Times�Dispensationalism

Introduction to dispensationalism

2. The history of dispensationalism

a. John Nelson Darby (19th century) – was an Anglican churchman in Ireland who interpreted Old Testament prophecies as not being of the Christian church but of referring to a literal earthly kingdom.

b. Scofield Reference Bible (1909) – edited and annotated by the American Bible student Cyrus Scofield (Con-gregationalist, later Presbyterian minister, somewhat scandalous life)

c. The Late Great Planet Earth by Hal Linsay (1970’s) – popularized dispensationalism through fiction.

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End Times�Dispensationalism

Introduction to dispensationalism

3. Dispensationalism’s first cornerstone

Dispensationalism insists on literal interpretation of prophecy in the Bible, no matter how figurative the texts are, based on their context.

a. Literal temple of Ezekiel 40-48 – This is a vision but accepted as literal.

b. Literal return of Elijah – Based on Malachi, it is claimed that Elijah will physically be resurrected to serve the role of herald, despite the fact Jesus said in Matthew 11:13-14 that John the Baptist fulfilled the prophecy.

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End Times�Dispensationalism

Introduction to dispensationalism

3. Dispensationalism’s first cornerstone

b. Literal return of Elijah….

- “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” {Malachi 4:5-6}

- Jesus said, “For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come.” {Matthew 11:13–14}

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End Times�Dispensationalism

Introduction to dispensationalism

3. Dispensationalism’s first cornerstone

c. Literal 12,000 from each tribe of Israel – These numbers are claimed to be literal even though the tribe of Dan is missing and the loyalty of the tribes to the LORD differed greatly.

- “And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad,….

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End Times�Dispensationalism

Introduction to dispensationalism

3. Dispensationalism’s first cornerstone

c. Literal 12,000 from each tribe of Israel….

- …12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed.” {Revelation 7:4-8}

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End Times�Dispensationalism

Introduction to dispensationalism

4. Dispensationalism’s second cornerstone – church and Israel are separate.

a. Mosaic covenant continues in effect – Although the Mosaic covenant was designed as a teaching device to prepare a people for the coming of the Savior, dispensationalism makes it – namely the Law – into a major part of the means of salvation.

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End Times�Dispensationalism

Introduction to dispensationalism

4. Dispensationalism’s second cornerstone….

b. The church is a transitional expediency – Jesus offered the Jews a kingdom when He came the first time and they rejected it, so the church was established as an interim measure until the second coming. (There is no New-Testament reference to this offer, and it conflicts with Jesus’ stated purpose for coming.)

- “Christ is the head of the church, his body, and is himself its Savior.” {Ephesians 5:23}

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End Times�Dispensationalism

Introduction to dispensationalism

4. Dispensationalism’s second cornerstone….

b. Church is a transitional expediency…

- “To bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.” {Ephesians 3:9–10}

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End Times�Dispensationalism

The errors of dispensationalism

1. Misunderstanding Old Testament prophecy

a. The word “everlasting” – The Old Testament used the words עוֹלָ֑ם and כָּל־הַיָּמִֽים to mean a long and indefinite time period, not necessarily an unending time period, the latter being a hard concept to grasp. Dispensationalists want to put God into a verbal strait jacket.

- “And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting [עוֹלָ֑ם] possession, and I will be their God.” {Genesis 17:8}

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End Times�Dispensationalism

The errors of dispensationalism

1. Misunderstanding Old Testament prophecy

a. The word “everlasting”…

- “The Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever [כָּל־הַיָּמִֽים].” {Jeremiah 33:18}

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End Times�Dispensationalism

The errors of dispensationalism

1. Misunderstanding Old Testament prophecy

b. The church was unknown by Old Testament prophets – The Old Testament prophets did not determine what would happen in the New Testament times. The LORD gave them only a vague picture of the future. Yet Paul, a Jew, could quote Hosea about the church.

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End Times�Dispensationalism

The errors of dispensationalism

1. Misunderstanding Old Testament prophecy

b. Church was unknown by Old Testament prophets….

- Paul wrote, “He has prepared beforehand for glory–even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’ And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’ ” {Romans 9:23-26}

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End Times�Dispensationalism

The errors of dispensationalism

1. Misunderstanding Old Testament prophecy

c. New Testament does not interpret the Old Testament – The New Testament regularly interprets the Old.

- Paul wrote, “Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.” {Galatians 4:24}

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End Times�Dispensationalism

The errors of dispensationalism

2. God does not intend all prophecy to be literally understood, as in a narrative.

Some things no one takes literally, so that rule that everything must be taken literally is not really a rule.

a. “In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old.” {Amos 9:11}

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End Times�Dispensationalism

The errors of dispensationalism

2. God does not intend all prophecy to be literally understood, as in a narrative.

b. “Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.” {Isaiah 40:4}

c. “And in that day the mountains shall drip sweet wine, and the hills shall flow with milk.” {Joel 3:18}

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End Times�Dispensationalism

The errors of dispensationalism

3. New Testament says the church is the new Israel.

Paul made very clear that the church is now the community of the LORD. Hebrews makes clear that Jesus performed the necessary obedience and sacrifice to save mankind, so the Old Testament covenant is no longer necessary.

a. “But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true….

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End Times�Dispensationalism

The errors of dispensationalism

3. New Testament says the church is the new Israel.

a. ...They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again….

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End Times�Dispensationalism

The errors of dispensationalism

3. New Testament says the church is the new Israel.

a. ...For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.” {Romans 11:17-24}

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End Times�Dispensationalism

The errors of dispensationalism

3. New Testament says the church is the new Israel.

b. “Know then that it is those of faith who are the sons of Abraham….There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” {Galatians 3:7, 28-29}

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End Times�Dispensationalism

The errors of dispensationalism

3. New Testament says the church is the new Israel.

c. “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility….This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.” {Ephesians 2:14-16; 3:6}

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End Times�Dispensationalism

The errors of dispensationalism

4. Dispensationalism minimizes Christ and the church.

a. Cross is an afterthought – This is a case of having one’s eyes tightly closed and screaming “There are no donuts in the bakery.” This teaching is a denial God’s eternal Decree of Redemption.

- “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” {Acts 2:23}

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End Times�Dispensationalism

The errors of dispensationalism

4. Dispensationalism minimizes Christ and the church.

b. Retreat from Christ – The Old Testament was the shadow, and Christ is the reality. Why would anyone prefer the shadow to the substance?

- “But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days and months and seasons and years! I am afraid I may have labored over you in vain.” {Galatians 4:9-11}

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End Times�Dispensationalism

The errors of dispensationalism

4. Dispensationalism minimizes Christ and the church.

b. Retreat from Christ – The Old Testament was the shadow, and Christ is the reality. Why would anyone prefer the shadow to the substance?

- “The law has but a shadow of the good things to come instead of the true form of these realities.” {Hebrews 10:1}

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End Times�Dispensationalism

The errors of dispensationalism

4. Dispensationalism minimizes Christ and the church.

c. Times have changed – With Christ having come, the need for the practices of the Old Testament has ceased.

- “For then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.” {Hebrews 9:26}

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End Times�Dispensationalism

The Nation of Israel

1. Dispensationalism is mesmerized with the modern state of Israel.

a. More Zionist than many Jews – Dispensationalism needs a state of Israel to justify its beliefs. Although modern Jews do not follow the covenant, the mere fact that a state of Israel exists supports the fantasy.

b. Linking prophecies to current Mideast events – Dispensationalism tries to link the dreams and visions of the prophets to modern events to show that progress toward the millennial era is being made.

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End Times�Dispensationalism

The Nation of Israel

2. Role of the modern state of Israel

a. Original Israel was based on a conditional promise – While the promise to give the land of Israel to the descendants of Abraham was one-sided and certain, the retaining of the land was based on a two-sided covenant, and Israel failed to keep its side of the covenant.

- “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.” {Leviticus 20:22} Also see Deuteronomy 28.

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End Times�Dispensationalism

The Nation of Israel

2. Role of the modern state of Israel

b. Most Israelis are not religious – Only about 20% of the current Israeli population follows even the New Testament version of Judaism, and none follows the Old Testament version.

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End Times�Dispensationalism

The Nation of Israel

2. Role of the modern state of Israel

c. “Forever” of promise is spiritual – The Bible states the things of God will endure, not the things of man. The current state of Israel is a product of the works of man, not the promise of the LORD.

- “You, LORD, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like a garment.” {Hebrews 1:10-11}

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End Times

End of Lesson 17

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End Times

18. The Tribulation and the Rapture

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End Times�The Tribulation and the Rapture

The tribulation

1. Jesus prophesized that the end of the world will be preceded by tribulation which will be very challenging for Christians to endure. Dispensationalists claim that this period of tribulation will be immediately before the Millennium and will last for seven years.

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End Times�The Tribulation and the Rapture

The tribulation

2. Matthew 24:15-28

a. Text – Jesus said, “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath….

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End Times�The Tribulation and the Rapture

The tribulation

2. Matthew 24:15-28

a. …For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out….

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End Times�The Tribulation and the Rapture

The tribulation

2. Matthew 24:15-28

a. …If they say, ‘Look, he is in the inner rooms,’ do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.”

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The tribulation

2. Matthew 24:15-28

b. Jesus does not define the length of the tribulation, nor does he explain how the tribulation will play out. It appears that the tribulation will arise suddenly. What will cause it? Will the tribulation affect everyone or only the Christians? Jesus warned us several times that following him would not be easy and that we should not become complacent. If he had wanted us to know more, he would have told us and not have left it to us to figure it out.

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The tribulation

3. Daniel 9:24-27

a. Text – “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time….

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The tribulation

3. Daniel 9:24-27

a. …And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

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The tribulation

3. Daniel 9:24-27

b. Supposed support – Dispensationalists suppose that each week is a seven-year period. The initial 69 weeks would then be the time from the rebuilding of the Temple to the coming of Christ. Their timeline then requires a major interruption to take in the New Testament period before the seven years of tribulation. This is a serious flaw in the Dispensationalists’ model. They have abandoned the literal interpretation of the Bible that they advocate and inserted a major correction to salvage their theory.

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The tribulation

3. Daniel 9:24-27

c. Real meaning – As one of the least clear visions of the Bible, it is difficult to assign any meaning which does not require unusual assumptions. Exact numbers indicate fixed times for the things mentioned to be accomplished. Ten is used in the Bible for completeness and seven for the LORD interacting with man. Taken together, these factors give a framework for trying to understand this vision which seems to relate to the LORD’s completing His plan of salvation….

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End Times�The Tribulation and the Rapture

The tribulation

3. Daniel 9:24-27

c. …There are no firm footings, however, on which to build a framework which will tell us anything that is necessary for our salvation. This passage tells us that God has a firm timetable for his plan of salvation, but He did not lay it out clearly for us to understand.

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The tribulation

3. Daniel 9:24-27

d. “Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.” {1 Peter 1:10–12}

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The tribulation

4. Revelation 4-19

a. Supposed support – It is assumed that the seven visions of Revelation are the events of the seven years of tribulation, one vision per year. The gory details of these visions will physically occur upon earth, giving great distress.

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The tribulation

4. Revelation 4-19

b. Real meaning – The seven visions of Revelation are parallel accounts of the spiritual events that are occurring during the New Testament times. In this way they are similar to the 2 dreams that the LORD gave Pharaoh, different contexts, but the same meaning. The message of Revelation is repeated several times because of its importance. The spiritual battle for the souls of people is intense, but the LORD will prevail.

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The tribulation

4. Revelation 4-19

c. Once again, 1 Peter 1:10–12 can help us to realize why God gave us the book of Revelation. God wants us to know that He has a firm plan for our salvation. Moreover, He also wants us to know that there is a tremendous effort on the part of the hellish hosts to interfere with that plan. In the end God wins, but there are many trials that Satan and his host will inflict on the earth and its inhabitants in the meantime. We are to learn from Revelation to take these spiritual battles seriously, but we are not expected to translate them into events in the physical world.

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The Rapture

1. The rapture in dispensationalism

Just before the tribulation, believers will quietly be snatched from the earth and taken to live with the LORD. Believers who die during the tribulation will be raised when Jesus comes at the end of the tribulation to start the Millennium.

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The Rapture

2. 1 Thessalonians 4:16-17

a. Text – “For the LORD Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the LORD in the air, and so we will always be with the LORD.”

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The Rapture

2. 1 Thessalonians 4:16-17

b. Supposed support – The word rapture comes from the Latin and means “to be caught up.” Although these verses do not really follow the dispensationalism timeline because the snatching occurs on Judgment Day rather than before the tribulation, the idea of being caught up is in them, so they are regarded as a proof passage.

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The Rapture

2. 1 Thessalonians 4:16-17

c. Real meaning – The passage clearly refers to Judgment Day and gives a few details concerning the process by which the believers, both dead and alive, will be collected to be with Christ as He begins His judgment. The order is given of dead rising first and then those alive being added to their number.

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The Rapture

2. 1 Thessalonians 4:16-17

d. Jesus said, “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” {John 5:28–29}

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Timeline of events - Premillenniumism

1. The rapture – Is it before, after or in the middle of the tribulation?

a. Pretrib

- “Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.” {Revelation 3:10}

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Timeline of events - Premillenniumism

1. The rapture – Is it before, after or in the middle of the tribulation?

a. Pretrib

- This is fishing in Revelation. Note that this verse is part of the Jesus’ letters to the churches, namely, to the church in Philadelphia. The church in Philadelphia ceased to exist many years ago and will not be present for the supposed Millennium, so the tribulation mentioned here happened long ago.

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Timeline of events - Premillenniumism

1. The rapture – Is it before, after or in the middle of the tribulation?

b. Midtrib

- “And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” {Daniel 9:27}

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Timeline of events - Premillenniumism

1. The rapture – Is it before, after or in the middle of the tribulation?

b. Midtrib

- This is fishing in Daniel. Jesus never referred to this passage in speaking about the tribulation, and there is no clear indication who this “desolator” is or how this passage applies to the return of Jesus.

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Timeline of events - Premillenniumism

1. The rapture – Is it before, after or in the middle of the tribulation?

c. Posttrib

- For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.” {Matthew 24:21-22}

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Timeline of events - Premillenniumism

1. The rapture – Is it before, after or in the middle of the tribulation?

c. Posttrib

- Certainly, Jesus will come after all human history is complete, including the tribulation which he has prophesized will come, as Christians believed long before dispensationalism.

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Timeline of events - Premillenniumism

2. Dispensationalism chart of future events. (It is a complete fantasy.)

a. Church is raptured. (This is a “silent rapture,” not as predicted in the Scriptures.)

b. Jewish remnant replaces church and preaches Gospel.

c. Roman Empire revived, and Antichrist arises.

d. Antichrist makes treaty with Israel, and the temple is rebuilt.

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Timeline of events - Premillenniumism

2. Dispensationalism chart of future events. (It is a complete fantasy.)

e. After three and a half years, Antichrist breaks the treaty and starts persecutions.

f. The False Prophet arises, seducing many.

g. Catastrophic divine judgments occur in the Tribulation.

h. World war culminates in battle of Armageddon.

i. Christ comes and believers are raised.

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Timeline of events - Premillenniumism

2. Dispensationalism chart of future events. (It is a complete fantasy.)

j. Christ rules for 1000 years from Jerusalem.

k. There is a final rebellion.

l. The final judgment takes place after resurrection of the wicked.

m. Eternity begins with a new heaven and new earth.

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Timeline of events - Biblical

3. Simple clear New Testament picture

a. First coming of Christ

b. New Testament church (Millennium, ending in intense tribulation)

c. Second coming of Christ

d. Eternity begins

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Dispensationalism and date setting

1. Those who try to determine the date on which Jesus will return go directly against Jesus’ words which state that that information is not known outside the Godhead. This shows an incredible audacity, and people who do this can hardly expect a better verdict from Jesus than the builders of the Tower of Babel received, who also defied God’s word and were unrepentant of their sin.

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Dispensationalism and date setting

1. Those who try to determine the date…

a. Jesus said, “Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. {Matthew 24:35–36}

b. Jesus said, “It is not for you to know times or seasons that the Father has fixed by his own authority.” {Acts 1:7}

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Dispensationalism and date setting

2. Those who teach dispensationalism, while claiming to believe in the literal interpretation of the Bible, have created a new non-biblical religion where God treats people differently in regard to their salvation based on who they are and when they lived. To establish one’s teachings based on the visions in the Bible instead of the clear words of Jesus is to build upon sand.

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Dispensationalism and date setting

2. Those who teach dispensationalism…

a. Jesus said, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. {Matthew 7:15–16}

b. John wrote, “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” {Revelation 22:18-19}

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End Times

End of Lesson 18

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19. Millennialism in the Lutheran Church

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The Lutheran Heritage

1. Martin Luther

a. Historic Christian position – The Christian church has historically opposed millennialism because it contradicts the clear timeline of the end times given by Christ and the apostles.

b. Challenge of the Anabaptists – Various of the Anabaptists groups were anti-government in nature and desirous of establishing a “kingdom of the saints.” They believed the millennium would start when they succeeded in ridding the earth of the current governments.

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The Lutheran Heritage

2. The Lutheran Confessions

a. Condemnation of Millennialism – Because millennialism was part of a broader pattern of reading ideas into the Scriptures, the Luther Confessions attacked it in the same way they attacked papal distortions of the Scriptures.

b. Identification of the Antichrist – The Lutheran Confessions agreed with the idea that had existed among some scholars in the Roman Church that the papacy was the Antichrist and that no extraordinary person should be expected during the end times.

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The Lutheran Heritage

3. Period of Lutheran orthodoxy (1580-1675)

a. Strong disciplinary action against Millennialists – Despite the inroads that Calvinists made into Lutheran territories under the guise of being Lutherans, a strong position was maintained against millennialism because Calvinists also opposed it.

b. Theologians stressed Biblically correct doctrine – Lutheran theologians expressed the scriptural position in a strong manner and frequently to prevent millennialism from gaining a foothold.

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Influence of Pietism

1. Pietism

a. Philip Spener (1635-1703) – Pia Desideria (1675) – Because Pietism emphasized godly living, it was only natural that some earthly reward for godly living should be identified. The Millennium was therefore a perfect fit to encourage people to improve their lives so they could be part of the good earthly life when it came.

b. Johann A. Bengel (1687-1749) – Gnomon Novi Testamenti – He gave academic credibility to the teaching of mil-lennialism, which influenced many Lutheran pastors.

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Influence of Pietism

2. American Lutheran millennialists of the 1800’s

a. George Peters (1825-1909) – The Theocratic Kingdom – This work on millennialism promoted and developed extensive justification for it. It created a picture easy for those not educated in Biblical interpretation to accept in the General Synod.

b. Joseph Seiss (1823-1904) – He argued that the Augsburg Confession only condemned postmillennial-ism, not premillennialism. He advocated the latter in the General Council.

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Influence of Pietism

2. American Lutheran millennialists of the 1800’s

c. Iowa Synod – Because most of its clergy had been trained by Wilhelm Loehe in Germany, they were tolerant of millennialism, and some taught it openly. They wanted some things left as open questions.

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Influence of Pietism

3. Georg Schieferdecker (1815-1891) and the Missouri Synod

a. President of the Western District of the Missouri Synod – Schieferdecker was part of the original group which came from Saxony to found the Missouri Synod. He became a respected leader.

b. Expelled in 1857 for millennialism – When his fellow pastors began to suspect that he accepted millennialism, they asked him pointed questions and expelled him when he could not give satisfactory answers. He joined the Iowa Synod until he recanted.

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Influence of Pietism

3. Georg Schieferdecker (1815-1891) and the Missouri Synod

c. Walther drew a firm line against millennialism – The first president of the Missouri Synod set the tone against millennialism which remains to this day.

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Influence of Pietism

4. American Lutheran millennialists since 1900

a. Church of the Lutheran Brethren – This small church body is totally committed to millennialism, which is part of its doctrinal statement.

b. Association of Free Lutheran Congregations – This somewhat larger church body is composed of churches which fled various Lutheran church mergers. It is open to various doctrines associated with the millennium, although these are not part of its doctrinal statements.

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Request for tolerance

1. 1867 meetings with Iowa Synod

a. Wisconsin Synod Convention – Members of the Iowa Synod sought to convince the Wisconsin Synod convention to tolerate millennialism, but pastors led by Adolf Hoenecke held the day, and the Iowa Synod position was rejected.

b. Milwaukee Colloquy – The Missouri Synod and Iowa Synod met in Milwaukee to determine whether the first resurrection was a physical resurrection before the last day and whether the papacy is the great Antichrist were settled doctrines. They failed to reach agreement.

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Request for tolerance

2. ALC – Missouri Synod fellowship talks

a. Sandusky Declaration (1938) – In an effort to reach a fellowship agreement between the Missouri Synod and the old American Lutheran Church, the latter adopted the Sandusky Declaration as its doctrinal position, which requested tolerance of key millennialist ideas. The Wisconsin Synod rejected the document, and the Missouri Synod did not act on it.

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Request for tolerance

2. ALC – Missouri Synod fellowship talks

b. Common Confession (1950) - In an effort to reach a fellowship agreement between the Missouri Synod and the old American Lutheran Church, they both adopted the Common Confession, which failed to clearly resolve some millennialist issues. The Wisconsin Synod rejected this document.

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Request for tolerance

2. ALC – Missouri Synod fellowship talks

c. Doctrine of the Antichrist – The ALC wanted to consider the identification of the papacy as the Antichrist to be a historical position rather than one which is actively held by the church in its teachings. This led to the Wisconsin Synod making a formal statement on the issue.

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Request for tolerance

3. Remarks

a. Care must be taken in dealing with biblical prophecy – While some things are clear in the Scriptures about what will happen in the end times, one must be careful not to overstate the information given in the Scriptures. Some people are struggling to grasp the Biblical teaching, but their uncertainty does not affect what the Bible teaches.

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Request for tolerance

3. Remarks

b. In all cases where people question biblical teachings, we must react to them based on whether they are weak brethren who are struggling to understand the scriptural doctrine correctly or persistent errorists who have decided to amend what the Scriptures teach with their own ideas. The Scriptures only give a limited amount of information about the end times, so humans are tempted to grope for more and make overzealous statements. Nevertheless, we cannot tolerance those who add their ideas to what the Bible teaches or ignore passages that conflict with their ideas.

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Request for tolerance

3. Remarks

c. Millennialism corrodes other doctrines of the church.

- Millennialists deny specific statements of Jesus and the apostles which are clear and easy to understand, thereby subtracting from the Scriptures. They create their own, non-forced interpretation of visions which contain ideas which do not appear elsewhere in the Bible, therefore adding to the Scriptures.

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Request for tolerance

3. Remarks

c. Millennialism corrodes other doctrines of the church.

- Millennialism is not in harmony with Scripture because it redirects people’s focus from the nature of Christ’s eternal work of salvation to obtaining an earthly paradise. It opens numerous doors to attach false doctrine to the Gospel message or to replace it altogether.

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Conclusion

1. Salvation is made possible through the objective justification of all sinners that was earned by Jesus.

a. Role of Jesus – Understanding the role of Jesus in man’s salvation (i.e., vicarious atonement) and the impossible situation that man is in without Jesus (i.e. totally depravity) must be the center of the church’s teaching.

b. Return of Jesus – Nothing improves until Jesus returns. It is folly to waste effort on earthly things that will not last, except to the extent that they are necessary for sustaining our lives.

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Conclusion

2. Salvation requires the subjective justification worked by the Holy Spirit.

a. Role of Holy Spirit – Understanding the role of the Holy Spirit in bringing individuals to faith and sustaining that faith within them must dominate the Christian’s life of faith.

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Conclusion

2. Salvation requires the subjective justification worked by the Holy Spirit.

b. Work of conversion – When the Holy Spirit brings someone to faith, He creates a “new man” in that human’s heart 1) who clings to Jesus’ work of salvation, 2) who repudiates self and places himself/herself under the cross, desiring to serve only the LORD (1st commandment), 3) whose happiness is meditating on God’s Word (Psalm 1), and 4) who repents sincerely of all his/her sins (1st of Luther’s 95 theses). The Christian therefore desires to follow his/her God and Lord, not speculate on how He does His divine activities.

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Conclusion

3. Waiting for Jesus

a. Focus on the second coming - The return of Jesus is imminent, so the Christain’s focus must be kept on it. Millennialism is a worthless sideshow. Even if it were true, no one should care about it.

b. Working to build the church while there is time – Only those things done for Christ will last. We have been commissioned to build the kingdom of the LORD. Those are our marching orders, so let us not spend time on fairy tales.

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Confessional Statements

1. Augsburg Confession

a. Affirmed: Jesus comes on Last Day.

b. Denied: Millennialism

c. Denied: No hell

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Confessional Statements

2. This We Believe

a. Affirmed: Second coming of Jesus

b. Affirmed: Date unknowable

c. Affirmed: Return on last day

d. Affirmed: Last day will be Judgment Day.

e. Denied: Millennialism

f. Denied: Antichrist is yet to come.

g. Denied: Reincarnation

h. Denied: Figurative second coming and judgment

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Confessional Statements

3. WELS Statement on the Antichrist (1959)

a. Affirmed: Papacy is Antichrist.

b. Denied: Antichrist is secular power(s).

c. Denied: Doctrine that papacy is Antichrist is uncertain.

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Confessional Statements

4. Brief statement of LCMS (1932)

a. Affirmed: Church is under the cross until Judgment Day (Art. 42).

b. Affirmed : Papacy is Antichrist (Art. 43).

c. Denied: Millennialism (Art. 42)

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End Times

End of Lesson 19