JEEVAK AYURVED MEDICAL COLLEGE & HOSPITAL RESEARCH CENTER
TOPIC :- ROG & ROGI PARIKSHA SIDDHANT
SUBMITTED BY :-
VANSHIKA PATEL
SATYAM SINGH
SUBMITTED TO :-
DR. G.D. GUPTA
DR. K.S. GIRHEPUNJE
DR. ABHINAV SINGH
Rog Pariksha :- is the examination of Rog.��Rogi Pariksha :- is the examination of� Rogi (diseased individual).��'Pariksha' is helpful in establishing 'Siddhantha’s:��सिद्धांतो नाम स यः परीक्षकैबहुविधमं परीक्ष्यः�� हेतुर्भिश्च साधित्यवा स्थापयेत निर्णयः Ch.vi.8/37��A demonstrated truth established after several examinations and reasonings is known as Siddhanta.
Introduction
��Roga : “रूजाातित रोग:”A.H.Ni.1/1. Sarvang Sundari.��Rogi : "रोगी व्यतित :" A.H.Ni.1/22. Sarvang Sundari ��Pariksha :��The word 'Pariksha' derived from the root 'iksh' which means- 'to view, to consider, to examine' with the preposition 'Pari' fixed before the root which means 'from all sides'. Thus 'Pariksha' means 'viewing or examining an object from all sides’.��परीक्षयन्ते व्यस्थापयन्ते वस्तुरूपाणि अनया इति परीक्षा�Ch.Su.11/17 Chakrapani.��Through which 'vastu swarupam' gets established is said as Pariksha or Praman.
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Derivation and Definition
Importance of Pariksha
रोगमादौ परीक्षेत ततोऽनन्तरमौषधम्| � त तः कर्म भिषक् पश्चाज्ज्ञानपूर्वं समाचरेत्||ch.su.20/20|| |
*One should not indulge in any activity without proper examination . ��*Pariksha helps in Proper diagnosis of a disease Proper assessment of disease process, step-by-step knowing the prognosis��*To know one's limitation in terms of handling a case or to refer the case to related specialties.�Helps in knowing the condition of the patient (physical and mental)�
Importance of Rog Pariksha
Nidan Panchak
Tools for disease examination:
1. Asatmeyindriyarth Samyog
2. Pragyaparadh
3 Parinam
Purvarup
पूर्वरूपं प्रगुत्पत्ति लक्षणं Ch.Ni 1/8
The lakshan seen before the vyadhi Utpatti is said as Purvarup
* Types of Purvarup -
1. Samanya Purvarup: The Purvarup found in relation to Dosh Dushya Sammurchana Avastha provide us to know about the Vyadhi only. But not Dosh visesh.
2. Vishista Purvarup : It gives an idea about the dosa visesh in Vyadhi.
Rup ��प्रादुर्भूतलक्षणम पुनर्लिङ्गम ch.ni 1/9��Signs and Symptoms of a disease which help in understanding the manifested disease. ��• Ex: Santap in Jwar �Atisaran in Atisar�Pind in Gulm �
� Upashay-Anupashay
Identifying a disease or diagnosing it on the basis of trial and error method after analyzing the aggravating and pacifying factors operating on a disease That which establishes Sukh anubandh when taken in form of aushadh, Ahar & Vihaar with respect to stages of a Disease.
They are as:
S.N. | Upashaya | Aushadha | Ahara | Vihara |
1 | Hetu viparit | Ushna aushad prayog in vaat jwar | Maans ras with anna in shram janit vaat jwar | Awaken in night for the vriddh kaph due to day sleep |
2 | Vyadhi viparit | Sirish twak in vish vikaras, shunti in atisaar | Stambhaka Dravya in atisaar (masoora), barley in prameh | Pravahan in udavart and balidaan , praayaschitt etc. |
3 | Hetu vyadhi viparit | Dashamool quath in vataj shoth | Takra in vata kaphj grahani, peya prayog in vaatajwar | Ratri jaagaran in divaswapna janit tandra |
4 | Hetu viparit arthakaari | Pitta vardaka upanaaha in pittaj vrana shoth | Vidaahi anna etc. in pachyamaan vran shoth | Bhaya kaarak prayog in vaataj unmaad |
5 | Vyadhi viparit arthakari | Vaman karak madanphal prayog in chardi rog | Virechanaarth dugdha prayog in pittaj atisaar | Pravaahan (vaman) prayog in chardi rog |
6 | Hetu vyadhi viparit arthakaari | Ushna aguru etc. lep on agni dagdha | Punah Madhya paana in adhik madhyapaan janit madaatyaya | Swimming in river in vyaayaam janit vaat vikruti |
Samprapti
Types of Samprapti
Ch.Ni.1/6.,A.H.Su.1/22.Y.R.Pur.1/22. | Su.su.10/04 | Y.R. Pur. 5/1 | Ch.Chi. 25/22 A.H.Su. 1/22 Y.R. Pur. 1/22 |
Nidan Panchak Pariksha | Shad vidh pariksha | Asta sthan pariksha | Darshanaadi trividh pariksha |
Nidan | Srota indriya | Naadi | Darshan |
Purvarup | Sparshana indriya | Mutra | Sparshan |
Rup | Chakshu indriya | Mala | Prashna |
Upashay | Rasan indriya | Jihva | |
Samprapti | Ghran indriya | Shabd | |
| Prashna | Sparsh | |
| | Drik | |
| | Akriti | |
Dwi vidh Praman Pariksha Ch.Vi.8/83. | Tri vidh Praman pariksha Ch.Vi.4/5. | Chatur vidh praman pariksha Ch.Su.11/17. | Dash vidh pariksha Ch.Vi.8/94 |
Pratyaksh | Aptopadesh | Aptopadesh | Prakriti |
Anuman | Pratyaksh | Pratyaksh | Vikriti |
| Anuman | Anuman | Saar |
| | Yukti | Samhanan |
| | | Praman |
| | | Satmya |
| | | Satva |
| | | Aahaar shakti |
| | | Vyayam shakti |
| | | Vay |
Eka Dasa vidh Pariksha Ch.Su.15/17 | Dwa Das vidh pariksha Ch.Vi.1/3 & Ch.Vi.2/13 | Nav vidh pariksha Ch.Si.3/6 | Das vidh Pariksha Ch.Chi.30/326 |
Dosh | Dosh | Dosh | Dosh |
Bhesaj | Bhesaj | Ausadh | Ausadh |
Desh | Desh | Desh | Desh |
Kaal | Kaal | Kaal | Kaal |
Satmya | Satmya | Satmya | Satmya |
Satva | Satva | Agni | Agni |
Vay | Vay | Satva | Satva |
Bal | Bal | Vay | Oka satmya |
Prakriti | Prakriti | Bal | Vay |
Sharira | Sharir | | Bal |
Aahaar | Aahaar | | |
� Dwividh Pariksha��There are two types of examination for learned persons �1. Pratyaksh ( Direct perception or examination of Pt. by special sense of clinician.) �2. Anuman (Evaluation of Pt. through Inference made by the clinician.)��* These two along with the authoritative instruction constitute the examination. �* This examination is of two types or of three types including authoritative instruction (upadesh).����
Trividh Pariksha�� 1. Darshan (Inspection / examination of Pt. through eyes of the clinician.)�� 2. Sparshan (Palpation/Percussion/Auscultation or by feeling the diseased area / examination of Pt. through hands of the clinician) ��3. Prashna (Questioning or interrogation / evaluation of Pt. through interrogation.)
Trividh Pariksha� (According to charak)��1. Pratyaksh ( Direct perception or examination of Pt. by special sense of clinician.) ��2. Anuman (Evaluation of Pt. through Inference made by the clinician.)��3. Aptopadesh (Evaluation of Pt. through authoriatives informations by the clinician)
Chaturvidh Pariksha ��1. Pratyaksh - as seen and perceived by the physician.�2. Anuman - inference / Evaluation of Pt. through Inference made by the clinician.�3.Aptopadesh - application of knowledge learnt through shastra (science) and teachings. �4. Yukti - situational application of wisdom and knowledge.
Shadvidha Pariksha ( 6 fold diagnosis)�� 1. Chakshurindriya dwara pariksha - examination by seeing (inspection).�2. Ghranendriya dwara pariksha - examination through smelling.�3. Shravanendriya dwara pariksha - examination through hearing (auscultation) .�4. Jihvendriya dwara pariksha - through taste examination.�5. Sparshnendriya dwara pariksha - examination through touch.�6. Prashn pareeksha - interrogation
Ashta Sthana Pareeksha (8 fold diagnosis)��It includes examination of –��1. Nadi (Pulse)�2. Mala (Stool)�3. Mootra (Urine)�4. Jihwa (Tongue)�5. Shabd (Sounds)�6. Sparsha (Touch)�7. Drik (Eye)�8. Akriti (Physique ,Built, gait, decubits etc)
Dash Vidh Pariksha� (10 types of Patient examination)��1. Prakriti – Examination of physical constitution of the patient�2. Vikriti - Examination of morbidity�3. Sara - Examination of essence of dhatu (tissues)�4. Samhanana - Examination of compactness�5. Pramana - Examination of measurements and dimensions of organs and tissues (Anthropometry)�
6. Saatmya - Examination of suitability (homologation) ��7. Satva - Examination of mind (mental faculties)��8. Aahaar shakti - Examination for 'capacity of food intake’ ��9. Vyayam shakti - Examination for 'capacity of exercise’��10. Vay - Examination of age
Conclusion ��*The proper method of pariksha helps the clinician to gain pratipatti gyan.�*Early Diagnosis: Early and accurate diagnosis is crucial for effective treatment and prevention of complications. �*Personalized Treatment:The examination methods help in understanding the individual characteristics of the disease and the patient, enabling personalized treatment plans. �*Emphasis on Prevention:Ayurvedic principles emphasize prevention and maintaining health through lifestyle modifications and dietary changes. �*Understanding the Root Cause:Ayurveda aims to address the root cause of the disease rather than just treating the symptoms.
Thank You �