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My Wood

By E.M Forster

Theme: We should live simply and not allow material things to rule our life.

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About the Author

  • E. M. Forster (1879-1970) was a famous English novelist and essayist.
  • He wrote about human relationships, society, and moral behavior.
  • Some of his well-known works are 'A Passage to India' and 'Howards End'.
  • In 'My Wood', he uses humor to discuss how owning property affects people.

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A few years ago I wrote a book which dealt in part with the difficulties of the English in India. Feeling that they would have had no difficulties in India themselves, the Americans read the book freely. The more they read it the better it made them feel, and a check to the author was the result. I bought a wood with the check. It is not a large wood--it contains scarcely any trees, and it is intersected, blast it, by a public foot-path. Still, it is the first property that I have owned, so it is right that other people should participate in my shame, and should ask themselves, in accents that will vary in horror, this very important question: What is the effect of property upon the character? Don't let’s touch economics; the effect of private ownership upon the community as a whole is another question--a more important question, perhaps, but another one. Let's keep to psychology. If you own things, what's their effect on you? What's the effect on me of my wood?

In the first place, it makes me feel heavy. Property does have this effect. Property produces men of weight, and it was a man of weight who failed to get into the Kingdom of Heaven. He was not wicked, that unfortunate millionaire in the parable, he was only stout; he stuck out in front, not to mention behind, and as he wedged himself this way and that in the crystalline entrance and bruised his well-fed flanks, he saw beneath him a comparatively slim camel passing through the eye of a needle and being woven into the robe of God. The Gospels all through couple stoutness and slowness. They point out what is perfectly obvious, yet seldom realized: that if you have a lot of things you cannot move about a lot, that furniture requires dusting, dusters require servants, servants require insurance stamps, and the whole tangle of them makes you think twice before you accept an invitation to dinner or go for a bathe in the Jordan. Sometimes the Gospels proceed further and say with Tolstoy that property is sinful; they approach the difficult ground of asceticism here, where I cannot follow them. But as to the immediate effects of property on people, they just show straightforward logic. It produces men of weight. Men of weight cannot, by definition, move like the lightning from the East unto the West, and the ascent of a fourteen-stone bishop into a pulpit is thus the exact antithesis of the coming of the Son of Man. My wood makes me feel heavy.

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In the second place, it makes me feel it ought to be larger.

The other day I heard a twig snap in it. I was annoyed at first, for I thought that someone was blackberrying, and depreciating the value of the undergrowth. On coming nearer, I saw it was not a man who had trodden on the twig and snapped it, but a bird, and I felt pleased. My bird. The bird was not equally pleased. Ignoring the relation between us, it took flight as soon as it saw the shape of my face, and flew straight over the boundary hedge into a field, the property of Mrs. Henessy, where it sat down with a loud squawk. It had become Mrs. Henessy's bird. Something seemed grossly amiss here, something that would not have occurred had the wood been larger. I could not afford to buy Mrs. Henessy out, I dared not murder her, and limitations of this sort beset me on every side. Ahab did not want that vineyard--he only needed it to round off his property, preparatory to plotting a new curve--and all the land around my wood has become necessary to me in order to round off the wood. A boundary protects. But--poor little thing--the boundary ought in its turn to be protected. Noises on the edge of it. Children throw stones. A little more, and then a little more, until we reach the sea. Happy Canute! Happier Alexander! And after all, why should even the world be the limit of possession? A rocket containing a Union Jack, will, it is hoped, be shortly fired at the moon. Mars. Sirius. Beyond which . . . But these immensities ended by saddening me. I could not suppose that my wood was the destined nucleus of universal dominion--it is so small and contains no mineral wealth beyond the blackberries. Nor was I comforted when Mrs. Henessy's bird took alarm for the second time and flew clean away from us all, under the belief that it belonged to itself.

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In the third place, property makes its owner feel that he ought to do something to it. Yet he isn't sure what. A restlessness comes over him, a vague sense that he has a personality to express--the same sense which, without any vagueness, leads the artist to an act of creation. Sometimes I think I will cut down such trees as remain in the wood, at other times I want to fill up the gaps between them with new trees. Both impulses are pretentious and empty. They are not honest movements towards moneymaking or beauty. They spring from a foolish desire to express myself and from an inability to enjoy what I have got. Creation, property, enjoyment form a sinister trinity in the human mind. Creation and enjoyment are both very, very good, yet they are often unattainable without a material basis, and at such moments property pushes itself in as a substitute, saying, "Accept me instead--I'm good enough for all three." It is not enough. It is, as Shakespeare said of lust, "The expense of spirit in a waste of shame": it is "Before, a joy proposed; behind, a dream." Yet we don't know how to shun it. It is forced on us by our economic system as the alternative to starvation. It is also forced on us by an internal defect in the soul, by the feeling that in property may lie the germs of self-development and of exquisite or heroic deeds. Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership, where (in the words of Dante) "Possession is one with loss."

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  • E.M. Forster's essay "My Wood" is a reflective piece that explores the author's thoughts and feelings about owning a small piece of land. Through humour, irony, and philosophical musing, Forster delves into the nature of ownership and its impact on one's life and psyche.
  • "In "My Wood," Forster describes his experience of acquiring a small piece of woodland. The essay is not just about the physical possession of land, but rather an exploration of the psychological effects of ownership. Forster examines how owning the wood makes him feel more responsible, yet at the same time, more burdened by the desire to accumulate and control more.

My Wood by E M Forster

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  • Forster uses the wood as a metaphor for material possessions and the way they affect a person's sense of self and freedom. He expresses a feeling of entrapment, noting how ownership can lead to a desire for more, ultimately limiting one's freedom rather than enhancing it. He also humorously discusses the way in which the wood begins to "command" him, compelling him to care for it, improve it, and expand it, reflecting on the insidious nature of materialism.

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THEMES

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  • Forster suggests that owning property can be more of a burden than a joy. The responsibilities that come with ownership can lead to anxiety, and the desire to expand one's possessions can become overwhelming.

The Burden of Ownership:

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  • The essay critiques materialism by showing how the desire for more possessions can trap individuals in a cycle of accumulation. Forster's own feelings of dissatisfaction despite owning a piece of land highlight the hollowness of material wealth.

Materialism:

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  • Forster illustrates the paradox that owning something can lead to a loss of freedom. While possessions are supposed to enhance one's life, they can also become a source of stress and limitation.

The Paradox of Possession:

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  • Forster reflects on human nature, particularly the tendency to always want more. He humorously notes how even a small piece of land can stir up feelings of greed and the desire for expansion.

Human Nature and Greed:

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LITERARY DEVICES

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  • Forster uses irony throughout the essay, particularly in his humorous and somewhat self-deprecating tone. He recognizes the absurdity of his own feelings of ownership, pointing out how something as small as a piece of wood can exert such a powerful influence over him.

Irony:

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  • The wood serves as a metaphor for all material possessions and the impact they have on the human psyche. It symbolizes the larger idea of ownership and its consequences.

Metaphor:

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  • Forster employs humour to critique his own feelings and the broader human tendency toward materialism. His light-hearted tone makes the essay's deeper themes more accessible and engaging.

Humour:

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Moral Message of the Essay

  • The essay teaches that true happiness is not found in owning things.
  • Possessions often control us and take away our freedom.
  • We should live simply and not allow material things to rule our life.

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Key Quote

  • "Ownership makes us heavy rather than free."
  • This line represents the central idea of the essay.
  • Material things can trap the human mind instead of giving joy.

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  • "My Wood" is a thoughtful and witty essay that explores the psychological impact of ownership and materialism. Through personal reflection, Forster reveals the burdens that come with owning property, challenging the reader to consider the true value of possessions and the ways in which they shape our lives. The essay remains relevant today as it addresses universal themes of materialism, greed, and the paradoxes of ownership.

Conclusion: