New Iwi Names and Colours

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As one of the final steps in our new build era of our school we want to tie our Iwi into our cultural narrative that has been gifted to us by our Hapū - Ngati Kahu o Torongare. On reflection with our student leaders, our current Iwi names do not hold any existing connection to the cultural narrative of our school.

This marks an opportune time to rename our Iwi in our school to align with our cultural narrative and provide connection between our students, their whakapapa and the community.

Our Hapū - Ngati Kahu o Torongare, has guided us and would like us to name our new Iwi after the different parts of the Waka. We need your help to decide on what names we use, and what colours to use!

Thank you

Do you think our new iwi names should be named after the structural parts of the waka (the pieces that give the waka its strength), or the symbolic parts (the carvings, eyes and cord that give the waka its meaning) *

Structural - the parts of the waka that give strength

Symbolic - the parts of the waka that give meaning

If you chose structural, which of the following names do you think would be great as our new iwi names? (choose no more than 3) *

Takere (Hull): The main body of the waka, carved from a single large log, typically totara. The hull is where the warriors or paddlers sit. It provides the waka with its buoyancy and stability in the water.

Kiato (Thwarts): The crossbeams that span the hull, providing structural support and seats for the paddlers. The kiato are crucial for maintaining the strength and rigidity of the waka.

Haumi (Connecting Pieces): The haumi are the joints that connect different sections of the waka, such as the bow and stern to the hull. These pieces are lashed together using traditional methods, often with flax or other natural fibers, ensuring the waka’s structural integrity.

Haehae (Ribs): The internal framework or ribs of the waka that help maintain its shape and strength. The haehae are vital for distributing the weight of the crew and ensuring the waka’s durability.

Taurapa (Stern): The rear section of the waka, also adorned with intricate carvings. The taurapa often symbolizes the connection to the ancestors and the spiritual guidance they provide. It is also critical for steering and balance.

Tauihu (Bow): The front section of the waka, often elaborately carved with designs representing ancestors, gods, and important tribal stories. The tauihu serves as both a protective and spiritual element, guiding the waka through the waters.

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If you chose symbolic, which of the following names do you think would be great as our new iwi names? (choose no more than 3) *

Aukaha (Canoe Lashings): The lashings that bind the various components of the waka together. These are traditionally made from materials like harakeke (flax) and are critical for the waka’s strength and flexibility.

Rauawa (Side Planks): The additional side planks that are attached to the hull to increase the height and capacity of the waka. The carvings along the side of the waka represent tupuna (ancestors) guiding and pushing the waka forward.

Tauihu Whakairo: Specific carvings on the bow of the waka, often representing protective spirits or ancestral figures. These carvings are believed to guide and protect the waka and its crew.

Puhi (plumed rods): Puhi, also known as mata, are the eyes, or kanohi (face) of the waka

Hiore: The woven cord hanging off the back of the waka is likened to the aho matua (linking back to the ocean) and te aho whenua (umbilical cord). It is also common to throw a hiore out to let the taniwha (water spirit) play with it.

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