מסכת ראש השנה דף ה

JavaScript isn't enabled in your browser, so this file can't be opened. Enable and reload.

מסכת ראש השנה דף ה

1. The פסוק stating "ופנית בבוקר" teaches that: *

12 points

a) one must bring the קרבן חגיגה during the morning hours

b) if the קרבן פסח was brought during the morning hours it is פסול

c) if the קרבן פסח was brought during the morning hours it is כשר בדיעבד

d) one must remain in ירושלים until the morning if חול המועד

2. From the fact that the unit counting up to שבועות is weeks, the תנא קמא and רבי שמעון learn that: *

12 points

a) שבועות can be celebrated for up to a week

b) one can do תשלומין on the חגיגה after שבועות for the remainder of the week

c) one can do תשלומין on the חגיגה after שבועות for up to 7 weeks

d) there is no תשלומין for the חגיגה of שבועות since the count must be exact

3. The מצוה is to count: *

12 points

a) the days leading up to שבועות

b) the weeks leading up to שבועות

c) both the days and the weeks leading up to שבועות

d) neither the days nor the weeks leading up to שבועות

4. רב ששת explains that when the ברייתא mentioned the פסח :it meant to teach that *

12 points

a) a פסח that is replaced and brought as a שלמים is also subject to בל תאחר

b) the קרבן פסח itself is subject to בל תאחר

c) the קרבן פסח is not subject to בל תאחר

d) a פסח that is replaced and brought as a שלמים is not subject to בל תאחר

5. The גמרא learns from the fact that נדר and נדבה are written together elsewhere (but only נדרים is written by בל תאחר), that: *

13 points

a) נדרים are subject to בל תאחר

b) only נדרים but not נדבות are subject to בל תאחר

c) both נדרים and נדבות are subject to בל תאחר

d) neither נדרים nor נדבות are subject to בל תאחר

6. From the פסוק stating "והיה בך חטא" the גמרא learns that: *

13 points

a) חטאות are subject to בל תאחר

b) the קרבן is still valid after one violates בל תאחר

c) the קרבן is no longer valid after one violates בל תאחר

d) חטאות are not subject to בל תאחר

7. The גמרא concludes that a חילוף of a קרבן refers to: *

13 points

a) עולה or שלמים

b) חטאת

c) תודה

d) the לחמי תודה

8. The reason to assume that only a בכור is still valid after one violates בל תאחר (as opposed to other קרבנות) is: *

13 points

a) since it is קדוש מרחם and not brought for ריצוי or כפרה

b) since one must affirm its קדושה verbally

c) since it is a lower level of קדשים

d) since it is more of a מתנה than a קרבן

Submit

Clear form

This content is neither created nor endorsed by Google. Report Abuse - Terms of Service - Privacy Policy

Forms