SECOND EMOTION
“Actor” (2nd Emotion)
Although the holder of the 2nd Emotion is called an “actor”, it should be clarified that the film actor is primarily meant. — Second Emotion is normally has a job of an actor. Particular emphasis is placed on cinema because the theater, due to the significant distance between the viewer and the stage, even with a “realistic” (normative) transfer of feelings, requires some enumeration, forcing of expression, i.e., the 1st Emotion. Cinema is a different matter, where medium and close-ups not only allow, but require a subtle, complex, normative psychological game - it is here, like nowhere else, that the talent of the 2nd Emotion can manifest itself, the main feature of which is a strict norm in expressing feelings . In whatever key the “actor” expresses his feelings, whether in a raised or lowered tone, he will always be adequate to the situation, will always go from fact to emotion, and not vice versa , as a “romantic” usually does. — Unlike First Emotion who goes fact to emotion, Second Emotion is always adequate to others’ feelings. Previously, an episode was already cited with an actress who had to shoot twenty takes in one day and each time tears appeared in her eyes at the moment when it was needed, and there were as many as needed. So, although in this case we were talking about a great actress, the ability of a constant adequate emotional reaction in itself is not a talent, but a natural property of the 2nd Emotion. — Second Emotion is an actress who has a constant emotional reaction towards others. I myself more than once had the opportunity to observe with envy the “actor” when, at the funeral of people unfamiliar to him or even unsympathetic, he, not being a professional actor and even, on the contrary, a housewife, took on the role of a tuning fork of experiences and it was always great. Each moment of the sad ceremony under his leadership was emotionally played out exactly in the measure and tone appropriate to the occasion. — Second Emotion knows exactly how to set the appropriate tone in every occasion.
"Actor" impeccably owns the technique of emotional transformation. It is not his feelings that control him, but he controls his feelings. — Second Emotion controls their own emotions. The artist Korovin, having once got backstage with Chaliapin during the performance of Boris Godunov, later said: “Chaliapin, standing next to me, was talking to a ballet dancer: “Lord, if I were not married ... You are so beautiful! But it's all the same, my dear…” Then the director opened the door, and Chaliapin, instantly assuming the appearance of a doomed tsar, stepped through the door with the words: “Church, church, child, I’m not your villain ...” There was tragedy in his voice. I was surprised by his experience and this incredible self-confidence. He was amazing…” Frankly, I am very familiar with the feeling experienced by Korovin at the sight of Chaliapin's metamorphosis. For a long time working in different theaters, I could not get used to the literally awesome ability of big actors (“actors”) to change their feelings like gloves, reincarnating almost instantly and impeccably accurately. — Second Emotion can change their feelings. The great advantage of the 2nd Emotion is the constant desire to enrich your palette. All shades of emotional dynamics are played naturally and with full dedication by the “actor”: from piano-pianissimo (extremely quiet) to forte-fortissimmo (extremely loud) - and this playing with emotional muscles gives him nothing but pleasure. — Second Emotion plays with emotional dynamics. For clarity, I will give an example from the field of the phenomenon so beloved by the masses as pop music. There are singers and groups that obviously gravitate toward a rather monotonous, extreme in tonality and character performance (“The Rolling Stones”). Such a performance, although the most groovy and reckless, soon becomes boring, causes belching due to monotony and emotional tyranny (1st Emotion). And there are other singers and bands, who are fluent in the whole range of moods, at whose concerts the rock and roll of the rock and roll is easily replaced by a soulful ballad (Elvis Presley, The Beatles). The singer in this case enjoys not only the ability to shape the emotional structure of the listeners, but also the opportunity to lead them from one state to another, demonstrating all the richness and diversity of his feelings shared with the crowd. — The difference between First Emotion and Second Emotion is that First Emotion has monotone in music whereas Second Emotion has a whole range of emotion, shaping the emotions of others, focusing on richness and diversity in others’ feelings.
The ability to quickly change moods is valued here, in any case, no less than the power of influence. This is what the 2nd Emotion is. — Second Emotion can change and influence moods. What is certainly characteristic of all "actors", both large and small, is the ability and desire to be the SOUL of any social formation: families, companies, communities, enterprises and even states. — Second Emotion is the soul of groups. In a broad sense, 2nd Emotion is a director. I mean by “director” both the director himself and the speaker, lead singer, preacher, mourner, toastmaster ... in a word, any person who forms the emotional atmosphere of the sphere of gatherings, meetings, festivities, both joyful and sad. What kind of festivities, joyful or sad, is preferable for the “actor”, is no longer determined by Emotion, but by Physics (more on that later). — Second Emotion creates an emotional atmosphere in gatherings, meetings, and festivities. But of course, the unifying principle of all carriers of the 2nd Emotion lies in a burning, never satiated appetite for all kinds of artistic and near-artistic products. The range here is huge: from memorizing thousands of sacred texts to quite a serious collection of anecdotes, speeches, table jokes. A matter of taste and education. But the principle is the same: desire and opportunity, thanks to the processing of artistic information, to be the soul of society. I would like to emphasize the word “society” in the last phrase, because it is not enough for an “actor” to experience the whole gamut of human experiences. — Second Emotion focuses on artistic things like speeches, jokes, and texts; they do this to be the soul of society. The 2nd Emotion, if the reader remembers, is processional, therefore, an indispensable condition for the completeness of its implementation is the presence of a spectator (who, albeit not very competently, but more precisely, should be called an “empathizer”). This thirst of the "actor" to find an audience is so passionate and irresistible that it brings the matter to curiosities. — Second Emotion wants to find a passionate, empathic audience.
So, outlining the biography of the most cruel Roman emperor Caligula, the historian told the following episode. Once, after midnight, Caligula “summoned three senators of the consular rank to the palace, seated them on the stage, trembling in anticipation of the worst, and then suddenly ran out to them to the sound of flutes and rattles, in a woman’s veil and tunic to the toes, danced a dance and left.” State of the senators raised from bed and preparing to part with their heads, one can understand; one can also understand their bewilderment at the strange ending of a terrible night. But now, given that Caligula had the 2nd Emotion, let's try to understand him. He could not dance only for himself, the emperor’s bursting thirst to share the invented dance with the audience was so great that he was not able to wait for the morning or a special occasion. An order followed, as a result of which gray hair was added to the senators, and Caligula got rid of the painful feeling of the impossibility of fully realizing the best side of his nature. The emperor’s bursting thirst to share the invented dance with the audience was so great that he was not able to wait for the morning or a special occasion. An order followed, as a result of which gray hair was added to the senators, and Caligula got rid of the painful feeling of the impossibility of fully realizing the best side of his nature. The emperor’s bursting thirst to share the invented dance with the audience was so great that he was not able to wait for the morning or a special occasion. An order followed, as a result of which gray hair was added to the senators, and Caligula got rid of the painful feeling of the impossibility of fully realizing the best side of his nature. The Caligula example is such that one might get the impression that the “actor” is characterized by emotional dictatorship. But this is not true. If one of the senators decided to dance in tandem with the emperor and tried to express his state in the dance, the subtle soul of Caligula, I am sure, would respond to the trembling of the senatorial heart; in the process of waltzing, they would come to some kind of emotional consensus, since the 2nd Emotion has not only strength and self-confidence, but also a flexible, sensitive spirit of empathy. However, jokes aside. The reality is that unless the “actor” is in the service of the senses—religious, mystical, artistic, entertaining—society appreciates little of his talent. The story of the emperor Caligula looks like a curiosity precisely because it is about the emperor; if in his place an opera prima donna, who raised her entrepreneur from the bed to sing a new aria for him, no one would have considered this a curiosity. — Second Emotion has strength, self-confidence, and a flexible, sensitive empathy; Second Emotion is not an emotional dictator.
Human life is such a thing that it is valued more than Physics, Will, at worst, Logic, but not Emotion. Moreover, in everyday life, the owner of the 2nd Emotion sometimes has to feel disgust and even hostility towards himself. This happens because the Second Function is the best side of human nature, and if it is rarely claimed by society, then a person, willy-nilly, turns out to be turned to others by the rest, not to say, bad, but not his best sides. — Although the Second Function is the best side of us, people often don’t value Emotion, so people with Second Emotion experience disgust and hostility about themselves. The 2nd Emotion has a particularly hard time: its ability to squander the treasures of its feelings is of little value in our routine existence, and the revival that the 2nd Emotion usually brings to the dry business of life is annoying or, at least, taken for granted. understandable, low-value gift. But in vain. Even when the "actor" is lazy, — People often take for granted Second Emotion. However, I was somewhat hasty in my clumsy attempts to defend the 2nd Emotion from third-party attacks. She is quite capable of taking care of herself. Anyone who tried to present any bills to the “actor”, to climb with his claims, usually very soon began to regret his undertaking. Because, with the deduction of the 2nd Logic, only the 2nd Emotion is so masterful in the art of “shaving”, “shave”, “seal”, “bark”, etc. Language is a native, natural element for the 2nd Emotion , and woe to the one who chooses her as the battlefield with the “actor”. The accuracy of the word, the accuracy of expression is not a distant goal, but the normal state of the "actor", regardless of the cultural level. And when Gogol, remembering the obscene nickname of one of the heroes of Dead Souls and comparing the Russian language with other European languages in this regard, wrote that “there is no word that would be so bold, smart, would break out from under the very heart, would seethe and vibrate like an aptly spoken Russian word, ”he did not flatter the Russian people at all, but only stated the predominance of the 2nd Emotion in their midst. — When people go against Second Emotion they often regret it; this is because Second Emotion knows how to choose the correct language and expression.
Returning to the problem of the relationship of Emotion to metaphor, it should be noted as a special sign that the 2nd Emotion does not like it very much. Tolstoy spoke directly about his antipathy to metaphor. And this is understandable. Due to its inadequacy (any comparison is lame), the metaphor cannot be held in high esteem by the “actor”. He does not feel a special need for it even when he is in the poetry workshop, although, as they say, metaphor is the bread of poetry. — Second Emotion does not like metaphors. Therefore, from the pen of the 2nd Emotion, poems sometimes come out of that special kind that are called “anathropic” (literally, “without tricks”). Samples of such poetry can be found in Lermontov, Yesenin, Akhmatova. The same is in prose. "Actor" strives for the most accurate transfer of feelings and is ready for understatement of expression rather than hyperbolization. — Second Emotion wants an accurate transfer of feelings rather than too much expression. In order for the reader to visualize the way of the reference prosaic expression of feelings in the 2nd Emotion, I will give an excerpt from the trilogy “Childhood. Adolescence. Youth." Leo Tolstoy: “Some new for me, extremely strong and pleasant feeling suddenly penetrated my soul ... The troublesome chirping of birds swarming in this bush, the blackish fence wet from the snow melting on it, and most importantly - this fragrant damp air and joyful sun they spoke to me distinctly, clearly about something new and beautiful, which, although I cannot convey the way it affected me, I will try to convey the way I perceived it - everything spoke to me about beauty, happiness and virtue, said, which is like so the other is easy and possible for me, that one cannot be without the other, and even that beauty, happiness and virtue are one and the same.” So, perhaps, too verbose, not too clear, with apologies and digressions, but the 2nd Emotion tries to convey its experiences as accurately as possible. — Second Emotion tries to explain their emotions as accurately as possible. In general, the literary activity of the 2nd Emotion, strong and processional, I call for myself “akyn”. This home-grown neologism comes from "akyn" - the Kyrgyz-Kazakh title of folk singers. The canonical image of an akyn is a man riding across the steppe on his rough skate with dombra in his hands and singing everything he sees from sunrise to sunset. Such an akyn, who sings everything that came into view, seems to me an “actor” engaged in literature. Akyn's approach leaves a special imprint on both the form and the content of the creativity of the 2nd Emotion. Firstly, she has a clear craving for a great form: a novel (Tolstoy, Dumas) or a poem (Byron) - and in general she is distinguished by great artistic fertility (Lope de Vega). Secondly, there is something specific in the content of "acting" creativity. If, as we remember, the 1st Emotion is a picking out the “raisins of melodiousness”, then for the 2nd Emotion there are no boundaries and hierarchies in the transfer of states. “If only you knew from what rubbish Poems grow, not knowing shame, Like a yellow dandelion by the fence Like burdocks and quinoa,” Akhmatova wrote, and in a private conversation, already in prose, she outlined her understanding of the tasks of poetry: “... poetry grows out of such ordinary sayings as “Would you like some tea?” You need to make poems out of them.” Make verses from the phrase “Would you like some tea?” - this is what it means to be a classic akyn. — Afanasyev calls Second Emotion’s creativity an “akyn”; there are no boundaries and hierarchies in the transfer of emotions.