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NEW - Organ Tissue Donation
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Total Number of Pages: 3  

Suggested Title: Organ and Tissue Donation  

New Resolution  

General Church Budget Implications: None  

Global Implications: Yes

The life-giving donation of organs and tissue from one person to another can take many forms.  One can donate blood and one’s second kidney without threatening one’s life. When one has  died but blood and oxygen can be kept nourishing the organs, one can donate multiple organs for  the use by others. In death, one can give life to as many as 50 different persons. 

Transplantation of organs and tissues is scientifically proven to save the lives of persons with  terminal diseases and improve the quality of life for the blind, the deaf, and persons with life threatening illnesses. 

Organ donation may provide a positive outcome of a seemingly senseless death and is thereby  comforting to the family of the deceased and is conducted with respect, and with the highest  consideration for maintaining the dignity of the deceased and his or her family. Moral leaders  around the world recognize organ and tissue donation as an expression of humanitarian ideals in  giving life to another.  

Christians naturally base their support for organ and tissue donation on the Great Commandment  to love God with all our heart, soul, and mind, and our neighbors as ourselves (Matthew 22:37- 39). Selfless consideration for the health and welfare of all persons is at the heart of the Christian  ethic. The reluctance of some Christians who believe that they must approach the General  Resurrection with intact physical bodies is clearly countered by St. Paul, who assures us that we  die with physical bodies but are raised with spiritual bodies (1 Corinthians 15:35-49). Our  physical bodies return to the dust, so the refusal to employ them to give life to others is an act of  selfishness which denies life to others while conferring no benefit on ourselves. Organ donation

can be viewed in the context of St. Paul’s command to present our bodies as a living sacrifice,  and that doing so is a spiritual service (Romans 12:1). 

Depending on the country, one can become an organ donor by signing and carrying cards,  driver’s licenses, or other forms of identification, attesting to their commitment of such organs  upon their death to those in need. But the intentions of many donors are thwarted when they fail  to talk to their loved ones about their wishes; once death has occurred, the decisions of loved  ones often take precedence over the deceased’s commitments. 

Because the need for life-saving organs is great, a traffic has arisen in the buying, selling, and  trafficking of human organs. We oppose the commercial harvesting and sale of organs, and we  oppose health systems that prioritize recipients of organs according to their financial or social  status. 

The United Methodist Church recognizes the life-giving benefits of organ and tissue donation  and therefore: 

1. encourages all United Methodist members and others to become organ and tissue donors by  the mechanisms which exist in their own country, as a part of their ministry to others in the name  of Christ, who gave his life that we might have life in its fullness;  

2. encourages advocacy to promote the donation of organs, to promote medical research to  increase the usefulness and success of organ transplantation and to discourage commercial  harvesting and traffic in human organs, and 

3. encourages its congregations to join in the ecumenical and interfaith observances such as  National Donor Sabbath in the United States, in the interest of urging United Methodist members

and others to consider becoming future organ and tissue donors. Usually held two weekends before  Thanksgiving, this event is an expression of our Christian gratitude for the gift of life.  Congregations may choose a variety of ways to educate persons about organ and tissue donation.  Examples of ways churches currently participate include developing special liturgies, bulletin  inserts, sermons on the subject, and church-school discussions.  

Date: August 26, 2019  

The Rev. Susan Henry-Crowe

General Secretary

Bishop Sally Dyck  

President of the Board  

General Board of Church & Society

Phone: 202-488-5629  

E-mail Address: gso@umcjustice.org