The Secret : Psalm 25:12-14
“What man is he that feareth the Lord? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth.The secret of the Lord is with them that fear him; and he will shew them his covenant.” - Psalm 25:12-14
Psalm 25:12-14 THV Version
12) The man who morally reverences the Self of selves, Creator of wave and particle, heaven and earth, mind and body, will find the Architect of it All as Cultivator and Teacher of the ancient way. It is a well-worn path by students of old to this day.
13) It is the acceptable and preferable way for the soul to experience lasting wellness. The work of your hands and mode of living will largely influence the state of things around you. He will purposefully create his reality, intentionally sowing what he desires.
14) The intimate counsel of the Divine is with those who morally reverence, accept, and love Him. The sacred principles of soul-food for spiritual growth and life-mastery be revealed to them.
 H376 ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
H802 ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
H582 ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word.
H605 ʼânash, aw-nash'; a primitive root; to be frail, feeble, or (figuratively) melancholy:—desperate(-ly wicked), incurable, sick, woeful; ill at ease.
H3372 yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
 H3384 yârâh, yaw-raw'; or (2 Chronicles 26:15) יָרָא yârâʼ; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach:—(+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through; to lay foundations; to sprinkle, to water.
H1870 derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
H1869 dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk; to trample.
H977 bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require; to prove, to examine; to be chosen, preferable
 H5315 nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); breath, breath of life
 H3885 lûwn, loon; or לִין lîyn; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain):—abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
 H2896 ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
H2895 ṭôwb, tobe; a primitive root, to be (transitively, do or make) good (or well) in the widest sense:—be (do) better, cheer, be (do, seem) good, (make) goodly, × please, (be, do, go, play) well.
H2232 zâraʻ, zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield; to scatter, to disperse seed, to sow; to bear seed
H3423 yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly; to take, to take possession of, to occupy, especially by force.
H776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world; the land, the element of the earth.
H5475 çôwd, sode; from H3245; a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret:—assembly, consel, inward, secret (counsel). A couch or cushion on which a person reclines; a sitting together; familiar conversation, familiar acquaintance.
H3245 yâçad, yaw-sad'; a primitive root; to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult:—appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, × sure; to constitute, to establish
 See H3373 above
 H3045 yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot; to perceive
H1262 bârâh, baw-raw'; a primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (Ecclesiastes 3:18) to select; to feed; to render clear:—choose, (cause to) eat, manifest, (give) meat.
H1250 bâr, bawr; or בַּר bar; from H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country:—corn, wheat.
H1305 bârar, baw-rar'; a primitive root; to clarify (i.e. brighten), examine, select:—make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out); to separate, to sever; to select, choose; an arrow from rust to polish, to point, to sharpen; to explore, to search, to prove.