Walk in the Spirit - Galatians 5:16-18                                                                /4

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[1] G4043 περιπατέω peripatéō, per-ee-pat-eh'-o; from G4012 and G3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):—go, be occupied with, walk (about).

G4012 περί perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

G4008 πέραν péran, per'-an; apparently accusative case of an obsolete derivative of πείρω peírō (to "pierce"); through (as adverb or preposition), i.e. across:—beyond, farther (other) side, over.

G3961 πατέω patéō, pat-eh'-o; to trample (literally or figuratively):—tread (down, under foot).

[2] G4151 πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc.,

G4154 πνέω pnéō, pneh'-o; a primary word; to breathe hard, i.e. breeze:—blow. Compare G5594.

G5594 ψύχω psýchō, psoo'-kho; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from G4154, which denotes properly a forcible respiration;

[3] G1939 ἐπιθυμία epithymía, ep-ee-thoo-mee'-ah; from G1937; a longing (especially for what is forbidden):—concupiscence, desire, lust (after).

G1937 ἐπιθυμέω epithyméō, ep-ee-thoo-meh'-o; from G1909 and G2372; to set the heart upon, i.e. long for (rightfully or otherwise):—covet, desire, would fain, lust (after).

G1909 ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

G2372 θυμός thymós, thoo-mos'; from G2380; passion (as if breathing hard):—fierceness, indignation, wrath. Compare G5590. (from θύω, G2380,to rush along or on, be in a heat, breathe violently; hence, Plato correctly says, Cratyl., p. 419 e., θυμός ἀπό τῆς θυσεως καί ζεσεως τῆς ψυχῆς; accordingly it signifies both the spirit panting as it were in the body, and the rage with which the man pants and swells) (from Homer down), the Sept. often for אַף anger, and חֵמָהexcandescentia; also for חָרוןaestus. In the N. T.:1. passion, angry heat (excandescentia, Cicero, Tusc. 4, 9, 21), anger forthwith boiling up and soon subsiding again (ὀργή, on the other hand, denotes indignation which has arisen gradually and become more settled; (cf. (Plato) deff. 415 e. θυμός. ὁρμή βίαιος ἄνευ λογισμοῦ. νόσος τάξεως ψυχῆς

[4] G4561 σάρξ sárx, sarx; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).

[5] G5926 κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined): a preposition denoting motion or diffusion or direction from the higher to the lower

[6] G71 ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open; to lead by laying hold of, and in this way to bring to the point of destination:

[7] G3551 νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law. νόμος, νόμου, ὁ (νέμω to divide, distribute, apportion), in secular authors from Hesiod down, anything established, anything received by usage, a custom, usage, law; in the Sept. very often for תּורָה, also for חֻקָּה, דָּת, etc. In the N. T. a command, law; and 1. of any law whatsoever: διά ποίου νόμου; Romans 3:27; νόμος δικαιοσύνης, a law or rule producing a state approved of God, i. e. by the observance of which we are approved of God, Romans 9:31, cf. Meyer (see Weiss edition), Fritzsche, Philippi at the passage; a precept or injunction: κατά νόμον ἐντολῆς σαρκίνης, Hebrews 7:16; plural of the things prescribed by the divine will, Hebrews 8:10;