2017-8-20  20TH Sunday in Ordinary time



Jesus preached the good news of the kingdom;

And healed all who were sick.



Gospel Reading:                         Matthew 15:21-28


A reading from the Holy Gospel according to Matthew.


Jesus withdrew to the district of Tyre and Sidon. It happened that a Canaanite woman living in that area came and cried out to Jesus, "O Heir of David, have pity on me! My daughter is terribly troubled by a demon." Jesus gave her no word of response. The disciples came up and began to entreat him, "Get rid of her. She keeps calling after us." To the woman Jesus said, "My mission is only to the lost sheep of the house of Israel." She then prostrated herself before him with the plea, "Help me, Rabbi!" But he answered, "It is not right to take the children's food and throw it to the dogs." "Yes, Rabbi," she replied, "but even the dogs eat the scraps that fall from the table." Jesus then said in reply, "Woman, you have great faith! Your wish will come to pass." That very moment her daughter was healed.


The Good News of Salvation!


R. Glory and praise to our Savior Jesus Christ!

The first reading comes from the opening of what us often called "third Isaiah", representing the third major section of that lengthy prophetic book. In the light of the return from the Babylonian exile, the prophet rejoices in his own salvation and ability to freely worship the Lord at long last, and desires that this joy be shared by all who believe in the Lord. This may seem like a natural wish but it is actually an expression of a deep and mature understanding of the relationship between God and man, and Israel's place in that relationship. Speaking the word of the Lord Isaiah says: "The foreigners who join themselves to the Lord" I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples?

To feel the impact of these verses we must recall that the Temple in Jerusalem was not always considered a house of prayer for all nations, nor even for all Israelites. At times in the history of Israel those who were physically afflicted in various ways were not allowed into the Temple (see 2 Sam 5:8 and Matt 21:14), nor were foreigners admitted beyond the "outer court".

Women were not allowed full access to the Temple either but they could enter the outer court where the Temple treasury was located (see Mark 12:41-44).

With this picture in mind the power of Isaiah's words becomes clear: all peoples who truly sought the Lord and abided by his covenant could freely worship in the Temple, and more importantly could be counted among those redeemed by God. The gentile nations were thus grafted onto the ancient rootstock of Israel and the heritage of salvation that was first made known through Israel was opened to all who believed and remained faithful to the Lord. For his part the Psalmist affirms this when he cries out in today's responsorial: "O God, let all the nations praise you!? (Ps 67:2).


Saint Paul adds his voice to the chorus by reminding his followers that while the people of Israel had not all received Jesus as Lord, it was through them that the gates of redemption were opened to the world, and on account of this God would redeem them in his own good time and manner, for as we hear in the second reading "the gifts and the call of God are irrevocable? (Rom 11:29). The Gospel provides a final note to this brief reflection on the possibility of salvation for people of all nations. There Jesus admires the faith of the Canaanite woman, who was not only a foreigner but was from a nation that was among Israel's bitterest traditional enemies. The Lord tested her sharply before commending her for her belief in him: "O woman, great is your faith! Let it be done for you as you wish? (Matt 15:28).

The Canaanite woman saw her daughter healed that day: may we ask our Lord to heal us of any trace of a selfish mind or a cold heart, and rejoice in the company of the Lord together with all his faithful ones, friend and foreigner alike.