Orthography and Pronunciation 2
Phonotactics and Phonaesthetics 3
Comparative and Superlative 20
le tahad-mafteo (Answer Key) 28
Angos uses the Latin script with no diacritics. The use of capital letters is not obligatory at the beginning of a sentence or for proper nouns, but they may be used for distinction or emphasis if needed. The name of each consonant ends in "e", and the name of each vowel is just the vowel's sound (a, be, ce, de, e, fe, ge...). The chart below shows each letter with its associated International Phonetic Alphabet (IPA) symbol, and an example sound in English.
Since not all languages have the same sound systems, there are some variations that are allowable for some letters. /h/ may also be pronounced /x/ as in Scots “loch” or German “doch”. /l/ may be pronounced as /r/ (a flap or trill). [1]✧
Diphthongs can occur as follows:
aw [aw, aʊ] | ay [aj, aɪ] eye, my | oy [oj, oɪ] boy, join |
In Angos, special attention has been given to the phonaesthetics, or how pleasing the language sounds. To maintain this feature, there are several guidelines to follow as far as phonotactics, or how sounds go together.
Syllable structure requires a vowel nucleus, surrounded by semivowels (Y and W) and/or consonants. However, there are no consonant clusters in Angos. The syllable frame can be visualized as such:
(Consonant) (Semivowel) Vowel (Semivowel) (Consonant)
So a word like cinpoa “practice” has 3 syllables: [cin.PO.a]. The liquid consonant (L) is unique, it can not be next to a non-semivowel consonant in any circumstance.
If compounded roots (Section 10) break this phonological rule, an unmarked vowel sound [e] should be placed between the roots to maintain phonaesthetics:
yang-sesono [YAN.ge.se.SO.no]
sol-tini [SO.le.TI.ni]
ang-kaela [AN.ge.ka.E.la]
In regards to compounding and phonotactics, a root beginning with a vowel has an unmarked glottal stop before it, which is treated as a consonant. So sol-ayni “first” is not [SO.lay.ni], but rather [SO.le.ay.ni]. In cases where the same sound occurs next to each other, they are both still pronounced:
ays-sesono [AYS.se.SO.no]
bisaa [bi.SA.a]
cinpoa
Practice spelling out and saying each of these le kalimo (words). Syllables are separated by a period, and stress is indicated in capital letters (we’ll talk more about stress in a bit):
aysi (AY.si) - cold
ake (A.ke) - under
awkela (aw.KE.la) - choose
bato (BA.to) - rock
ceu (CE.u) - again
dala (DA.la) - give
efo (E.fo) - area
ekuno (e.KU.no) - group
fe (FE) - from
gio (GI.o) - foot
hilios (hi.LI.os) - city
istinu (is.TI.nu) - very, truly
ye (YE) - and, also
nae (NA.e)- no, not
oyso (OY.so) - sheep
okon (O.kon) - eight
panio (pa.NI.o) - water
se (SE) - yes
tae (TA.e) - there is/are
usema (u.SE.ma) - laugh
wo (WO) - I, me
tahado (Challenge)
What do these le ideo (sentences) mean? Note: there is no verb “to be” in Angos
tae okon bato
wo nae fe hilios
ekuno ceu usema
bato ake gio
panio istinu aysi
In Angos, tae (there are) four categories of kalimo: roots, numbers, particles, and compounds. Angos uses a system of letter classifiers affixed to the root to designate the part of speech of a kalimo in a sentence.[2]✧
Nouns end in O
Verbs end in A
Noun-qualities (adjectives) end in I
Verb-qualities (adverbs) end in U
Here is an example of the root ot- with all vowel classifiers and possible meanings.
oto
fire-O[3]✧
fire
ota
fire-A
burn, set fire to
oti
fire-I
hot, glowing, flame-like
otu
fire-U
hotly, as a fire would do
Back to stress patterns! In Angos, stress is always on the last syllable of the root word, before the part of speech modifier. So, for example: panio -> pa-NI-o. Roots ending in a consonant will naturally combine it with the classifier, so the stress-syllable pattern will instead look like: istinu -> is-TI-nu.
le kalimo are split into two aspects: natuli (natural) and om-sanati (constructed). The natuli aspect is unmarked. The om-sanati aspect is marked with –s after the vowel classifier, and signifies that the root is human-made. The use of this distinction is to show a shared characteristic between the words, such as look or function. The meaning of the om-sanati aspect depends on context in which it is used. This marker is not obligatory, but can be used to emphasize different meanings in different contexts.[4]✧
leiso (shelter, cave, canopy) vs. leisos (house, building for shelter)
fao (tree) vs. faos (branched diagram, plastic tree)
ayso (ice) vs. aysos (ice cube, shaved ice)
kafeo “coffee (bean)” vs. kafeos “coffee (that has been prepared or processed)”
panio “water (from nature)” vs. panios “water (from a municipal tap or bottle)”
otos
fire-O-S
fire (artificial flame)
otas
fire-A-S
burn (as a result of humans), set fire to (via an artificial method)
otis
fire-I-S
hot (artificially)
otus
fire-U-S
hotly (via an artificial method)
Proper nouns are treated like any other roots. They can be fully inflected as shown below. The use of these inflections is mostly stylistic, to replace prepositions or to adjust rhyme and meter. It is recommended that context be clear if these inflections are used:
cono - John
cona - do something associated with John
coni - John’s; like John
conu - like John does
becingo - Beijing
becinga - do an action associated with Beijing, go to Beijing
becingi - Beijing’s; like Beijing
becingu - like Beijing does
For transcribing names, they should be within the acceptable phonological structures for Angos. The name in its language of origin is preferred (ex. Nippon over Japan) Any sound that does not occur in Angos should be given the closest approximation.
cinpoa
anya - hello/goodbye
sefame - let’s, should
naefame - let’s not, should not
bati - rock-like, solid
fai - tree-like, tall
wio - eye
wia - eye-action, see
buluno - nose
buluna - nose-action, smell
kalo - favor
kala - favor-action, like, enjoy, prefer
kali - favor-like, good,
tahado
esa (put) the meaning in the blanks. Note: there can be different meanings depending on context, so try and think of different contexts that the words can be in to get your answer.
lafo - ant gio - foot alo - food kafeos - coffee
lafi - ? gia - ? ala - ? kafeas - ?
kaso - product gatio - speed cayo - tea
kasa - make, produce gatia - ? cayos - ?
kasas - ? gatii - ? cayas - ?
gatiu - ? cayi - ?
Nouns in Angos are static; they do not change for definitiveness, number, or grammatical case. Articles (a/an, the) are not present in Angos. Instead, determiners (this, that, some, any, etc.) are used to indicate definitiveness (we’ll get to these later). Plural is emphasized with the particle le. The plural marker is not obligatory if number can be understood from context.
fao
tree-O
a/the tree(s)
le fao
[pl] tree-O
trees
don fao
2 tree-O
two trees
Following the use of the noun ending –o and the plural particle le, pronouns have the following configuration:
wo
1p-O[5]
I, me
le wo
[pl] 1p-O
we, us (there is no distinction for inclusive/exclusive)
to
2p-O
you (there is no distinction for formal/informal)
le to
[pl] 2p-O
you all
lo
3p-O
he/she/they/it, him, her, them)
le lo
[pl] 3p-O
they, them
As you might have noticed, these roots also can be used with other part of speech classifiers. Personal pronouns can be formed with the ending -i, verbs with -a, and adverbs with -u.
wi
1p-I
my
wa
1p-A
me-action, “do what I’m doing” or “doing my own thing”
wu
1p-U
me-action-quality, “[do something] as I do”
Although nae tae (there is not) obligatory gender assignment, the following roots can be compounded with pronouns to denote gender:
nao
male-O
male
na-omo
male-person-O
man
nio
female-O
female
ni-omo
female-person-O
woman
kwio
nonbinary-O
nonbinary
kwi-omo
nonbinary-person-O
nonbinary/genderqueer person
The generic pronoun is expressed with the word omo “person”.
cinpoa
helea - help
lotane - please
milo - thanks
dimesi - disdain-quality, bad
bisaa - possibility-action, can, able to
finda - discovery-action, look for, find
gema - game-action, play
leisa - shelter-action, reside
nife - near
tesemo - dog
mao - cat
tahado
What do these le ideo mean?
wo mila to
lo nae bisaa ala
to naefame tesemu ala
bisau tae mao ake leisos
le to sefame wa
omo bisaa finda lo nife le li fao
wi tesemo dimesa ti mao
Because nae tae inherent verb roots in Angos, the meaning of a kod-kalimo (verb) depends on the context of the noun root used. For example, ota, from the root ot- meaning "fire", does not inherently mean "burn". Instead, it is any action related to the use of "fire" in context.
fao ota
tree-O fire-A
The tree is burning
wo ota momos
1p-O fire-A wax-O-S
I light the candle (in this sense, applying fire to something)
As you could probably tell by now, le kod-kalimo do not conjugate for person, number, tense, aspect, or mood. They go after the subject of the sentence and precede the object.
wo ala
1p-O food-A
I eat/I am eating.
wo ala tofao
1p-O food-A apple-O
I eat/am eating an apple.
le to ala tofao
[pl] 2p-O apple-O
You all eat/are eating an apple.
Reflexivity (when an action is directed back to the subject) can be expressed or emphasized with the action-quality idu:
wo idu iska
1p-O self-U impact-A
I hit myself.
The present tense is unmarked. The general past is indicated by the particle me. The general future is indicated by ke. These particles precede kod-kalimo.
wo me ala
1p-O [past] food-A
I ate.
wo ke ala
1p-O [fut] food-A
I will eat.
The imperatives are simply kod-kalimo form without a subject. Negative commands will have nae before them.
ala!
Eat!
nae ala!
Don’t eat!
gunam-kalimo (adjectives) describe a shared quality or possession. The shared qualities may vary depending on context. For example, oti (from the root ot “fire”) could mean “hot”, “flame-like”, “red-orange”, or even “quick-spreading”, depending on context. Adjectives may take the function of nouns, making whatever they modify understood in context:
wo desa lafi
1p-O desire-A ant-I
I want the small [one]
kod-gunam-kalimo (adverbs) describe the manner in which something is done. They are derived in the same way as adjectives, but may only modify kod-kalimo, gunam-kalimo, or other kod-gunam-kalimo.
mao ala nesumo
cat-O food-A mouse-O
The cat eats the mouse
bali mao gatiu ala lafi nesumo
mountain-I cat-O speed-U food-A ant-I mouse-O
The huge cat quickly eats the small mouse
For modal kod-kalimo such as bisaa "can" or desa "want", the secondary kod-kalimo (if there is one), is placed after the modal. Descriptors will still precede each of the kod-kalimo.
to bisaa aksala
2p-O ability-A letter-A
You can write
to bisaa gatiu aksala
2p-O ability-A speed-U letter-A
You can write quickly
cinpoa
pasua - pause-action, stop
hio - day, daytime
osko - dark, night
kama - work-action, work
oyo - place
desa - desire-action, want
elo - ear
ine - in, inside
hie - at (temporal)
musiko - music
musika - music-action, play music, listen to music
balaki - happiness-quality, happy
namo - name
de - to, at
gi-golos - football/soccer
tahado
ang-kaela (translate) this lafi text.
ni-li namo Malio. malio kama ine hilios. ni-lo kala ela musiko. hie hio, malio kala gi-golas. hie osko, malio kala kasa alo ye sona. Fofo li tesemo. lafi fofo istinu balaki.
es-kalimo (prepositions) link words in a sentence with a spatial or temporal relationship.
tesemo nife fao
dog-O near tree-O
The dog is near the tree
wo de leisos
1p-O at shelter-O-S
I am at the house
dalo fe wo
gift-O from 1p-O
The gift is from me
es-kalimo are unique in that they may be inflected with a vowel classifier to denote a part of speech related to the preposition, but unlike normal roots, the ‘e’ at the end of the preposition is kept:
nifeo – the near one
nifea – go near, put near
nifei – nearby
nifeu – nearly, almost
wo dea leisos
1p-O to-A shelter-O-S
I go to the house
mao dafea fao
cat-O up-A tree-O
The cat climbs the tree
na-lo me wesea
male-3p-O [past] away-A
He went away
Temporal es-kalimo are distinguished from spatial es-kalimo with the prefix hi-:
fe – from
hife – since
ante – in front of
hiante – until, before
es-kalim-taylo (prepositional phrases) are formed with es-kalimo, modifiers of the object, then the object(s) of the es-kalimo. es-kalim-taylo may only begin or end a sentence. If placed at the beginning, es-kalim-taylo may be separated from the main clause by a comma.
ine leisos, mao ala nesumo
in shelter-O-S, cat-O food-A
In the house, the cat eats the mouse
mao ala nesumo ine leisos
cat-O food-A mouse-O in shelter-O-S
The cat eats the mouse in the house
le es-kalimo mwe and tongwe can both be translated to “with”, but mwe is used strictly with association, while tongwe is used for instrumental purposes.
wo gia mwe wi akio
1p-O foot-A with 1p-I friend-O
I walk with my friend
wo aksala tongwe ink-olos
1p-O letter-A with ink-tool-O-S
I write with a pen
The existential particle tae is a unique particle. The closest English translation is “there is” or “there are”. It may be accompanied by tense particles.
tae tin tofao
exist 3 apple-O
There are three apples
me tae tin tofao
[past] exist 3 apple-O
There were three apples
ke tae tin tofao
[fut] exist 3 apple-O
There will be three apples
This particle is also used to express possession, since nae tae Angos verb “to have”.
de wo, tae mao
to 1p-O [exist] cat-O
I have a cat
tae tesemo de to
[exist] dog-O to 2p-O
You have a dog
de Cono, tae tin anako
to John exist 3 child-O
John has three children
cinpoa
akio - friend
anako - child
yino - moon
yango - sun
dafe - on, on top, above
wese - away from, off
inale - through
dafale - over
pogodo - weather
tepulo - heat
sesono - season
yang-sesono - Summer
ays-sesono - Winter
tahado
ang-kaela fi (this) lafi text.
hie yang-sesono, tae sefe tepuli pogodo. hie yang-sesono, malio kala wesea li leisos. lo kala inea panio. hie ays-sesono, ke tae aysi pogodo. hie ays-sesono, fofo sona nife otos ye lo istinu balaki ine tepuli leisos!
soyus-kalimo (conjunctions) link together two clauses and are split into two sub-groups: coordinating and subordinating. Coordinating conjunctions may be used to link words or clauses. Between the contents of lists, the conjunction ye is still obligatory if the contents are three or more.
to maya de tofao ye nesteos
2p-O deal-A to apple-O and liquid-O-S
You buy an apple and a drink
de to, tae mao ye tesemo ye ikano
to 2p-O exist cat-O and dog-O and fish-O
You have a cat, a dog, and a fish
The coordinating conjunction oe is also obligatory between each listed item.
to bisaa maya de tofao oe nesteos oe nano
2p-O ability-A deal-A to apple-O or liquid-O-S or bread-O
You can buy an apple, a drink, or bread
Subordinating conjunctions require that the following clause be dependent on another clause. Note that the duplication of the verb in the subordinate clause is optional.
wo ke ala isue wo talua (ala)
1p-O [fut] food-A because 1p-O need-A (food-A)
I will eat because I must (eat)
wo ke ala be wo talua (ala)
1p-O [fut] food-A if 1p-O need-A (food-A)
I will eat if I must (eat)
You can also move the dependent clause to the front and include the adverb sayu (therefore) in the following independent clause:
isue wo talua, wo sayu ke (ala)
because 1p-O need-A 1p-O result-U [fut] (food-A)
Because I have to, I will eat
be wo talua, wo sayu ke ala
if 1p-O need-A 1p-O result-U [fut] food-A
If I have to, I will therefore eat
All numbers in Angos end in -n, but may also be inflected further with part-of-speech classifiers.
ayn - one (of something)
ayno - the only one
ayna - do something singularly/one at a time
ayni/aynu - lone, only
0 - nun
1 - ayn
2 - don
3 - tin
4 - kan
5 - ken
6 - sen
7 - sun
8 - okon
9 - nowan
10 - den
11 - den-ayn
12 - den-don
...
20 - don-den
21 - don-den-ayn
...
100 - (ayn) syen
121 - ayn-syen-don-den-ayn
1000 - (ayn) syon
1121 - (ayn)-syon-(ayn)-syen-don-den-ayn
10,000 - den-syon
100,000 - (ayn) syen-syon
million - eseon
billion - ospen
trillion - ohanen
quadrillion – lanun
infinity - ikwin
Ordinal numbers expressed with the root sol- (series) compounded to the number, then with the number being inflected. These may be abbreviated in the format:
s + # + (classifier)
wo sol-tino
1p-O series-3-O
I am the third one
wo sol-doni omo
1p-O series-2-I person-O
I am the second person
wo ke s1u ala
1p-O [fut] series-1-U food-A
I will eat first
wo s5o
1p-O series-5-O
I am the fifth one
cinpoa
andi - other-quality, another
yada - memory-action, know, remember
di - that, yonder
mice - but
ilema - apology-action, apologize
sabaho - morning
ceu - instance-action-quality, again
oke - okay
igela - jump
tahado
ang-kaela fi bukos (text)
fofo malii sol-ayni tesemo. mice malio desa maya de sol-doni tesemo isue fofo kala gema mwe le andi tesemo. be tae andi tesemo, fofo sayu ke sele balaki. malii akio meyo yada may-oyos. de di may-oyos, malio bisaa maya de li sol-doni tesemo. hie sabaho, malio ye meyo ye fofo me gia de may-oyos. mice de fi may-oyos, tae syen tesemo!
Indirect object phrases are formed with the preposition de, and are placed after the direct object if applicable. This is for things that are not the primary object of the verb, but are affected by it.
wo dala de to
1p-O gift-A to 2p-O
I give you a gift
wo dala bukos de to
1p-O gift-A text-O-S to 2p-O
I give you a book
wo fema de to
1p-O lesson-A to 2p-O
I teach you
wo fema espan-ango de to
1p-O lesson-A Spain-language-O to 2p-O
I teach you Spanish
The passive voice in Angos is formed with the particle te, placed immediately in front of the verb. This is a way of making an object the topic or focus of the sentence.
kalimo te aksala dafe ipos
word-O [pass] letter-A on leaf-O-S
The word is written on the paper
windawgos me te tayla fe wo
window-O-S [past] [pass] piece-A from 1p-O
The window was broken by me
This is a list of priorities in case there is more than one modifier:
Noun Modifiers:
[demonstrative + adjective + le + noun]
fi omo
this-I person-O
this person
seni omo
senior-I person-O
old person
fi seni omo
this-I senior-I person-O
this old person
fi seni le omo
this-I senior-I [pl] person-O
these old people
wi sang-ami bukos
1p-O blood-color-I text-O-S
my red book
le wi sang-ami le bukos
[pl] 1p-O blood-color-I [plural] text-O-S
our red books
Verb Modifiers:
[(se, nae) + adverbs + (me, ke) + te + verb]
kalimo te aksala
word-O [pass] letter-A
The word is written
kalimo me te aksala
word-O [past] [pass] letter-A
The word was written
kalimo gatiu me te aksala
word-O speed-U [past] [pass] letter-A
The word was written quickly
kalimo nae gatiu me te aksala
word-O no speed-U [past] [pass] letter-A
The word was not written quickly
cinpoa
fa-ami - tree-color-quality, brown
lus-ami - light-color-quality, white
osk-ami - dark-color-quality, black
doto - dot, spot
pani-ami - water-color-quality, blue
ayn - one
sang-ami - blood-color-quality, red
anaki - child-quality, young
ekuno - group
fali - many
awkela - choice-action, choose, elect
lugo - back, spine
eskolo - tail
tahado
ang-kaela fi bukos.
ekuno me inea may-oyos mate wia le tesemo. me tae fali tesemo. bali fa-ami-le tesemo ye lafi lus-ami le tesemo ye osk-ami le tesemo. dafe ayn osk-ami tesemo, me tae bali lus-ami doto dafe li lugo. de fi tesemo, tae bali wio ye balaki eskolo. lo me wia malio ye balaku me igela. malio ye fofo me te balaka fe fi tesemo. <wo desa fi tesemo!> te ansa fe malio. tesemo me te maya fe malio. <ti namo doto> te ansa fe malio.
The comparative particles in Angos are sele for ‘more’ and naele for ‘less’, with the preposition de linking the comparison to another noun. These particles may also be used to mean “more of” or “less of” something, respectively.
wo sele cahai
1p-O more height-I
I am taller
wo naele cahai de to
1p-O less height-I to 2p-O
I am less tall than you
wi cahao balansi de ti (cahao)
1p-I height-O balance-I to 2p-I (height-O)
I am as tall as you (lit. my height is equal to yours)
wo desa naele alo
1p-O desire-A less food-O
I want less food
The superlative particles are sefe and naefe, rendered in the same manner as above.
wo naefe cahai
1p-O least height-I
I am the least tall
wo sefe cahai de le to
1p-O most height-I to [pl] 2p-O
I am the tallest (out of you all)
wo desa sefe alo
1p-O desire-A most food-O
I want the most food
Angos does not use pronouns to introduce a separate clause. Instead, the particle lae is used to link a clause to its antecedent. This particle can be used for relative clauses, in which the clause acts as a modifier for the antecedent:
na-omo lae wo me wia (lo)
male-person [link] 1p-O [past] eye-A
The man who I saw
oyo lae wo me gia de lo
place-O [link] 1p-O [past] foot-A to it
The place where I walked
leisos lae (lis) windagos taylis
shelter-O-S [link] (3p-I-S) window-O-S piece-I-S
The house whose (its) windows are broken
wo me kelea golos lae lo me inea fao
1p-O [past] projectile-A ball-O-S [link] 3p-O [past] inside-A tree-O
I threw the ball which went into the tree
It is also used for clauses which act as the object of a verb:
wo desa lae to gia de may-oyos
1p-O desire-A [link] 2p-O foot-A to transaction-place-O-S
I want you to walk to the store
wo eska lae lo istinu kali
1p-O belief-A [link] 3p-O truth-U favor-I
I think (that) it is very good
de to, wo me ansa lae alo kali
to 2p-O, 1p-O [past] speech-A [link] food-O favor-I
I told you (that) the food is good
A good way to remember when to use lae in these examples is via replacement; could you replace the clause with fo?
wo desa lae to gia de may-oyos
1p-O desire-A [link] 2p-O foot-A to transaction-place-O-S
I want you to walk to the store
wo desa fo
1p-O desire-A this-O
I want this
If the verb of the second clause has same subject as the antecedent, lae and the subject are optional (but if you want the subject, lae is still required):
wo desa lae wo wia los
1p-O desire-A [link] 1p-O eye-A 3p-O-S
I want to see it
wo desa wia los
1p-O desire-A eye-A 3p-O-S
I want to see it
to talua lae to ala
2p-O necessity-A [link] 2p-O food-A
You need to eat
to talua ala
2p-O necessity-A food-A
You need to eat
wo eska lae wo wia lo
1p-O belief-A [link] 1p-O eye-A 3p-O
I think I see it
wo eska wia lo
1p-O belief-A eye-A 3p-O
I think I see it
lo desa lae lo kona lae lo ansa
3p-O desire-A [link] 3p-O study-A [link] 3p-O speech-A
She wants to learn how to speak
lo desa kona ansa
3p-O desire-A study-A speech-A
She wants to learn how to speak
In English, the following sentences are ambiguous, but they are clearly distinguished in Angos:
wo wia omo ine cengos
1p-O eye-A person-O in structure-O-S
I see the person in the building (you can see the person from inside the building)
wo wia omo lae ine cengos
1p-O eye-A person-O [link] in structure-O-S
I see the person in the building (the person is inside the building)
cinpoa
hod-hayos - car
bagos - bag
kibi - size-quality, big
baysua - fear-action, scare
alakuno - raccoon
atempa - attempt-action, try
emasos - money
hiante - before (temporal)
kelea - projectile-action, throw, launch, shoot
cengo - structure
tahado
ang-kaela fi le ideo.
fi fao sefe cahai fao lae ine hilios
le to desa maya de hod-hayos lae pani-ami
wo eska lae le wo sefame gia de may-oyos
wo me wia na-omo lae de lo, tae bagos
wo desa sele kibi tesemo lae lo bisaa baysua le alakuno
le lo atempa finda leisos lae naele emasos de li hiantei leisos
wo yada lae to me ansa lae to me wia na-omo lae tae tesemo de lo
le wo me ansa desa atempa wia lo
Angos uses a series of radicals to construct determiners by pairing them with vowel classifiers.
what | this | that | some | any | few | many | all | no |
k- | f- | d- | m- | y- | fet- | fal- | os- | ne- |
ko - what | fo - this | do - that | mo - something | yo - anything | feto - few things | falo - many things | oso - everything | neo - nothing |
ka - do what | fa - do this | da - do that | ma - do something | ya - do anything | feta - do a few things | fala - do many things | osa - do everything | nea - do nothing |
ki - which | fi - this | di - that | mi - some | yi - any | feti - a few | fali - many | osi - every, all | nei - no |
ku - how | fu - in this way | du - in that way | mu - somehow | yu - in any way | fetu - in a few ways | falu - in many ways | osu - in every way | neu - in no way |
These determiners are syntactically bound to their classifiers (ex. ku, like other adverbs, can only be placed before a verb or adjective). Other determiners, such as time, place, person, and reason, can be formed with adjective radicals.
Questions can be formed with the polar question particle ce or an interrogative determiner (who, what, when, etc.). ce demands a yes/no answer:
ce lo hefo?
Is it an animal?
ce to kala gi-gola?
Do you like to play soccer?
Wh-Questions are formed with the determiner ki with the aspect in question:
ki omo
what-I person-O
who
ki oyo
what-I place-O
where
ki ceo
what-I moment-O
when (at what point, e.g. “when you get home”)
ki caso
what-I hour-O
when (what hour of the day, e.g. “at 3pm”)
ki samino
what-I period-O
when (which period of time, e.g. “during Summer”)
The interrogative radical k- is placed where its answer would be in the sentence (known as in situ). In other words, these question words do not move to the front of the sentence like in English.
do ko?
that-O what-O
What is that?
to ka?
2p-O what-A
What are you doing? / What do you do?
lo ki omo?
3p-O what-I person-O
Who is it? ("It [is] what person")
to ku me da?
2p-O what-U [past] that-A
How did you do that?
to gia de ki oyo?
2p-O foot-A to what-I place-O
Where are you walking?
to gia de semyao hie ki caso?
2p-O foot-A to home-O at what-I hour-O
When are you walking home?
cinpoa
semyao - home, family
dailo - circle
besela - similarity-action, resemble, seem like
dolo - door
kupo - cup
mano - hand
siso - sibling
nano - bread
nenoko - bear
fa-oyo - tree-place, forest
hawaso - noise
tahado
ang-kaela fi bukos.
hie samino lae ekuno me dea semyao, le lo me gia inale fa-oyo. fofo ye doto me buluna mo. <le to buluna ko?> te ansa fe malio. hie di ceo, bali fa-ami nenoko twea le fao ye nifea le lo. <le wo sefame ka? ce le wo nea? oe ma?> te ansa fe meyo. malio me ansa <le wo sefame hawasa! wu gega ti le mano!>. le lo me gega le li mano ye hawasa. me tae fali hawaso ye nenoko me te baysua. lo me wesea de le fao.
Angos may be considered a Subject-Verb-Object language, but unique and important feature of Angos is ambitransitivity. In English, a transitive verb is one with a direct object, like “hit” in “The person hits the ball”. Intransitive verbs, on the other hand, do not have a direct object, like “sleep” in “The baby sleeps”. So in English it would sound strange to say things like “The person hits.” or “The parent sleeps the baby.” You would need different verbs or grammatical constructions to express the idea.
In Angos, verbs can be used transitively and intransitively. The meaning of the verb depends on syntax: if an object is present, the verb will have a transitive meaning. If there is no object, the verb will have an intransitive meaning.
wo iska
1p-O impact-A
I crash, I make an impact
wo iska los
1p-O impact-A it-O-S
I hit it
bebeo sona
baby-O sleep-A
The baby sleeps. (sleep-action = intransitive)
wano sona bebeo
parent-O sleep-A baby-O
The parent puts the baby to sleep. (sleep-action = transitive)
Prepositional phrases are not treated as objects for the purpose of transitivity:
sahalo kaela de kalogio
caterpillar-O change-A to butterfly-O
The caterpillar changes into the butterfly
(the caterpillar is changing)
sahalo kaela kalogio
caterpillar-O change-A butterfly-O
The caterpillar changes the butterfly
(the butterfly is being changed by the caterpillar)
Angos uses endocentric compounding, in which the head of the compound modifies the following root. Compounds are formed by root junction, with a dash (-) separating each root. The root at the end of the compound is the focus, and is the one that inflects for part-of-speech. Compound words may have as many roots necessary to form the idea, though the majority of compounds are between two and three roots in length.
tesem-leisos
dog-shelter-O-S
dog house
With the root tesem “dog” + leis “shelter” + constructed noun ending os. leis is the focus of the compound, and tesem describes the purpose or quality of the following root. In this context, it is a man-made shelter for a dog. Compounds can hypothetically be limitless, but generally it’s best to keep it to 3 roots so that it’s easier to understand.
yel-hay-oyos
sky-vessel-place-O-S
airport
This gives rise to several category roots:
oyo
place where something is, or something is done
fa-oyo
tree-place-O
forest
kon-oyos
study-place-O
school
omo
person-O
person, person who does something
lag-omo
law-person-O
lawyer
kon-omo
study-person-O
student
efo
area-O
area, region
fa-efo
tree-area-O
forest (a larger area than oyo, possibly a national forest)
bal-efo
mountain-area-O
mountain range
lahol-efo
drought-area-O
desert
Color terms in Angos are all compounds, with the color being compared to a natural object:
amo
color-O
color
kusa-amo
grass-color-O
green
amit-amo
amethyst-color-O
purple
nalang-ami
orange-color-O
orange
cinpoa
pani-hayos - water-vessel, boat, ship
noo - brain
noos - computer
lendo - order, process
no-lendos - brain-process, computer program
kam-oyos - work-place, office
mostos - bridge
lefelo - level
ceng-lefelo - floor (of a building)
tahado
ang-kaela fi bukos.
malio kama ine hilios ine cahai cengos. ni-lo kasas no-lendos. li kam-oyos nae kibi, mice tae windagos lae ni-lo bisaa wia le pani-hayos ye bali nalang-ami mostos. li akio meyo kasa nano ine nan-oyos lae de sol-ayni ceng-lefelo. isue le lo istinu nifei, meyo sayu dala tepuli nano de malii kam-oyos hie fali hio. malio ye li le kam-oy-omo eska lae meyo kasa sefe kali nano ine hilios!
Section 1:
tae okon bato there are eight rocks
wo nae fe hilios I am not from the city
ekuno ceu usema the group laughs again
bato ake gio the rock is under the foot
panio istinu aysi the water is very cold
Section 2:
lafo - ant
lafi - ant-like, small
gio - foot
gia - foot-action, walk, kick
alo - food
ala - food-action, eat, feed
kafeos - coffee
kafeas - coffee-action, get coffee, drink coffee, make coffee
kaso - product
kasa - product-action, make, produce
kasas - product-action, make, produce (artificially)
gatio - speed
gatia - speed-action, go fast
gatii - speed-quality, fast
gatiu - speed-action-quality, quickly
cayo - tea
cayos - tea (artificial, as in prepared tea or artificial tea flavor)
cayas - artificial tea-action, make tea, drink tea, get tea
cayi - tea-quality, tea-like (tastes like tea, resembles tea, etc.)
Section 3:
wo mila to I thank you
lo nae bisaa ala He/she/they can not eat
to naefame tesemu ala You should not eat like a dog
bisau tae mao ake leisos Maybe there is a cat under the house
le to sefame wa You all should do what I’m doing
omo bisaa finda lo nife le li fao One can find it near their trees
wi tesemo dimesa ti mao My dog hates your cat
Section 4:
ni-li namo Malio. malio kama ine hilios. ni-lo kala ela musiko. hie hio, malio kala gi-golas. hie osko, malio kala kasa alo ye sona. Fofo li tesemo. lafi fofo istinu balaki.
Her name is Malia. Malia works in the city. She likes to listen to music. At daytime, Malia likes to (play soccer/watch soccer). At night, Malia likes to make food and sleep. Fofo is her dog. Little Fofo is very happy.
Section 5:
hie yang-sesono, tae sefe tepuli pogodo. hie yang-sesono, malio kala wesea li leisos. lo kala inea panio. hie ays-sesono, ke tae aysi pogodo. hie ays-sesono, fofo sona nife otos ye lo istinu balaki ine tepuli leisos!
In the Summer is warmest weather. In the Summer, Malia likes to get away from her house. She likes to go in the water. In the Winter, there will be cold weather. In the Winter, Fofo sleeps near the (fire/fireplace) and he is very happy in the warm house!
Section 6:
fofo malii sol-ayni tesemo. mice malio desa maya de sol-doni tesemo isue fofo kala gema mwe le andi tesemo. be tae andi tesemo, fofo sayu ke sele balaki. malii akio meyo yada may-oyos. de di may-oyos, malio bisaa maya de li sol-doni tesemo. hie sabaho, malio ye meyo ye fofo me gia de may-oyos. mice de fi may-oyos, tae syen tesemo!
Fofo is Malia’s first dog. But Malia wants to buy a second dog because Fofo likes to play with other dogs. If there is another dog, Fofo will be happier. Malia’s friend Mey (remembers/knows) a store. At that store, Malia can buy her second dog. In the morning, Malia, Mey, and Fofo walked to the store. But at this store, there are 100 dogs!
Section 7:
ekuno me inea may-oyos mate wia le tesemo. me tae fali tesemo. bali fa-ami-le tesemo ye lafi lus-ami le tesemo ye osk-ami le tesemo. dafe ayn osk-ami tesemo, me tae kibi lus-ami doto dafe li lugo. de fi tesemo, tae bali wio ye balaki eskolo. lo me wia malio ye balaku me igela. malio ye fofo me te balaka fe fi tesemo. <wo desa fi tesemo!> te ansa fe malio. tesemo me te maya fe malio. <ti namo doto> te ansa fe malio.
The group (went inside/entered) the store in order to see the dogs. There were many dogs. Big, brown dogs and small, white dogs and black dogs. On one black dog there was a big white spot on its back. He has big eyes and a happy tail. He looked at Malia and happily jumped. Malia and Fofo were made happy by this dog. “I want this dog!” said Malia. The dog was bought by Malia. “Your name is Spot” said Malia.
Section 8:
fi fao sefe cahai fao lae ine hilios
This tree is the tallest in the city
le to desa maya de hod-hayos lae pani-ami
You all want to buy a car that is blue
wo eska lae le wo sefame gia de may-oyos
I think that we should walk to the store
wo me wia na-omo lae de lo, tae bagos
I saw the man who has a bag
wo desa sele kibi tesemo lae lo bisaa baysua le alakuno
I want a bigger dog that can scare raccoons
le lo atempa finda leisos lae naele emasos de li hiantei leisos
They are trying to find a house that is (less money/costs less) than their previous house
wo yada lae to me ansa lae to me wia na-omo lae tae tesemo de lo
I remember that you said that you saw the man who has a dog
le wo me ansa desa atempa wia lo
We said we want to try and see (him/her/them/it)
Section 9:
hie samino lae ekuno me dea semyao, le lo me gia inale fa-oyo. fofo ye doto me buluna mo. <le to buluna ko?> te ansa fe malio. hie di ceo, bali fa-ami nenoko twea le fao ye nifea le lo. <le wo sefame ka? ce le wo nea? oe ma?> te ansa fe meyo. malio me ansa <le wo sefame hawasa! wu gega ti le mano!>. le lo me gega le li mano ye hawasa. me tae fali hawaso ye nenoko me te baysua. lo me wesea de le fao.
When the group went home, they walked through the forest. Fofo and Spot smelled something. “What do you smell?” said Malia. At that moment, a giant brown bear came out of the trees and went near them. “What should we do? Do we do nothing? Or do something?” said Mey. Malia said, “We should (make noise/be noisy)! Shake your hands like I’m doing!” They shook their hands and made noise. There was much noise and the bear was frightened. It went away to the trees.
Section 10:
malio kama ine hilios ine cahai cengos. ni-lo kasas no-lendos. li kam-oyos nae kibi, mice tae windagos lae ni-lo bisaa wia le pani-hayos ye bali nalang-ami mostos. li akio meyo kasa nano ine nan-oyos lae de sol-ayni ceng-lefelo. isue le lo istinu nifei, meyo sayu dala tepuli nano de malii kam-oyos hie fali hio. malio ye li le kam-oy-omo eska lae meyo kasa sefe kali nano ine hilios!
Malia works in the city in a tall building. She makes computer programs. Her office is not big, but there is a window where she can see boats and the large orange bridge. Her friend Mey makes bread in a bread shop on the first floor. Because they are so close, Mey gives warm bread to Malia’s office on many days. Malia and her (coworkers/officemates) think that Mey makes the best bread in the city!
[1]✧ There are certainly more minimal sound systems that are possible for an international auxiliary, but in my opinion this limits how the language sounds. But I also did not want to add dozens of sounds just for the sake of phonetic diversity. I settled on a happy medium of 20 sounds, with limits on the types of sounds. For example, there is only one affricate (C), only one fricative at each major section of articulation (F, S, H), and one liquid (L) due to the lack of phonemic distinction between L/R in some languages like Korean and Navajo.
[2]✧ Every root is based on a noun. This is to regulate derivations and is based on the idea that nouns are the most semantically stable concepts cross-linguistically compared to verbs or adjectives. For example, most languages have the same concept of “dog” (the friendly, barking mammal), compared to a verb like “to be” which has varying usages cross-linguistically, and doesn’t have a direct translation in some languages like Standard Arabic or Russian. Note that even though roots are already based on nouns, there is still a noun vowel classifier for the purpose of euphony.
[3]✧ Examples of words and phrases will follow the convention root-CLASSIFIER followed by the English translation, ex. bato “rock” -> rock-O. This is to help show the underlying structure of Angos words and sentences.
[4]✧ This might seem like a strange and unnecessary addition to an international auxiliary language. And truthfully, it is. But this is the distinctive marker of Angos, this separation of natural and human-made. It is more of the philosophical idea that what we construct is a mimic of something natural, be it a house, a chair, or even a language. Its purpose is to make the speaker think about these relations, and to think about what really separates natural from human-made.
[5] 1p, 2p, and 3p are 1st person, 2nd person, and 3rd person respectively