Sansara Pathe- Part 1 

Chapter 11

With a desire to create the universe, God said 'I shall become many or shall take birth.'

Brahma is termed as 'Prakata chaitanya'(Flagrant consciousness) the moment he gets this desire,and His desire is named as 'mula prakruti'. This mula prakruti is the element for the origin of the universe which is separated from the eternal purusa. In Trantrik terms this 'mula prakruti' is termed as aadyasakti and in puranas the chaitanya(the Consciousness) is termed as MahaVishnu. The authors of Sankhyas depicted it as pakritipurusa. The 3 qualities (gunas) Satwa Raja and Tama evolved from Mula Prakruti (primodal nature).  And from these 3 qualities brahma(The Creator) ,vishnu(The Preserver) and maheshwar(The Destroyer) were evolved. When Brahma split himself into 3 units ,3 layers (lokas) bhu bhuba and swa originated, which is also His creation. This subtle power of Brahma is termed as Deity.

The Elements of this world  are called a subtle world. The gross world  is created with the purification*(panchikarana) of the 5 basic elements of the world . The subtle and fine part of each element is called the Creator God of this physical plane. so these 5 Elements (pancha maha bhuta) i.e Ether, Air, Fire, Water, and Earth  are described as  5 Deities (devatas). When Brahma split himself into 3 units, from each unit, 3 layers (lokas) originated i.e “bhu” , “bhuba” and “swa”, which is called as the creation by Brahma. This virtual power of Brahma is called Deity.

The Elements of this world  are called a subtle world. Certainly the subtle portion of the 5 elements are termed as Deities (devatas). Any type of material originating in this gross world has its own deveta . but those intricate subtle powers can only be traced by the unique power of Yoga performed by yogis rather than the materialistic scientific way.

within the root(center) of every power in this physical world there lies the chit-sakti-bisistha devata*.

of  the subtle world. Every physical thing in this gross world is pervaded by the subtle spiritual influence of intellectual

transcendental power of God. And these Gods residing in the subtle world with the subtle powers administers the gross world  in a disciplined, decorum and harmony.