Here we explain what RisingUp! is about and how to get involved.
We’d love you to join us. You can do stuff without anyone’s permission.
Welcome!
We are facing many crises resulting from the system we live under (it’s a form of extreme capitalism called neo-liberalism). The system is based on unsustainable and increasing amounts of debt. It is causing gross inequality, poverty, mass misery, and species extinction. It gives a lot of money and power to a very small number of people, who use that money and power to shore up their position. This system is destroying our planet’s capacity to sustain life by destabilising the climate. There are many issues and to change anything, we have to change everything. We have to change this system, in support of the most basic of universal values - the right to life.
There are loads of brilliant, detailed proposals for how things could change, how problems could be solved. But we can't make changes without taking our power back, getting more connected to each other and to the wider world. We reckon system change needs a mass movement of people willing to take disruptive, loving and effective direct actions, saying no to the destruction and sickness and yes to life sustaining alternatives. An inclusive uprising will have many ways for people to get involved. It must be effective and sustainable, it must be fun!
We live in a system which is profoundly diseased and will resist change.
Power needs to be decentralised and more decisions need to be made at a local level. We need a radically improved democracy, where people have real power over decisions that affect them. We need relevant and accurate information to guide decisions, rather than a few powerful billionaires dominating the media. We must design our economy to maximise well-being and minimise harm. There are loads of examples of how things could be run differently.
In RisingUp! we don't feel it is necessary to say we are anti-capitalists, anarchists, socialists or whatever (all are welcome who want to adhere to our principles and values). We urgently need a rapid change in the distribution of wealth and power (which is sometimes called “revolution”). System change, then, becomes an ongoing process, shaped by how well we can work together, trust each other and enable everyone’s voice.
1. WE HAVE A SHARED VISION OF CHANGE
Creating a world that is fit for the next 7 generations to live in.
2. WE SET OUR MISSION ON WHAT IS NECESSARY
Mobilising 3.5% of the population to achieve system change – such as “Momentum-driven organising” to achieve this.
3. WE NEED A REGENERATIVE CULTURE
Creating a culture which is healthy, resilient and adaptable.
4. WE OPENLY CHALLENGE OURSELVES AND THIS TOXIC SYSTEM
Leaving our comfort zones to take action for change.
5. WE VALUE REFLECTING AND LEARNING
Following a cycle of action, reflection, learning, and planning for more action. Learning from other movements and contexts as well as our own experiences.
6. WE WELCOME EVERYONE AND EVERY PART OF EVERYONE
Working actively to create safer and more accessible spaces.
7. WE ACTIVELY MITIGATE FOR POWER
Breaking down hierarchies of power for more equitable participation
8. WE AVOID BLAMING AND SHAMING
We live in a toxic system, but no one individual is to blame.
9. WE ARE A NON-VIOLENT NETWORK
Using nonviolent strategy and tactics as the most effective way to bring about change.
10. WE ARE BASED ON AUTONOMY AND DECENTRALISATION
We collectively create the structures we need to challenge power. Anyone who follows these core principles and values can take action in the name of RisingUp! (More details in the annex)
A world where we build thriving connections within our society and environment, bringing hope and enabling us to decide the direction of our lives and futures. An inclusive world, where we work consciously to ensure fair processes of collective decision-making, where creativity is prioritised, and where our diversity of gifts are recognised, celebrated and flourish.
To spark and sustain a spirit of creative rebellion, which will enable much needed changes in our political, economic and social landscape. We endeavour to mobilise and train organisers to skilfully open up space, so that communities can develop the tools they need to address Britain’s deeply rooted problems. We work to transform our society into one that is compassionate, inclusive, sustainable, equitable and connected.
Support and encourage a citizens uprising in the UK (of about 2 million people[1]) involving low level and higher risk acts of civil disobedience by some (with others willing to support those that take actions). When ready, create a participatory, democratic process that discusses and improves a draft manifesto for change and a new constitution. This will involve creating a genuine democracy, alongside an economy to maximise well being and minimise harm.
We will also use 3 main approaches for the campaigning aspect of our work:
o Start our own campaign – initiating
o Be a radical flank to a current campaign led by other groups – adding value
o Provide a vanguard action during a crisis – responding
And we will use subversive art, humour and creativity in choosing targets and designing actions.
How we work together - structure and tactics
We base our work on state of the art knowledge, which says that for a mass movement to succeed it must win active support for its aims and then train people to be involved and able to act autonomously. We are therefore a largely decentralised network of individuals and groups, who can take actions in the name of RisingUp! without permission – as long as they fit to our principles and values. This form of “distributed organising” avoids the pitfalls of more centralised models, releasing the initiative and creativity of participants, whilst safeguarding the heart of the movement. Some centralisation will occur in order to make use of a website, social media and database. A “Holding Group” helps to oversee things (see its role in the annex). A training programme enables newly engaged people to understand and join us.
People or groups can:
We make use of tactics such as:
We have an implementation plan, though it is very much subject to capacity and changes in the world. We strive to get a balance between:
We can use these measures of progress, as well as non-numerical check-ins with each other:
-Diversity in Holding Group -Number of successful campaigns -Significance of target for campaigns -Number and size of general assemblies -Number of gatherings and webinars -Number of arrestees in key campaigns -Number and size of local groups | -Number of active organisers who share our vision -Number of social media followers/interactions -Number of people in our database -Number of people who engage with shared content, e.g. click-throughs -Quality and accessibility of toolkits and other info -Number of of templated actions / legal defences -Number of other groups we’re working with |
Our strategic pathway therefore is:
This document was drafted and revised repeatedly between June 2016 and February 2018. It draws on the experiences of the authors, activist trainings and books / videos from around the world (listed in the annex), and has been modified based on the experiments and reflections that RisingUp! trialled during this period. The document integrates multiple theories of change, and yet is limited by the depth of analysis and understanding of the authors at the time.
There is strong rationale for keeping this document fixed. Partly, this is so it cannot be altered by a group trying to co-opt the network for a different purpose, or infiltrators trying to divert and disempower the network. It also guards against the temptation to delve into rabbit holes of editing.
The Principles and Values are intended to change infrequently, and any change process would involve the whole network, so changes are not undertaken lightly. The Holding and Advisory Groups together can make changes to the P&V that tighten up language / words / clarity in a way that doesn’t fundamentally change the meaning of them. Even in this case the importance of a change should be clear because changes need to be cascaded through our materials and that isn’t a small undertaking.
A process to change this document will not be embarked upon lightly, will need the approval of the Holding Group for RisingUp! (detailed in the annex), and will involve meetings for feedback and discernment that is open to the whole network. Except as noted in the paragraph above, changes to the body of this document and A1 Longer write up of Principles and Values (in the annex) won't be considered for a minimum of 4 years (until 2022). After that time, the Holding Group will be responsible for laying out a process to facilitate updating it (if deemed necessary), and that process must abide by the current Principles and Values. The other sections in the annex may be changed by the Holding Group as and when the Holding Group deems necessary, in accordance with any instructions given within each annex, and in alignment with the Principles and Values of RisingUp!
Love and rage! Let’s do this!
ANNEX
Our duty is to create a world fit for the next seven generations to live in.
Our hearts tell us a different world is possible. Our vision of change is sufficiently broad that it can contain a variety of opinions on how best to work towards that change:
“A healthy, beautiful world, where individuality and creativity are supported, and where people work together, solving problems and finding meaning, with courage, power and love. This will be underpinned by cultures rooted in respect for nature, genuine freedoms and justice.”
The change needed is huge and yet achievable. No regime in the 20th century managed to stand against an uprising which had the active participation of up to 3.5% of the population[2]. In the UK, this would mean mobilising around 2 million people in order to oversee a rapid change in wealth distribution and power structures, preventing a rich elite from perpetuating a self-serving ideology.
We acknowledge that we are in the midst of a massive crisis, one which can be hard to comprehend and cope with. We are experiencing the 6th mass species extinction and we are not taking adequate steps to avert our civilisation from the most horrendous trajectory of climate change. The world is deeply unequal, with wealth and power levers concentrated in a small minority. We have crises in our mental and physical health, including our children, based in different forms of malnutrition and an increasingly toxic environment. We live with the threat of pandemics alongside antibiotic failure. Our financial system is destined for another crisis bigger than the last. There is a global culture of conquering “others”, of competition, of revenge and of terrorism.
We recognise that our job may be less about “saving the world” and more about trying to develop our resilience as multiple collapses take places. We are based in the UK and we love this part of the world deeply. We are focussed on significant change here towards:
We can focus on symptoms of this toxic system, yet we also we take opportunities to point out that full system change is needed. We also focus on the pillars that keep the current neo-liberal system in place:
A regenerative human culture is healthy, resilient and adaptable; it cares for the planet and it cares for life in the awareness that this is the most effective way to create a thriving future for all of humanity. Regenerative culture means improvements year on year, taking small steps to heal and improve, and on all levels, including individuals, communities, our soil, water and air. More than being a network of “activists”, we seek to find ways of being and doing that support positive change. This can include ceremony and prayer (in ways that are neither dogmatic nor expected) as formats to find inspiration from things bigger than ourselves. We need to reconnect with our love for ourselves, our country and our people alongside wider neighbours; people and the natural world.
Regenerative culture includes a healthy focus on mutually supporting categories of:
It's about relationships. Our relationships with ourselves and personal histories, our relationships with what we struggle against, our relationships with other individuals day to day, and our relationships as a group - these are completely interdependent. Self care is also about taking care of the animal parts of the self that respond instinctively to stressful situations with fight or flight or faint.
We have a duty to disobey this system which destroys life on earth and is deeply unjust. Some of us will undertake open (“above ground*”) actions that risk arrest and charges. Evidence suggests that such open civil disobedience and direct action are crucial to change[3]. It isn't necessary or required that everyone do this, as for some there are good reasons not to (we ask everyone to take time to be clear on their own circumstances, fears and motivations here). Importantly, our RisingUp culture should support those of us willing to put ourselves on the line in this way - there are also many support roles that are useful and we need to enable at least 3% of the population to actively participate. We will practice a security culture to the extent that it enables actions to be planned without being intercepted before they are completed. However our civil disobedience and direct actions are in full public light, organisers accept the risks they are taking, and we have issued a “necessity statement” online as to why we believe our actions are justified[4].
However we are not just about being out there and taking action, we must also resource all aspects of a regenerative culture and also take time to reflect on whether what we are doing is effective. We might find it challenging to keep a focus on some aspects of this work, including self-care and looking after each other. There can be a pull to do the next thing, to be “active”, but this can lead to burn-out.
There is a value in us making changes in our own lives to reflect the changes needed, such as changing our diets, where we go on holiday and so on (however personal responsibility can be overstated and is based, to some extent, in privilege). For all of these challenges we ask for room, patience and willingness to try new things to see if they support our goals.
We don’t know how things will change so we are willing to experiment and learn from what we do. Through ongoing questioning, reflection and learning about what has worked elsewhere we will improve what we do and not get stuck in repetitive behaviour. This is an active and ongoing process, requiring time and input for individuals and groups to think about what has gone well and why, what would be better to be done differently.
As a movement we are committed to campaigning for the right to life, and for the future life of our children and the planet. We recognise that in order to change the world, we must change the way we think about and form relationships with those we work and ally ourselves with. The world is currently defined by multiple hierarchies of race, class, gender, sexuality, etc. For those lower down these hierarchies, much of the world isn't a safe space. To create safer spaces we need to work actively to continuously build understandings of how these hierarchies operate, so that we can challenge them and build inclusion through making our spaces more accessible. Therefore, for our movement to be safe for everyone, it needs to be safe for the most marginalised.
This principle includes a commitment to making safer spaces to support inclusivity. It is our goal that every individual is welcomed regardless of ethnicity, race, class, gender, gender identity, gender presentation, sexuality, age, income, ability, education, appearance, immigration status, belief or non-belief and activist experience. Every individual in the movement is responsible for creating and maintaining safer, compassionate and welcoming spaces. New people to the movement need to be explicitly welcomed. A simple starting point is adherence to these core principles.
Physical violence or the incitement of violence towards others is not accepted. Discriminatory behaviour, language or behaviour that exhibits racial domination, sexism, anti-semitism, islamophobia, homophobia, ableism, class discrimination, prejudice around age and all other forms of oppression including abusive language towards others, either during an action or elsewhere, is not accepted whether physically or online.
We also recognise that we are complex beings and exhibit many different parts of ourselves at different times and in different circumstances. For example, sometimes we might be caring, at other times judgemental, and at other times carelessly reactive. Some of those parts are parts of us that we’re happy to bring, and some of those parts are parts that we’re struggling with, or perhaps not even aware they existed until they revealed themselves. With this knowledge, we approach each other from a place of compassion, and encourage each other to increase our own self-awareness
The ground on which this network stands is on the relationships between its participants. We will work every day to build trust, respect and reciprocity among all of us. We assume all members to have good intentions and will react against disrespect. We use conflict resolution techniques to deal with conflict in a healthy way that will bring growth to our movement. We ground our work in dialogue, healing, collective transformation and justice. We won’t tolerate shaming of each other or bullying in any form. This requires us to be honest and clear with ourselves and each other; we all hold prejudices and biases, and these must be acknowledged rather than dwelled upon negatively. It is everyone’s responsibility to change destructive habits and behaviours.
We recognise that our world as it stands is currently structured by various intersecting hierarchies based on class, race, gender, sexuality, (dis)ability and so on. As such each person's experience is shaped by their position within these various social hierarchies. For instance, being a black woman one encounters different forms of oppression to a white woman, because of how race and gender combine and compound to shape experiences.
Whilst we aim to live in a world where these hierarchies no longer exist, we cannot simply pretend that they don't within our own network. For this reason we aim to centre voices that are normally the most marginalised, by allowing space for them to speak and encouraging those who normally wouldn't to take leadership / coordination positions. This isn't about deciding 'who is the most oppressed', it's about consciously making space for the people who have to fight the most to be heard, recognised and respected.
In practical terms this means:
Having a database, social media and a website; fundraising for meetings, etc, means that there is inevitably a centralisation of some power. To mitigate any power issues that can arise we have a Holding Group (see A1 below), whose role is transparent and into which there is a process for people to rotate in and out.
Thinking about these questions is encouraged: If you always do a role, is it possible to train someone else to do it? If someone else is taking leadership on a role, can you learn from them so that you can step in? Can you challenge yourself to take on a more upfront role if this is something you don’t usually do? Do you take time to learn about power and privilege? Do you have an understanding of how the power and privilege you hold has an effect on other people and the movement you are part of?
Blaming and shaming will not serve us in the long run. Whilst a specific campaign may seek to highlight the damaging role played by an institution, including individuals serving that institution, our starting point is that we live in toxic system that has damaged everybody. We can point out behaviour that is unhelpful, exploitative or abusive, and we won’t tolerate such behaviour, yet we don't hand away our love or power by blaming and shaming. This is also true in our interpersonal and group dynamics as well as our relationship to ourselves.
We embrace change that creates unity in diversity; we need to set right the relationships between us, avoiding the interpersonal traps that come from games we may inadvertently play and bringing awareness to the structures that would divide us. We accept that emotion sometimes needs to be expressed, that a period of venting can be necessary. We ask each other for good grace in how we share emotion and to return to a baseline of love, respect and conviviality. We need to be compassionate when mistakes are made. Mistakes are opportunities to learn. We look for ways to connect and understand. Listening deeply to each other is a powerful tool. We especially need to listen to those of us that come from groups whose voices tend to be silenced.
Non-violence keeps our movement alive. We use non-violence to reveal the true perpetrators of systemic violence that people suffer from daily all over this world. It is our strategy to bring light to the injustice that too many suffer each day. We feel pain from the abuses of the police and others, and we will keep exposing their violence through our discipline. Non-violence has unequivocally been demonstrated to be an effective tool in mass mobilisations[5] and so we base a cornerstone of our movement on this.
At the same we also recognise that many people and movements in the world face death, displacement and abuse in defending what is theirs. We will not condemn those who justly defend their families and communities through the use of force, especially as we must also recognise that it is often our privilege which keeps us safe. We stand in solidarity with those whom have no such privilege to protect them and therefore must protect themselves through violent means; this does not mean we condone all violence, just that we understand in some cases it may be justified. Also we do not condemn other social and environmental movements that choose to damage property in order to protect themselves and nature, for example disabling a fracking rig or putting a detention centre out of action. Our network, however, will not undertake significant property damage because of risks to other participants by association.
We recognise that we can’t look to government to solve the world’s problems. It tends to concentrate power and wealth in the hands of a very privileged few, and often does not have the interests of the majority of people and the natural world at heart. We understand that we must self-organise to meet our own needs, which in the context of RisingUp! means that we are working to equalise power by disrupting the usual pillars of power that govern our lives. In so doing, our intention is to create access to the resources we need, such as democratic structures that ensure everyone has a voice and an influence, information that comes without the bias of the rich and powerful, decent healthcare, education, social care and housing, clean energy production, and protections in law to prevent ecocide.
Any person or group can organise autonomously around the issues that feel most pressing for them, and take action in the name and spirit of RisingUp! - so long as the action fits within RisingUp!’s principles and values. In this way, power is decentralised, meaning that there is no need to ask for permission from a central group or authority. We also promote the ideas of “holocracy” over consensus:
At the same time, as a network, RisingUp! self-organises to provide for the needs of the people participating within it, working to provide training in strategic action for change, educating ourselves and each other around issues of power, privilege and how to decolonise, creating better accessibility, caring for our emotional needs in relation to working together, and making time for connection and fun.
The Holding Group (HG) are the final guardians of the Principles and Values (P&V) of RisingUp! They also try to support the movement in developing in a healthy way, according to what is felt to be needed at any particular time.
Ideally, as much work as possible within RisingUp! (RU) (e.g. writing training materials, focusing on internal or external comms) should be taken up by others outside of the HG, within working groups (HG) can be part of working groups where capacity issues make that necessary or desirable. The principles of holocracy apply (people don't need permission to make decisions and the HG only have a checking role to ensure any materials produced / processes proposed don't violate our principles and values and are, where relevant, aligned to the current strategy).
The HG has tended to focus on aspects such as these below, (in the absence of active working groups) and the aim is to find other people to take charge of them:
In the short term we also need to have a clear pathway for people to join the HG (and Advisory Group (AG) - see below). We need something fit for purpose now. This may change in future (for example the use of “sortition”) but we don't want the process to be easily subverted, since it leaves us vulnerable to co-option. Thus a method is proposed below for feedback (Mar 2018) with the idea we will try something for 18 months, review and then finalise.
However the HG cannot be responsible for:
In 2017, a realisation was reached that a number of people involved in Rising Up were consistently putting energy into working on RU’s direction. A decision was made that it would be useful to formalise this into an “Advisory Group” (AG). The AG exists to provide a wider range of experience to the HG and is a pathway (though not the only pathway) into being part of the HG itself. Advice and reflection can be provided to the HG at any stage, to be considered by the HG in the HG meetings. The AG group plays an active role in drafting strategy, campaign planning, rewriting principles and values and deciding when that needs to happen. The HG has the final say in cases where consensus is not reached.
Up to 15 people can be in the AG. This is a group of activists within RU who have been around for at least a year and have taken on active roles. They are a trusted group whose opinions are valued. Members of the AG can come to HG meetings in an advisory capacity. They don't need to come to the meetings.
(Later it may be the case that AG members come in “silent witness”. This would be to allow for HG transparency, as well as retaining the HG’s efficiency in meetings (it can take a lot of extra time to fill in new-comers to meetings on the way that things are being done, or to have discussions across 25 people!)) This mode has been used successfully elsewhere e.g. Embercombe.
Key decisions need to be clearly shared within the network on internal communications channels in reasonable time, so that feedback can be given. Everyone is welcome to comment, no one should feel “voiceless”. Any key decisions will include discussions at national gatherings, and ideally decisions will be made at national gatherings. However, this should be subject to the nature of the decision and its importance. Sometimes decisions need longer and may even span two gatherings.
The role of the AG is to provide “advice and feedback” to the HG and to ask for issues to be considered. Wherever possible, details on issues / ideas will be worked up by those interested in them and the HG will simply provide its ongoing role of checking actions against the Principles and Values. For example, if someone wishes to see a presence for RisingUp! at summer festivals, they are welcome to propose how to make that happen and help to take it forwards. It isn't the job of the HG to get in the way of good ideas. Nor is it the role of the HG to implement everyone's ideas or to find someone else to do it.
Initially (Feb 2018) people can put themselves forwards for the AG or HG or be proposed by others, and the HG will decide whether they can join. If we end up with the maximum number of people in each group then we (the HG and AG together) will make a group decision on how to proceed.
The AG and HG will in future (18 months from March 2018) jointly vote on which new people are welcome to join either group (voting method TBD). It will take up to four months from someone being proposed for either group to be given confirmation (or otherwise) of membership. The minimum and maximum term of membership in the advisory group are the same as the HG.
As RisingUp! gets bigger, we will aim to ensure diversity of both the AG and the HG. As people step forwards to join either group we may use any element of sortition, after filtering for diversity to pick new members.
A secretary appointed within the AG group will keep track of the current membership of the AG and HG, including the terms of the members. It is the responsibility of the entire group to see that mentoring is being conducted.
As a start, we encourage everyone to ask themselves:
· what are you already doing to take care in each of these categories?
· how well is it working for you?
· are there any downsides?
· what are you really in need of?
· are there better practices we can find with similar aims?
Also known as:
What we sometimes call the inner work
It’s important because:
We are not machines. We need to look after ourselves in order to better look after each other and achieve what we want to achieve. Also, keeping the population subdued through stress, loneliness, sickness and anxiety is a feature of late-stage capitalism.
Read more here:
http://www.weareplanc.org/blog/we-are-all-very-anxious/
We need to pay particular attention to this when:
When we feel ourselves getting run down, emotionally volatile, or our mental health begins to suffer.
Resources might include:
Meditation, yoga, a nourishing diet, exercise, hanging out with friends… reading, accomplishing personal projects, hobbies, time spent in/with nature.
Also known as:
That which we do to prepare for, train for and recover from direct action, including trauma and resilience work.
It’s important because:
Our bodies, minds and hearts are in a hostile situation, with institutions that want to target, manipulate and control us. Being able to care for our own needs helps us take care of each other and be more resilient.
Read more here:
We need to pay particular attention to this when:
We’re planning an action.
Resources might include:
Snacks, rain gear and warm clothing, physical first aid, somatic first aid, welfare teams...
Get more help from:
We are developing training around somatic first aid. Physical first aid training can be organised. Resources for trauma care can be adapted.
Also known as:
This is the “intersectional work”, the decolonisation of the self, how we communicate, etc.
It’s important because:
We are all the product of our environment. We all internalise the violence inherent in our cultures. We have a duty to do the work that can undo those internalised prejudices and behaviours, so we can learn to interact in a healthier way.
Read more here:
We need to pay particular attention to this when:
Working intersectionally - whenever our life situations involve a clash of different kinds of oppressed difference, such as race, sexuality, age, gender and so on. This is likely to be any time we interact with others.
Resources might include:
Non-violent communication, compassion, decolonisation training, deep listening spaces, resources for dealing with grief.
Conflicts arise - let's embrace the opportunity for learning and change! Here’s how to work through the process:
Active deep listening may be used to help resolve conflicts. The following details a structured approach:
The purpose of the session of active deep listening is:
The session:
The Questions
March 2018
[1] Erica Chenoworth’s research suggests 3.5% of the population can make change happen, see https://www.youtube.com/watch?v=YJSehRlU34w
[2] Erica Chenoworth’s research, see https://www.youtube.com/watch?v=YJSehRlU34w
[3] See for example evidence in CounterPower by Tim Gee and This is an Uprising by Engler & Engler
[4] *We appreciate and admire those willing to take “below ground” or “covert” actions to fight for environment and social justice, within other settings. For clarity, and for the safety of those organising in RisingUp! it is important we are clear that all actions taken in the name of RisingUp! are “above ground,” i.e. that they are taken in the open and no below ground actions are taken as RisingUp!
[5] See the works of Gene sharp and Erica Chenoworth