Parasha & Times | Šabat Mevark̇im Parašat Reeh 31 August 2024 * 27 Ḣodeṡ Av 5784 כ”ז אב התשפ”ד - Day 337 BaGaza Jerusalem - 6:16pm Candles; 7:32pm Havdala Rehovot - 6:28pm Candles; 7:30pm Havdala Austin - 7:29pm Candles; 8:22pm Havdala Toronto - 7:25pm Candles; 8:25pm Havdala Miami - 7:16pm Candles; 8:07pm Havdala Manhattan - 7:01pm Candles; 7:59pm Havdala Moscow - 6:52pm Candles; 8:04pm Havdala London - 7:16pm Candles; 8:23pm Havdala Paris - 8:04pm Candles; 9:04pm Havdala |
Picture of the Week |  The Garden is yours. Look after it :)
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Weekly Moment | "The great love with which we love our nation will not blind our eyes from seeing all its flaws, but even after the freer criticism, it is free of any blemish. You are all beautiful, my wife, and there is no blemish in you!" - Rabbi Avraham Yitzchak HaCohen Kook |
The Weekly Riddle | What is the smallest number that increases by 12 when it is flipped and turned upside-down? (Guess before you take a peek, the answer is on the back page) |
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Ḣodesh Tov! |  ...
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‘Am Yisrael Ḣazaq Ḣai VeQayam עם ישראל חזק חי וקיים | The Gaza War enters its 49th week. We strengthen the hands of Am Yisrael and Medinat Yisrael, its defense and security forces, its citizens and residents, and we remember the 1632 perished Israelis, civilians, rescuers, defenders, and soldiers. We pray for the fast return of the remaining 101 kidnapped, the return of the 120,000 displaced Israelies to their homes, for the full recovery in body and soul of over 13,000 injured, and for strength for the bereaved families. With prayers for absolute victory and lasting peace. |
Cyril Zooms In | “The supreme art of war is to subdue the enemy without fighting.” - Sun Tzu This week’s parasha, Shoftim (“Judges”), contains many commandments but offers in particular an eloquent vision of the art of war. strangely resonant for the 21st century reader. Indeed, the parasha here evokes not the so-called obligatory wars of conquest of Canaan that took place over 3,000 years ago but the so-called optional wars, those that the Jewish people must wage for their survival and security. In preparation for war, the ruler must consult God through His prophets. Then, the ruler must ensure that enemy propaganda does not contaminate his people and his army by reaffirming that God leads the fight on the side of the people and that there is no reason to be afraid of the enemy. Then, military leaders must ensure that all eligible soldiers must be exempted from military service. With its elements most likely to ensure victory, the army begins its offensive. When it besieges a city, it must first offer peace to its enemies. If its inhabitants accept, they will be spared and will pay tribute. If they refuse, they will be destroyed. Why? Because refusing peace now means waging war later, and the enemy will show no mercy. This is why we have the obligation in this case to show no mercy to our enemies. Almost all means are permitted in order to destroy the city and its inhabitants: hunger, thirst, disease... We are today far from this Torah version of the art of war. Ideally, we should be able to destroy the enemy without even having to fight, but this is practically impossible, at least politically. I wish you and your family a peaceful, restful, and joyful Shabbat. Shabbat Shalom! C.B. |
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