Fasten seat belts; here we go!
Burials (10/10), Standing stones (9/9), Alignment markers (10/8), Astronomy (9/9), Re-use in burial (9/9), Early prospectors (8/4), Early prospectors aids (5/0), Belief in after-live (8/8), Religious and magical (7/10), Uniform religious or magical significance (6/4), Breasts (4/0), Mother Goddess (4/0), Eyes (4/0), Phallic symbols (3/0), Fertility symbols; 'sperm entering the egg'(2/0), Fertility rites (3/?), Marks of sexual prowess (0/0), Circumcision ceremony (1/0), Sex symbols (0/0), Sun symbol (6/7), Sun God (5/0), Baal (5/0), Water divining (0/0), Mixing Vessels for bronze (2/0), Mixing vessels for pigments (4/0), Quantity measures (1/0), Freemasons 'earliest' marks (0/0), Sacred food & wine holders (5/0), Fertility rites (Indian) (0/0), Copies of worm casts (2/0), Copies of tree rings (2/0), Copies of ripples from a stone thrown into a pool (2/5?), Druids (5/0), Use by Druids (5/3), Blood sacrifice (4/3), Code (5/0), Water time-signals (1/0; only when horizontal or nearly so; what about really dry spells?), Clocks (1/0; why not using the sun and sticks for shadow?), Pictographs or hieroglyphs (6/0; to many possibilities), Early writing (0/0), Messages from outer space (0/0), Megalithic inch (9/5?; Mechanics of human body may accidentally produce motifs that seem to be based on mathematical units), All measured in or founded on megalithic inches (0/0), Right angle triangles -as suggested by Professor Thom- (9/5), Equilateral triangles (6/0), Code (1/0), Spirals are two-centre half-circles or ellipses(7/0), Different races made them (7/7), Bonfire ritual site markers (6/4; many sites are not suited for this), Search for food (2/0), Seed production (1/0), Early pilgrimage marks (1/7), Dye-transfer moulds (6/0; exact horizontal sheets will be needed; many carved surfaces slope quite a lot; why choose a spot hard to reach in the hills?), Metal moulds (0/0), Maps of the countryside (1/0), Building plans (0/0), Star Maps (1/0), Emblems (5/0), Tattooists' patterns(5/0), Decorations (5/-), Doodles (2/0), An elderly man's screen (2/0), Boundary Markers (5/0), Route markers (5/7), Tribal convention commemorators (3/7), Mithra worship (0/0), Shields (0/0), Gaming tables (3/0), Marbles (3/0), Annular brooches (3/0), Animistic carvings (0/0), Primitive lamp bases (0/0), Water worship (5/6), Cattle worship (2/0), Marks of piety (5/7), Re-use of a long dead superstition (5/4; might be coincidental), Monuments of the dead (1/0), Natural (0/0), Hidden treasure (0/0), Plans for megalithic structures (0/0), Plans for laying out mazes (0/0), Field ploughing plans (0/0), Oath marks (5/4), Victory Marks (1/0), Masons' marks (0/0), Adder Lairs (0/0), Knife-sharpening marks (0/0), An early form of music notation (0/0), Tuning device (0/0), Early astronomer's night memorandum (2/0), Birth, growth, life and death symbol (5/4), A locked-up force (0/0), The stone circle builders carved them (8/7), Healing Magic (5/0; you can't go round many of these stones), Casts for making bronze (3/0), Sea Goddess worship (1/0), Mirror (5/0), Womb Symbol (5/0), Wells (0/0), Child carvings (0/0)
If we leave the zeros (Quite Impossible) out, this is Mr Morris' list from 10 to 1:
Alignment markers (10), Burials (10), Standing stones (9), Right angle triangles (9), Megalithic inch (9), Astronomy (9), Re-use in burial (9), Early prospectors (8), Belief in after-live (8), The stone circle builders carved them (8), Religious and magical (7), Spirals are two-centre half-circles or ellipses(7), Different races made them (7), Dye-transfer moulds (6), Bonfire ritual site markers (6), Uniform religious or magical significance (6), Sun symbol (6), Equilateral triangles (6), Pictographs or hieroglyphs (6), Equilateral triangles (6), Decorations (5), Re-use of a long dead superstition (5), Marks of piety (5), Baal (5), Early prospectors aids (5), Boundary Markers (5), Water worship (5), Route markers (5), Birth, growth, life and death symbol (5), Sun God (5), Sacred food & wine holders (5), Oath marks (5), Emblems (5), Healing Magic (5), Mirror (5), Womb Symbol (5), Tattooists' patterns(5), Code (5), Use by Druids (5), Druids (5), Breasts (4), Blood sacrifice (4), Mother Goddess (4), Mixing vessels for pigments (4), Eyes (4), Phallic symbols (3), Fertility rites (3), Tribal convention commemorators (3), Casts for making bronze (3), Gaming tables (3), Marbles (3), Annular brooches (3), Early astronomer's night memoranda (2), Mixing Vessels for bronze (2), Fertility symbols(2), Copies of worm casts (2), Doodles (2), Search for food (2), Copies of ripples from a stone thrown into a pool (2), Copies of tree rings (2), Cattle worship (2), Monuments of the dead (1), Circumcision ceremony (1), Clocks (1), Quantity measures (1), Code (1), Water time-signals (1), Star Maps (1), ), Early pilgrimage marks (1), Maps of the countryside (1), Seed production (1), Victory Marks (1), Sea Goddess worship (1)
Maarten van Hoek's list is even shorter:
Burials
(10), Religious and magical (10), Standing stones (9), Astronomy (9),
Re-use in burial (9), Alignment markers (8), Belief in after-live (8), Early pilgrimage marks (7), Route markers (7), Tribal
convention commemorators (7), The stone circle
builders carved them (7), Marks
of piety (7),
Different races made them (7), Copies of ripples
from a stone thrown into a pool (5), Use by Druids (3), Blood sacrifice (3), Megalithic inch (5), Right angle
triangles (5), Uniform
religious or magical significance (4), Early prospectors (4), Bonfire
ritual site markers (4),
Water worship (6),
Re-use of a long dead superstition (4), Oath marks
(4), Birth, growth,
life and death symbol (4)
1996 P.J. Ashmore, Chief Inspector of Historic Scotland:
He believes that the carvings represent "Territorial Markers". He calls it "the best argued explanation". (Neolithic and Bronze Age Scotland, 1996, p.59)
1996 Jeremy Dronfield:
In a BBC-documentary, Dronfield thinks that the c&r-marks represent a "membrane" through which "sjamans" enter the underworld while in trance.
1998 De farmer of Torss Farm (near Kirkcudbright, Galloway):
When we stood by the small greywackce outcrop (see photo below) with 10 cups enclosed by 2 oval grooves on a untidy piece of land behind the farm, the farmer gave me his thoughts. "I am an amateur astronomer" he said "and I strongly believe that this mark is an image of the constellation of the Plough". So he is a "Star Map"- believer. Compare this with 1865; small world!
1998 Lisa van Dam:
My beloved sister in law was sure after looking to our photos: "marble pots", she said. And she is as much right as anybody else! This possibility was already in Morris' list but he added there: "Why have we found no marbles?"
1998 Paola Arosio & Diego Meozzi:
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In their famous "Ancient Scotland Tour" they visited the Ormaig carvings on the 13th of July and seeing the rosettes their first creative impression was: "A rotary dial telephone to call the Prehistoric Scots". In their interesting diary they gave a more serious personal theory: "....they could be a kind of "family tree": the central cup being the first man of the family group and the rings around it his sons and nephews. Anyway, mystery is perhaps the best part of archaeology, and these sites are so beautiful and interesting".
According to the farmer of Torss Farm near Kirkcudbright, Galloway/Scotland, this carving resembles the conspicuous open star cluster (a small saucepan!) called the Plough or Pleiades in the constellation Taurus
In Greek mythology, the Pleiades are the seven daughters of Atlas, placed as stars in the sky to save them from the pursuit of Orion after they had killed themselves for grief over the dead of their half-sisters the Hyades.
| Name | Meaning |
| David Milner | Direction Markers for Migrating Tribes |
| Verena Schwippert | Gateways into the rock, into different reality, into the spirit of the rock by perhaps shamans or similar persons (www.verena-schwippert.com) |
| Colin Smith | I am a hydro-geologist by trade. I think the cup and ring carvings are representations of springs. They have the classic form of springs and many show the flow patterns of springs. They occur close to the ground like springs and are often in areas that would be dry in summer - when you would like to encourage a spring to flow. |
| Geoff Simpson | Well its obvious! Ever seen the rings made during a heavy rainstorm? That's it mate! |
| Your opinion will be placed here. E-mail us at: rockartuk@kpnmail.nl | |
| Brian A. Smith and Alan A. Walker | In their book "Rock Art and Ritual", Tempus 2008, ISBN: 9780752446349, these researchers make a statistical analysis of the decorated stones on the Fylingdale Moors, North Yorkshire, England. This analysis leads to the conclusion that the decorated stones were "water related route-markers". |