RESPECT FOR DIVERSITY

5.1 Crushing dissent

5.1.1 Extraordinary exile and arrest

5.1.2 Sanctioned torture and murder

5.1.3 Coping with persecution

5.2 The arrogance of classism

5.2.1 To despise the poor is to sin

5.2.2 The pompous pious

5.2.3 Guarding against reverse snobbery

5.3 Religious hypocrisy

5.3.1 Holier than thou

5.3.2 Profane televangelism

5.3.3 Scandal in the church

5.4 God created evolution

5.5 The evils of racism

5.5.1 Ignorance and discrimination

5.5.2 God bless the world

 

RESPECT FOR DIVERSITY

5.1 Crushing dissent

5.1.1 Extraordinary exile and arrest

[This chapter is presented in outline format. Please see the Preface.]


“God blesses you when you are mocked and persecuted and lied about because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted, too. “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it useful again? It will be thrown out and trampled underfoot as worthless. You are the light of the world--like a city on a mountain, glowing in the night for all to see. Don’t hide your light under a basket! Instead, put it on a stand and let it shine for all. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” (Matt 5:11-16)


And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. (I Thess 2:14)


In everything we do we try to show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in jail, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. (II Cor 6:4-5)


Finally, in the ninth year of King Hoshea’s reign, Samaria fell, and the people of Israel were exiled to Assyria. They were settled in colonies in Halah, along the banks of the Habor River in Gozan, and among the cities of the Medes. (II Kgs 17:6)


And there at Riblah, in the land of Hamath, the king of Babylon had them all put to death. So the people of Judah were sent into exile from their land. (II Kgs 25:21)


The high priest and his friends, who were Sadducees, reacted with violent jealousy. They arrested the apostles and put them in the jail. But an angel of the Lord came at night, opened the gates of the jail, and brought them out. (Acts 5:17-19)


Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered. So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was really happening. They passed the first and second guard posts and came to the iron gate to the street, and this opened to them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him. (Acts 12:8-10)


He immediately called out his soldiers and officers and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul. The commander arrested him and ordered him bound with two chains. Then he asked the crowd who he was and what he had done. Some shouted one thing and some another. He couldn’t find out the truth in all the uproar and confusion, so he ordered Paul to be taken to the fortress. As they reached the stairs, the mob grew so violent the soldiers had to lift Paul to their shoulders to protect him. And the crowd followed behind shouting, “Kill him, kill him!” (Acts 21:32-36)

5.1.2 Sanctioned torture and murder

So he arrested Jeremiah the prophet and had him whipped and put in stocks at the Benjamin Gate of the LORD’s Temple. (Jer 20:2)


So the officials took Jeremiah from his cell and lowered him by ropes into an empty cistern in the prison yard. It belonged to Malkijah, a member of the royal family. There was no water in the cistern, but there was a thick layer of mud at the bottom, and Jeremiah sank down into it. But Ebed-melech the Ethiopian, an important palace official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate, so Ebed-melech rushed from the palace to speak with him. “My lord the king,” he said, “these men have done a very evil thing in putting Jeremiah the prophet into the cistern. He will soon die of hunger, for almost all the bread in the city is gone.” (Jer 38:6-9)


So Nebuzaradan, the captain of the guard, and Nebushazban, a chief officer, and Nergal-sharezer, the king’s adviser, and the other officers of Babylon’s king sent messengers to bring Jeremiah out of the prison. They put him under the care of Gedaliah son of Ahikam and grandson of Shaphan, who was to take him back to his home. So Jeremiah stayed in Judah among his own people. (Jer 39:13-14)


A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. So he took no chances but put them into the inner dungeon and clamped their feet in the stocks. (Acts 16:22-24)


And as they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” And he fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died. (Acts 7:59-60)


About that time King Herod Agrippa began to persecute some believers in the church. He had the apostle James (John’s brother) killed with a sword. When Herod saw how much this pleased the Jewish leaders, he arrested Peter during the Passover celebration and imprisoned him, placing him under the guard of four squads of four soldiers each. (Acts 12:1-4)


But the Lord stood with me and gave me strength, that I might preach the Good News in all its fullness for all the Gentiles to hear. And he saved me from the mouth of a lion. Yes, and the Lord will deliver me from every evil attack and will bring me safely to his heavenly Kingdom. To God be the glory forever and ever. Amen. (II Tim 4:17-18)


Saul was one of the official witnesses at the killing of Stephen. A great wave of persecution began that day, sweeping over the church in Jerusalem, and all the believers except the apostles fled into Judea and Samaria. (Some godly men came and buried Stephen with loud weeping.) Saul was going everywhere to devastate the church. He went from house to house, dragging out both men and women to throw them into jail. (Acts 8:1-3)


They say they serve Christ? I know I sound like a madman, but I have served him far more! I have worked harder, been put in jail more often, been whipped times without number, and faced death again and again. Five different times the Jews gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. (II Cor 11:23-25)


For the next two years, Paul lived in his own rented house. He welcomed all who visited him, proclaiming the Kingdom of God with all boldness and teaching about the Lord Jesus Christ. And no one tried to stop him. (Acts 28:30-31)

5.1.3 Coping with persecution

Now, who will want to harm you if you are eager to do good? But even if you suffer for doing what is right, God will reward you for it. So don’t be afraid and don’t worry. (I Pet 3:13-14)


This suffering is all part of what God has called you to. Christ, who suffered for you, is your example. Follow in his steps. (I Pet 2:21)


That is why we can say with confidence, “The Lord is my helper, so I will not be afraid. What can mere mortals do to me?” (Heb 13:6)


Since he himself has gone through suffering and temptation, he is able to help us when we are being tempted. (Heb 2:18)

5.2 The arrogance of classism

5.2.1 To despise the poor is to sin

Keep far away from falsely charging anyone with evil. Never put an innocent or honest person to death. I will not allow anyone guilty of this to go free.” (Exod 23:7)


If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.” (Matt 6:14-15)


Stop judging others, and you will not be judged. Stop criticizing others, or it will all come back on you. If you forgive others, you will be forgiven.” (Luke 6:37)


To despise the poor is to sin. Blessed are those who pity them. (Proverbs 14:21)


Beware that you don’t despise a single one of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.” (Matt 18:10)

5.2.2 The pompous pious

Do not rejoice when your enemies fall into trouble. Don’t be happy when they stumble. For the LORD will be displeased with you and will turn his anger away from them. (Proverbs 24:17-18)


“You shouldn’t have done this! You shouldn’t have gloated when they exiled your relatives to distant lands. You shouldn’t have rejoiced because they were suffering such misfortune. You shouldn’t have crowed over them as they suffered these disasters.” (Obad 1:12)


“Beware of these teachers of religious law! For they love to parade in flowing robes and to have everyone bow to them as they walk in the marketplaces. And how they love the seats of honor in the synagogues and at banquets. But they shamelessly cheat widows out of their property, and then, to cover up the kind of people they really are, they make long prayers in public. Because of this, their punishment will be the greater.” (Luke 20:46-47)


Then I will thank you in front of the entire congregation. I will praise you before all the people. (Psalms 35:18)


But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?”
Jesus answered them, “Healthy people don’t need a doctor--sick people do. I have come to call sinners to turn from their sins, not to spend my time with those who think they are already good enough.” (Luke 5:30-32)


Live in harmony with each other. Don’t try to act important, but enjoy the company of ordinary people. And don’t think you know it all! (Rom 12:16)


Dear brothers and sisters, if another Christian is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. (Gal 6:1)


For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, that is the time to be careful. Do not become proud at that time and forget the LORD your God, who rescued you from slavery in the land of Egypt. (Deut 8:12-14)


So it is right for me to be enthusiastic about all Christ Jesus has done through me in my service to God. I dare not boast of anything else. I have brought the Gentiles to God by my message and by the way I lived before them. (Rom 15:17-18)

5.2.3 Guarding against reverse snobbery

Then Jesus told this story to some who had great self-confidence and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a dishonest tax collector. The proud Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not a sinner like everyone else, especially like that tax collector over there! For I never cheat, I don’t sin, I don’t commit adultery, I fast twice a week, and I give you a tenth of my income.’
“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For the proud will be humbled, but the humble will be honored.” (Luke 18:9-14)


You are convinced that you are a guide for the blind and a beacon light for people who are lost in darkness without God. You think you can instruct the ignorant and teach children the ways of God. For you are certain that in God’s law you have complete knowledge and truth. Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? You say it is wrong to commit adultery, but do you do it? You condemn idolatry, but do you steal from pagan temples? You are so proud of knowing the law, but you dishonor God by breaking it. No wonder the Scriptures say, “The world blasphemes the name of God because of you.” (Rom 2:19-24)


Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! (Heb 13:2)

5.3 Religious hypocrisy

5.3.1 Holier than thou

“Stop judging others, and you will not be judged. For others will treat you as you treat them. Whatever measure you use in judging others, it will be used to measure how you are judged. And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log from your own eye; then perhaps you will see well enough to deal with the speck in your friend’s eye.” (Matt 7:1-5)


Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and Pharisees brought a woman they had caught in the act of adultery. They put her in front of the crowd.
“Teacher,” they said to Jesus, “this woman was caught in the very act of adultery. The law of Moses says to stone her. What do you say?”
They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, stone her. But let those who have never sinned throw the first stones!” Then he stooped down again and wrote in the dust.
When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus stood up again and said to her, “Where are your accusers? Didn’t even one of them condemn you?”
“No, Lord,” she said.
And Jesus said, “Neither do I. Go and sin no more.” (John 8:1-11)


I can hardly believe the report about the sexual immorality going on among you, something so evil that even the pagans don’t do it. I am told that you have a man in your church who is living in sin with his father’s wife. And you are so proud of yourselves! Why aren’t you mourning in sorrow and shame? And why haven’t you removed this man from your fellowship? (I Cor 5:1-2)


It isn’t my responsibility to judge outsiders, but it certainly is your job to judge those inside the church who are sinning in these ways. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.” (I Cor 5:12-13)


I am not overstating it when I say that the man who caused all the trouble hurt your entire church more than he hurt me. He was punished enough when most of you were united in your judgment against him. Now it is time to forgive him and comfort him. Otherwise he may become so discouraged that he won’t be able to recover. Now show him that you still love him. (II Cor 2:5-8)

5.3.2 Profane televangelism

“Though Israel is a prostitute, may Judah avoid such guilt. O Judah, do not join with those who worship me insincerely at Gilgal and at Beth-aven. Their worship is mere pretense as they take oaths in the LORD’s name.” (Hos 4:15)


But when he saw many Pharisees and Sadducees coming to be baptized, he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee God’s coming judgment? Prove by the way you live that you have really turned from your sins and turned to God. Don’t just say, ‘We’re safe--we’re the descendants of Abraham.’ That proves nothing. God can change these stones here into children of Abraham. (Matt 3:7-9)


The incense you bring me is a stench in my nostrils! Your celebrations of the new moon and the Sabbath day, and your special days for fasting--even your most pious meetings--are all sinful and false. I want nothing more to do with them. I hate all your festivals and sacrifices. I cannot stand the sight of them! From now on, when you lift up your hands in prayer, I will refuse to look. Even though you offer many prayers, I will not listen. For your hands are covered with the blood of your innocent victims. (Isa 1:13-15)


Then he said to them, “You like to look good in public, but God knows your evil hearts. What this world honors is an abomination in the sight of God.” (Luke 16:15)


“And now about prayer. When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I assure you, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father secretly. Then your Father, who knows all secrets, will reward you.” (Matt 6:5-6)


“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear extra long tassels on their robes. And how they love to sit at the head table at banquets and in the most prominent seats in the synagogue! They enjoy the attention they get on the streets, and they enjoy being called ‘Rabbi.’“ (Matt 23:5-7)

5.3.3 Scandal in the church

Beware of false prophets who come disguised as harmless sheep, but are really wolves that will tear you apart. You can detect them by the way they act, just as you can identify a tree by its fruit. You don’t pick grapes from thornbushes, or figs from thistles. A healthy tree produces good fruit, and an unhealthy tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. Yes, the way to identify a tree or a person is by the kind of fruit that is produced.” (Matt 7:15-20)


How terrible it will be for you teachers of religious law and you Pharisees. Hypocrites! For you won’t let others enter the Kingdom of Heaven, and you won’t go in yourselves. Yes, how terrible it will be for you teachers of religious law and you Pharisees. For you cross land and sea to make one convert, and then you turn him into twice the son of hell as you yourselves are.” (Matt 23:13-15)


I solemnly command you in the presence of God and Christ Jesus and the holy angels to obey these instructions without taking sides or showing special favor to anyone. Never be in a hurry about appointing an elder. Do not participate in the sins of others. Keep yourself pure. (I Tim 5:21-22)


Now Eli was very old, but he was aware of what his sons were doing to the people of Israel. He knew, for instance, that his sons were seducing the young women who assisted at the entrance of the Tabernacle. Eli said to them, “I have been hearing reports from the people about the wicked things you are doing. Why do you keep sinning? You must stop, my sons! The reports I hear among the LORD’s people are not good. If someone sins against another person, God can mediate for the guilty party. But if someone sins against the LORD, who can intercede?” (I Sam 2:22-25)


Remember that some people lead sinful lives, and everyone knows they will be judged. But there are others whose sin will not be revealed until later. In the same way, everyone knows how much good some people do, but there are others whose good deeds won’t be known until later. (I Tim 5:24-25)

5.4 God created evolution

In the beginning God created the heavens and the earth. The earth was empty, a formless mass cloaked in darkness. And the Spirit of God was hovering over its surface. Then God said, “Let there be light,” and there was light. And God saw that it was good. Then he separated the light from the darkness. God called the light “day” and the darkness “night.” Together these made up one day. (Gen 1:1-5)


But you must not forget, dear friends, that a day is like a thousand years to the Lord, and a thousand years is like a day. (II Pet 3:8)

5.5 The evils of racism

5.5.1 Ignorance and discrimination

Do not worship the gods of these other nations or serve them in any way, and never follow their evil example. Instead, you must utterly conquer them and break down their shameful idols. (Exod 23:24)


When this law was read, all those of mixed ancestry were immediately expelled from the assembly. (Neh 13:3)


For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. To make matters worse, the officials and leaders are some of the worst offenders.” (Ezra 9:2)


You told us not to let our daughters marry their sons, and not to let our sons marry their daughters, and not to help those nations in any way. You promised that if we avoided these things, we would become a prosperous nation. You promised that we would enjoy the good produce of the land and leave this prosperity to our children as an inheritance forever. (Ezra 9:12)


Then Ezra the priest stood and said to them: “You have sinned, for you have married pagan women. Now we are even more deeply under condemnation than we were before. Confess your sin to the LORD, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.” (Ezra 10:10-11)

5.5.2 God bless the world

I will yank her idolatry out of her mouth, and pull from her teeth her sacrifices that she eats with blood. Everyone left will worship God and be adopted into Israel as a new clan: the Philistines of Ekron will intermarry with the Jews, just as the Jebusites did so long ago. (Zech 9:7)


Can an Ethiopian change the color of his skin? Can a leopard take away its spots? Neither can you start doing good, for you always do evil. (Jer 13:23)


“Do you Israelites think you are more important to me than the Ethiopians?” asks the LORD. “I brought you out of Egypt, but have I not done as much for other nations, too? I brought the Philistines from Crete and led the Arameans out of Kir.” (Amos 9:7)


“But Nineveh has more than 120,000 people living in spiritual darkness, not to mention all the animals. Shouldn’t I feel sorry for such a great city?” (Jonah 4:11)


“At that time I will put you on trial. I will be a ready witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the LORD Almighty. (Mal 3:5)


In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us. (Col 3:11)


“But after your kingdom comes to an end, another great kingdom, inferior to yours, will rise to take your place. After that kingdom has fallen, yet a third great kingdom, represented by the bronze belly and thighs, will rise to rule the world. Following that kingdom, there will be a fourth great kingdom, as strong as iron. That kingdom will smash and crush all previous empires, just as iron smashes and crushes everything it strikes.” (Dan 2:39-40)


This is the message from the LORD against the land of Aram and the city of Damascus, for the eyes of all humanity, including the people of Israel, are on the LORD. (Zech 9:1)


Then Peter replied, “I see very clearly that God doesn’t show partiality. In every nation he accepts those who fear him and do what is right. (Acts 10:34-35)


Sing a new song to the LORD! Sing his praises from the ends of the earth! Sing, all you who sail the seas, all you who live in distant coastlands. (Isa 42:10)


For this is as the Lord commanded us when he said,
‘I have made you a light to the Gentiles,
to bring salvation to the farthest corners of the earth.’“ (Acts 13:47)


And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. (Acts 2:4)


And there could be no doubt about it, for they heard them speaking in tongues and praising God. (Acts 10:46)


I thank God that I speak in tongues more than all of you. But in a church meeting I would much rather speak five understandable words that will help others than ten thousand words in an unknown language. (I Cor 14:18-19)


But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes instead of coming with me. And may the LORD reward you for your kindness to your husbands and to me. May the LORD bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
“No,” they said. “We want to go with you to your people.”
But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the LORD himself has caused me to suffer.”
And again they wept together, and Orpah kissed her mother-in-law good-bye. (Ruth 1:8-14)


As they were walking along someone said to Jesus, “I will follow you no matter where you go.”
But Jesus replied, “Foxes have dens to live in, and birds have nests, but I, the Son of Man, have no home of my own, not even a place to lay my head.”
He said to another person, “Come, be my disciple.”
The man agreed, but he said, “Lord, first let me return home and bury my father.”
Jesus replied, “Let those who are spiritually dead care for their own dead. Your duty is to go and preach the coming of the Kingdom of God.”
Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.”
But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.” (Luke 9:57-62)


As the time drew near for his return to heaven, Jesus resolutely set out for Jerusalem. He sent messengers ahead to a Samaritan village to prepare for his arrival. But they were turned away. The people of the village refused to have anything to do with Jesus because he had resolved to go to Jerusalem. When James and John heard about it, they said to Jesus, “Lord, should we order down fire from heaven to burn them up?” But Jesus turned and rebuked them. So they went on to another village. (Luke 9:51-56)


Jesus replied with an illustration: “A Jewish man was traveling on a trip from Jerusalem to Jericho, and he was attacked by bandits. They stripped him of his clothes and money, beat him up, and left him half dead beside the road.
“By chance a Jewish priest came along; but when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.
“Then a despised Samaritan came along, and when he saw the man, he felt deep pity. Kneeling beside him, the Samaritan soothed his wounds with medicine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two pieces of silver and told him to take care of the man. ‘If his bill runs higher than that,’ he said, ‘I’ll pay the difference the next time I am here.’
“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.” (Luke 10:30-37)