A.M.D.G.

Walking in the Spirit According to St. Paul
by Oswald Sobrino, M.A. (Theology)

I. Two Different Paths:

     A. The Flesh (Life apart from the Holy Spirit; We are in control):
Galatians 5:16-21 (RSV: emphasis added): 16 But I say, walk by the Spirit, and do not gratify the desires of the flesh.  17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.  18 But if you are led by the Spirit you are not under the law.  19 Now the works of the flesh are plain: fornication, impurity, licentiousness,  20 idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit,  21 envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

    B. Walking in the Spirit (Jesus is in control):

Galatians 5:22 - 6:1
  22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,  23 gentleness, self-control; against such there is no law.  24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.  25 If we live by the Spirit, let us also walk by the Spirit.  26 Let us have no self-conceit, no provoking of one another, no envy of one another. 

II. Given our deep flaws, constant temptations, and defects, how can we possibly walk in the Spirit?

Ephesians 5:18-20
  18 And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,  19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,  20 always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.

Romans 14:17  17 For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;

III. Rediscover the Co-Essential Charismatic Dimension of the Church:

    A. John Paul the Great in his Pentecost Address, 1998:

"The institutional and charismatic aspects are co-essential as it were to the Church's constitution. They contribute, although differently, to the life, renewal and sanctification of God's People. It is from this providential rediscovery of the Church's charismatic dimension that, before and after the [Second Vatican] Council, a remarkable pattern of growth has been established."

    B. A Concrete and Familiar Example of Such Growth: The "Fountainhead" of EWTN

Her [Mother Angelica's] love affair with Scripture began in dramatic and unorthodox fashion. [In reality, it began in a very theologically orthodox way as she experienced a New Pentecost.] Though she had been a religious for twenty-six years, absorbing a daily diet of Scripture at Mass and through the reading of the spiritual classics, she had never studied the Bible with any serious attention. [I think that's true of many good Catholics.] Then in 1971, after repeated requests, Mother agreed to allow Father Robert DeGrandis, a charismatic Birmingham priest, to pray over her. [Arroyo means here "charismatic" as in Catholic Charismatic Renewal.] He prayed that she would receive the "baptism of the Holy Spirit." Now, Angelica was extremely suspicious of this "baptism"and of the many charismatic Christians who espoused its virtues. These believers pursued the "gifts of the Holy Spirit": prophecy, speaking in tongues, healing powers, and so forth. They maintained that no gifts could be received without first being baptized in the Spirit. [A better way to put it is this: no gifts can be received without an outpouring of the Holy Spirit in whatever way God chooses to bring that outpouring about in your life.] Angelica dismissed much of this talk, and only submitted herself to the laying on of hands to get Father DeGrandis to stop badgering her. [She must have trusted him all the same.]

When it was over and nothing happened, she smugly stared at the priest and asked, "Is that it?" But there was more to come.

About a week later, while reading the introduction to Saint John's Gospel ("In the beginning was the Word: the Word was with God and the Word was God"), Mother found herself unable to speak English. When she tried to converse with her nuns, a language not her own spilled from her mouth. DeGrandis assured her that there was no need to worry, she had merely received the gift of tongues. The "gift" didn't last very long [For many, it does last quite long.], but as she told me in an interview for my biography Mother Angelica, The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles, the event had an important lasting effect on her: "I got initiated into the New Testament through this little experience . . . I think the Lord used it to reorient my soul, and the Sisters toward the Scriptures, so that we talked about them, read them, and we discussed them. It was really the beginning."

Following this experience, Mother's daily lesson to her nuns became spirit-led riffs on the Scripture.


Source: Raymond Arroyo, Mother Angelica's Private and Pithy Lessons from the Scriptures (Doubleday, 2008). Introduction, pp. xi-xii (bracketed comments and emphasis added by blogger).

Arroyo further writes that Mother Angelica's newfound enthusiasm for teaching Scripture led her to run a Bible study that "became the template for her television work, and the fountainhead of the Eternal World Television Network" (p. xii; emphasis added).

IV. See Related Handout on Charisms.

Discussion Question:
How do we receive a new filling or outpouring of the Holy Spirit? Consider this verse:

Luke 11:13:  13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"