ENG 500 detailed schedule

Weeks which have passed are at the bottom of the page.

Week 15 (Dec 8 or 10) 

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Exam week (Dec 15 or 17)

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Past weeks

Week 1 (Aug 25 or 27)

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Week 2 (Sep 1 or 3)

No class in Macomb this week. See you on the weblog!

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Week 3 (Sep 8 or 10)

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Week 4 (Sep 15 or 17)

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Week 5 (Sep 22 or 24)

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Week 6 (Sep 29 or Oct 1)

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Week 7 (Oct 6 or 8)

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Week 8 (Oct 13 or 15) 

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Week 9 (Oct 20 or 22)

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Week 10 (Oct 27 or 29)

Guest instructors this week: Dr. David Banash (Macomb), Dr. Merrill Cole (Quad Cities).

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QC Activities:

  1. Introduce myself. Speak about my Joint-Ph.D. (emphasize critical theory/queer theory/psychoanalysis/Marxism), book, theoretical specialties, current interests.
  2. While I have a very high regard for Roland Barthes, I find that some of the statements he makes in Mythologies to be peremptory and completely lacking in argumentative or evidential support.  I would like to start by having you separate into small groups.  Each group should identify a problem area in the book, perhaps a passage that seems unjustified or just plain questionable.  Be prepared to present the group’s findings to the class.
  3. 20-30 or so minutes for group work.   Come back together for discussion of problem passages.
  4. Next, let’s find what seems well-argued and useful for our own work in Mythologies.  Again I’d like to break up into groups, but I don’t want you to form the same groups.  Identify an analytical tool that might be helpful to advanced students of literature and culture.  Be prepared to present the group’s findings to the class.
  5. 20-30 or so minutes for group work.  Come back together for discussion of passages.
  6. 15 minute break.
  7. One of the main themes that critics have drawn from mythologies is attention to how what is cultural and historical gets mythologized as natural by contemporary ideological discourse.  What I’d like you to do now is to prepare a short essay in which you provide a Barthesian analysis of a particular aspect of contemporary American culture that reveals its mythology to the critical gaze.  Two handwritten pages.
  8. 30 or so minutes.
  9. Students read their analyses.

Week 11 (Nov 3 or 5)

Guest instructors this week: Dr. Marjorie Allison (Macomb), Dr. Dan Malachuk (Quad Cities).

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  1. Incidents was first published under a pseudonym, "Linda Brent," and that name is used throughout the novel. Is Jacobs creating a character "Linda" in the same way that DeLillo created Jack Gladney? Why or why not? If so, how?
  2. Perhaps continuing #1: the book is presented as a "narrative" which is "no fiction" (5), with two testimonies which "witness" its "truth" (158). Yet falsehood plays a huge role, from the trading of false letters (102, 135), to the attitude of mistrust which Linda says is embedded in her by slavery (128). Can we trust Linda? Why or why not? What role do trust (or deception) and truth (or falsehood) play in Incidents?
  3. How does the text blend argumentative, documentary, and narrative elements?
  4. Religion comes up quite often. For example, see chapter 13, especially "There is a great difference between Christianity and Religion at the South" (62), or the characterization of Mrs. Flint as she calls for a fugitive to be punished (98-99). Faith is critical for many characters, from Linda's grandmother to Uncle Fred. What roles does religion play in the text? How does Linda portray it?
  5. It's impossible to ignore gender and related concerns: the opening note by Child; motherhood; female sexuality; Linda's attempts to resist Mr. Flint. How is gender important in Incidents?

Week 12 (Nov 10 or 12)

Class cancelled in both locations.

Week 13 (Nov 17 or 19)

Bradley will be back this week.

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Week 14 (Dec 1 or 3)

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